The wars in Iraq, Afghanistan, the Persian Gulf, Vietnam, Korea, World War II and others across history had noble intent and, like all wars, had their share of tragic consequences. Even “good” wars are filled with suffering by the innocent. Wars are morally justified only when the alternatives are even worse.

Veterans in America’s wars, whether the volunteers of the last 40 years, or the draftees of earlier decades, were not “victims.” They were and are Americans who sacrificially served their country. They should be honored, not romanticized, nor condescended to.

Wallis suggests Memorial Day as a time for asking “hard questions about our wars, what we have learned, and whether such painful losses are truly worth the terrible cost.” Perhaps those questions should also include asking what the world might look like absent the service of America’s veterans and the willingness of America to resist aggression and tyranny.

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Bergdahl, 28, was freed in exchange for five prisoners who were held at the Guantanamo Bay detention center and is back in the hands of the U.S. military, the officials said.

Bergdahl disappeared when he reportedly walked away from a U.S. military base in eastern Afghanistan in June 2009, carrying only a compass and a bottle of water. He was the only U.S. service member ever to be held captive by enemy forces in Afghanistan.

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A woman sentenced to death in Sudan after marrying a Christian could be released within days, according to reports.

A senior Khartoum official has told the BBC that Meriam Ibrahim will be freed following worldwide protests about her treatment.

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The Diocese of Gloucester has stepped in to help support the two remaining credit unions in Gloucestershire.

The diocese has given struggling Gloucestershire Credit Union £4,000 and is helping another to “grow capacity”.

It follows the launch of the Church of England scheme to promote the use of credit unions over payday lenders.

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…the specifics are still pretty fuzzy. Will it be a formal ecumenical council, with leaders from the two faiths earnestly trying to reconcile their theological differences? Or will it be just what Bartholomew said””a celebration, full of meaningful dialogue but little actual change? Hard to tell, says Rocco Palmo, the author of the blog Whispers in the Loggia.

“It’s 12 years away,” he pointed out. Trying to predict what will happen in 2025 is like an extreme version of confidently declaring who will be president of the United States in 2016””there’s just no way to know. Plus, Francis and Bartholomew are both in their 70s. Bartholomew said the pair wanted to leave this council “as a legacy to ourselves and our successors,” which seems like an acknowledgment that they could both be dead””or retired””11 years from now.

There’s also the challenge of getting Catholics and Orthodox Christians on board for whatever they want to do. “If the pope wants to do this, the Catholic side will be lined up, but if the ecumenical patriarch wants to, some will come and some will not,” Palmo said. Bartholomew is the archbishop of Constantinople, meaning that he is “the first among equals” in the Eastern Orthodox churches, but he doesn’t have power over other patriarchs.

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A group of Anglicans in a small Canterbury community are vowing to take the battle for Christ Church Cathedral to the court of public opinion after a judge lifted a stay on a planned demolition of the 110-year-old building.

Justice Graham Panckhurst released findings on Friday lifting the stay on demolition of the cathedral.

However a small group of Anglicans say the fight is not over.

Akaroa resident Mike Norris organised a group of parishioners to meet and discuss what the decision meant for their battle to restore the cathedral.

“This is the beginning of the next stage of the campaign,” he said. “We have gone through the courts, which has not advanced our cause, now it is time to go through the court of public opinion.”

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Most of the voters went to the poles on the second and third days of voting. However, young people were reluctant to vote because they were worried that the rule of Al Sisi will be similar to that of former President Hosni Mubarak who was also from a military background.

I personally think that President Al Sisi is the right choice at this time because Egypt needs a president who can reestablish the security of the country. Without security, tourism and the economic situation will not improve. The new president has to work hard in order to meet the many challenges that are facing Egypt, including the financial situation and the concerns of those who think that Egypt will be ruled in a military-like way.

Please pray for Egypt and the new President so that we cross over this difficult time into more stability.

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Father in heaven, by whose grace the virgin mother of thine incarnate Son was blessed in bearing him, but still more blessed in keeping thy word: Grant us who honor the exaltation of her lowliness to follow the example of her devotion to thy will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Gracious Lord, we remember that thou didst accompany thy two disciples as they journeyed to Emmaus. Do thou go with us, O Lord, on our journey through this world. Guide us, uphold us, strengthen us; make our hearts to burn within us; and evermore manifest thyself to our souls in gracious and heavenly power. For thine own name’s sake we ask it.

On the holy mount stands the city he founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob. Glorious things are spoken of you, O city of God.

–Psalm 87:1-3

The High Court has permitted the deconstruction of the earthquake-damaged Christchurch Cathedral, but the Anglican Church says it won’t happen any time soon.

Justice Graham Panckhurst yesterday lifted a stay against the Anglican Church taking the iconic stone building down before it had committed to building a new cathedral.

It wants to reduce it to a height of two to three metres and build another cathedral in Cathedral Square, but that was fought by the Great Christchurch Buildings Trust.

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On his return from Jerusalem , where he met with Pope Francis at the Holy Sepulchre, the Ecumenical Patriarch of Constantinople, Bartholomew I, has revealed an important appointment for unity between Catholics and Orthodox: a gathering at Nicaea in 2025, where the first real ecumenical council of the undivided Church was celebrated.

