Margaret Thatcher was forever the thrifty Methodist grocer’s daughter of Grantham. Her father was both lay preacher and Conservative Party stalwart. They attended the Methodist church several times every Sabbath and heeded many then Methodist strictures against theater-going and dancing. Her family’s social life was enmeshed in the church’s sewing meetings, youth guilds, and missions work, as she recalled to the Catholic Herald 35 years ago.

“Methodism is the most marvelous evangelical faith and there is the most marvelous love and feeling for music in the Methodist Church which I think is greater than in the Anglican Church,” she then remembered. “But you sometimes feel the need for a slightly more formal service and perhaps a little bit more formality in the underlying theology too.”

Although married in John Wesley’s London Chapel, Thatcher later converted to her husband’s Anglicanism.

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Basically, she outlined the problems with the euro perfectly, that Germany would chafe at the inevitable need for greater inflation, and that the poorer countries would inevitably be uncompetitive and need bailouts that would not easily be forthcoming.

This paragraph is from “The Path To Power,” where she discusses conversations with John Major (her successor) about negotiating with the rest of Europe. She just totally nails the inflation and competitiveness angles….

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Take the time to listen to it all (and note there is a live excerpt of the Kenyon Commencement address).

This, I submit, is the freedom of a real education, of learning how to be well-adjusted. You get to consciously decide what has meaning and what doesn’t. You get to decide what to worship.

Because here’s something else that’s weird but true: in the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship–be it JC or Allah, be it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles–is that pretty much anything else you worship will eat you alive. If you worship money and things, if they are where you tap real meaning in life, then you will never have enough, never feel you have enough. It’s the truth. Worship your body and beauty and sexual allure and you will always feel ugly. And when time and age start showing, you will die a million deaths before they finally grieve you. On one level, we all know this stuff already. It’s been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.

Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out. But the insidious thing about these forms of worship is not that they’re evil or sinful, it’s that they’re unconscious. They are default settings.

Read it carefully and read it all.

At the center of Spain and of ancient Castile, and less than an hour from Madrid, Toledo has always existed in another world. Countless settlers have been drawn to the city’s impregnable perch on a mountaintop, and they have shaped its cultural history: Romans, Visigoths, Moorish caliphates and, in the medieval period, Muslim, Christian and Jewish communities all left their mark on monuments that fill the small city. Domenikos Theotokopoulos””the 16th-century painter from Crete known as El Greco””left his adopted home some of its greatest treasures, including his magisterial painting of “The Burial of the Count of Orgaz.” On a monumental scale (almost 16 feet by 10 feet) and in astonishingly original form, the canvas reflects not only centuries of Toledo’s history as a cultural melting pot, but the profound faith and tolerance that sustained it.

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Opponents of same-sex marriage resist it because it amounts to redefining marriage, but also because it will invite future redefinitions. If we embrace same-sex marriage, they argue, society will have surrendered any reasonable grounds on which to continue forbidding polygamy, for example.

In truth, proponents of same-sex marriage have never offered a very good response to this concern. This problem was highlighted at the Supreme Court last week in oral argument over California’s Proposition 8, the state constitutional amendment that defines marriage as a union of a man and a woman.

Surprisingly, the polygamy problem that same-sex marriage presents was raised by an Obama appointee, the liberal Justice Sonia Sotomayor. Sotomayor interrupted the presentation of anti-Prop 8 litigator Theodore Olson to pose the following question: If marriage is a fundamental right in the way proponents of same-sex marriage contend, “what state restrictions could ever exist,” for example, “with respect to the number of people . . . that could get married?”

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The Dean of Durham, the Very Revd Michael Sadgrove, has welcomed a statement issued by the new manager of Sunderland Football Club, Paolo Di Canio, on Wednesday, saying that he does “not support the ideology of fascism”.

Dean Sadgrove wrote an open letter to Mr Di Canio on Tuesday, seeking clarification whether he held fascist beliefs. Mr Di Canio, whose appointment as Sunderland manager was announced on Sunday evening, gave a straight-arm salute more than once when he was a player, and said in his autobiography that he was “fascinated by Mussolini”.

The former Foreign Secretary David Miliband resigned from the board of Sunderland FC because of “past political statements” made by Mr Di Canio.

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You can find the the basic information about this there. But make sure, too, to watch this whole excerpt and then find it and try to absorb the whole thing–just an incredible story all the way through.

Update: The official trailer may be watched there.

