For Christ Church in Hudson, the split came from within. Half the congregation left in 2003 after an openly gay bishop, Gene Robinson, was ordained in New Hampshire. They set up a new church across town, Holy Trinity Anglican.

At the same time, entire congregations of the Church of the Holy Spirit in Akron and St. Luke’s in Fairlawn left the Diocese of Ohio. The pastor of St. Luke’s, Mike Kraynak says Robinson’s ordination was one of several concerns.

“One thing I believe is really tragic is the gay community gets blamed sometimes because it makes headlines — that this separation is about homosexuality. Our decision to leave the Episcopal Church was really a result of several decades of drifting apart of theological understandings, such as the divinity of Christ, or the nature of salvation”¦”

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Something of the regard in which he was held by Billy Graham surfaced at EUROFEST ”˜75 ”“ a 9-day Bible event involving thousands of young Europeans in Brussels. I was programme chairman, and the highlight among the seminars was expected in the session on ”˜Leadership’ to be led by John. However, before breakfast on the morning in question, I was rung up in my hotel by Mr Graham. “I’m concerned,” he said, “that John Stott has been assigned only one of several seminars to speak at. A man of his stature needs to be heard by us all. Would you mind if, at the close of the plenary Bible study this morning, I announced that the John Stott session is to be plenary, that everyone should be present – and that I will chair it myself?” Of course I agreed, and the announcement was duly made. “And,” added Mr Graham, “I want to make sure you all come with a notebook and pen. I too will be coming with my notebook and my pen!” And sure enough he did, scribbling notes throughout the talk, and whispering urgently for more paper as his own supply gave out. You could only be aware that in this, as in other congresses – such as at Lausanne and Amsterdam – Billy Graham and John Stott together were weaving a world-wide network of truth and trust among Bible believers everywhere. “John!” I enthused, “We had a great session with Sammy Escobar this morning!” It was the 1974 Lausanne Conference, and we were taking a break in the countryside. John was driving the car, with a Ugandan leader, Misaeri Kauma (not yet a bishop) in the front passenger seat. Michael Baughen ”“ by then All Souls Rector – and I were in the back. John had not been present at the meeting, and ”“ as he inevitably did when hearing a positive account of any gathering ”“ duly enquired, “And what were the particular emphases that Sammy was making?” I dug poor Michael Baughen in the ribs. “Go on, Michael, you tell him!”

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Paul Trigili, an information technology professional in Las Vegas, is 65, has back problems and would like to retire at the end of the year. There’s just one thing standing in his way: his house.

Trigili bought his home three years ago for $350,000. At the time, he thought it was a good deal, because the home originally was priced at $450,000. Today, it’s valued at $184,000.

Trigili made a large down payment when he bought the home, so he doesn’t owe more on his mortgage than the home is worth. But his plans to sell his home and use the proceeds for retirement income have been placed on indefinite hold.

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Paul F. M. Zahl, Daniel M. Bell Jr., and Brian Stiltner all offer food for thought, see what you make of it.

The Mormon Church is preparing for the 2012 elections with a campaign message of its own: It has nothing to do with orchestrating or promoting the presidential candidacies of Mitt Romney and Jon Huntsman Jr., both Mormons.

On Thursday, the Foundation for Apologetic Information and Research, a group of Mormon academics who defend the faith, will wrestle with the challenges presented by the two presidential candidates.

“We not only don’t want to cross the line” between religion and politics, Michael Purdy, director of the church’s media relations office, said in an interview at church headquarters here. “We don’t want to go anywhere near the line.”

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The costs of the government’s big health care programs are soaring again, expenses not tackled in the agreement President Obama signed into law Tuesday to raise the nation’s debt limit and cut federal spending.

Medicare and Medicaid spending rose 10% in the second quarter from a year earlier to a combined annual rate of almost $992 billion, according to new data from the Bureau of Economic Analysis (BEA). The two programs are on track to rise $90 billion in 2011 and crack the $1 trillion milestone for the first time.

The jump in health care spending is the biggest since the Medicare prescription drug benefit was added five years ago and ends a brief lull in the spending increases that occurred during the economic downturn.

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A shop in Upton, Wirral, linked to St Mary’s Church, is helping youngsters with their self-image and with ethical choices in clothes and giftware.

‘Unique’ is a shop with a difference, and it is making an impact in the main shopping street of Upton. Trading in Ford Road, it sells high quality, affordable clothes designed and partly made by young local people.

