Mr. [Mark] Driscoll certainly has a renegade reputation in much of the evangelical world, but his macho vision of Christ has deep roots in America. Jesus as a brave warrior””not a meek preacher””has been a consistent theme in some Christian circles since the late 1800s.

At the end of the Victorian period, Jesus was widely depicted as a sweet, almost feminine, savior, and church leaders began to ask why so many men were absenting themselves from the pews. They found their answer in “the soft, curled, hermaphroditical” Jesus taken to task in Herman Melville’s “Moby-Dick.”

As Teddy Roosevelt decried the “over-civilized man,” and Frederic Remington’s popular woodcuts in Harper’s Weekly idealized the soldier in battle and the football player on the gridiron, many Americans craved a manly redeemer. Preachers delivered, in the hope that a rough-hewn Jesus would draw men back to the pews.

Read it all.

Graham has been Rector and Lecturer of Hexham since 2004. In that time, the congregation has grown and links have been developed to support an area of regeneration and a domestic violence charity, to open a foodbank for West Northumberland, and provide 2000 children visiting the Abbey each year with tailor made activity days linked to the National Curriculum.

The Abbey has recently reunited its former monastic buildings taken from it by Henry VIII, and having raised £3.2m is currently developing a new visitor centre, refectory, education rooms and meeting spaces.

Before moving to Hexham, Graham was vicar of a parish in Middlesbrough which is in one of England’s 2% most deprived communities, where he chaired the neighbourhood management group and developed an innovative arts based project to divert young people from crime.

Alongside his parish work, Graham currently chairs the Northeast Forestry and Woodlands Advisory Committee of the Forestry Commission, and is a Secretary of State appointee on the Northumberland National Park Authority. He has served as Area Dean while at Hexham.

Read it all.

[The Rev. Simon] Tatton-Brown, who is due to retire shortly, has admitted that he was wrong to tell children that Father Christmas was not real. He also apologised for telling them how legend has it that St Nicholas, the historical figure on whom Santa Claus is based, resurrected three young boys who had been pickled in a barrel by a wicked butcher who was planning to sell them as ham.

He said that he inadvertently left behind the notes for his speech and had to extemporise.

Kerry Butler, whose daughter Kacey, 9, goes to the school, said that parents were “very upset” about Mr Tatton-Brown’s remarks.

Read it all (subscription required).

Baroness Warsi, the faith minister, has signalled that she is not satisfied that laws introducing same-sex marriage contain enough protections for religious groups.

The former Conservative Party chairman said she could not support the Government bill during votes in the Lords because of “reservations” about how clauses designed to prevent faith groups being sued for refusing to perform gay weddings would work in practice.

She raised the prospect of smaller churches, mosques and temples which are linked to local community centres, finding themselves in a legal grey area when same-sex marriage becomes possible from March next year.

Read it all.

The Belgian Senate voted today 50-17 to extend euthanasia to children with disabilities, in a move pro-life advocates worldwide had been fearing would come and expand an already much-abused euthanasia law even further.

The vote today in the full Senate comes after a Senate committee voted 13-4 to allow minors to seek euthanasia under certain conditions and the measure also would extend the right to request euthanasia to adults with dementia. There is still a chance to stop the bill in the House of Representatives, though pro-life campaigners fear it will become law.

“Currently the Belgian euthanasia law limits euthanasia to people who are at least 18 years old. This unprecedented bill would extend euthanasia to children with disabilities,” says Alex Schadenberg of the Euthanasia Prevention Coalition. “The Belgian Socialist government is adamant that the euthanasia law needs to extend to minors and people with dementia even though there is significant examples of how the current law is being abused and the bracket creep of acceptable reasons for euthanasia continues to grow. The current practice of euthanasia in Belgium appears to have become an easy way to cover-up medical errors.”

Read it all from Lifesite Newsand compare it (including the headline) to the New York Times story there.

Asked by The Earl of Glasgow

To ask Her Majesty’s Government whether they intend to legislate to provide terminally ill patients with the legal right to decide when, where and how they should die, if necessary with the assistance of others….

The Lord Bishop of Derby: My Lords, two quotations. John Donne:

“No man is an island”.

and the Book of Job:

“The Lord gives and the Lord takes away”.

Life is a gift. None of us decided to be born; we came from a relationship between two people, from a culture, from a context, from a spiritual hinterland, and any life is part of that flow. As it flows on, it seeks for more and more. Modern economics, and the market, encourage us to see ourselves as autonomous individuals. The noble Earl just talked about making an individual choice. None of us is an individual in that sense: we are part of a web of relationships, and that web holds us in suffering as well as in the imminence of death. T. S. Eliot said, “In our endings are our beginnings”….

Read it all (the question begins at “2 p.m.” on the lefthand margin in boldface.

Executives from energy companies met the Archbishop of Canterbury at Lambeth Palace on Wednesday, two months after he called on such firms to be “conscious of their social obligations”, given the “severe” impact of energy price rises.

