Years before Narendra Modi won this month’s election that now allows him to become India’s next leader, the former tea-stall worker asked this question on behalf of the world’s second most-populous nation:

“It is often said that India does not dream big and that is the root cause of all our problems. Why can’t we dream like China, Europe or America?”

Note how Mr. Modi compares India to other continental powers. This reveals just how much today’s 1.25 billion Indians, who are digitally hitched to the global flow of ideas, have adopted new views of their capacity for progress ”“ not only for India but for themselves.

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A mode of uncivic or even barbaric engagement was born around 100 years ago, and it persists to this day. This engagement is not about modernity, but about the instrumentality or mechanics of achieving modernization through force and coercion. The instrumentalities of this coercive process is made of a tri-part alliance:

A Westernized intelligentsia that deconstructs tradition in the name of originality and innovation, but that is entirely imitative and dependent on the social and political thought of their former colonizers. This intelligentsia condemns the past in the name of progress, but is thoroughly unoriginal and uncreative in dealing with its own native memory.
A nationalistic military that takes great pride in the idea of being the guardians of independence and self-determination, but that is fundamentally unproductive and thoroughly dependent. Although the military creed of these national armies is rooted in the idea of the protectors of independence, there is nothing remotely independent about these militaries. Their armaments, structures and strategic training are derivative and imitative.
A legal system that is culturally rooted in the adopted memories of the colonizer, and that is largely divorced from its own native customs of negotiating justice. For the most part, these legal systems are wholesale transplants that function within a sociology and anthropology of law that is not their own.

This unholy trinity, consisting of the military in alliance with a Westernized intelligentsia and a transplanted legal system, repeatedly closes ranks to maintain dominance over a native population in the name of independence and progress.

Read it all from ABC Aus..

Ali Husain is a prosperous young Indian Muslim businessman. He recently bought a Mercedes and lives in a suburban-style gated community that itself sits inside a ghetto.

In Gujarat, it is so difficult for Muslims to buy property in areas dominated by Hindus even the community’s fast-growing urban middle class is confined to cramped and decrepit corners of cities.

Husain embodies the paradox of Gujarat: the state’s pro-business leadership has created opportunities for entrepreneurs of all creeds; yet religious prejudice and segregation are deeply, and even legally, engrained.

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Modi’s new government cannot ”“ indeed, must not ”“ abolish the democratic rules that permit minorities to flourish. With its various ethnic groups, religions, castes, and 30 languages used by more than a million native speakers each (and another 105 spoken by at least 10,000 people), India is more culturally diverse than the entire European Union ”“ but with twice as many people. Without the emphasis on compromise, peaceful dispute resolution, and minority rights inherent to democracy, a united India could not exist.

So Modi’s challenge is to overcome the obstacles to growth-promoting polices using democratic methods. Here, the election has brought good news: the growing strength of India’s growing middle class, a potent ally in the cause of pursuing the needed economic reforms.

That middle class consists of propertied, salaried people, many of them young, who see government as an impersonal enforcer of the law and a neutral arbiter of disputes, rather than as a source of funds and favors. The votes of such people helped Modi win the election. His success in office will depend on how well he can harness the power of the middle class to overcome the political obstacles to the economic growth that its members demand.

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Heaven Is for Real, the story of a young boy who reportedly had a real-life experience of heaven during emergency surgery, is currently playing in movie theaters. The film is not doing as comparatively well as the eponymous, bestselling book that inspired it ”” more than one million e-book copies alone of which have been sold ”” but it will likely inspire other Christian films, given that its gross receipts have exceeded its relatively modest budget more than sixfold thus far.

The book and the movie’s success have reminded me that people can also come to believe that God and heaven exist by realizing that the devil and, thus, hell are real, and sometimes through a shocking personal experience.

In his short pontificate, Pope Francis has spoken often of the reality of the devil, (read here too) and the accompanying existence of hell, which is definitely a place to be avoided.

Read it all and follow all the links.