The shop ”“ launched last December ”“ has a firm ethical focus. It promotes healthy body image, and deals with problems of worth and image faced by young people. It also sources fair-trade products and highlights social justice issues.

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A Norwegian bishop addressing the recent bombing and shooting attacks in Norway said his country has “countered this insane terrorism by demonstrating love and solidarity.”

“We have brought out a social capital we maybe even did not know was there. We must rebuild our trust in human beings as fellow human beings,” said Church of Norway Bishop Tor Singsaas of Nidaros at the opening of the annual St. Olav Festival in Trondheim…[last]Thursday.

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[John] Stott’s transparent, personal approach extended deep into Africa, where David Zac Niringiye, assistant bishop for the Church of Uganda, met Stott during ministry training in the 80s. “When I think of my mentors, John Stott was very significant in encouraging me from the very beginning,” said Niringiye.

“I had just started working in Uganda when I met him at a conference in Nairobi, and a week later I went to hear him speak at the cathedral in Kampala. I was amazed when, upon greeting him, he not only remembered what ministry I worked for, but also my name.”

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A cardboard replacement for the earthquake-damaged Christ Church Cathedral could become a permanent feature of the new city.

Designs for the proposed temporary “cardboard cathedral” were unveiled in Christchurch yesterday by world-renowned Japanese architect Shigeru Ban.

The Anglican cathedral would be built with locally produced cardboard tubes erected in an A-shape, with shipping containers used as foundations.

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The Shabab Islamist insurgent group, which controls much of southern Somalia, is blocking starving people from fleeing the country and setting up a cantonment camp where it is imprisoning displaced people who were trying to escape Shabab territory.

The group is widely blamed for causing a famine in Somalia by forcing out many Western aid organizations, depriving drought victims of desperately needed food. The situation is growing bleaker by the day, with tens of thousands of Somalis already dead and more than 500,000 children on the brink of starvation.

Every morning, emaciated parents with emaciated children stagger into Banadir Hospital, a shell of a building with floors that stink of diesel fuel because that is all the nurses have to fight off the flies. Babies are dying because of the lack of equipment and medicine. Some get hooked up to adult-size intravenous drips ”” pediatric versions are hard to find ”” and their compromised bodies cannot handle the volume of fluid.

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Perry’s style as a litigator and advocate was resolute, dignified, strategic ”” and inexhaustible. As a young black lawyer facing all-white juries and judges, he learned to accept defeat at the trial level while building a record to support his case when appealed to higher courts, where he often won and established significant precedents. Patience and determination were key elements in his approach, often in contrast to lawyers who preferred a louder, bolder approach.

“In life you come to realize that there are some things that you can change and some that you cannot change, at least not immediately; and one of them happens to be racial attitudes,” Perry said in an interview with Columbia College history professor Robert Moore for a 2004 article.

In a conversation with The State last month, Perry acknowledged the phrase “at least not immediately” was key to his thinking. The goal always, he said, was “insist upon the enforcement of rights.”

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Most loving Father, who willest us to give thanks for all things, to dread nothing but the loss of thee, and to cast all our care on thee who carest for us: Preserve us from faithless fears and worldly anxieties, and grant that no clouds of this mortal life may hide from us the light of that love which is immortal, and which thou hast manifested unto us in thy Son, Jesus Christ our Lord.

–William Bright

And David said, “Is there still any one left of the house of Saul, that I may show him kindness for Jonathan’s sake?” Now there was a servant of the house of Saul whose name was Ziba, and they called him to David; and the king said to him, “Are you Ziba?” And he said, “Your servant is he.” And the king said, “Is there not still some one of the house of Saul, that I may show the kindness of God to him?” Ziba said to the king, “There is still a son of Jonathan; he is crippled in his feet.” The king said to him, “Where is he?” And Ziba said to the king, “He is in the house of Machir the son of Am’miel, at Lo-debar.” Then King David sent and brought him from the house of Machir the son of Am’miel, at Lo-debar. And Mephib’osheth the son of Jonathan, son of Saul, came to David, and fell on his face and did obeisance. And David said, “Mephib’osheth!” And he answered, “Behold, your servant.” And David said to him, “Do not fear; for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your father; and you shall eat at my table always.”

–2 Samuel 9:1-7

Chinese rating agency Dagong Global Credit Rating Co. said Wednesday it has cut the credit rating of the United States from A+ to A with a negative outlook after the U.S. federal government announced that the country’s debt limit would be increased.

