Investors’ long-term success may increasingly depend not just on the narrow financial performance of the companies whose shares they buy, but on how well they manage the ethical questions that will ultimately shape the outcomes for those companies.

While many asset owners look on responsible investing as an ethical obligation, the growing consensus is that it is also good business.

This view casts responsibility as a question of risk management. If you invest only in businesses with good human rights practices, engagement with local communities, clear accountability through the supply chain and clarity about exposure to resource scarcity, you are less likely to be caught out by an unforeseen problem such as protests over water rights or litigation following an oil spill, such as BP’s Deepwater Horizon debacle in the Gulf of Mexico.

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Liberia lies just north of the equator and is home to part of the last great rainforest in West Africa, where the Ebola virus thrives in tropical, humid conditions.

With their hospitals overwhelmed, special centers for the sick, called Ebola treatment units, are being built as fast as possible. One of them is run by an American relief-group, the International Medical Corps — where Lara Logan, who is currently self-quarantined for 21 days, reported this story.

To get to the Ebola treatment unit, we traveled north from the Liberian capital along pitted roads toward the border with neighboring Guinea where this outbreak began. American virologist Joseph Fair, who’s been here for most of the epidemic, came with us.

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A group of scientists including three Nobel laureates in medicine has proposed that U.S. health officials chart a new path to developing Ebola drugs and vaccines by harnessing antibodies produced by survivors of the deadly outbreak.

The proposal builds on the use of “convalescent serum,” or survivors’ blood, which has been given to at least four U.S. Ebola patients who then recovered from the virus. It is based on an approach called passive immunization, which has been used since the 19th century to treat diseases such as diphtheria but has been largely surpassed by vaccination.

The scientists propose using new genetic and other technologies to find hundreds or thousands of different Ebola antibodies, determine their genetic recipe, grow them in commercial quantities and combine them into a single treatment analogous to the multi-drug cocktails that treat HIV-AIDS.

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Dr. Robert Fuller didn’t hesitate to go to Indonesia to treat survivors of the 2004 tsunami, to Haiti to help after the 2010 earthquake or to the Philippines after a devastating typhoon last year. But he’s given up on going to West Africa to care for Ebola patients this winter.

He could make the six-week commitment sought by his go-to aid organization, International Medical Corps. But the possibility of a three-week quarantine afterward adds more time than he can take away from his job heading UConn Health Center’s emergency department.

“I’m very sad that I can’t go, at this point,” said Fuller, who’s helping instead by interviewing other prospective volunteers. Nine weeks or more “gets to be a pretty long time to think about being away from your family and being away from your job.”

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The demolition of this towering Protestant cathedral on the outskirts of the coastal Chinese city of Wenzhou on April 28 2014 marked the spectacular launch of a government campaign to curtail the fastest-growing religion in nominally atheist China. There are now about 100 million Christians in the world’s most populous nation, eclipsing the 86.7 million-strong membership of the ruling Communist party. According to western intellectual tradition, modernity is supposed to bring secularisation but in modern Communist China it has been accompanied by an extraordinary rise of religions formerly banned as “opiates of the masses”.

Perhaps most surprising, given its status as a “foreign” religion and its close association with an earlier era of gunboats and imperialism, Christianity (particularly the Protestant variety) has been the big winner in the competition for Chinese souls. If it continues to spread at its current pace, the country is very likely to be home to the world’s largest Christian population within the next 15 years. For China’s authoritarian leaders, who despise and fear any force not under their direct control, this seemingly unstoppable trend is very disturbing.

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On a dirt field between two tall plum trees, barefoot young women played a surprisingly ferocious game of kickball one evening this week. Sweating in the heat and humidity despite the approach of dusk, they battled with the pent-up energy of teens who have been stuck at home too long.

A crowd of 100, maybe more, gathered to watch. Huge speakers blared the Ghanain hip-hop of Sargo D, making conversation nearly impossible. The spectators stood closely together. Some danced, some moved more subtly to the music. Had there been food and drink, this gathering in Monrovia’s Capitol Hill neighborhood could have been a block party.

Barely six or seven weeks ago, it also would have been impossible.

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NYU’s Pankaj Ghemawat discusses the top 10 countries that are wired and ready to make money. He speaks with Bloomberg’s Pimm Fox on “Taking Stock.” Watch it all.

Archbishop Justin Welby said: “This week you have gathered to consider how our Anglican Communion can be more effective in working together and collaborating with other faith communities and secular partners to end modern slavery.

“It is a huge and daunting challenge ”“ but it is a task that we must face. Evil will thrive if humanity stands by and does nothing while the most vulnerable suffer at the hands of traffickers and slavers.”