Speaking exclusively with AsiaNews, Bartholomew says that together with Pope Francis “we agreed to leave as a legacy to ourselves and our successors a gathering in Nicaea in 2025, to celebrate together, after 17 centuries , the first truly ecumenical synod, where the Creed was first promulgated”.

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Heroin was once the scourge of the urban poor, but today the typical user is a young, white suburbanite, a study finds. And the path to addiction usually starts with prescription painkillers.

A survey of 9,000 patients at treatment centers around the country found that 90 percent of heroin users were white men and women. Most were relatively young ”” their average age was 23. And three-quarters said they first started not with heroin but with prescription opioids like OxyContin.

In contrast, when heroin first became popular in the ’60s and ’70s, most users were young minority men who lived in cities. “Heroin is not an inner-city problem anymore,” says , a psychiatrist at Washington University School of Medicine in St. Louis who led the study.

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As an Orthodox Jewish rabbi, I am deeply committed to keeping kosher. Even as a teenager, I took pride in the strict rules governing food preparation in the kashrut tradition””like the separating of milk and meat, and the strict supervision preventing the consumption of such things as blood or bugs””thinking it raised simple consumption to a higher ethical and spiritual plane.

Many have also long believed that kosher certification conveys greater healthfulness. That was especially the case in the era before government food inspection. During the period of the “New Immigration” (1880-1920), when East European Jews were crowded into neighborhoods such as New York City’s Lower East Side, kosher laws were seen as preventing illness, in contrast with nonkosher food such as pork, which was often contaminated with trichinosis, and other foods that were prepared without supervision. But the most important aspect of keeping kosher is that for centuries it has helped the Jewish people remain spiritually alive.

It pains me to say this, but given what I have learned in recent years, I cannot pretend anymore that kosher meat, poultry and dairy is any healthier or ethical than nonkosher food. I still promote how kashrut in its pure form aims to morally and spiritually elevate us, but the authentic realization of this timeless ritual is vanishingly rare.

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A rebound in house prices and near-record-low interest rates are prompting homeowners to borrow against their properties, marking the return of a practice that was all the rage before the financial crisis.

Home-equity lines of credit, or Helocs, and home-equity loans jumped 8% in the first quarter from a year earlier, industry newsletter Inside Mortgage Finance said Thursday. The $13 billion extended was the most for the start of a year since 2009. Inside Mortgage Finance noted the bulk of the home-equity originations were Helocs.

While that is still far below the peak of $113 billion during the third quarter of 2006, this year’s gains are the latest evidence that the tight credit conditions that have defined mortgage lending in recent years are starting to loosen. Some lenders are even reviving old loan products that haven’t been seen in years in an attempt to gain market share.

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Mr Wani, 27, said his wife was “frustrated” by her situation but was committed to maintaining that she was Christian.

He told CNN: “There is pressure on her from Muslim religious leaders that she should return to the faith. She said, ”˜How can I return when I never was a Muslim? Yes my father was a Muslim, but I was brought up by my mother.’

” I know my wife. She’s committed. Even last week, they brought in sheikhs and she told them, ”˜I’m pretty sure I’m not going to change my mind’….I’m standing by her to the end. Whatever she wants, I’ll stand by her.”

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We respect and love Greg dearly. We recognize all too well the emotions and felt needs that led him to seek peace for his family, and a stable church situation. Those of us with children recognize the need to avoid non-Christian expressions of false gospels, as are found among so many leaders of The Episcopal Church; we also recognize the desire to find a sane and functional entity to join, and grant that currently Roman Catholicism provides structures that are sane and functional even as Anglican entities in the US do not. Those of us in Episcopal dioceses led by bishops who do not share the same faith also recognize the deep division that exists between layperson and clergy or bishop when the two do not share the same faith or preach the same gospel; it is a very challenging place to be as an Anglican.

Greg’s heartfelt statement of explanation as to how he came to make such a decision is a devastating indictment both on his former Episcopal bishop, Duncan Gray, as well as on conservative Anglicans throughout the US….

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The courts have judged that she was born a Muslim (because her absent father was one) and therefore that her claim to be a Christian, following marriage to a Christian man, meets the criteria under Sudan’s version of Sharia for the death penalty. The hanging will not, however, be carried out if she renounces her faith and embraces Islam. This she refuses to do. The sentence of 100 lashes for adultery remains to be carried out some time before her execution.

Pinch yourself. This is 2014 not 1014. Meriam’s imprisonment is an offence against basic human rights. Under any civilised code her crime would be no crime at all, but her murder by the Sudanese state most certainly would be a terrible one. A campaign by Amnesty International for Meriam’s release has already received the support of 147,000 people and we hope that many more will sign up.

But such private pressure, while admirable and necessary, is not enough. It is clear that in many countries of the world archaic religious laws or cultural practices are increasingly becoming a major threat to women and religious minorities.

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A Sudanese woman sentenced to death for marrying a Christian was forced to give birth with her legs chained, it has been revealed today.