MarketWatch: Since Nixon’s “abomination” as you call it, we have had some periods where government spending to GDP actually went down, like during the Clinton era. Doesn’t that show it’s just the choices made by Congress rather than the Fed to blame [for the problem of rising national debt as a % of GDP]?

Stockman: There is the issue that Congress ultimately is the fiscal authority. But my argument is, when the Fed becomes a massive buyer of bonds and debt and artificially suppresses interest rate below market-clearing levels, it’s a terrible signal to the Congress that debt is cheap, that running deficits is a viable strategy. So therefore they are induced to kick the can, to let it drift and avoid hard choices. Who wants to tell the public you are going to take your broccoli of higher taxes and lower benefits and spending if you can issue debt on a three-year basis for 40 basis points. That’s free. I was in Congress, they don’t do decimal math, OK? And they think the money is free, it’s a bad problem philosophically, we shouldn’t be doing this for the great long run, but it’s no harm today.

Then they have professors like Krugman who give them the disingenuous advice that the bond vigilantes don’t care. The market is saying, “fine with us, we don’t care, keep piling the debt on, we love it.” That is so much baloney. The reason the interest rate on the 10-year bond 10_YEAR -0.33% today is 1.8% or whatever it happened to settle today, is the market knows the Fed is buying half of the debt and is front running the Fed. And it is renting the bond on repo, 98 cents on the dollar, based on overnight money that’s free thanks to Bubbles Ben as well.

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Unmarried couples who live together are staying together longer than in the past ”” and more of them are having children, according to the first federal data out Thursday that details just how cohabitation is transforming families across the USA.

For almost half of women ages 15-44, their “first union” was cohabitation rather than marriage, says the report from the National Center for Health Statistics. For less than one-quarter, the first union was marriage. The report was based on in-person interviews conducted between 2006 and 2010 with 12,279 women ages 15-44.

“Instead of marriage, people are moving into cohabitation as a first union,” says demographer Casey Copen, the report’s lead author. “It’s kind of a ubiquitous phenomenon now.”

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And they were telling me, now it doesn’t matter now. It really doesn’t matter what happens now. I left Atlanta this morning, and as we got started on the plane, there were six of us, the pilot said over the public address system, “We are sorry for the delay, but we have Dr. Martin Luther King on the plane. And to be sure that all of the bags were checked, and to be sure that nothing would be wrong with the plane, we had to check out everything carefully. And we’ve had the plane protected and guarded all night.”

And then I got to Memphis. And some began to say the threats, or talk about the threats that were out. What would happen to me from some of our sick white brothers?

Well, I don’t know what will happen now. We’ve got some difficult days ahead. But it doesn’t matter with me now. Because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land. And I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.

Read it all (video versions on the web are available also).

Oh King of grief! (a title strange, yet true,
To thee of all kings only due)
Oh King of wounds! how shall I grieve for thee,
Who in all grief preventest me?
Shall I weep blood? why thou has wept such store
That all thy body was one door.
Shall I be scourged, flouted, boxed, sold?
‘Tis but to tell the tale is told.
‘My God, my God, why dost thou part from me? ‘
Was such a grief as cannot be.
But how then shall I imitate thee, and
Copy thy fair, though bloody hand?
Surely I will revenge me on thy love,
And try who shall victorious prove.
If thou dost give me wealth, I will restore
All back unto thee by the poor.
If thou dost give me honour, men shall see,
The honour doth belong to thee.
I will not marry; or, if she be mine,
She and her children shall be thine.
My bosom friend, if he blaspheme thy name,
I will tear thence his love and fame.
One half of me being gone, the rest I give
Unto some Chapel, die or live.
As for thy passion – But of that anon,
When with the other I have done.
For thy predestination I’ll contrive,
That three years hence, if I survive,
I’ll build a spittle, or mend common ways,
But mend mine own without delays.
Then I will use the works of thy creation,
As if I us’d them but for fashion.
The world and I will quarrel; and the year
Shall not perceive, that I am here.
My music shall find thee, and ev’ry string
Shall have his attribute to sing;
That all together may accord in thee,
And prove one God, one harmony.
If thou shalt give me wit, it shall appear;
If thou hast giv’n it me, ’tis here.
Nay, I will read thy book, and never move
Till I have found therein thy love;
Thy art of love, which I’ll turn back on thee,
O my dear Saviour, Victory!
Then for thy passion – I will do for that –
Alas, my God, I know not what.

