I am extremely thankful to Archbishop Isingoma for offering ongoing canonical residence to our bishops and clergy, and I look forward with anticipation to a long-term relationship with him, a desire he expressed in London as well. In the near future, I expect other jurisdictions will also invite clergy to be canonically resident in their provinces, mirroring the Anglican Mission’s original model of oversight and connection to the Global South through the provinces of South East Asia and Rwanda. In addition, I am pleased that an agreement has been reached allowing Bishop TJ Johnston and Bishop John Miller to be received temporarily into the Anglican Church of North America and to serve as assisting bishops within two dioceses. These bishops will continue to oversee Anglican Mission congregations with written permission from their bishops, Neil Lebhar and Foley Beach. This decision demonstrates our commitment to being a multi-jurisdictional entity. Bishops Johnston and Miller will also continue their conversations with Bishops Riches and Masters regarding a future connection with the Anglican Church in North America. There is no need for parishes to make any choice about jurisdictional relationships. Congregations will, of course, remain in the Anglican Mission unless they choose to disaffiliate and join with some other group or entity.

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Pioneers, an evangelical mission movement, is reporting that thousands of Christians from Ghana, Nigeria and the Philippines are asking to be trained in the principles of “church-planting movements” (CPMs).

Today, cross-cultural church planting is taking place in regions fraught with poverty and persecution. By necessity, the local church often takes root in its simplest form. In these places, churches are essentially groups of believers gathering in homes, under trees, or cafe back rooms to worship, pray, study the Bible and teach others to do the same. And it is in response to these realities that Pioneers has adopted the “church-planting movements” approach.

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St. Paul’s Cathedral in London celebrates the occasion on 2 May with a special service of evensong, or evening prayer, from the 1662 volume, often shortened to the BCP or Prayer Book. Archbishop of Canterbury Rowan Williams is to attend, along with members of Prayer Book societies in Australia, Canada and the U.K. that are dedicated to keeping the work alive.

“I hope and pray that people in Britain and around the English-speaking world realize the importance of this great work,” Prudence Dailey, Chair of the Prayer Book Society in the U.K., told ENInews.

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England’s Catholic jurisdiction for former Anglicans has received a $250,000 donation from Pope Benedict XVI, prompting an expression of thanks from its top cleric.

“I am very grateful to the Holy Father for his generosity and support,” said Monsignor Keith Newton, head of the Personal Ordinariate of Our Lady of Walsingham, in a May 1 statement….

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You may find the link and comment thread here.

…it is tempting for progressives to dismiss complaints about redistribution of wealth as ignorant or hypocritical, as in many cases they probably are. Yet all naïveté about public budgets aside, a strong presumption in favor of being able to keep the money you earn is a valuable and powerful thing. Progressives who embrace the concept of wealth redistribution on egalitarian grounds, or who join the refrain of “tax the rich” as the main solution to our fiscal and economic problems, tend to miss the many ways in which economic unfairness can remain untouched or even affirmed by redistributive policies….

It’s important to focus rhetoric and activism on making the rich “pay their fair share”””especially during this austerity season, in which the practical alternative is watching services for the poor dramatically cut….

This can’t, however, be the final analysis of redistributive policies. Throughout the Old Testament, inequality itself is hardly the only issue. There is also the question of fair access to the means of making a living””which, in the Old Testament world, means fair access to land ownership.

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ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday’s feast of St. Joseph the Worker….

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

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The National Day of Reason ”” or “NDR” in the shorthand of the nontheist community ”” will also be held May 3, part protest, part celebration and totally godless.

“In times of great conflict and worry, people want to look to a higher power, and I am sympathetic to that,” said Paul Fidalgo, communications director at the Center for Inquiry. “But our day puts the focus back on people and what we can do for ourselves. We are trying to make a better world on our own by emphasizing good works and good deeds on the day.”

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There are now more than 3,000 talks going back to the 1960s when noted Anglican evangelical leader John Stott was still rector.

The archive is constantly being added to with all Sunday and midweek talks are available as routine on the website as well as via podcast.

However, a lack of “tags” ”” words added to files to allow visitors to search the archive”“means specific sermons are hard for visitors to find.

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“The Southwark Good Stewards Company Limited report that because there has been, in the last few days, much misrepresentation of the Southwark Good Stewards Trust, the Directors have issued the below Frequently Asked Questions, ahead of the official Trust launch and reception. The Directors hope that the FAQ’s may be of interest to members of churches of other Dioceses where there is also widespread concern about revisionism.”

