“I just bootleg the gospel,” Howard Butt Jr. told 1,500 Baptist men in Fort Worth, Texas, in 1954. Butt meant he had no license to preach, but that didn’t stop him from doing it. The 89-year-old well-known author and speaker, as well as creator of the Laity Lodge Retreat Center, passed away yesterday evening from complications related to Parkinson’s.
“Howard was a mentor, a motivator, and a model servant whose mind and heart were profoundly poured out on me at a most critical time,” said Christianity Today International president and CEO Harold Smith.
“His words of exhortation and encouragement to both my wife and me during a challenging first year of executive leadership offered us the assurances of God’s watchcare and direction””even in an industry experiencing such tumultuous change,” Smith stated. “Truly, the power of Howard’s presence in word and deed has left a God-anointed legacy that will inspire me and the entire CT team for years to come.”

Read it all.

Leaders of the two sides responsible for mass killings and rapes in the South Sudan conflict have amassed enormous wealth inside and outside the country, at least some of it illegally, according to an investigative report released on Monday by a Washington advocacy group.

The families and top associates of the principal opponents in the conflict, President Salva Kiir and his rival and former vice president, Riek Machar, own multimillion-dollar properties, drive luxury cars and stay at expensive hotels, “all while much of their country’s population suffers from the consequences of a brutal civil war and, in many places, experiences near-famine conditions,” according to the report.

Neither of the two men nor members of their immediate families are among the half-dozen South Sudanese officials facing the international sanctions imposed last year. But the report said the leaders had “benefited financially from the continuing war and have effectively ensured that there is no accountability for their human rights violations and financial crimes.”

Read it all.

The letter writers are, however, unlikely to accept this conclusion. Their call for full inclusion asked for much more. They want the bishops to “enable those parishes that wish to do so to celebrate the love that we have found in our wives and husbands”. But this is to address a separate question from that of inclusion. It is a question not of including people but of deciding which of the many patterns of life found among LGBTI people the church can faithfully celebrate. Even their own proposal would not be fully inclusive of all LGBTI people once inclusion is to be understood beyond “full participation in ministry”. It would still exclude from the church’s liturgical celebrations those who, for whatever reason, do not choose to marry their same-sex partner but to structure their relationships in other ways.

Despite this, the appeal to inclusion continues in order to persuade people to go further and commend same-sex unions. But this is a quite distinct matter involving inclusion and approval of certain ways of life as morally acceptable rather than inclusion of people. The reason for this continued appeal to inclusion was caught by Justin Welby speaking at Greenbelt where he said:

We cannot pretend that ”“ so I’m putting one case then I’m going to put the other ”“ we cannot pretend or I can’t pretend myself that inclusion from the point of view of someone in a same sex relationship just to take a simple”¦that inclusion of someone in a same sex relationship that falls short of the blessing of the Church is going to feel like inclusion ”“ it’s not going to be perceived as inclusion. I think we’re conning ourselves if we say that there is some clever solution out there that means you can do less than that and it will feel like inclusion.

Here ”“ voicing the views of many ”“ he has developed the language of inclusion in two important but flawed respects. It refers to a subjective experience ”“ something must “feel like inclusion””“ and then to inclusion in a specific form as being necessary if it is “to be perceived as inclusion” and meet that subjective test: the “blessing of the Church” on “a same sex relationship”. These two moves are what then lead to a number of problems.

Read it all from Fulcrum.

Obamacare failed because it flunked Economics 101 and Human Nature 101. It straitjacketed insurers into providing overly expensive, soup-to-nuts policies. It wasn’t flexible enough so that people could buy as much coverage as they wanted and could afford ”” not what the government dictated. Many healthy people primarily want catastrophic coverage. Obamacare couldn’t lure them in, couldn’t persuade them to buy on the chance they’d get sick.

Obamacare failed because the penalties for going uncovered are too low when stacked against its skyrocketing premium costs. Next year, the penalty for staying uninsured is $695 per adult, or perhaps 2.5 percent of a family’s taxable household income. That’s far less than many Americans would pay for coverage. Financial incentive: Skip Obamacare….

Obamacare failed because it hasn’t tamed U.S. medical costs. Health care is about supply and demand: People who get coverage use it, especially if the law mandates free preventive care. Iron law of economics: Nothing is free; someone pays. To pretend otherwise was folly. Those forces combined to spike the costs of care, and thus insurance costs.

Read it all.

