It’s that time of year when we start watching favorite Christmas movies, and for many, the list begins with Frank Capra’s It’s a Wonderful Life. When we think of Capra’s films, it’s easy to break into a smile, for he was “the great constructor of happy endings,” as biographer Vito Zaggiro has written.

But Zaggiro doesn’t stop there. In the very same sentence””in his article titled “It’s (Not) A Wonderful Life: For a Counter-Reading of Frank Capra,” Zaggiro notes that the director’s films also often “represented enormous social contradictions and conflict that clash with the surface message of his films….”

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The world’s financial system showed new signs of strain on Wednesday as banks and investors clamored for U.S. dollars and two European banks took emergency measures to address the deepening crisis.

Stresses rippled through debt and stock markets despite measures taken by European leaders last week to help restore investor confidence. Reflecting the tension, rates that banks charge each other for short-term borrowing in dollars continued to climb, hitting their highest level since July 2009. Long-term Italian government bond yields jumped back above 7%, a level that would crimp Italy’s ability to borrow in the future. Amid the rush for dollars, the euro dropped below $1.30 for the first time since January….

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Auckland’s most provocative church is at it again with a billboard showing Jesus’ mother Mary staring at a positive pregnancy test.

St Matthew’s, also responsible for the well-known Gay-Dar billboard and another suggesting God was good in bed, has placed the new version outside its central city church in a move, it says, is designed to highlight the fact that Christmas is a tough time for many people.

Erected yesterday, it shows Mary staring at a home pregnancy test which reveals she is pregnant.

In a statement, Vicar Glynn Cardy and priest associate Clay Nelson said Christmas was about “a real pregnancy, a real mother and a real child. It’s about real anxiety, courage and hope”.

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Update: Lyndsay Freer, a spokesman for the Catholic diocese of Roman Auckland, has responded:

“Once again, St Matthew’s shows us that they have moved away from traditional Christianity, even though their hearts might be in the right place,” she said.

“It is true that Christmas is real and celebrates a real pregnancy.

“It is also true that the anxiety and needs of young solo mothers today need to be addressed with compassion and care.

“But in making this point, St Matthew’s ignores the gospel account of matters surrounding the pregnancy and birth of Jesus, in which Mary is not a shocked solo mother but a young woman who has given her assent and trust to God.”

It says a great deal about the depths to which America’s values have fallen that Tim Tebow–who, once upon a time, would have been the wholesome, women-and-mom-respecting, clean-playing, fresh-faced and faithful Hollywood ideal of a football hero””is the target of such deep derision from so many sources, and in an era of such vaunted “tolerance.”

Although it may seem too easy to some, I blame the baby-boomers””a generation so in love with deconstructing old standards (and so completely neurotic about being perceived as anti-establishment, smart, and most of all, cool) that it only can express full-on admiration for the anti-heroes. Were Tim Tebow using his on-camera time to swagger and preen and lecture the nation on green energy, greedy millionaires, and gun control, his Christ-fixation would not only be permitted, it would be held up as a gaudy rebuke to uncool Christians everywhere, and his pronouncements””as long as he kept his mouth shut on abortion and gay marriage””would never be challenged.

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…what about us – that is, those who gather to worship God, in the vague hope our lives are not pointless? Dare we acknowledge that we fear – a fear we suppress through normality – our faith may be little more than a manifestation of our species’ collective narcissism, a narcissism that cannot help but create a god or gods of our liking because we assume they exist primarily to insure the significance of our existence?

The psalmist tells us that “truth shall spring up from the earth.” The “earthy” character of William James’s description of our world has the ring of truth. In the very least, we cannot help but admire James’s refusal to offer false consolations or hope in the face of nothingness.

There is something right, as well as ironic, about the diminishment of our existence in a world in which we have made our human existence more important than the existence of God. That is why it is surely the case that the only interesting atheism left is not the denial of God, but rather the denial by some of the significance of our existence as a human species.

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A majority of chief executives of U.S. firms expect their hiring to slow in the next six months as anxiety remains high over the European debt crisis and continued slow economic growth here.

Business Roundtable’s fourth quarter CEO survey released Wednesday shows that expectations for sales, capital spending and hiring were steady in comparison to the third-quarter report, with growth expected at around 2 percent for 2012, which doesn’t translate into job growth.