Like real estate agents the world over, Rahul Rewal asks his clients if they have children or pets, since both limit options. But there is another crucial but often unspoken question: Are they Muslim?

“I tailor the list of places that I show Muslims because many landlords, even in upper-class neighborhoods, will not rent to them,” Mr. Rewal said. “Most don’t even bother hiding their bigotry.”

Discrimination against Muslims in India is so rampant that many barely muster outrage when telling of the withdrawn apartment offers, rejected job applications and turned-down loans that are part of living in the country for them. As a group, Muslims have fallen badly behind Hindus in recent decades in education, employment and economic status, with persistent discrimination a key reason. Muslims are more likely to live in villages without schools or medical facilities and less likely to qualify for bank loans.

Now, after a landslide electoral triumph Friday by the Bharatiya Janata Party of Hindu nationalists, some Muslims here said they were worried that their place in India could become even more tenuous.

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The recent news about the botched execution of an Oklahoma death row inmate has not affected the way Americans view the death penalty. Sixty-one percent say the death penalty is morally acceptable, similar to the 62% who said so in 2013, although both figures are down from a high of 71% in 2006.

The results are based on Gallup’s annual Values and Beliefs poll, conducted May 8-11. On April 29, an Oklahoma death row inmate given a lethal injection appeared to suffer for an extended period of time until finally dying of a heart attack. That incident led to the postponement of a second execution scheduled in Oklahoma that day and raised questions about the methods used to execute prisoners.

The case did not fundamentally alter Americans’ perceptions of the death penalty, however, with a solid majority viewing it as morally acceptable. This percentage is similar to the 60% who say they favor the death penalty as punishment for murder in Gallup’s October update.

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The Province of British Columbia formally apologized to Chinese Canadians Thursday for historical wrongs and racism dating back to Confederation.

Premier Christy Clark read the apology into the legislature, which was supported by the Opposition NDP and other MLAs.

“On behalf of the Province of British Columbia, and on behalf of the entire legislative assembly, we sincerely apologize for the provincial government’s historical wrongs,” said Clark.

“We are sorry for the discriminatory legislation and racist policies enacted by past provincial governments. We will ensure that this never happens again.”

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After a decade marked by deep grief, partisan rancor, war, financial boondoggles and inundation from Hurricane Sandy, the National September 11 Memorial Museum at ground zero is finally opening ceremonially on Thursday, with President Obama present, and officially to the public next Wednesday. It delivers a gut-punch experience ”” though if ever a new museum had looked, right along, like a disaster in the making, this one did, beginning with its trifurcated identity.

Was it going to be primarily a historical document, a monument to the dead or a theme-park-style tourist attraction? How many historical museums are built around an active repository of human remains, still being added to? How many cemeteries have a $24 entrance fee and sell souvenir T-shirts? How many theme parks bring you, repeatedly, to tears?

Because that’s what the museum does….

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Across the world there is a precise fit between social unfairness and the power of the priesthood,” Steve Jones, professor of genetics at University College London, has said. “In countries whose governments are fair and effective the influence of the clergy fades.

“The most devout nations have more crime, more infant deaths, more mental illness and less social mobility. Chaos and credulity go together.” Professor Jones, who will speak on science in the Bible at The Times Cheltenham Science Festival next month, said that his intention was not to engage in an atheist attack on religion, but instead to discuss its origins ”” and what, if anything, that can tell us about why and how it developed.

“There is lots of consistency,” he said. “Look at hunter-gatherers and agriculturalists. Hunter gatherers often have a god, but generally it is god up there who makes rains come and plants grow. He is not an interfering god, he doesn’t deal with individuals and say, ”˜You’ve sinned, go to Hell’. As soon as you get farming, there is a complete swing. He becomes an interfering god, and says you must follow these rules and if not you are in trouble.”