Meriam Ibrahim was shackled as her baby daughter was born in jail in Sudan where she is awaiting execution for marrying a Christian U.S. citizen.

Amid the joy of seeing his child for the first time, her husband Daniel Wani has spoken of his anger at the treatment she received during labour.

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The Bishops’ Conference of England and Wales has said it opposes a proposal to automatically convert same-sex civil partnerships into marriages.

A submission to the Civil Partnership Review consultation, signed by Archbishop Peter Smith of Southwark, said: “Now that same-sex marriage exists in law, a new issue is being raised. There are those lesbian and gay Catholics who have entered into civil partnerships in order to secure important and necessary legal rights, but who do not wish either to become married in the eyes of the state, or to have their civil partnership automatically ”˜converted’ into a marriage. To remove the legal right of these same-sex couples, who do not wish to ”˜marry’, to enter into a civil partnership would mean removing legal rights for such people in future.

“We have received representations from some lesbian and gay Catholics stating that they would not wish to enter into a same-sex marriage, and who fear that their legal rights will be removed if civil partnerships are abolished.

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“There is a considerable sense of anxiety, of being under siege,” Justin Welby, a former oil executive, told Reuters outside a church in the eastern city of Lahore.

“There was a very clear sense that people were nervous about the misuse of the blasphemy law, as a sort of a tool of politics, a way of gaining attention, or as a mob thing,” he added, flanked by two Pakistani bishops.

He earlier told reporters: “Equality under the law is very important.”

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The Archbishop of Canterbury Justin Welby has said the Christians of Pakistan are a people under siege and joined calls for their churches to be protected and for them to be able to worship in safety.

“Freedom of worship is a universal human right around the world, and all countries need to pay attention to that,” he said.

Meanwhile, condemning the “revolting lynching” of a pregnant Pakistani woman who was stoned to death by her family in front of hundreds of people outside the Lahore high court, the Archbishop told the Times: “I was utterly horrified and every Pakistani I have spoken to is also horrified. It (the stoning) was in no sense a punishment, but but a revolting lynching.”

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The threat facing minorities in Pakistan was laid bare on Monday, the day of the Archbishop of Canterbury’s arrival in the country, when an American doctor was shot dead in the Punjab province.

Mehdi Ali, a volunteer cardiologist born in Pakistan, was a member of the minority Ahmadi community, which faces persecution in the country.

Security is tight for Archbishop Welby’s visit to the country. On Tuesday, he met the diocesan bishops of the Church of Pakistan, the Governor of Punjab, and leaders from a range of faith communities.

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In the days after the Sept. 11 terrorist attacks, al-Qaida became a household name. But today, other extremist Islamist groups, many in Africa, are vying for headlines.

Recently, the group Boko Haram gained international infamy after it abducted more than 250 schoolgirls. Since 2009, Christians in northern Nigeria have borne the brunt of Boko Haram violence, which has included attacks on churches, schools and government installations.

Now Libyan Christian leaders fear Boko Haram could spread its influence into their country as a result of a renegade former general’s campaign to purge the chaotic country of Islamist militants.

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Holy God, whose power is made perfect in weakness: we honor thy calling of Jeanne d’Arc, who, though young, rose up in valor to bear thy standard for her country, and endured with grace and fortitude both victory and defeat; and we pray that we, like Jeanne, may bear witness to the truth that is in us to friends and enemies alike, and, encouraged by the companionship of thy saints, give ourselves bravely to the struggle for justice in our time; through Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

Grant, O Lord Christ, that as we rejoice in thy finished work on earth, in virtue of which thou hast ascended victoriously to the throne of heaven, so we may dedicate ourselves anew to the unfinished task of preaching the gospel to every creature, that all may learn of thy redeeming grace and power, and acknowledge thee to be the Lord; who livest and reignest with the Father and the Holy Spirit, one God, world without end.

Let me hear what God the Lord will speak,
for he will speak peace to his people,
to his saints, to those who turn to him in their hearts.
Surely his salvation is at hand for those who fear him,
that glory may dwell in our land.

Steadfast love and faithfulness will meet;
righteousness and peace will kiss each other.
Faithfulness will spring up from the ground,
and righteousness will look down from the sky.
Yea, the Lord will give what is good,
and our land will yield its increase.
Righteousness will go before him,
and make his footsteps a way.

–Psalm 85:8-13

The glorious run of “Who am I to judge?” has often become a tool to reverse the moral order. It can confuse the liberation that comes from acting rationally within metaphysical and moral order with acting “freely,” wherein nothing exists but what “I judge,” whatever I choose.

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Charismatic and passionate warm and wise, formidable without being forbidding, American author and poet Maya Angelou, who has died aged 86, was a role model and an activist who recorded and celebrated the experience of being black in the United States.

Not everyone appreciated her lush prose style, there were raised eyebrows at the inconsistencies in her different accounts of her life, and some conservative Americans protested at what they saw as her books’ frank treatment of violence and sexuality.

But few could quarrel with the breadth of her erudition and her achievement – she was often called a Renaissance woman – or the respect in which she was held.

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