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O Lord Jesus Christ, who at thy first coming didst warn us to prepare for the day when thou shalt come to be our judge: Mercifully grant that being awake from the sleep of sin, we may always be watching and intent upon the work thou hast given us to do; who livest and reignest with the Father and the Holy Spirit, ever one God, world without end.

“Then the kingdom of heaven shall be compared to ten maidens who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them; but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all slumbered and slept. But at midnight there was a cry, ‘Behold, the bridegroom! Come out to meet him.’ Then all those maidens rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘Perhaps there will not be enough for us and for you; go rather to the dealers and buy for yourselves.’ And while they went to buy, the bridegroom came, and those who were ready went in with him to the marriage feast; and the door was shut. Afterward the other maidens came also, saying, ‘Lord, lord, open to us.’ But he replied, ‘Truly, I say to you, I do not know you.’ Watch therefore, for you know neither the day nor the hour.

–Matthew 25:1-13

One of the German Social Democrat opposition leaders, Frank-Walter Steinmeier, also told the Bundestag that the summit had been a failure. “The fiscal pact is only an illusory giant ”” from far away it looks very big but if you come close, the breakthrough is really very small,” he said. “We used to have a debt crisis but after the summit we added a veritable constitutional crisis. What we have now is more instability and a further complicated structure in Europe.”Adding to signs of the economic damage, the respected Ifo Institute cut its forecast for German growth in 2012 by half to 0.4 per cent and warned Europe’s biggest economy could slide into recession if the debt turmoil is not quelled.

In theory the incipient rescue plan is supported by 26 European nations, with Britain the only exception. But other countries outside the eurozone have also cast doubts, saying they do not yet know if they can fully sign up. Earlier this week Petr Necas, the Prime Minister of the Czech Republic, said that the deal was “not much more than a blank sheet of paper”.

Michael Noonan, Ireland’s Finance Minister, said on a visit to London yesterday that Ireland may need to hold a referendum on the EU treaty, pointing to barriers within the euro area itself.

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Nearly one in nine high school seniors have gotten high in the past year on synthetic drugs, such as “K2” or “Spice,” second only to the number of teens who have used marijuana, a new survey shows.

“Monitoring the Future,” the nation’s most comprehensive survey of teenage drug use, found 11.4% of the high school seniors had used the synthetic substances, often packed as potpourri or herbal incense and sold in convenience stores, which mimic the effects of marijuana.

“It is astounding,” said Rep. Tom Latham, R-Iowa. “I don’t think they have any idea how dangerous these synthetic drugs are.”

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Perhaps his infant baptism at Trinity Episcopal Church in Natchez cultivated the roots that had the Rev. Sam Tomlinson branch out in ministry but also pulled him home again.

Next week Tomlinson will celebrate 50 years in the priesthood. His friend and Bishop of Arkansas, Larry Maze, will lead what Tomlinson calls a “beefed up” festival service of Eucharist to commemorate his long career in the Episcopal Chuch.

Tomlinson was born in Natchez and grew up in Jackson. He attended Milsaps College where he majored in history.

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How can the United States be what some have noticed, “the first secular nation,” at the same time that it is “hyper-religious” in the eyes of others, notably European visitors? Pollsters are creatively busy as they listen to and observe these populations. Do the old definitions hold? Rice University sociologist Elaine Howard Ecklund caught many an eye with her scholarly papers and media appearances. Ecklund’s “Atheists and Agnostics Negotiate Religion and Family” in the Journal for the Scientific Study of Religion gave her space to develop her case, and an important one it is. Her Science vs. Religion is a recent notable and well-noted book in this field.

What I take from her work is a caution lest citizens fall into the trap of over defining. The hyper-theistic make up a larger number than the hyper-atheistic, but both speak with similar incaution, for example between quarterback snaps in the theistic case and in most utterances of “the new atheists” on the other. Ecklund finds that one in five polled or interviewed atheist scientists with children “involve their children with religious institutions.”

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In “Where the Conflict Really Lies: Science, Religion and Naturalism,” published last week by Oxford University Press, he unleashes a blitz of densely reasoned argument against “the touchdown twins of current academic atheism,” the zoologist Richard Dawkins and the philosopher Daniel C. Dennett, spiced up with some trash talk of his own.

Mr. Dawkins? “Dancing on the lunatic fringe,” Mr. [Alvin] Plantinga declares. Mr. Dennett? A reverse fundamentalist who proceeds by “inane ridicule and burlesque” rather than by careful philosophical argument.