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The coastal city of Wenzhou is sometimes called China’s Jerusalem. Ringed by mountains and far from the capital, Beijing, it has long been a haven for a religion that China’s Communist leaders view with deep unease: Christianity. Most cities of its size, with about 9m people, have no more than a dozen or so visibly Christian buildings. Until recently, in Wenzhou, hundreds of crosses decorated church roofs.

This year, however, more than 230 have been classed as “illegal structures” and removed. Videos posted on the internet show crowds of parishioners trying to form a human shield around their churches. Dozens have been injured. Other films show weeping believers defiantly singing hymns as huge red crosses are hoisted off the buildings. In April one of Wenzhou’s largest churches was completely demolished. Officials are untroubled by the clash between the city’s famously freewheeling capitalism and the Communist Party’s ideology, yet still see religion and its symbols as affronts to the party’s atheism.

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Canada is following in Australia’s footsteps and has suspended, effectively immediately, the issuance of visas to residents of the West African countries battling Ebola.

In a move that puts Canada at odds with the World Health Organization, the federal government said Friday it is suspending visa applications for residents and nationals of countries with “widespread and persistent-intense transmission” of Ebola virus disease.

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See how many you can guess on a sheet and then go and read it all.

The U.S. ambassador to the United Nations called attention to the need for a greater response to the Ebola outbreak that has killed nearly 5,000 people in West Africa.

Samantha Power posted on Twitter early Monday, after spending a day in Guinea, that the “scale of need is staggering” and that the “most basic resources will help save lives.”

She is on a multistop tour this week of the worst-hit countries, including Sierra Leone and Liberia.

Power also highlighted the efforts of those already working in Guinea to treat patients, build treatment facilities and educate people, including Doctors Without Borders and the U.S. Centers for Disease Control and Prevention.

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I turned to Dr. Elke Muhlberger, an Ebola expert long intimate with the virus ”” through more than 20 years of Ebola research that included two pregnancies. (I must say I find this the ultimate antidote for the fear generated by the nurses’ infections: A researcher so confident in the power of taking the right precautions that she had no fear ”” and rightly so, it turned out ”” for her babies-to-be.)

Dr. Muhlberger is an associate professor of micriobiology at Boston University and director of the Biomolecule Production Core at the National Emerging Infectious Diseases Laboratories (widely referred to as the NEIDL, pronounced “needle”) at Boston University. Our conversation, lightly edited:

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Smart, connected products offer exponentially expanding opportunities for new functionality, far greater reliability, much higher product utilization, and capabilities that cut across and transcend traditional product boundaries. The changing nature of products is also disrupting value chains, forcing companies to rethink and retool nearly everything they do internally.

These new types of products alter industry structure and the nature of competition, exposing companies to new competitive opportunities and threats. They are reshaping industry boundaries and creating entirely new industries. In many companies, smart, connected products will force the fundamental question, “What business am I in?”

Smart, connected products raise a new set of strategic choices related to how value is created and captured, how the prodigious amount of new (and sensitive) data they generate is utilized and managed, how relationships with traditional business partners such as channels are redefined, and what role companies should play as industry boundaries are expanded.

The phrase “internet of things” has arisen to reflect the growing number of smart, connected products and highlight the new opportunities they can represent. Yet this phrase is not very helpful in understanding the phenomenon or its implications. The internet, whether involving people or things, is simply a mechanism for transmitting information. What makes smart, connected products fundamentally different is not the internet, but the changing nature of the “things.”

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Packer came from a lower middle-class background and a nominal Anglican family that went to St Catharine’s Church in Gloucester but never talked about the things of God or even prayed at meals. As a teenager Packer had read a couple of the new books coming out by C. S. Lewis (fellow and tutor in English literature at Oxford’s Magdalen College), including The Screwtape Letters (1942) and the three BBC talks turned pamphlets that would later become Mere Christianity (1942-44). During chess matches with a high school classmate””the son of a Unitarian minister””he had defended Christianity.

Packer thought of himself as a Christian. But the events of that evening would convince him otherwise.

On this cool autumn evening, he made his way west across Oxford, past Pembroke College, and into St Aldate’s Church, where the Christian Union occasionally held services. The lights in the building were dimmed so that the light emanating from the building would be no brighter than moonlight””a recent relaxation of England’s “blackout” regulations to avoid air-raid attacks in World War II.

He entered the doors of the church a dead man walking and was to leave later that night as a resurrected man, knowing himself to belong to Christ.