A statement from Lambeth Palace said that the senior representatives met to talk about “their perspectives on social responsibility around the energy-supply sector”. This was “one of a number of private meetings hosted by Archbishop Justin in order to draw on the experience of people from different areas of national life”.

Read it all.

Watch it all–sooooo adorable!

— The trafficking of human beings is a crime against humanity and must be stopped, Pope Francis told diplomats.

“It’s a disgrace” that people are treated “as objects, deceived, raped, often sold many times for different purposes and, in the end, killed or, in any case, physically and mentally damaged, ending up thrown away and abandoned,” he said.

The pope’s comments came Dec. 12 in a speech to 17 new ambassadors to the Vatican who were presenting their letters of credential to the pope. Among the 17 were ambassadors representing the state of Palestine, Kuwait, Sierra Leone and Iceland.

Read it all.

I know, you forgot. But you need to come.

Why?

The Topic–Science, Faith and Apologetics: An Answer for the Hope That Is Within Us.

The Speakers–John Lennox, Alvin Plantinga, and Peter Kreeft to name just three.

The Location–Charleston is just fantastic, especially at this time of the year.

You can find the full schedule here and the speakers bios there.

Loving God, who for the salvation of all didst give Jesus Christ as light to a world in darkness: Illumine us, with thy daughter Lucy, with the light of Christ, that by the merits of his passion we may be led to eternal life; through the same Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Grant, O Almighty God, that as thy blessed Son Jesus Christ at his first advent came to seek and to save that which was lost, so at his second and glorious appearing he may find in us the fruits of the redemption which he wrought; who liveth and reigneth with thee and the Holy Spirit, one God world without end.

–The Scottish Prayer Book

But I trust in thee, O LORD, I say, “Thou art my God.” My times are in thy hand; deliver me from the hand of my enemies and persecutors! Let thy face shine on thy servant; save me in thy steadfast love!

–Psalm 31:15-16

Watch it all–thoughtfully and carefully.

First, beyond naming winners in our ten regular categories, we’ve christened from among those winners our first-ever CT Book of the Year: God’s Forever Family, Larry Eskridge’s history of the Jesus People movement. Now, this is no exact science. And really, we wouldn’t have gone wrong laying the extra laurel atop any of the competitors, or a dozen other books besides. You may have your own favorite to recommend. But we can’t see any harm in generating buzz””or provoking debate””around a book our judges praised for its originality, meticulous research, and colorful character sketches.

Second, speaking of those judges, we’ve lifted the veil of anonymity from their comments on the winning books. Our judges””best-selling authors, experts in their fields, and simply thoughtful people””have strained their eyes and brains reading and evaluating a thousand or more pages. They deserve to have their labors recognized. And you deserve to have your curiosity satiated.

And third, we’ve introduced a new awards category targeted at readers of Her.meneutics, CT’s popular women’s blog.

Read it all.

Truth has never been an essential ingredient of viral content on the Internet. But in the stepped-up competition for readers, digital news sites are increasingly blurring the line between fact and fiction, and saying that it is all part of doing business in the rough-and-tumble world of online journalism.

Several recent stories rocketing around the web, picking up millions of views, turned out to be fake or embellished: a Twitter tale of a Thanksgiving feud on a plane, later described by the writer as a short story; a child’s letter to Santa that detailed an Amazon.com link in crayon, but was actually written by a grown-up comedian in 2011; and an essay on poverty that prompted $60,000 in donations until it was revealed by its author to be impressionistic rather than strictly factual.

Their creators describe them essentially as online performance art, never intended to be taken as fact. But to the media outlets that published them, they represented the lightning-in-a-bottle brew of emotion and entertainment that attracts readers and brings in lucrative advertising dollars.

Read it all.

The Global South considers forward movement on the Pilling Report’s recommendations as equal to what the North American churches did ten years ago which caused much confusion in the Communion.
….
After more than 10 years of listening and conversation, we do not see a value of endless conversations and indabas.

We are clear on what the Bible teaches about sexual relationships outside of the marriage of one man and one woman, and the need for pastoral care for those who find themselves in relationships outside of this. The dissenting view written by the Bishop of Birkenhead captures well our position. For us in the Global South, his view is the majority view, and we hope the Church of England Bishops will recognize this. The Church of England needs to be cautious in taking decisions that will compromise faith and the position of the Church of England within the Anglican Communion as well as the position of the Archbishop of Canterbury

Read it all [pdf] or below
______________________________________________________________________

The Global South of the Anglican Communion
Secretariat: 37, St Paul Road, Vacoas, Mauritius . Email: dioang@intnet.mu
Telephone: +[230] 686 5158 Facsimile: +[230] 6971096

12 December 2013

A STATEMENT IN RESPONSE TO THE PILLING REPORT

We are writing to express our serious concerns in regard to the Pilling Report. We know that the House of Bishops of the Church of England will be discussing this and we would like to assure them of our prayers so that the Holy Spirit would guide them to the right decisions.