On the telephone Mr. Plantinga was milder in tone but no less direct. “It seems to me that many naturalists, people who are super-atheists, try to co-opt science and say it supports naturalism,” he said. “I think it’s a complete mistake and ought to be pointed out.”

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The Rev. Grant LeMarquand was in Egypt last year, preparing for a retreat at a monastery, when the Most Rev. Mouneer D. Anis invited him out for coffee. The bishop asked his friend a life-changing question: Would he consider being appointed an assistant bishop serving the Horn of Africa?

LeMarquand, professor of biblical studies and mission at Trinity School for Ministry, spent the next week and a half wrestling with Bishop Mouneer’s question while on retreat.

As part of his discernment, LeMarquand met with a committee in London, including Archbishop John Sentamu and retired Archbishop Maurice Sinclair, that advises Bishop Mouneer. The bishop announced LeMarquand’s appointment Dec. 8 in a letter to the Episcopal/Anglican Diocese of Egypt.

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The Bishop of Remo Anglican Diocese, The Right Reverend Olusina Fape, has described the Mother of the Diocese and Iya Ijo of Our Saviour’s Anglican Church, Ikenne Remo, Ogun State, Chief (Dr) Mrs HID Awolowo, as a rare gift to humanity and a blessing to her generation.

Bishop Fape stated this on Monday in a short address at the laying of the foundation of a multimillion naira HID Anglican Church, Sagamu, a church whose construction is being financed by Chief (Mrs) Awolowo.

The diocesan mother had organised a launching for the construction of the church during the Synod of Remo Anglican last May and held at Ikenne. She made history as the first individual to solely sponsor the annual event.

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Allowing a counterculture to develop is vital to creating companies that will revolutionise an industry, according to Steve Wozniak, the co-founder of Apple.
Speaking to Evan Davis for a BBC 2 programme about his former business partner Steve Jobs, he said that allowing creativity in the early days of Apple was far more important than how you dressed or the length of your hair.

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The Bishop of Ripon and Leeds and a Conservative MP have exchanged sharp words over a letter criticizing the government’s welfare reforms.

The member for Skipton and Ripon, Julian Smith, told the Ripon Gazette that Bishop John Packer was ignorant of economic reality and out of touch with ordinary people. Bishops should stay out of politics, Mr Smith said, and focus on topics with which they were familiar.

On 20 November 2011 the Observer printed a letter signed by Bishop Packer and 17 other bishops calling for amendments to the welfare reform bill before Parliament that would cut aid to families with children….

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The proportion of adults who are married has plunged to record lows as more people decide to live together now and wed later, reflecting decades of evolving attitudes about the role of marriage in society.

Just 51 percent of all adults who are 18 and older are married, placing them on the brink of becoming a minority, according to a Pew Research Center analysis of census statistics to be released Wednesday. That represents a steep drop from 57 percent who were married in 2000.

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A Republican payroll tax cut bill that sailed through the House despite a White House veto threat is dead on arrival in the Senate, and it will soon be time for talks on a final package, the Senate’s top Democrat says….

Reid says he will schedule a vote shortly on the House-passed bill to underscore its irrelevance ”” a vote that should start the clock ticking on what stands as the year’s final, high-stakes partisan faceoff.

“It was dead before it got to the Senate,” Reid said of the House legislation. “The Senate will not pass it. The sooner we demonstrate that, the sooner we can begin serious discussions on how to keep taxes from going up on middle-class Americans.”

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Harry’s success in parish ministry must undoubtedly be attributed to his genius as a preacher. While committed to the consecutive exposition of Scripture as the best way to build people up in the Christian faith, his highly original approach to the task reflected an innate creativity and an ability to use insightful narrative to disarm his unsuspecting listeners. He loved presenting Christianity to its wealthy, cultured despisers. Widely read and deeply culturally aware, his preaching combined piercing irony with deep spiritual insight and genuine humility.

Read all that Don Lewis wrote and read it carefully–he was a remarkable man.

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As members of The Gathering began to hear of the gnashing of teeth and rending of garments after Cardinals first baseman Albert Pujols had signed a $254 million contract with the Los Angeles Angels of Anaheim, they decided to act.