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The number of people infected with Ebola in western Sierra Leone is increasing to more than 20 deaths daily, according to government estimates.

Forty-nine new cases of were confirmed on Monday in two Ebola zones in and around the capital Freetown, the National Ebola Response Center reported on Tuesday. There are 851 total confirmed cases in the two zones, called Western Area Urban and Western Area Rural, the centre said. The Ebola outbreak previously primarily affected eastern Sierra Leone.

Claude Kamanda, a lawmaker who represents a western area, told local newspaper Politico that more than 20 deaths are being reported daily, and authorities are struggling to keep up with the collection of corpses from homes in the area.

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In addition to many drug candidates, there are vaccines in development. In early September, the National Institutes of Health began testing a vaccine, made by a division of GlaxoSmithKline and based on an adenovirus, on twenty volunteers. Another vaccine, called VSV-EBOV, developed by the Public Health Agency of Canada and licensed to NewLink Genetics, started human trials last week. It seems possible that some time next year a vaccine may be available for use on people who have already been exposed to Ebola, though it will still not be cleared for general use. If a vaccine is safe and shows effectiveness against Ebola, and if it can be transported in the tropical climate without breaking down, then vaccinations against Ebola could someday begin.

If a vaccine works, then the vaccinators might conceivably set up what’s known as ring vaccinations around Ebola hot spots. In this technique, medical workers simply vaccinate everybody in a ring, miles deep, around a focus of a virus. It works like a fire break; it keeps the fire from spreading. Ring vaccination was the key to wiping out the smallpox virus, which was declared eradicated in 1979, but whether the ring technique””provided there was a good vaccine””would work against Ebola nobody can say. In any case, epidemiologists would not give up trying to trace cases in order to break the chains of infection.

In the U.S. and Europe, hospitals have made fatal mistakes in protocol as they engage with Ebola for the first time””errors that no well-trained health worker in Africa would likely make. But they will learn. By now, the warriors against Ebola understand that they face a long struggle against a formidable enemy. Many of their weapons will fail, but some will begin to work. The human species carries certain advantages in this fight and has things going for it that Ebola does not. These include self-awareness, the ability to work in teams, and the willingness to sacrifice, traits that have served us well during our expansion into our environment. If Ebola can change, we can change, too, and maybe faster than Ebola.

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Of the many things that are worrying investors around the world, from tumbling oil prices to the spectre of recession and deflation in Europe, one of the most important, and least understood, is China’s debt. For the past few years China has been on a borrowing binge. Its total debt””the sum of government, corporate and household borrowings””has soared by 100% of GDP since 2008, and is now 250% of GDP; a little less than wealthy nations, but far higher than any other emerging market….

Since most financial crashes are preceded by a frantic rise in borrowing””think of Japan in the early 1990s, South Korea and other emerging economies in the late 1990s, and America and Britain in 2008””it seems reasonable to worry that China could be heading for a crash. All the more so because the nominal growth rate, the sum of real output and inflation, has tumbled, from an average of 15% a year in the 2000s to 8.5% now, and looks likely to fall further as inflation hit a five-year low of 1.6% in September. Slower nominal growth constrains the ability of debtors to pay their bills, making a debt crisis more likely.

Reasonable, but wrong. China has a big debt problem. But it is unlikely to cause a sudden crisis or blow up the world economy. That is because China, unlike most other countries, controls its banks and has the means to bail them out. Instead, the biggest risk is complacency: that China’s officials do too little to clean up the financial system, weighing down its economy for years with zombie firms and unpayable loans.

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the Pentagon announced Sunday it is putting together a 30-person rapid-response team that could provide quick medical support to civilian healthcare workers if additional cases of the Ebola virus are diagnosed in the United States.

Defense Secretary Chuck Hagel ordered U.S. Northern Command Commander Gen. Chuck Jacoby to assemble the team, which was requested by the Department of Health and Human Services, said Pentagon spokesman Rear Adm. John Kirby.

The team will consist of 20 critical-care nurses, five doctors trained in infectious disease, and five trainers in infectious-disease protocols.

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Huntington’s sensitivity to religion-and-world-politics ought to have commended his analysis to the Vatican for thoughtful consideration and serious discussion. Instead, Huntington-the-straw-man-who-prophesied-endless-civilizational-war is dragged out whenever it’s deemed necessary for officials of the Holy See to say that “a war between Islam and ”˜the rest’ is not inevitable” (true, if the civil war within Islam is resolved in favor of those Muslims who support religious tolerance and pluralism); or that Christian persecution and dislocation in the Middle East must be handled through the United Nations (ridiculous); or that the path to peace lies through dialogue, not confrontation (true, if there is a dialogue partner who is not given to beheading “the other”).