First, we would like to say that we believe that the church of Christ should not in any way be homophobic or have any kind of phobia. We should follow in the steps of Jesus Christ who embraced all the marginalized of his society; having said that, we must say that we did not read of any homophobic statement from any bishop or clergy in the Church of England. It is sad that anyone who does not support the ministry of gay and lesbians, as well as same-sex marriages, is considered homophobic. Obviously there is a big difference between those who refuse to recognize the presence of homosexuals in the church, i.e. homophobic, and those who do support Lambeth 1998 Resolution 1.10 and do not support the ministry and ordination of non-celibate gay and lesbians, as well as same-sex marriages.

The Pilling Report raises an important question which requires an answer: will the Church of England conform to its context, i.e. will the Church of England allow the society to shape its faith and practice in such a way in order to be acceptable by the society, or will the Church of England recognize that its distinctive mission is to transform the society?

The Pilling Report suggests, that while the Church of England should not change its teaching, it should give a space to provide pastoral care to gay and lesbians such as doing same-sex blessing with unauthorized liturgies. It is similar to what some churches in North America called “a local option” and now has become a standard practice in these churches. In the pretext of providing pastoral care, the suggestion in a very subtle way, encourages the turning of a blind eye to a major alteration of the teaching of the church. This suggestion, of a local option, likewise ignores an historic Anglican approach to doctrine, namely lex orandi, lex credendi ”“ what we pray is what we believe. A pastoral provision, while not officially changing the church’s teaching, does, in practice and in fact, change the church’s teaching. The Global South are resolutely opposed to this.

The Global South considers forward movement on the Pilling Report’s recommendations as equal to what the North American churches did ten years ago which caused much confusion in the Communion. This reminds us of Eli the High Priest who turned a blind eye to the wrongdoings of his sons which led to a period of spiritual dryness when the Spirit of God departed from the midst of His people (Ichabod).

The Church of England should not worry about the gap, or the principled tension, between the church and society, especially after the House of Lords and House of Commons accepted same-sex marriages. The Church should not allow the state to put pressure on it. Indeed, the Church needs to respond to the demands of the society, but not at the expense of its faith, practice, and unity. In fact, the Church needs to be the conscious of the society, providing spiritual leadership and guidance. A faithful church will always have a principled tension between her and the society. This gap makes the church distinct as salt and light. Especially at this season of Advent, we need to repent and call people to repentance in order to prepare our hearts for the coming of Jesus Christ. John the Baptist was never “politically correct.” He never compromised the message he came to deliver. He risked, and even lost his life, to stay true to this message.

The Pilling Report correctly recognizes that the Church of England is part of the worldwide Anglican Communion. It therefore obligates the Church of England to humbly consult and seek the counsel of sister Provinces on such a grave matter, in light of the spirit of the Windsor Report. There is an implication of this fact which is: if the Church of England wants to keep such unity, there must be wider consultation in order to avoid divisive decisions. Whatever decisions the Church of England will take will have an impact on its relation with the wider Anglican Communion, especially the Global South, and also the relation with its ecumenical partners and interfaith dialogues with other religions. It would be difficult to comprehend how we affirm our faith by saying the words of the Nicene Creed, “we believe in one, holy, catholic and apostolic church,” when we take unilateral actions that disrupt this oneness. Our hope and prayer is that the House of Bishops would give serious attention to the relation between the Church of England and the wider Communion, as well as other churches and other faith communities.

The Pilling Report recognizes that this issue is a divisive issue. It is astonishing that the Report makes the Church of England’s observations and recommendations without reference to the same practices by the North American churches in 2002 and 2003 that tore the fabric of the Communion at its deepest level, and continue to do so. It would be very sad, indeed, for the Church of England to follow in the steps of those in North America whose similar unilateral decisions led to further division and tore the fabric of the Communion at its deepest level.

Surely, after all the Primates meetings that have discussed the divisions in the Communion and provided ways forward, the Windsor Report, the absence of one-third of the Bishops at the 2008 Lambeth Conference and the absence of many Primates from 2011 Primates meetings, the Pilling Report does not acknowledge that extensive consultations in the Communion have already been done. We regret that greater attention to these reports and Primates statements did not provide more guidance in the recommendations of the Pilling Report as representing recent, existing consultations. Most of us in the Global South have already participated in the Listening Process. After more than 10 years of listening and conversation, we do not see a value of endless conversations and indabas.

We are clear on what the Bible teaches about sexual relationships outside of the marriage of one man and one woman, and the need for pastoral care for those who find themselves in relationships outside of this. The dissenting view written by the Bishop of Birkenhead captures well our position. For us in the Global South, his view is the majority view, and we hope the Church of England Bishops will recognize this. The Church of England needs to be cautious in taking decisions that will compromise faith and the position of the Church of England within the Anglican Communion as well as the position of the Archbishop of Canterbury who tries hard to heal the torn fabric of the Communion.

“Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God– this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is– his good, pleasing and perfect will.” Romans 12:1-2

May the Lord bless you!

Yours in Christ,

+Mouneer Egypt
The Most Revd Dr. Mouneer Hanna Anis
Chairman of the Global South
of the Anglican Communion

++Ian Mauritius
The Most Revd Ian Ernest
Honorable General Secretary of the Global South
of the Anglican Communion