–George Herbert (1593-1633)

“My Fellow Americans:

“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

“And so, in this poignant hour, I ask you to join with me in prayer:

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will need Thy blessings. Their road will be long and hard. For the enemy is strong. He may hurl back our forces. Success may not come with rushing speed, but we shall return again and again; and we know that by Thy grace, and by the righteousness of our cause, our sons will triumph.

“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.&

“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

“Thy will be done, Almighty God.

“Amen.”

You can listen to the actual audio if you want here.

If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said “the judgments of the Lord are true and righteous altogether.”

With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.

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The singers are Quire Cleveland under the direction of Peter Bennett. The words come from Psalm 47. For those of you who wish to see the Coverdale translation which Gibbons is using for the lyrics you may find it there.

When baseball legend Roberto Clemente died in a plane crash in 1972, on a mission of mercy to victims of a Nicaraguan earthquake, the world not only lost a great man, but someone with extraordinary dreams. Well before his passing, Clemente had plans to open up clinics, schools, charities, and an ambitious sports complex in his native Puerto Rico, to help rescue underprivileged and misdirected youth. His sudden death appeared to end all that. But””as so often happens””God brings triumph out of tragedy, and in the years that followed, he did just that.

Today, many of Clemente’s most ambitious plans have come to pass, including a magnificent 304-acre Ciudad Deportiva (Sports City) in his native city of Carolina, overseen by his family and friends. The scope of Clemente’s legacy has become global, with his name attached to countless institutions, awards and events. What is less well known is where Clemente’s inspiring vision actually came from: his profound Christian faith.

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Take interstate highways between South Carolina’s largest metropolitan areas and the scene remains similar ”” thick forests, meandering rivers and lush farms punctuated with thriving suburbs and vibrant downtowns.

Get off those interstates and something else emerges ”” towns where poverty rules, illiteracy passes to children like an inherited disease, and diabetes strikes 9-year-olds because of bad diets and obesity.
This is the other South Carolina. It runs along the “Interstate-95 Corridor” through the mostly majority black counties made infamous by the “Corridor of Shame” documentary about inequities in public schools. It also includes the “Mill Crescent,” the swath of rural, largely white, old textile mill counties between the I-85 economic powerhouse and greater Columbia.

If you took this other South Carolina away, the state would no longer rank at the bottom of nearly every list you want it to be at the top of. Instead, it would basically mirror the nation as a whole in income, education and health.

Many crippling disparities linger in these metropolitan counties, but the areas have been pushed into the national mainstream by four decades of economic growth, desegregation and an influx of people from other states and countries with new ideas and high expectations.

The other South Carolina remains shrouded in despair by the legacies of slavery, dependence on a marginally educated workforce, and political and economic domination by an elite few.

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China surpassed the U.S. to become the world’s biggest trading nation last year as measured by the sum of exports and imports of goods, official figures from both countries show.

U.S. exports and imports of goods last year totaled $3.82 trillion, the U.S. Commerce Department said last week. China’s customs administration reported last month that the country’s trade in goods in 2012 amounted to $3.87 trillion.

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It’s been more than a year since a military-induced massacre in Cairo, Egypt, killed 28 people””mostly Coptic Christians. But the only people convicted thus far have been the Christians themselves.

Last week, a Cairo court sentenced Michael Farag and Michael Shaker to three years in jail, charging them with inciting violence, destroying military vehicles, and deliberately attacking soldiers. Farag and Shaker were among the more than 30 Coptic civilians arrested following the massacre, 12 of whom were given life sentences last May.

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The destruction of the sixth-century monumental Buddha statues of Bamiyan in March 2001 by the Taliban shocked many persons concerned with the preservation of world cultural legacy. Such examples of iconoclasm were not new in Islamic history. In the name of the restoration of the purity of the faith, groups with similar persuasions have destroyed Sufi and Shiite shrines in various parts of the Arabian Peninsula during the nineteenth and twentieth century. But until very recently, few observers believed that such examples of iconoclasm will ever reach the Sahel. Although the Sahelian countries had overwhelming Muslim populations, Islam in Sub-Saharan Africa was believed to be peaceful compared to elsewhere in the Arab World. In most of the twentieth century, no armed Islamic group was to be found anywhere in the Sahel. Very few Sub-Saharans trained in Afghanistan during the Soviet Occupation or joined Al-Qaida, and suicide bombing was unheard of until a few years ago. This is not so much because intolerant Islamic groups were not to be found in the Sahel, but they had neither the sophistication nor the logistical and financial resources to challenge state power.