The striking and appropriate terms in which the prophet Isaiah depicts the character and offices of the Messiah, have procured for him, by way of eminence, the title of the Evangelical Prophet. He exhibits a glowing but faithful picture of the character of Christ, and all the humiliating and all the triumphant events of his life. In the chapter which contains my text, the prophet has dipped his pencil in the softest colours, and draws a portrait of the Saviour, which, while it conveys to us the most exalted ideas of his character, is calculated to awaken our tenderest and liveliest sympathy.

Let us then contemplate the character of Christ, as delineated by the prophet under the emblem of “a lamb brought to the slaughter,” that our penitence may be awakened, our gratitude enlivened, and our souls warmed with the ardent emotions of love and duty.

Under the character of a “lamb brought to the slaughter,” we are led to consider,

The innocence of Christ;

His tenderness and compassion;

His patience;

And, finally, to consider him as the victim for our sins.

Read it all.

Revive thy Church, Lord God of hosts, whensoever it doth fall into complacency and sloth, by raising up devoted leaders, like thy servant John Henry Hobart whom we remember this day; and grant that their faith and vigor of mind may awaken thy people to thy message and their mission; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Feast of John Henry Hobart, Bishop of New York, 1830. http://t.co/AoVNhI67Dj pic.twitter.com/8DrvTSqiqM

— Episcopal Calendar (@eccalendar) September 12, 2015

O Spirit of the living God, who dost sanctify the lives of thy people, and dost build them up into a holy temple for thy habitation: Grant us so to know thy indwelling presence that we may be set free from lesser desires, and by thy grace may be conformed to the likeness of Jesus Christ our Lord.

–New Every Morning (The Prayer Book Of The Daily Broadcast Service) [BBC, 1900]

When I am afraid, I put my trust in thee. In God, whose word I praise, in God I trust without a fear. What can flesh do to me?

–Psalm 56:3-4

Read it all.

Text: And I Saw A New Heaven

And I saw a new heaven and a new earth; for the first heaven and first earth had passed away, and there was no more sea. And I John saw the holy city, new Jerusalem coming down from God out of heaven, prepared as a bride adorned for her husband; and I heard a great voice out of heaven, saying: ”˜Behold, the tabernacle of God is with men, and he will dwell with them and they shall be his people; and God himself shall be with them and be their God; and God shall wipe away all tears from their eyes, and there shall be no more death neither sorrow nor crying, neither shall there be any more pain, for the former things are passed away.’
Revelation 21: 1”“4

You may read a bit more about the music and its writer there.

One of the great themes of the Hebrew Scriptures is that God identifies with the suffering. There are all these great texts that say things like this: If you oppress the poor, you oppress to me. I am a husband to the widow. I am father to the fatherless. I think the texts are saying God binds up his heart so closely with suffering people that he interprets any move against them as a move against him. This is powerful stuff! But Christianity says he goes even beyond that. Christians believe that in Jesus, God’s son, divinity became vulnerable to and involved in – suffering and death! He didn’t come as a general or emperor. He came as a carpenter. He was born in a manger, no room in the inn.

But it is on the Cross that we see the ultimate wonder. On the cross we sufferers finally see, to our shock that God now knows too what it is to lose a loved one in an unjust attack. And so you see what this means? John Stott puts it this way. John Stott wrote: “I could never myself believe in God if it were not for the Cross. In the real world of pain, how could one worship a God who was immune to it?” Do you see what this means? Yes, we don’t know the reason God allows evil and suffering to continue, but we know what the reason isn’t, what it can’t be. It can’t be that he doesn’t love us! It can’t be that he doesn’t care. God so loved us and hates suffering that he was willing to come down and get involved in it. And therefore the Cross is an incredibly empowering hint. Ok, it’s only a hint, but if you grasp it, it can transform you. It can give you strength.

And lastly, we have to grasp an empowering hope for the future. In both the Hebrew Scriptures and even more explicitly in the Christian Scriptures we have the promise of resurrection….

Read it carefully (noting especially the original setting as described) and read it all.

Construction of The Twin Towers, 1970 pic.twitter.com/hB3d4qXIfM

— History In Pictures (@HistoryInPics) September 10, 2014

This really is quite something–explore it and see what strikes a chord with you.

(You may find the names of all 343 firefighters here–KSH).