“We heard people were burning their Pujols jerseys, and someone said, ‘Why don’t we ask them to donate the jerseys, and we’ll give them away?'” said the Rev. Matt Miofsky, the pastor of the United Methodist church.

The 5-year-old church christened the effort, the “Recycle the Five Drive,” a play on Pujols’ jersey number. It began Facebook and Twitter campaigns to let disappointed Cardinals fans turn their anger into a positive.

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Judge eternal, throned in splendor, who gavest Juan de la Cruz strength of purpose and mystical faith that sustained him even through the dark night of the soul: Shed thy light on all who love thee, in unity with Jesus Christ our Savior; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Thou who with thine own mouth hast avouched that at midnight, at an hour when we are not aware, the Bridegroom shall come: Grant that the cry, The Bridegroom cometh, may sound evermore in our ears, that so we be never unprepared to meet him, our Lord and Saviour Jesus Christ.

–Lancelot Andrewes (1555-1626)

After this I looked, and lo, in heaven an open door! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up hither, and I will show you what must take place after this.” At once I was in the Spirit, and lo, a throne stood in heaven, with one seated on the throne! And he who sat there appeared like jasper and carnelian, and round the throne was a rainbow that looked like an emerald. Round the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clad in white garments, with golden crowns upon their heads. From the throne issue flashes of lightning, and voices and peals of thunder, and before the throne burn seven torches of fire, which are the seven spirits of God; and before the throne there is as it were a sea of glass, like crystal. And round the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like a flying eagle. And the four living creatures, each of them with six wings, are full of eyes all round and within, and day and night they never cease to sing, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”

–Revelation 4:1-8

The federal government is understating the liability for its employee pension plans by $80-billion because it does not use “real world” investment returns in its calculation, a new report says.

A C.D. Howe Institute study has concluded the federal liability for pension plans now totals $227-billion, which is $80-billion more than the government reports in its Public Accounts.

“Ottawa’s calculations do not reflect investment returns available in the real world,” says co-author William Robson, who is CEO of the C.D. Howe Institute.

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The National Transportation Safety Board recommended Tuesday that all states and the District ban cellphone use behind the wheel, becoming the first federal agency to call for an outright ban on telephone conversations while driving.

Distracted driving, some of it due to cellphone use, contributed to an estimated 3,092 deaths in highway crashes last year, according to the National Highway Traffic Safety Administration.

“No call, no text, no update, is worth a human life,” said NTSB Chairman Deborah A.P. Hersman. “It is time for all of us to stand up for safety by turning off electronic devices when driving.”

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Please note that what follows is the cover letter written to Bishop Daniel first, and this is then followed by the full letter to all the bishops–KSH.

Dear Bishop Daniel:

As a lay person and retired college president (3 church-related liberal arts colleges over 24 years), I read with care your letter representing the Bishops of Province IV. After spending time in prayer, I have written an open letter to the Bishops of Province IV. I am hopeful that you will forward this letter to the other Bishops as an example of one lay person’s assessment of what is happening in and to our Diocese of South Carolina. I know that Bishop Lawrence is deeply sensitive to the impact of what is happening in The Episcopal Church on the laity of our diocese.

Just as faculty members and deans debate intellectual issues in higher education with a fervor that might ignore the needs of students, I worry that clergy and bishops debate theological issues with a fervor that might ignore the needs of parishioners. I hope that as you meet with Bishop Lawrence that you will hold in your thoughts and heart that there are people in every pew in every Episcopal church in our country and world who are hurting, confused, frightened, and desperate for a message of hope, love and reconciliation.

You and all the Bishops in Province IV, including Bishop Lawrence, will be in my and many laypersons’ minds, hearts, and prayers this coming week.

Shalom,
Peter

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Proactive Transition Management
A strategic plan is worthless ”“ unless there first is a strategic vision. John Naisbett
The ability to embrace new ideas, routinely challenge old ones, and live with paradox will be the effective leader’s premier trait. Tom Peters

December 7, 2011

An Open Letter to the Bishops of Province 4

Dear Bishops:

I am puzzled intellectually, offended emotionally, and disappointed spiritually in your letter to Bishop Lawrence requesting a meeting based on the fact that you “determined that it is our duty as bishops of this province to address these concerns in direct communication with you, as Jesus exhorts his followers in Matthew’s Gospel (18:15-20), and in accord with our ordination vows regarding the unity and governance of the church.”