In recent years, a variety of jihadi groups have appeared in the Sahel, the Harakat al-Shabab al-Mujahidin in Somalia, Boko Haram in Nigeria, the Movement for Unicity and Jihad in West Africa. Recently, these groups have linked up with AQIM which provided them with sophisticated military training and substantial financial and logistical resources….

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Iran’s supreme leader has dismissed a US offer of one-to-one talks on Tehran’s nuclear programme.

Ayatollah Ali Khamenei said in a speech posted online that the US was proposing talks while “pointing a gun at Iran”.

On Saturday, US Vice-President Joe Biden suggested direct talks, separate to the wider international discussions due to take place later this month.

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….our marriage culture started to fracture long before the current debates, and a recent article in the Economist nicely summarizes the consequences. With the decline in marriage “come rising out-of-wedlock-birthrates” and “with illegitimate births come single-parent homes.” The effects of single-parent homes (which in most instances mean fatherless homes) are well-documented and well-known: “Children brought up in such homes fare worse than children raised by married parents in a range of academic and emotional outcomes, from adolescent delinquency to dropping out of school.”

Regardless of how the dust settles at the end of the Supreme Court’s term, the steady erosion of the American family will remain a significant and pressing concern in the coming years. But the ability of marriage, as a public institution, to address the issue will be further weakened if the court finally imbibes the arguments it dismissed in 1972.

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Arranged marriages can work “because they remove so much of the anxiety about ”˜is this the right person?’ ” said Brian J. Willoughby, an assistant professor in the School of Family Life at Brigham Young University. “Arranged marriages start cold and heat up and boil over time as the couple grows. Nonarranged marriages are expected to start out boiling hot but many eventually find that this heat dissipates and we’re left with a relationship that’s cold.”

He also credited supportive parents.

“Whether it be financial support for weddings, schooling or housing, or emotional support for either partner, parents provide valuable resources for couples as they navigate the marital transition,” Dr. Willoughby said

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What was happening to black families in the ’60s can be reinterpreted today not as an indictment of the black family but as a harbinger of a larger collapse of traditional living arrangements””of what demographer Samuel Preston, in words that Moynihan later repeated, called “the earthquake that shuddered through the American family.”

That earthquake has not affected all American families the same way. While the Moynihan report focused on disparities between white and black, increasingly it is class, and not just race, that matters for family structure. Although blacks as a group are still less likely to marry than whites, gaps in family formation patterns by class have increased for both races, with the sharpest declines in marriage rates occurring among the least educated of both races. For example, in 1960, 76 percent of adults with a college degree were married, compared to 72 percent of those with a high school diploma””a gap of only 4 percentage points. By 2008, not only was marriage less likely, but that gap had quadrupled, to 16 percentage points, with 64 percent of adults with college degrees getting married compared to only 48 percent of adults with a high school diploma. A report from the National Marriage Project at the University of Virginia summed up the data well: “Marriage is an emerging dividing line between America’s moderately educated middle and those with college degrees.” The group for whom marriage has largely disappeared now includes not just unskilled blacks but unskilled whites as well. Indeed, for younger women without a college degree, unwed childbearing is the new normal.

These differences in family formation are a problem not only for those concerned with “family values” per se, but also for those concerned with upward mobility in a society that values equal opportunity for its children.

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In Marseille, on the southern coast, “conversions have increased at an incredible pace in the last three years,” said Abderrahmane Ghoul, the imam of the major mosque of Marseille and the president of the local branch of the French Council of the Muslim Faith. Mr. Ghoul signed about 130 conversion certificates in 2012.

Hassen Chalghoumi, the moderate imam of Drancy, another suburb near Paris, says he thinks conversions have also been propelled by France’s official secularism, which he says breeds spiritual emptiness.

“Secularism has become antireligious,” Mr. Chalghoumi said. “Therefore, it has created an opposite phenomenon. It has allowed people to discover Islam.”

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Dr John Sentamu, the Archbishop of York, told the Most Rev Justin Welby, that he would lead the Church of England amid an age of seemingly unprecedented selfishness ”“ in a society obsessed with individualism and rights.

The New Archbishop was also formally charged with the task of providing “a voice for faith” in the face of attempts to marginalise religion.

The 57-year-old former oil executive’s election as the 105th Archbishop of Canterbury was confirmed in a ceremony at St Paul’s Cathedral in London.

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This one was my favorite–KSH..