The Huntington proposal is not beyond criticism. But Huntington accurately described the Great Change that would take place in world politics after the wars of late modernity (the two 20th-century world wars and the Cold War); he accurately predicted what was likely to unfold along what he called Islam’s “bloody borders” if Islamists and jihadists went unchecked by their own fellow-Muslims; and he accurately identified the fact that religious conviction (or the lack thereof, as in Europe) would play an important role in shaping the 21st-century world. Thirteen years after 9/11, and in light of today’s headlines, is Huntington’s proposal really so implausible?

There is something very odd about a Holy See whose default positions include a ritualized deprecation of the Huntington thesis married to a will-to-believe about the U.N.’s capacity to be something more than an echo chamber.

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Poor communication, a lack of leadership and underfunding plagued the World Health Organization’s initial response to the Ebola outbreak, allowing the disease to spiral out of control.

In one instance, medics weren’t deployed because they weren’t issued visas. In another, bureaucratic hurdles delayed the spending of $500,000 intended to support the disease response. Meanwhile, fresh information on the outbreak from experts in the field was slow to reach headquarters, while contact-tracers refused to work on concern they wouldn’t get paid.

The account of the WHO’s missteps, based on interviews with five people familiar with the agency who asked not to be identified, lifts the veil on the workings of an agency designed as the world’s health warden yet burdened by politics and bureaucracy.

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GUARDIAN FRONT PAGE "World warned: increase Ebola action or face scourge like HIV" #skypapers pic.twitter.com/52eMEWGkAn

— Sky News (@SkyNews) October 17, 2014

I posted this not to cause undue alarm in people but to motivate them to pray–KSH.

This “different spirit” is the key to Welby’s thinking, and it is not one that can be entrusted to our politicians. Whether we choose to accept religious belief or not, it does not alter the reality that religious faith and ideologies hold far more power than guns and bombs. In the first three centuries of the Church it had no armies and pitched no battles, yet it overcame the Roman Empire through love and a gospel of God’s peace. Religious leaders need to be given a place at the top table as much as military commanders. Their insights into the role of religious belief as a driving force in individuals’ lives, along with their status, hold great value and potential to change the stakes.

There is an onus, too, on all of our religious leaders to take the initiative and become more outspoken, addressing those both inside and outside of their respective religions:

Religious leaders must up their game and engage jihadism in religious, philosophical and ethical space. Religious justifications of violence must be robustly refuted. That is, in part, a theological task, as well as being a task that recognises the false stimulation, evil sense of purpose and illusory fulfilment that deceive young men and women into becoming religious warriors. As we have seen recently, many religious leaders have the necessary (and very great) moral and physical courage to see the need for an effective response to something that they have condemned. It is essential that Christians are clear about the aim of peace and the need for joint working and that Muslim leaders continue explicitly to reject extremism, violent and otherwise. Any response must bring together all those capable of responding to the challenge.

Justin Welby talks about treasuring and preserving our values, but also of reshaping them. This would appear to be contradictory, but the context suggests that he is referring to both the values that have built peace and progress and also those that we have developed that bear the hallmarks of selfishness and self-preservation.

This is the battle that Justin Welby is calling for.

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What is really happening at this synod is an earnest effort by pastors of the church to determine how best to encourage people to live the Catholic faith. This is no easy task. A move too far in the direction of merely repeating old formularies will not work. A move away from what constitutes the very definition of what it means to be Catholic will not only erode the church’s self-identity and betray her founder’s mandate, it will also insult and alienate many Catholics who strive to live by the church’s teachings. This is what we pastors call the art of pastoral practice.

The practice is best modeled by Jesus’ encounter with the woman “caught in the very act of adultery” (John 8: 1-11). His interlocutors somehow thought that they could drive a wedge between his allegiance to biblical law and mercy. So they cast the woman before him and demanded that he say whether she should be stoned, as the law stipulated. The tension built as Jesus doodled in the sand. Finally he replied, “Let you who is without sin cast the first stone.”

The story does not end there. Jesus turned to the woman at his feet and delivered gentle, memorable words””a message that makes the whole story an encounter of faithful mercy: “Go and sin no more.” If this model””finding the balance between justice and mercy, which are often in tension””weighs heavily on the minds of bishops gathered in Rome, that will be an achievement for the church and its pastoral model.

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The first time Dr. Steven Hatch suited up in protective gear at an Ebola treatment center, he was confronted with the weight of his decision to volunteer here. A patient, sweating and heavily soiled, had collapsed in a corridor. “Literally every surface of his body was covered in billions of particles of Ebola,” he recalled.