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Americans have something of a science problem. They swallow, for example, about $28”‰billion worth of vitamins each year, even though the Annals of Internal Medicine recently concluded that “[m]ost supplements do not prevent chronic disease or death, their use is not justified, and they should be avoided.” Americans often fear swallowing genetically modified plants (and Vermont recently required labeling of food containing genetically modified organisms, known as GMOs), though GMOs have “been consumed by hundreds of millions of people across the world for more than 15 years, with no reported ill effects,” according to the Journal of the Royal Society of Medicine.

Other opinions are closer to astrology than science. Some deny a link between HIV and AIDS or confidently assert a connection between cellphone usage and cancer. Rep. Michele Bachmann (R-Minn.), during the last presidential campaign, contended that the HPV vaccine causes “mental retardation.” (And, yes, about a quarter of Americans believe in astrology.)

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India’s general election reaches a climax on Monday as opposition challenger Narendra Modi seeks a personal mandate in Varanasi, the holy city on the river Ganges, to govern by his modernized brand of Hindu nationalism.

Modi is the first prime ministerial candidate to stand in the 3,000-year-old city where several religions mingle. Varanasi is an ancient centre of Buddhism but one in six voters is Muslim; Hindus believe that to die here brings salvation by escaping the cycle of reincarnation.

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I care very much about the future of religious liberty, and I don’t think, over the long run and in this country, there will be much of it…American liberalism more generally, is committed to the idea that freedom to worship is sufficient, and is trying, gradually but consistently, to discourage Christians and other religious believers from acting out their religious convictions anywhere outside the walls of the church ”” at least, in any ways that might interfere with the power of the State to arbitrate and dispense justice and charity.

It’s possible that in the coming years there will be at least a temporary slowing in the erosion of religious liberty, but I can’t see the long-term trends altering. All Americans, including those who call themselves conservatives, are gradually growing accustomed to the elimination of the “third sector” of civil society and will find it increasingly difficult to understand why either the free markets or the State should be restrained from exerting their powers to their fullest. I expect that quite soon most Christians will cease even to ask for anything more from the State than freedom to worship.

For those of us who believe that civil society should be stronger, not weaker, and especially if our primary concern is for the health of religious institutions as the most important mediating forces in society, this change will pose a wide range of problems. For instance, the removal of tax breaks for religious institutions will surely be complete within a generation, and a range of policies will discourage charitable giving, which will make generosity harder ”” but not impossible for most of us. That’ll be a way for us to discover what we are made of.

–from his Snakes and Ladders blog; I encourage you to read it all. This was quoted in the late sermon this morning by yours truly in worship–KSH.

Concern is growing for the future of Yorkshire’s oldest church buildings as traditional worship is adapted to cater for Christianity in the 21st-century and mounting maintenance costs force congregations to worship elsewhere.

Regional leaders of the Church of England have warned that they are increasingly being called upon to make ”˜weighty’ decisions on houses of worship across the region.

Recent years have witnessed a rise in parishes using schools, village halls and even the homes of vicars to host services as a cheaper alternative to the upkeep costs of crumbling historic buildings.

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What [Hillary] Clinton didn’t mention [in her May 4 tweet earlier this month] was that her own State Department refused to place Boko Haram on the list of foreign terrorist organizations in 2011, after the group bombed the U.N. headquarters in Abuja. The refusal came despite the urging of the Justice Department, the FBI, the CIA, and over a dozen senators and congressmen.

“The one thing she could have done, the one tool she had at her disposal, she didn’t use. And nobody can say she wasn’t urged to do it. It’s gross hypocrisy,” said a former senior U.S. official who was involved in the debate. “The FBI, the CIA, and the Justice Department really wanted Boko Haram designated, they wanted the authorities that would provide to go after them, and they voiced that repeatedly to elected officials.”

In May 2012, then-Justice Department official Lisa Monaco (now at the White House) wrote to the State Department to urge Clinton to designate Boko Haram as a terrorist organization. The following month, Gen. Carter Ham, the chief of U.S. Africa Command, said that Boko Haram “are likely sharing funds, training, and explosive materials” with al-Qaeda in the Islamic Maghreb. And yet, Hillary Clinton’s State Department still declined to place Boko Haram on its official terrorist roster.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

American mothers today look far different from mothers celebrated 100 years ago when President Woodrow Wilson issued a proclamation calling for a day of reverence for mothers. Here’s what we know about today’s American moms and how they’ve changed over time….