Two congressmen, two Christians and two very different views of the man who in 1859 published “On the Origin of Species.” A century and a half after the publication of the book that changed our understanding of the living world, “this amazingly creative man,” as Mr. Holt called Darwin in an interview this week, still gets a whupping from politicians trying to scare up the votes of conservative Christians.

On Tuesday night, Mr. Broun’s wife told a room of surprised onlookers that her husband would be running for the Senate in 2014.

Mr. Holt says he is a Christian whose spiritual home is the Quaker meeting in Princeton, N.J. Mr. Broun, whose spokeswoman said he was expected to make an announcement about his possible candidacy in the next week, attends a Baptist church in Athens, Ga., and is a member of the Gideons, the group that places Bibles in hotel rooms.

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Many theologians and some scientists are now ready to proclaim that the nineteenth century “conflict between science and religion” is over and done with. But even if this is true, it is a truth known only to real theologians and real scientists-that is, to a few highly educated men. To the man in the street the conflict is still perfectly real, and in his mind it takes a form which the learned hardly dream of.

The ordinary man is not thinking of particular dogmas and particular scientific discoveries. What troubles him is an all-pervading difference of atmosphere between what he believes Christianity to be and that general picture of the universe which he has picked up from living in a scientific age. He gathers from the Creed that God has a “Son” (just as if God were a god, like Odin or Jupiter): that this Son “came down” (like a parachutist) from “Heaven,” first to earth and later to some land of the dead situated beneath the earth’s surface: that, still later, He ascended into the sky and took His seat in a decorated chair placed a little to the right of His Father’s throne. The whole thing seems to imply a local and material heaven-a palace in the stratosphere-a flat earth and all the rest of those archaic misconceptions.
The ordinary man is well aware that we should deny all the beliefs he attributes to us and interpret our creed in a different sense. But this by no means satisfies him. “No doubt,” he thinks, “once those articles of belief are there, they can be allegorized or spiritualized away to any extent you please. But is it not plain that they would never have been there at all if the first generation of Christians had had any notion of what the real universe is like? A historian who has based his work on the misreading of a document may afterwards (when his mistake has been exposed) exercise great ingenuity in showing that his account of a certain battle can still be reconciled with what the document records. But the point is that none of these ingenious explanations would ever have come into existence if he had read his documents correctly at the outset. They are therefore really a waste of labor; it would be manlier of him to admit his mistake and begin all over again.”

I think there are two things that Christians must do if they wish to convince this “ordinary” modern man. In the first place, they must make it quite clear that what will remain of the Creed after all their explanations and reinterpretations will still be something quite unambiguously supernatural, miraculous, and shocking. We may not believe in a flat earth and a sky palace. But we must insist from the beginning that we believe, as firmly as any savage or theosophist, in a spirit world which can, and does, invade the natural or phenomenal universe. For the plain man suspects that when we start explaining, we are going to explain away: that we have mythology for our ignorant hearers and are ready, when cornered by educated hearers, to reduce it to innocuous moral platitudes which no one ever dreamed of denying. And there are theologians who justify this suspicion. From them we must part company absolutely. If nothing remains except what could be equally well stated without Christian formulae, then the honest thing is to admit that Christianity is untrue and to begin over again without it.

–”˜Horrid Red Things’ in God in the Dock (Grand Rapids: Eerdmans, 1970), pp. 68-69 (originally from the Church of England Newspaper, October 6, 1944, pp.1-2) [emphasis mine]

[Yesterday].. Netflix…release[d] a drama expressly designed to be consumed in one sitting: “House of Cards,” a political thriller starring Kevin Spacey and Robin Wright. Rather than introducing one episode a week, as distributors have done since the days of black-and-white TVs, all 13 episodes will be streamed at the same time. “Our goal is to shut down a portion of America for a whole day,” the producer Beau Willimon said with a laugh.

“House of Cards,” which is the first show made specifically for Netflix, dispenses with some of the traditions that are so common on network TV, like flashbacks. There is less reason to remind viewers what happened in previous episodes, the producers say, because so many viewers will have just seen it. And if they don’t remember, Google is just a click away. The show “assumes you know what’s happening all the time, whereas television has to assume that a big chunk of the audience is always just tuning in,” said Ted Sarandos, Netflix’s chief content officer.

The producer Glen Mazzara took a similar approach to AMC’s “The Walking Dead” this year. In the second half of the season, which will start in mid-February after a two-month break, “we decided to pick up the action right away ”” to just jump right in,” Mr. Mazzara said. Fans of the show, he said, have little tolerance for recaps, since many of them will have just watched a marathon of the first half to prepare for the second.

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