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For this purpose, then, the incorporeal and incorruptible and immaterial Word of God comes to our realm, howbeit he was not far from us Acts 17:27 before. For no part of Creation is left void of Him: He has filled all things everywhere, remaining present with His own Father. But He comes in condescension to show loving-kindness upon us, and to visit us. And seeing the race of rational creatures in the way to perish, and death reigning over them by corruption; seeing, too, that the threat against transgression gave a firm hold to the corruption which was upon us, and that it was monstrous that before the law was fulfilled it should fall through: seeing, once more, the unseemliness of what was come to pass: that the things whereof He Himself was Artificer were passing away: seeing, further, the exceeding wickedness of men, and how by little and little they had increased it to an intolerable pitch against themselves: and seeing, lastly, how all men were under penalty of death: He took pity on our race, and had mercy on our infirmity, and condescended to our corruption, and, unable to bear that death should have the mastery””lest the creature should perish, and His Father’s handiwork in men be spent for nought””He takes unto Himself a body, and that of no different sort from ours. For He did not simply will to become embodied, or will merely to appear. For if He willed merely to appear, He was able to effect His divine appearance by some other and higher means as well. But He takes a body of our kind, and not merely so, but from a spotless and stainless virgin, knowing not a man, a body clean and in very truth pure from intercourse of men. For being Himself mighty, and Artificer of everything, He prepares the body in the Virgin as a temple unto Himself, and makes it His very own as an instrument, in it manifested, and in it dwelling. And thus taking from our bodies one of like nature, because all were under penalty of the corruption of death He gave it over to death in the stead of all, and offered it to the Father””doing this, moreover, of His loving-kindness, to the end that, firstly, all being held to have died in Him, the law involving the ruin of men might be undone (inasmuch as its power was fully spent in the Lord’s body, and had no longer holding-ground against men, his peers), and that, secondly, whereas men had turned toward corruption, He might turn them again toward incorruption, and quicken them from death by the appropriation of His body and by the grace of the Resurrection, banishing death from them like straw from the fire.

–Athanasius, On the Incarnation of the Word

Uphold thy Church, O God of truth, as thou didst uphold thy servant Athanasius, to maintain and proclaim boldly the catholic faith against all opposition, trusting solely in the grace of thine eternal Word, who took upon himself our humanity that we might share his divinity; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

O God our Father, who hast taught us never to think of ourselves more highly than we ought to think: Help us to attain to that greatness of spirit that is ready for humble tasks, and ever to be servants of others because we are servants of thine; through Jesus Christ our Lord.

For you yourselves know, brethren, that our visit to you was not in vain; but though we had already suffered and been shamefully treated at Philip’pi, as you know, we had courage in our God to declare to you the gospel of God in the face of great opposition. For our appeal does not spring from error or uncleanness, nor is it made with guile; but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please men, but to please God who tests our hearts. For we never used either words of flattery, as you know, or a cloak for greed, as God is witness; nor did we seek glory from men, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse taking care of her children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. For you remember our labor and toil, brethren; we worked night and day, that we might not burden any of you, while we preached to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our behavior to you believers; for you know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to lead a life worthy of God, who calls you into his own kingdom and glory.

–1 Thessalonians 2:1-12

The BBC is to make broadcasting history by producing a two-hour show live from an abortion clinic in which it hopes to air the views of patients and staff working in a sector that has been surrounded in renewed controversy.

The BBC Radio 5 Live presenter Victoria Derbyshire will host an edition of her show from an as yet unnamed clinic next month and carry out interviews with women who are undergoing pregnancy terminations, as well as doctors, counsellors and junior members of the clinic’s staff. After a period of negotiation the clinic has consented to the programme and is likely to be identified.

The show is likely to attract controversy…

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To all involved in the mission and ministry of the church today, it is clear that this system is failing us, failing the mission of the church. The reasons why are many. It is too expensive. There are too many people involved and invested in the power that comes from deep and cumbersome organization that has become increasingly bureaucratic. Even among much larger denominations that gather in convention-style deliberation, the General Convention of the Episcopal Church is the largest gathering by far and the most costly. General Convention can no longer claim to be the church in council in its ancient and ecclesial form when it looks and acts more like the national conventions of political parties. And for all of this expense, time, and seemingly necessary inclusion, we accomplish very little in the way of sustainable mission strategies and program.

As a bishop of the church I believe it is time to declare that William White is Dead. We minister in a very different environment from that of William White, in which the pace of change calls for a nimble church able to easily adapt….

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Kirk Cameron was once one of Hollywood’s babies, the spunky, handsome teenager who starred in the 1980s hit “Growing Pains,” and whose picture was taped inside many a schoolgirl’s locker.

But now, Hollywood scolds and even mocks Cameron who, at 41, is a vocal evangelical Christian, and, in the view of many of his fellow celebrities, kind of a jerk.

Cameron’s more recent acting and directing projects almost always carry a deeply Christian message, and he knows he is now the darling of only a certain segment of America. He even seems to take some pride in the fact.