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His new book, The King’s Psychic, examines this and the alleged plot to oust Edward VIII, as well as Dr Cannon’s role in the early part of the Second World War when he began experimenting in telepathy….

The file in question was Dr Alexander Cannon’s MI5 file. “My dad said ”˜you should have a look at this’ because he remembers Dr Cannon him from the 1950s, by which time he’d become something of a showbiz figure of fun….”

It piqued his curiosity and over the years he pieced together information about Dr Cannon’s links with Edward VIII. “It became my little hobby,” he says.

His research took him to the Church of England archive at Lambeth Palace. “It was here that I found the contact between Edward VIII and Dr Cannon was used by the Archbishop of Canterbury at the time, Dr Cosmo Lang, as one of many levers to persuade him to step down.”

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Some current and former Republican lawmakers from South Carolina say that climate change does pose a threat, but that more regulations aren’t the solution.

“The assessment that came out today is another reminder that climate change is going to present real challenges for the Lowcountry, and the nation as a whole,” said U.S. Rep. Mark Sanford, South Carolina’s former governor. “I’ve watched rising sea levels play out at our family farm in Beaufort over the last 50 years, and I think others in our area could also point to impacts they’ve seen.

“As Congress confronts these challenges, I think we should be searching for solutions that embrace free market principles, rather than increasing already burdensome government regulations,” he said.

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South Sudanese president Salva Kiir has agreed to meet face to face with former vice-president turned rebel leader Riek Machar on Friday, senior diplomats in Juba disclosed on Monday.

“The Ethiopian prime minister in his capacity as the chairperson of the Intergovernmental Authority on Development (IGAD) has notified the government of the meeting which the president had accepted to take place between him and Riek Machar,” a senior diplomat told Sudan Tribune on Monday.

“I am told the meeting will take place [this] Friday 9 [April],” added the official who requested anonymity.

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Kate Haugan was standing backstage early that afternoon about three weeks ago, waiting to be fitted with a wireless microphone. In less than an hour, she and the rest of the cast members would take the stage at the Jewish Community Center here for the final performance of “To Kill a Mockingbird.”

The play was adapted, of course, from Harper Lee’s classic novel about the confrontation between bigotry and tolerance in 1930s Alabama, and it fit into this particular Jewish Community Center’s taste for drama with a conscience: “The Laramie Project,” “Next to Normal,” “The Diary of Anne Frank.” Even more than the others, “To Kill a Mockingbird” had proved a roaring success, nearly selling out the five previous shows.

Just then, the stage manager, Jayson Chandley, raced past Ms. Haugan, shouting: “There’s a shooter out front! Stay out of the hallways!”

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…last week the story began to crumble faster than an ancient papyrus exposed in the windy Sudan. Mr. Askeland found, among the online links that Harvard used as part of its publicity push, images of another fragment, of the Gospel of John, that turned out to share many similarities””including the handwriting, ink and writing instrument used””with the “wife” fragment. The Gospel of John text, he discovered, had been directly copied from a 1924 publication.

“Two factors immediately indicated that this was a forgery,” Mr. Askeland tells me. “First, the fragment shared the same line breaks as the 1924 publication. Second, the fragment contained a peculiar dialect of Coptic called Lycopolitan, which fell out of use during or before the sixth century.” Ms. King had done two radiometric tests, he noted, and “concluded that the papyrus plants used for this fragment had been harvested in the seventh to ninth centuries.” In other words, the fragment that came from the same material as the “Jesus’ wife” fragment was written in a dialect that didn’t exist when the papyrus it appears on was made.

