About 200 Christians from Worcestershire and beyond gathered in Worcester Cathedral to study the Bible under the guidance of both the Anglican Bishop of Worcester and the Roman Catholic Archbishop for Birmingham.

The event was held to celebrate the 400th anniversary of the King James Bible and drew people from a Baptist and Pentecostal background, as well as Roman Catholics and those from the Church of England.

The day started with a dialogue between the bishop and archbishop on the impact of scripture on our culture and the life of our churches. Those attending were split into groups of about 15 people to look at a passage using a prayerful approach known as Lectio Divina.

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The Dean of Liverpool has conducted his final service at Liverpool’s Anglican cathedral before taking up his new role as Bishop of Durham.

The Very Reverend Justin Welby, who has been at the cathedral for four years, will now become the fourth most senior cleric in the Church of England.

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The future of Christchurch’s earthquake-wrecked Anglican and Catholic cathedrals is even more uncertain after the decision by the largest insurer of New Zealand churches and heritage buildings to stop offering earthquake cover.

British-owned Ansvar Insurance took a $700m hit in the earthquakes, including losses on both cathedrals and the Christchurch Arts Centre.

Its decision is a new complication for local church authorities.

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Modern investigators of miraculous history have solemnly admitted that a characteristic of the great saints is their power of “levitation.” They might go further; a characteristic of the great saints is their power of levity. Angels can fly because they can take themselves lightly. This has been always the instinct of Christendom, and especially the instinct of Christian art. Remember how Fra Angelico represented all his angels, not only as birds, but almost as butterflies. Remember how the most earnest mediaeval art was full of light and fluttering draperies, of quick and capering feet. It was the one thing that the modern Pre-raphaelites could not imitate in the real Pre-raphaelites. Burne-Jones could never recover the deep levity of the Middle Ages. In the old Christian pictures the sky over every figure is like a blue or gold parachute. Every figure seems ready to fly up and float about in the heavens. The tattered cloak of the beggar will bear him up like the rayed plumes of the angels. But the kings in their heavy gold and the proud in their robes of purple will all of their nature sink downwards, for pride cannot rise to levity or levitation. Pride is the downward drag of all things into an easy solemnity. One “settles down” into a sort of selfish seriousness; but one has to rise to a gay self-forgetfulness. A man “falls” into a brown study; he reaches up at a blue sky. Seriousness is not a virtue. It would be a heresy, but a much more sensible heresy, to say that seriousness is a vice. It is really a natural trend or lapse into taking one’s self gravely, because it is the easiest thing to do. It is much easier to write a good ,i>Times leading article than a good joke in Punch. For solemnity flows out of men naturally; but laughter is a leap. It is easy to be heavy: hard to be light. Satan fell by the force of gravity.

—Orthodoxy (Rockville: Serenity, 2009), p.103

Segregation remains on the tip of the tongue for many residents of Albany, where old attitudes persist””sometimes openly and certainly behind closed doors. Blacks and whites attend the same schools, visit the same movie theaters, and drink from the same fountains, but prejudices are palpable.

“There are a lot of tensions around here that just won’t die,” says a member of the local news media who asked to remain anonymous. “There’s a black-white divide, a lot of good-old-boy cronyism. The whites won’t let it go, but the blacks won’t either.”

One local pastor who has lived in several southern cities””including Montgomery, Alabama, where Rosa Parks refused to give up her bus seat to a white man””says Albany is “easily the most racially divided city I’ve ever been in….”

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There are currently 300,000 to 350,000 congregations in the U.S., according to Michael Emerson, a sociology professor and co-director of Rice University’s Kinder Institute for Urban Research in Houston, Texas. Ninety-two percent are homogeneous, meaning at least 80 percent of the congregation comprises a single racial group.

When [Michael] Catt became pastor of Sherwood Baptist in 1989, he noticed his predominantly white congregation was a stark contrast to the small city of Albany, whose population is about 65 percent black and where few concessions were achieved from the city government after King visited there during the civil rights movement.

“You can’t pastor a church in a community that’s predominantly African-American and look out on a lily white crowd, because you’re not being honest,” Catt recently told The Associated Press.

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We’re just stuck?

If we don’t deal with it ”“ if we don’t proactively say we’re going to get our deficit under control ”“let me put it this way: My personal belief is that if we do proactively get our long-term budget issues under control, the bond market will say, “Okay, you’re credible and we will buy your bonds, because you have put yourself on a credible path ”“ whether it’s through cuts, whether it’s through tax increases, however you want to do it ”“ but you have to do it. But you have shown us a credible way to get to the place where the growth rate of your deficit is below the growth rate of nominal GDP.”

But if we don’t do that, my wine bottle of pain becomes a jeroboam and we end up downing it all at once.

That sounds ugly.

It is. It will force budget cuts; it will force tax increases of the magnitude that no one is ready to contemplate. We’re talking cuts in Medicare, cuts in education, in defense, in spending of all kinds. That would create a depression, a true depression that would last 4-5 years, push unemployment to 20%-25%….