On Monday this week, the last of the 343 firefighters who died on September 11th was buried. Because no remains of Michael Ragusa, age 29, of Engine Company 279, were found and identified, his family placed in his coffin a very small vial of his blood, donated years ago to a bone-marrow clinic. At the funeral service Michael’s mother Dee read an excerpt from her son’s diary on the occasion of the death of a colleague. “It is always sad and tragic when a fellow firefighter dies,” Michael Ragusa wrote, “especially when he is young and had everything to live for.” Indeed. And what a sobering reminder of how many died and the awful circumstances in which they perished that it took until this week to bury the last one.

So here is to the clergy, the ministers, rabbis, imams and others, who have done all these burials and sought to help all these grieving families. And here is to the families who lost loved ones and had to cope with burials in which sometimes they didn’t even have remains of the one who died. And here, too, is to the remarkable ministry of the Emerald Society Pipes and Drums, who played every single service for all 343 firefighters who lost their lives. The Society chose not to end any service at which they played with an up-tempo march until the last firefighter was buried.

On Monday, in Bergen Beach, Brooklyn, the Society therefore played “Garry Owen” and “Atholl Highlander,” for the first time since 9/11 as the last firefighter killed on that day was laid in the earth. On the two year anniversary here is to New York, wounded and more sober, but ever hopeful and still marching.

–First published on this blog September 11, 2003

2,977 victims lost their lives in the 9/11 tragedy, 15 years ago to this day #NeverForget #RIP pic.twitter.com/fKCOumtlfv

— S_Galimberti (@S_Galimberti) September 11, 2016

President and Mrs. Bush, I want to say a personal word on behalf of many people. Thank you, Mr. President, for calling this day of prayer and remembrance. We needed it at this time.

We come together today to affirm our conviction that God cares for us, whatever our ethnic, religious, or political background may be. The Bible says that He’s the God of all comfort, who comforts us in our troubles. No matter how hard we try, words simply cannot express the horror, the shock, and the revulsion we all feel over what took place in this nation on Tuesday morning. September eleven will go down in our history as a day to remember.

Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God.
Today we say to those who masterminded this cruel plot, and to those who carried it out, that the spirit of this nation will not be defeated by their twisted and diabolical schemes. Someday, those responsible will be brought to justice, as President Bush and our Congress have so forcefully stated. But today we especially come together in this service to confess our need of God.

We’ve always needed God from the very beginning of this nation, but today we need Him especially. We’re facing a new kind of enemy. We’re involved in a new kind of warfare. And we need the help of the Spirit of God. The Bible words are our hope: God is our refuge and strength; an ever present help in trouble. Therefore we will not fear, though the earth give way, and the mountains fall into the heart of the sea.

But how do we understand something like this? Why does God allow evil like this to take place? Perhaps that is what you are asking now. You may even be angry at God. I want to assure you that God understands these feelings that you may have. We’ve seen so much on our television, on our ”” heard on our radio, stories that bring tears to our eyes and make us all feel a sense of anger. But God can be trusted, even when life seems at its darkest.

But what are some of the lessons we can learn? First, we are reminded of the mystery and reality of evil. I’ve been asked hundreds of times in my life why God allows tragedy and suffering. I have to confess that I really do not know the answer totally, even to my own satisfaction. I have to accept by faith that God is sovereign, and He’s a God of love and mercy and compassion in the midst of suffering. The Bible says that God is not the author of evil. It speaks of evil as a mystery. In 1st Thessalonians 2:7 it talks about the mystery of iniquity. The Old Testament prophet Jeremiah said “The heart is deceitful above all things and beyond cure.” Who can understand it?” He asked that question, ”˜Who can understand it?’ And that’s one reason we each need God in our lives.

The lesson of this event is not only about the mystery of iniquity and evil, but secondly it’s a lesson about our need for each other. What an example New York and Washington have been to the world these past few days. None of us will ever forget the pictures of our courageous firefighters and police, many of whom have lost friends and colleagues; or the hundreds of people attending or standing patiently in line to donate blood. A tragedy like this could have torn our country apart. But instead it has united us, and we’ve become a family. So those perpetrators who took this on to tear us apart, it has worked the other way ”” it’s back lashed. It’s backfired. We are more united than ever before. I think this was exemplified in a very moving way when the members of our Congress stood shoulder to shoulder the other day and sang “God Bless America.”

Finally, difficult as it may be for us to see right now, this event can give a message of hope ”” hope for the present, and hope for the future. Yes, there is hope. There’s hope for the present, because I believe the stage has already been set for a new spirit in our nation. One of the things we desperately need is a spiritual renewal in this country. We need a spiritual revival in America. And God has told us in His word, time after time, that we are to repent of our sins and return to Him, and He will bless us in a new way. But there’s also hope for the future because of God’s promises. As a Christian, I hope not for just this life, but for heaven and the life to come. And many of those people who died this past week are in heaven right now. And they wouldn’t want to come back. It’s so glorious and so wonderful. And that’s the hope for all of us who put our faith in God. I pray that you will have this hope in your heart.