The decision to lift the debt ceiling will not change the fact that the U.S. national debt growth has outpaced that of its overall economy and fiscal revenue, which will lead to a decline in its debt-paying ability, said Dagong Global in a statement.

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In barely a decade Google has made itself a global brand bigger than Coca-Cola or GE; it has created more wealth faster than any company in history; it dominates the information economy. How did that happen? It happened more or less in plain sight. Google has many secrets but the main ingredients of its success have not been secret at all, and the business story has already provided grist for dozens of books. Steven Levy’s new account, In the Plex, is the most authoritative to date and in many ways the most entertaining. Levy has covered personal computing for almost thirty years, for Newsweek and Wired and in six previous books, and has visited Google’s headquarters periodically since 1999, talking with its founders, Larry Page and Sergey Brin, and, as much as has been possible for a journalist, observing the company from the inside. He has been able to record some provocative, if slightly self-conscious, conversations like this one in 2004 about their hopes for Google:

“It will be included in people’s brains,” said Page. “When you think about something and don’t really know much about it, you will automatically get information.”
“That’s true,” said Brin. “Ultimately I view Google as a way to augment your brain with the knowledge of the world. Right now you go into your computer and type a phrase, but you can imagine that it could be easier in the future, that you can have just devices you talk into, or you can have computers that pay attention to what’s going on around them”¦..”

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Stott was much in demand as a speaker on university campuses. Rather than resorting to emotional appeal, he made a reasoned case that let students encounter the Bible as a divinely inspired message with immediate relevance to contemporary life. He challenged his hearers to listen both to the word of God and to the world around them.

This “double listening” made him a leader and architect of evangelicalism. Invited by Billy Graham to address the International Congress on World Evangelization in Lausanne, Switzerland, in 1974, he helped delegates to see preaching and social action, hitherto frequently contrasted, as equally important and interdependent aspects of the Gospel mandate. This was a defining moment in world evangelicalism, cemented in the Lausanne Covenant, a pivotal document owing much to his pen. Stott continued to broaden evangelical horizons for decades, insisting on responsible engagement with issues from medical ethics to ecology.

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Speaking at Kamusinga in Bungoma county, the Archbishop said raging famine in Northern and Eastern Kenya “was the result of government’s failure to plan” and the buck stops with the grand coalition government’s top leadership.

Archbishop Wabukala observed that occurrence of drought was cyclical and government ought to have put in place emergency measures to counter its negative effects on populations in arid and semi arid areas early enough, but did nothing instead leading to the massive starvation being witnessed in the country.

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A group of economists is launching a charity with a simple but radical plan: Give money to very poor people, and let them spend it however they want.

The recipients live in rural Kenya, typically in mud huts with dirt floors. They make about $1 a day.

The charity is called GiveDirectly. It’s the outgrowth of relatively new technology, and a very old economic idea.

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Investors continued to flee Italian and Spanish bonds Tuesday amid renewed concerns about the ability of Rome and Madrid to regain control of their finances in the face of sluggish growth and weakened administrations.

The Italian economy minister, Giulio Tremonti, called a meeting of the country’s financial authorities Tuesday to discuss the recent market turmoil, Reuters reported, citing an unidentified official. The Italian Treasury did not respond to calls seeking comment.

In Madrid, meanwhile, Prime Minister José Luis Rodríguez Zapatero delayed the start of a planned vacation to the southern region of Andalucia. Reuters quoted the secretary of state for communications as saying the prime minister wanted to “more closely monitor the evolution of the economic indicators.”

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So where does morality come from, if not from God? Two places: evolution and secular reasoning. Despite the notion that beasts behave bestially, scientists studying our primate relatives, such as chimpanzees, see evolutionary rudiments of morality: behaviors that look for all the world like altruism, sympathy, moral disapproval, sharing ”” even notions of fairness. This is exactly what we’d expect if human morality, like many other behaviors, is built partly on the genes of our ancestors.

And the conditions under which humans evolved are precisely those that would favor the evolution of moral codes: small social groups of big-brained animals. When individuals in a group can get to know, recognize and remember each other, this gives an advantage to genes that make you behave nicely towards others in the group, reward those who cooperate and punish those who cheat. That’s how natural selection can build morality. Secular reason adds another layer atop these evolved behaviors, helping us extend our moral sentiments far beyond our small group of friends and relatives ”” even to animals.