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O Gracious God, whose blessed Son set forth thy love towards mankind, in his miracles of healing and mercy, making both the deaf to hear and the dumb to speak: Grant that our ears may be opened to thy Word, and our tongues loosed to proclaim it to others, and to further the spreading of thy gospel among all nations; through the same Jesus Christ our Lord.

Soon afterward he went to a city called Na’in, and his disciples and a great crowd went with him. As he drew near to the gate of the city, behold, a man who had died was being carried out, the only son of his mother, and she was a widow; and a large crowd from the city was with her. And when the Lord saw her, he had compassion on her and said to her, “Do not weep.” And he came and touched the bier, and the bearers stood still. And he said, “Young man, I say to you, arise.” And the dead man sat up, and began to speak. And he gave him to his mother. Fear seized them all; and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” And this report concerning him spread through the whole of Judea and all the surrounding country.

–Luke 7:11-17

Two parish councils are ignoring official guidance by continuing to hold prayers at meetings.

For decades Crowborough Town Council has begun its full monthly meetings with a Christian prayer, and now Mayfield Parish Council is following suit in spite of fears this could be “offensive” and “inappropriate”.

But the body responsible for local government, the Sussex Association of Local Councils, has intervened.

“Prayers are not part of the parish council’s duties and cannot be included in the agenda,” said Jacqui Simes from the association.

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Check it out–heh.

Figures for the success or otherwise of what happened at the weekend are not yet available but last year it is estimated that between 5,000 and 6,000 churches from participating denominations welcomed back 51,000 people. The Anglican church claimed an average of some 18 persons returned in each of their churches that took part.

Back To Church Sunday began in 2004 and since that time it is claimed that more than 150,000 people have returned to church. Another impressive estimated figure is that some one million persons are invited to attend church on the given Sunday.

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(The article concerns Edward VIII’s marriage in France on 3 June 1937 to Wallis Simpson).

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Incredibly, if you click on the picture below, you will be taken to a link where you can watch newsreel footage of the Rev. Mr. Jardine speaking a bit about it:

(REV ANDERSON JARDINE, WHO MARRIED DUKE AND DUCHESS OF WINDSOR, IN AMERICA)

Chief Justice Godfrey Chidyausiku has blasted the Bishop Chad Gandiya-led faction of the Anglican Church for seeking political intervention in the long-drawn property ownership wrangle still pending before the courts.

This, the Chief Justice said, was tantamount to interference with the independence of the judiciary.

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You can see a bit about Kevin here. The service occurred at a Lutheran parish in West Seattle which was filled beyond capacity.

Never have scientists had so much readily accessible, real-time data about what people say. Twitter, the service that allows users to send text updates of up to 140 characters out to the public, publishes more than 200 million messages, or tweets, a day. Compared with information from cellphone records and social-media sites, Twitter texts are as timely as a pulse beat and, taken together, automatically compile the raw material of social history.

As Twitter’s message traffic has grown explosively, so has the scientific appetite for the insights the data can yield. Dozens of new scholarly studies over the past 18 months by computer-network analysts and sociologists have plumbed the public torrents of data made available by Twitter through special links with the company’s computer servers. This research has harnessed the service to monitor political activity and employee morale, track outbreaks of flu and food poisoning, map fluctuations in moods around the world, predict box-office receipts for new movies, and get a jump on changes in the stock market.

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Lehigh Acres, Florida–Joseph Reilly lost his vacation home here last year when he was out of work and stopped paying his mortgage. The bank took the house and sold it. Mr. Reilly thought that was the end of it. In June, he learned otherwise. A phone call informed him of a court judgment against him for $192,576.71. It turned out that at a foreclosure sale, his former house fetched less than a quarter of what Mr. Reilly owed on it. His bank sued him for the rest. The result was a foreclosure hangover that homeowners rarely anticipate but increasingly face: a “deficiency judgment.” Until recently, “there was a false sense of calm” among borrowers who went through foreclosure, Mr. Englett says. “That’s changing,” he adds, as borrowers learn they may be financially on the hook even after the house is gone. In Mr. Reilly’s case, “there’s not a snowball’s chance in hell that we can pay” the deficiency judgment, says the 39-year-old man, who remains unemployed. He says he is going to speak to a lawyer about declaring bankruptcy next week, in an effort to escape the debt.

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Nobody is against empathy. Nonetheless, it’s insufficient. These days empathy has become a shortcut. It has become a way to experience delicious moral emotions without confronting the weaknesses in our nature that prevent us from actually acting upon them. It has become a way to experience the illusion of moral progress without having to do the nasty work of making moral judgments. In a culture that is inarticulate about moral categories and touchy about giving offense, teaching empathy is a safe way for schools and other institutions to seem virtuous without risking controversy or hurting anybody’s feelings.

People who actually perform pro-social action don’t only feel for those who are suffering, they feel compelled to act by a sense of duty. Their lives are structured by sacred codes.