This event reminds us of the brevity and the uncertainty of life. We never know when we too will be called into eternity. I doubt if even one those people who got on those planes, or walked into the World Trade Center or the Pentagon last Tuesday morning thought it would be the last day of their lives. It didn’t occur to them. And that’s why each of us needs to face our own spiritual need and commit ourselves to God and His will now.

Here in this majestic National Cathedral we see all around us symbols of the cross. For the Christian ”” I’m speaking for the Christian now ”” the cross tells us that God understands our sin and our suffering. For He took upon himself, in the person of Jesus Christ, our sins and our suffering. And from the cross, God declares “I love you. I know the heart aches, and the sorrows, and the pains that you feel, but I love you.” The story does not end with the cross, for Easter points us beyond the tragedy of the cross to the empty tomb. It tells us that there is hope for eternal life, for Christ has conquered evil, and death, and hell. Yes, there’s hope.

I’ve become an old man now. And I’ve preached all over the world. And the older I get, the more I cling to that hope that I started with many years ago, and proclaimed it in many languages to many parts of the world. Several years ago at the National Prayer Breakfast here in Washington, Ambassador Andrew Young, who had just gone through the tragic death of his wife, closed his talk with a quote from the old hymn, “How Firm A Foundation.” We all watched in horror as planes crashed into the steel and glass of the World Trade Center. Those majestic towers, built on solid foundations, were examples of the prosperity and creativity of America. When damaged, those buildings eventually plummeted to the ground, imploding in upon themselves. Yet underneath the debris is a foundation that was not destroyed. Therein lies the truth of that old hymn that Andrew Young quoted: “How firm a foundation.”

Yes, our nation has been attacked. Buildings destroyed. Lives lost. But now we have a choice: Whether to implode and disintegrate emotionally and spiritually as a people, and a nation, or, whether we choose to become stronger through all of the struggle to rebuild on a solid foundation. And I believe that we’re in the process of starting to rebuild on that foundation. That foundation is our trust in God. That’s what this service is all about. And in that faith we have the strength to endure something as difficult and horrendous as what we’ve experienced this week.

This has been a terrible week with many tears. But also it’s been a week of great faith. Churches all across the country have called prayer meetings. And today is a day that they’re celebrating not only in this country, but in many parts of the world. And the words of that familiar hymn that Andrew Young quoted, it says, “Fear not, I am with thee. Oh be not dismayed for I am thy God and will give thee aid. I’ll strengthen thee, help thee, and cause thee to stand upon” my righteous ”” on “thy righteous, omnipotent hand.”

My prayer today is that we will feel the loving arms of God wrapped around us and will know in our hearts that He will never forsake us as we trust in Him. We also know that God is going to give wisdom, and courage, and strength to the President, and those around him. And this is going to be a day that we will remember as a day of victory. May God bless you all.

The missing pictures the museum seeks are of Gregorio Manuel Chavez, 48; Kerene Gordon, 43; Michael William Lomax, 37; Wilfredo Mercado, 37; Mr. Ogletree, 49; Antonio Dorsey Pratt, 43; and Ching Ping Tung, 44. (Visitors to the gallery can pick out the other three by finding the oak leaves and accompanying names. Given their families’ wish for privacy, The Times is not identifying them.)

Four of the seven ”” Mr. Chavez, Ms. Gordon, Mr. Ogletree and Mr. Pratt ”” worked in food service, suggesting that they came from lower-income families whose public footprint may not be too large. And whether those killed were poor or rich, their survivors might well have moved away from New York. Addresses have grown out of date. Telephones have been disconnected. Trails have gone cold.

It has been 15 years, after all.

Read it all.

Often not seen in pictures are stories of residents who manned the crash site in two-hour volunteer shifts to ensure it was respected and not vandalized. Using notebooks to keep track of the facts, they relayed to tourists and mourners alike how the hole smoldered and the crash left little wreckage above ground except scattered papers and pieces of engine and fabric.

“We were just neighbors and friends,” said long-time volunteer Chuck Wagner, 67, of Stonycreek Township.

They helped bring to fruition the Flight 93 National Memorial, which grew from barrels and a chain link fence holding small mementos into a stunning feat of architecture that embraces the beauty of nature and the resolve of mankind.