The physician introducing him to the routine, Dr. Pranav Shetty, said they needed to get the man back to bed, so they picked him up. Dr. Shetty focused on calming the patient, who would not live through the night. He diluted a Valium tablet in water, and cut some intravenous tubing into a crude straw for him to sip.

“It was a beautiful moment because I was like, he’s a doctor, he was taking care of his patients,” said Dr. Hatch, an American volunteer. “That’s what we do here.”

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Sometimes, though, another analogy makes more sense. In this story, the US is the first to climb a cliff. Other countries are tethered to the US by ropes. The overall pace of ascent depends on the burden of debt each country has to carry. One false move by the US will wreck the entire enterprise. Yet the US will only get to the top if the others also make steady progress. At the moment, they are more in danger of losing their footing, thereby dragging down the US.

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Experts who study public psychology say the next few weeks will be crucial to containing mounting anxiety. “Officials will have to be very, very careful,” said Paul Slovic, president of Decision Research, a nonprofit that studies public health and perceptions of threat. “Once trust starts to erode, the next time they tell you not to worry ”” you worry.”

The risk of Ebola infection remains vanishingly small in this country. The virus is not airborne, not able to travel in the way that, say, measles or the SARS virus can. Close contact with a patient is required for transmission. Just one death from Ebola has occurred here, and medical care is light-years from that available in West Africa, where more than 4,400 people have died in the latest outbreak.

By contrast, in some years, the flu kills more than 30,000 people in the United States. Yet this causes little anxiety: Millions of people who could benefit from a flu shot do not get one.

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The Church of England is being urged to pray for victims of human trafficking at services this Sunday.

Freedom Sunday, a global day of prayer, action and worship backed by major Christian denominations in Britain, takes place on October 19.

Organisers have produced a set of resources for churches with prayers, Bible studies, reflections, case studies and sermon notes to help mark the day.

In a foreword to the resources, the Archbishop of Canterbury, the Most Revd Justin Welby, warns that human trafficking is a “grave crime” against humanity.

“It is a form of modern day slavery and a profound violation of the intrinsic dignity of human beings,” he wrote.

“It is intolerable that millions of fellow human beings should be violated in this way, subjected to inhuman exploitation and deprived of their dignity and rights.”

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What is a Liberian hospital like during an epidemic?

In many of the hospitals, there was no protective gear, and nurses were working without gloves and masks. We [SIM] had the advantage of being partnered with Samaritan’s Purse, which had flown in everything we needed to protect our healthcare workers. But still there was fear of being in an isolation unit and working with people. It took time before nurses could see that, yes, they could be protected and go in and come back out and be disinfected.

How did culture affect how you provided health care?

It was hard on families, if they had a patient or family members who were dying of Ebola, to not be able to touch the bodies if they did pass away. In African culture, customarily, after death they do a body washing, so there’s a lot of touching. Once a person dies, that’s when the viral load is at its peak.

David: There’s also a good deal of stigma from the community. People would not take their family members to an isolation unit because they knew it would be regarded as a death sentence. Instead, they would try to keep them hidden at home.

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…this is a classic case of predatory pricing: set your price low enough long enough to do real damage to competitors, and reduce their market share, not just immediately, but in the middle to long term.

Now admittedly some pet targets may not be hurt as badly as hoped. Russia will suffer more of an opportunity loss than an actual cost from the price reduction, since the ruble has fallen significantly against the dollar. The Saudis may hope to partially displace Russia as a supplier of oil to Europe (now roughly 1/3 of the total) but refineries would need to be retooled to refine the Saudi’s light crude, so it isn’t clear whether even what amounts to bargain prices will offset this cost (and readers point out that Russian crude may also produced a better mix of distillates for European use, since they are much heavier users of diesel fuel than the US).

But aside from the not-inconsiderable economic impact, the surprise Saudi step looks to be an even bigger geopolitical winner. The US and Riyadh have been at odds for over a year; the Saudis were particularly unhappy over the US failure to try to topple Assad last summer (you may recall the intensity of the Administration warmongering versus the dubious US interest; even Congress showed an unexpected amount of backbone and made its lack of support for Syrian adventurism clear). The Saudis have also long been less than happy with the US refusal to attack Iran (which is a rare case of the US acting as a responsible hegemon and curbing a putative ally with a bad case of blood lust). That unhappiness has ben compounded by the US now effectively helping the Assad regime and working in as distanced a manner as possible with Iran in targeting ISIS.

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