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… in recent years, the break-fast party has become part of the Jewish social calendar. From Los Angeles to Chicago to New York, many are attending large, crowded break-fasts, where the spirit of the High Holy Days can get lost in the mixing, and where the day’s solemnity quickly abates, smothered by large quantities of cream cheese and hummus.

Vanessa Ochs, who teaches religion at the University of Virginia, says the new, bigger break-fast raises theological questions. Even before the day of repentance is over, many people are forced to think about the meal they will be serving.

“In the last 25 years, the break-fast has, in some friendship groups, become such a moment for gratitude and coming together that people will stay home from services to cook and prepare,” Dr. Ochs said. “That isn’t what they’re supposed to be doing, but from a non-halakhic” ”” extra-legal ”” “perspective, if this meal marks who is in your friendship circle, and who is going to be there for you, then this is a holy communal feast.”

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Southern Africa’s Bishops have reaffirmed their support for Anglicans in Zimbabwe, as Archbishop Thabo Makgoba prepares to accompany the Archbishop of Canterbury on his pastoral visit there next month.

At their twice-a-year meeting held in Benoni this week, the Synod of Bishops repeated their concerns at the difficult situation faced by Anglicans in Zimbabwe, and voiced their continuing support and prayers. Dr Makgoba will travel at the invitation of Dr Rowan Williams, who will also go to Malawi and Zambia during his visit to the Church of the Province of Central Africa. Dr Makgoba commented ”˜I am glad of this opportunity to be able to demonstrate in person our support for and solidarity with Bishop Chad of Harare, and the wider Anglican Church in Zimbabwe. In Southern Africa’s troubled past, our Church was enormously strengthened and encouraged by the continuing expressions of support we received from around the Anglican Communion.’

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This month the campaign to allow women bishops in the Church of England could clear another hurdle.

Supporters are surprised and encouraged by the backing it has been getting in the Church’s regional councils, or synods.

“We were expecting positive votes but the overwhelming majorities have been more encouraging than we expected,” says Helena Jenkins, a parishioner of St Luke’s church in Sevenoaks, Kent.

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…Hopes are likely to fade, for three reasons. First, for all the breathless headlines from the IMF/World Bank meetings in Washington, DC, Europe’s leaders are a long way from a deal on how to save the euro. The best that can be said is that they now have a plan to have a plan, probably by early November. Second, even if a catastrophe in Europe is avoided, the prospects for the world economy are darkening, as the rich world’s fiscal austerity intensifies and slowing emerging economies provide less of a cushion for global growth. Third, America’s politicians are, once again, threatening to wreck the recovery with irresponsible fiscal brinkmanship. Together, these developments point to a perilous period ahead.

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The crowding has become so severe that county officials acknowledge something must be done. They are discussing adding inpatient beds and transferring more patients to other hospitals, among other steps.

“A nine- or 10-hour wait is never a good thing,” said Dr. Arthur Kellermann, a Rand Corp. expert on emergency medicine. “At the least, it is demeaning, frustrating, uncomfortable, and when tempers flare, it can be dangerous.”

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Almighty and eternal God, so draw our hearts to thee, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly thine, utterly dedicated unto thee; and then use us, we pray thee, as thou wilt, but always to thy glory and the welfare of thy people; through our Lord and Saviour Jesus Christ.

–William Temple (1881-1944)

Now these things happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come. Therefore let any one who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.

–1 Corinthians 10:10-13

Bishop Ian T. Douglas of the Episcopal Diocese of Connecticut said Friday that he wants to meet with the parishioners to discuss their options, ranging from rejoining the Episcopal faith to leaving the property.

“It’s a sad circumstance when other Christians are forced to resolve their disputes in court, because that draws significant resources away from our work in the wider world in service of God’s mission,” Douglas said. “It’s been a long and bad process. There are no victors here.”

Parishioners released a statement saying they were going to talk with their lawyers about what to do next. They didn’t say whether they were considering appealing to a federal court.

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The retired longtime Episcopal bishop for Western Washington has been barred from exercising his ministry following what his successor calls “a credible allegation of marital infidelity.”

The Rt. Rev. Vincent Warner served as Episcopal Bishop of Olympia from 1989 to 2007: Warner surprised the 2002 Episcopal diocesan convention by announcing he was divorcing his wife of nearly four decades. He remarried shortly after his divorce.

“I first heard the allegations several weeks ago, and promptly reported them to the Presiding Bishop’s office, which is the procedure required by the canons of the Episcopal Church,” said Bishop Greg Rickel, Warner’s successor.

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The U.S. drone killing of American-born and raised Muslim cleric Anwar al-Awlaki, a major figure in al Qaeda in the Arabian Peninsula, has re-energized a national debate over the legal and moral quandaries of a government deliberately killing a citizen.

The issue has been roiling throughout the U.S. campaign against terrorism, but Friday’s drone missile killing of al-Awlaki and a second American, Samir Khan, provided a stark, concrete case of a U.S. policy that authorizes death for terrorists even when they’re Americans, analysts said.

A government source who was briefed Friday morning by the CIA confirmed the U.S. missile strike, which killed two other persons in a car in Yemen.

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