Former Gov. Tom Ridge remains in awe of the community’s effort in embracing its part of history.

Read it all.

Six months later, police knocked on the door of the Di Nardo family home in Westchester, New York. They carried Marisa’s charred, black purse. Inside was a receipt from the Sept. 10 dinner. She was one of 2,606 people killed by the terrorists who struck the Twin Towers. The purse was all the tangible evidence Marisa’s family had of her passing.

For close to 15 years, Harley buried his grief and avoided thinking about his sister in the doomed tower. It was too painful, he said….

Marisa’s 2002 memorial service was the last time Harley reflected on his sister’s death, he said, until he, his wife and two young children moved to California last year.

His son and daughter asked about their aunt, and Harley found himself wishing he knew more about her last day.

Read it all.

It isn’t easy, but it is important–I make myself do this every year on this day. Watch it silently, and watch it all.

Watch and listen to it all.

This is a long download but an important file to take the time to listen to and watch. There are a few pieces I would have wished to do differently in terms of the choices for specific content, but the actual footage and the music is valuable. Be aware that is VERY difficult, even still, to listen to and watch–KSH

The Legacy Website for September 11, 2001 well worth yr time to explore thoroughly today #NeverForget911 #9/11 #September11 (N Harmon photo) pic.twitter.com/AIzEcg3Ge5

— Kendall Harmon (@KendallHarmon6) September 11, 2017

(Courtesy of our son Nathaniel Harmon, who now lives and works in NYC).

From here:

Almighty God, the past year will be indelibly inscribed in our memories.

We looked with horror on the terrorist attacks of last September 11th.
But we looked with honor on acts of courage by ordinary people
who sacrificed themselves to prevent further death and destruction.

We shed our tears in a common bond of grief for those we loved and lost.
We journeyed through a dark valley, but your light has led us to a place of hope.
You have turned our grief into determination.
We are resolved to do what is good, and right, and just.

Help us to remember what it means to be Americans””
a people endowed with abundant blessings.
Help us to cherish the freedoms we enjoy and inspire us to stand
with courage, united as one Nation in the midst of any adversity.

Lord, hear this prayer for our Nation. Amen.

New York City skyline with the World Trade Center. 1995 pic.twitter.com/gkaw6Tr6EY

— History In Pictures (@HistoryInPix) September 10, 2016

Almighty God and Father who wills that people may flourish and have abundance of life, be with us especially on this day when we remember such destruction, darkness, devastation, death and terror; help us to honor the memory of those whose lives were utterly cut short, and to believe that you can make all things new, even the most horrible things. Redeem and heal, O Holy Spirit, grant us perspective, humility, light, trust and grace, through Jesus Christ our Lord. Amen.

O Lord Christ, Son of David, born for us in lowly state at Bethlehem, and now exalted to the right hand of the Majesty on high: Grant us grace to think worthily of thee both in thy humility and in thy glory; that we may ascribe to thee the honour that is thy due, now and for evermore.

The earth is the LORD’s and the fulness thereof, the world and those who dwell therein; for he has founded it upon the seas, and established it upon the rivers.

–Psalm 24:1

The courage to name and shame chronic liars””and stop giving them a stage””is hard to come by in a competitive marketplace the economic basis of which is crumbling. Gatekeeping power will always bring with it a temptation for abuse””and it will take a long time for people to come to believe that temptation can be resisted even if it is.

But if old media will be hard put to get a new grip on the gates, the new ones that have emerged so far do not inspire much confidence as an alternative. Facebook (which now has more than 1.7 billion monthly users worldwide) and other social networks do not see themselves as media companies, which implies a degree of journalistic responsibility, but as tech firms powered by algorithms. And putting artificial intelligence in charge may be a recipe for disaster: when Facebook recently moved to automate its “trending” news section, it promoted a fake news story which claimed that Fox News had fired an anchor, Megyn Kelly, for being a “traitor”.

And then there is Mr Trump, whose Twitter following of over 11m makes him a gatekeeper of a sort in his own right. His moment of truth may well come on election day; the odds are that he will lose. If he does so, however, he will probably claim that the election was rigged””thus undermining democracy yet further. And although his campaign denies it, reports have multiplied recently that he is thinking about creating a “mini-media conglomerate”, a cross of Fox and Breitbart News, to make money from the political base he has created. Whatever Mr Trump comes up with next, with or without him in the White House, post-truth politics will be with us for some time to come.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Read it all.