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Financial services giant Visa held a press event Tuesday to introduce “Visa Voice,” a new line of talking credit cards that urges shoppers to just go ahead and buy it if that’s what they really want.

Heh.

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Early reports indicate that the proposed changes to the liturgy that The Episcopal Church will consider at its General Convention this summer will include a “Litany for the Planet” that contains this prayer:

On eukaryotes and prokaryotes, archaea and viruses; on microbes of endless variety, the complex and the simple, Creator have mercy.

Those reports also include:

A recommendation that we authorize “The Message” Bible for liturgical use in the church.

And the sage advice that the Eucharist ought to be offered knowingly and in principle to anyone and everyone as an act of hospitality.

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Government accounting for Social Security has devolved over time from deceptive to dishonest to desperate.

The latest Social Security Trustees report says that benefit promises are fully financed until 2033 and three-fourths financed after that. In short: no crisis.

Here’s the truth, embedded between the lines: At the current payroll tax rate, Social Security would only bring in enough revenue to pay for 72% of all benefits through 2036.

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Teresa MacBain has a secret, one she’s terrified to reveal.

“I’m currently an active pastor and I’m also an atheist,” she says. “I live a double life. I feel pretty good on Monday, but by Thursday ”” when Sunday’s right around the corner ”” I start having stomachaches, headaches, just knowing that I got to stand up and say things that I no longer believe in and portray myself in a way that’s totally false.”

MacBain glances nervously around the room. It’s a Sunday, and normally she would be preaching at her church in Tallahassee, Fla. But here she is, sneaking away to the American Atheists’ convention in Bethesda, Md.

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The Anglican Church of North America (ACNA) has received two bishops from the Anglican Mission in America (AMiA) as honorary temporary assistant bishops.

The Rt. Rev. T.J. Johnston will serve as an assistant bishop to the Rt. Rev. Foley Beach of the Anglican Diocese of the South and the Rt. Rev. John Miller will serve as an assistant bishop to the Rt. Rev. Neil Lebahr of the Gulf Atlantic Diocese, Anglican Ink has learned.

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The Christian community is struggling to remain connected with the next generation of teens and young adults. In particular, the church is “losing” many young creatives (like designers, artists, writers, musicians, and actors) as well as young science-minded students (such as medical students, engineers, biologists and mathematicians).

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The Washington of conventional wisdom and the real Washington are two entirely different places. The Washington of conventional wisdom is overrun by well-paid insiders ”” lobbyists, lawyers, publicists ”” who systematically manipulate government policies to benefit corporations and the rich, defying the “will of the people.” The real Washington has government paid for by the rich and well-to-do. Benefits go mainly to the poor and middle class, while politicians of both parties live in fear that they might offend the “will of the people” ”” voters.

Recently, Ron Haskins of the Brookings Institution, a Washington think tank, testified before the House Budget Committee on the growth of the 10-largest “means tested” federal programs that serve people who qualify by various definitions of poverty. Here’s what Haskins reported: From 1980 to 2011, annual spending on these programs grew from $126 billion to $626 billion (all figures in inflation-adjusted “2011 dollars”); dividing this by the number of people below the government poverty line, spending went from $4,300 per poor person in 1980 to $13,000 in 2011. In 1962, spending per person in poverty was $516.

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Set to a slideshow of nature pictures of Japan, Ireland, and Scotland. Listen to it all.

In 2008, a High Court ruling opened the door for bookmakers to sell beyond their state border.

The aftermath represented a kind of Wild West in the Australian betting landscape. The big companies swaggered into town, staking claims, crossing boundaries and making a killing.

They really pushed their luck with the promotion of live odds. One Anzac Day, no sooner had the bugler wrapped up the Last Post than the market for the upcoming contest flashed on the scoreboard….

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New life exists for the idea of restructuring agencies of the United Methodist Church, with members of various camps having engaged in lengthy, intense negotiations that led to a compromise called “Plan UMC.”

“We were committed to finding a plan that can unify the church,” said the Rev. Don Underwood, among those who helped work out the new proposal.

Plan UMC abandons the idea of a single board for all program agencies, but creates a strong 45-member General Council for Strategy and Oversight with a focus on supporting vital congregations.

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Almighty God, who didst give to thine apostles Philip and James grace and strength to bear witness to the truth: Grant that we, being mindful of their victory of faith, may glorify in life and death the Name of our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

O Lord Jesus Christ, who hast promised in thy holy gospel that thy disciples shall know the truth, and the truth shall make them free: Give us, we pray thee, the Spirit of truth, sent by thee and leading to thee, that we may find the truth in finding thee, who art the Way, the Truth, and the Life, for ever and ever.