Matthew 18:15-20 NIV
15 “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ”˜every matter may be established by the testimony of two or three witnesses.’ 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. 18 “Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”

I am puzzled intellectually because you did the exact opposite of Jesus’ advice as recorded in the Gospel of Matthew. You did not send one Bishop to talk to our Bishop. You did not send two or three Bishops. You sent a message from all the Bishops of Province 4 and published the letter on the Internet for all to see. While I have not attended seminary (I’m a retired college president from three church-related liberal arts colleges over 24 years), I did review several writers about this passage from Ignatius (c 110) to Chrysostom (c 380) to Augustine to Matthew Henry to B.W. Johnson and to David Lose and Karl Jacobson who preached on this text on September 4, 2011 when this passage was the Gospel Lesson in the Lectionary. Throughout my reading, the central meaning of Jesus’ parable, to seek reconciliation and unity, seems to have escaped you. Why did you choose this Scripture passage to set the context of your letter? What were you hoping to accomplish? Why did you violate the very passage you quoted by going viral with your letter on the Internet? I am puzzled.

I am also offended emotionally. Violating Jesus’ advice and going viral is offensive to those of us who see our Bishop as a man of great faith and integrity. The tone of your letter, while claiming to be collegial is every bit as confrontational and accusatory in the same passive-aggressive manner as the Pharisees who tried to build a case against Jesus. By going viral, you have tried to put Bishop Lawrence in a box and that is disingenuous on your part. Fortunately, Bishop Lawrence is a Godly man whose deep and abiding commitment to Jesus Christ as Savior and Redeemer, as described in the Bible and affirmed in the canons, rituals, and prayer book of the Anglican Communion will give him the insight tempered with humility and love to address your questions. Matthew Henry captured my sentiments beautifully when he wrote on Matthew 18:15-20, “When we come together, to worship God in a dependence upon the Spirit and grace of Christ as Mediator for assistance, and upon his merit and righteousness as Mediator for acceptance, having an actual regard to him as our Way to the Father, and our Advocate with the Father, then we are met together in his name.”

Finally, I am disappointed spiritually. Four years ago, when my wife and I moved to Georgetown, South Carolina, we joined Prince George Winyah Episcopal Church. Our faith has grown exponentially with a priest who is a marvelous teacher and preacher and with a congregation devoted to the Word and eager to grow in grace and love. While we may not agree on every issue facing Prince George or The Episcopal Church, we feel the presence of the Holy Spirit in the midst of our congregation and we are growing closer to Jesus every day. Knowing Bishop Lawrence’s fervent desire for our Diocese to have just a small space to stand on our orthodox principles and interpretation of the life, ministry, and word of Jesus Christ, I am spiritually disappointed that The Episcopal Church seems to lack the largess, love, and commitment to true unity in diversity to allow us to remain both true to a Biblically-based orthodox faith and to communion with Province 4 and The Episcopal Church USA. Why are you so intent to punish brothers and sisters who are proclaiming the “Good News” of a Savior who died for our sins on a cross so that all might be victorious over death? Why do you want to characterize as “sin” our Bishop’s attempt to protect this orthodox faith in a world that is becoming increasingly and disturbingly secular and even anti-Christian? Why will you not provide a place in TEC for a Diocese that appears to be so consistent in its orthodoxy faith and practice with the rest of the Anglican Communion?

As you approach your visit with our Bishop, I and many others in our Diocese of South Carolina, will be praying for you and for Bishop Lawrence. We will be praying that you come in a spirit of love, seeking understanding of our deep and abiding orthodox faith, looking for reconciliation, affirmation and unity amidst diversity. For you will indeed be gathered in His name. To that end, I close with comments made as recently as this fall by David Lose at Luther Seminary when addressing Matthew 18:15-20.

“Authentic community is hard to come by. It’s work. But it’s worth it. Because when you find it, it’s like discovering a little bit of heaven on earth; that is, it’s like experiencing the reality of God’s communal fellowship and existence in your midst. And, as Jesus promises, when you gather in this way — with honesty and integrity, even when it’s hard — amazing things can happen because Jesus is with you, right there, in your very midst, forming and being formed by your communal sharing.” David Lose

Welcome to South Carolina. May God’s blessings of faith and intellect be among you. May Christ’s love and reconciliation abide with you.

Sincerely,

Peter T. Mitchell