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Clergy and pilgrims hoping to visit the Arthur Shearly Cripps Shrine last week were once again frustrated by excommunicated bishop Dr Norbert Kunonga who now claims to be in charge of the shrine and 78 Anglican churches in Masvingo Diocese.

The Anglican Diocese of Masvingo said its leaders advised Anglican worshippers against taking part in this year’s Shearly Cripps celebrations, scheduled for 29 to 31 July, after a court ruled that Dr Kunonga could not be prevented from attending the shrine.

A diocesan spokesperson told ACNS, “Kunonga got wind of the Diocesan preparations for commemoration of Arthur Shearly Cripps by pilgrims at the Arthur Shearly Cripps Shrine this month end, and he began to counter these efforts.

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–”‹Nothing in the Congressional compromise reached over the weekend makes a significant dent in our $1.5 trillion deficit.
–In addition to an existing nearly $10 trillion of outstanding Treasury debt, the U.S. has a near unfathomable $66 trillion of future liabilities at “net present cost.”
–Aside from outright default, there are numerous ways a government can reduce its future liabilities. They include balancing the budget, unexpected inflation, currency depreciation and financial repression.

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Federal Reserve policy makers may start weighing additional steps to prop up the recovery after growth fell below 1 percent in the first half of this year and economists began cutting second-half growth forecasts.

“At a minimum, the FOMC will have a serious debate about the policy options — what they should do, and what they expect to get from it,” said Roberto Perli, a former associate director in the Fed’s Division of Monetary Affairs, referring to the Federal Open Market Committee. “Growth in the first half was dangerously close to zero,” said Perli, director of policy research at International Strategy & Investment Group.

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Wow–watch it all.

All too often the international community, or more specifically the former colonial powers, get blamed for interference, and for the destabilisation and disincentivisation of local initiative in these regions. And yet when children are dying, food and water need to be provided fast, it is often the international community which is best equipped for a rapid response. In Britain, we can be encouraged by the swift response from the Department for International Development, and it is my hope that governments of other nations respond as generously ”“ especially countries of the African Union. They cannot vicariously leave it to Kenya and Ethiopia.

But this is not the only response, and not, ultimately, what is needed to secure a better future for the region. In Eastern Kenya, the people living in the most desperate need are often those outside of the refugee camps. They see the refugees inside benefiting from World Food Programme handouts, while outside they struggle to feed themselves and keep their goats and cattle alive. Despite the horrors of life inside the camps, there is real security there – the promise of food, water, and some medical care. Capacity to provide such shelter should be encouraged but we should not forget there is a real need to ensure for those living on the edge, who year after year must eke out an existence in those dry and barren landscapes, are not forgotten. It is also crucial that people get the support locally so that they don’t have to make such perilous journeys to get aid.

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It’s striking that throughout his eight years in charge, Williams has been touring as God’s fairground boxer, willing to go five rounds with all comers. Up steps AC Grayling, next day Philip Pullman. But his fondness for quoting Saint Ambrose ”“ “It does not suit God to save his people by arguments” ”“ suggests how little store he sets by such encounters. “Oh, look, argument has the role of damage limitation. The number of people who acquire faith by argument is actually rather small. But if people are saying stupid things about the Christian faith, then it helps just to say, ‘Come on, that won’t work.’ There is a miasma of assumptions: first, that you can’t have a scientific worldview and a religious faith; second, that there is an insoluble problem about God and suffering in the world; and third, that all Christians are neurotic about sex. But the arguments have been recycled and refought more times than we’ve had hot dinners, and I do groan in spirit when I pick up another book about why you shouldn’t believe in God. Oh dear! Bertrand Russell in 1923! And while I think it’s necessary to go on rather wearily putting down markers saying, ‘No, that’s not what Christian theology says’ and, ‘No, that argument doesn’t make sense’, that’s the background noise. What changes people is the extraordinary sense that things come together. Is it Eliot or Yeats who talks about a poem coming together with an audible click? You think, yes, the world makes sense looked at like that.”

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Drive through northern Pennsylvania and you’ll see barns, cows, silos and drilling rigs perched on big, concrete pads.

Pennsylvania is at the center of a natural gas boom. New technology is pushing gas out of huge shale deposits underground. That’s created jobs and wealth, but it may be damaging drinking water. That’s because when you “frack,” as hydraulic fracturing is called, you pump thousands of gallons of fluids underground. That cracks the shale a mile deep and drives natural gas up to the surface ”” gas that otherwise could never be tapped.

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