Mark Goodacre, a New Testament professor and Coptic expert at Duke University, wrote on his NT Blog on April 25 about the Gospel of John discovery: “It is beyond reasonable doubt that this is a fake, and this conclusion means that the Jesus’ Wife Fragment is a fake too.” Alin Suciu, a research associate at the University of Hamburg and a Coptic manuscript specialist, wrote online on April 26: “Given that the evidence of the forgery is now overwhelming, I consider the polemic surrounding the Gospel of Jesus’ Wife papyrus over.”

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In an article written last Wednesday for Church Times, an Anglican newspaper, David Cameron claimed that Britain was a “Christian country”. In response fifty-five assorted public figures including academics, scientists and comedians wrote a letter to the Telegraph newspaper on Easter Sunday saying that it was no such thing and in fact: “repeated surveys, polls and studies show that most of us as individuals are not Christian in our beliefs or our religious identities.”

That depends on how the question is asked. The results of the 2011 census supports Cameron, with narrow majorities in England and Wales, and Scotland and an overwhelming majority in Northern Ireland identifying as Christian. Yet the 2012 British Social Attitudes Survey (BSAS) places Christians in the minority comprising only 46 per cent of the population.

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So what does it matter to the Jesus’ wife fragment that this scrap of John is forgery?

Well, it’s never a good sign for a text of doubtful authenticity to be found in the company of a sure forgery.

More directly: Multiple experts agree that the fragment of John and the Jesus’ wife papyrus are written in the same hand, using the same ink and even the same writing instrument.

Simply put: If one is a forgery, they’re both forgeries.Read it all.

Despite the problems, the redoubtable Archbishop Fisher set out for the Vatican that morning. Only then did he and his party realize that they were being given special honors. The Swiss Guard was arrayed in full dress uniform, the red carpets were out, and he was received ceremoniously by the Chamberlain of Sword and Cape.

Archbishop Fisher was alone with Pope John for more than an hour. They spoke of the relations of all the churches. The pope grouped the Anglicans with other Protestants, and the archbishop suggested there was a difference. Pope John accepted special status for Anglicanism and said how delighted he was, as successor of Gregory the Great, to be meeting with the successor of Augustine of Canterbury.

During the meeting, Pope John made some observations on the Gospel. In his meditations, he thought of the two disciples on the road to Emmaus. At the end, the gentle pope asked the archbishop when the Anglicans would come back, and Archbishop Fisher made his now-famous reply ”” that it was impossible to go back; instead, “we must go forward together.”

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Pope Francis proclaimed sainthood Sunday for a pair of former pontiffs, John Paul II and John XXIII, thrilling multitudes who gathered in St. Peter’s Square and nearby to witness the unprecedented double canonization.
It marked the first time in the church’s more than 2,000-year history that two former popes had been canonized on the same day.
And, though the focus was on the two late pontiffs, the extravagant ceremony and Mass will probably provide another boost for the soaring popularity of Francis, the Argentine pope who has only held office for slightly more than a year.

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Celebrations “from the archaic to the eccentric” are planned across England as David Cameron says St George’s Day has been overlooked for too long.

Celebrations will include a feast in Trafalgar Square, bell ringing at churches across the country and an annual “asparagus run” in Worcestershire to welcome in the harvest.

The day has also been commemorated with a Google Doodle, an animation showing George on horseback ready to fight the dragon.

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The recovery from the recession has been nasty, brutish and long. It also is shaping up as one of the most enduring.

The National Bureau of Economic Research, the semiofficial arbiter of business cycles, judges that the U.S. economy began expanding again in June 2009, just over 58 months ago. That means the current stretch of growth, in terms of duration, is poised to drift past the average for post-World War II recoveries.

Yet after almost five years, the recovery is proving to be one of the most lackluster in modern times. The nation’s 6.7% jobless rate is the highest on record at this stage of recent expansions. Gross domestic product has grown 1.8% a year on average since the recession, half the pace of the previous three expansions.

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Birth. Life. Death. Rebirth. So goes the biblical story of Christ, the essence of life as Christians view it and even the Holy City’s own history.

It’s also the story of a parish born into tribulation, a little country church that endured to prosper through seasons of indigo, rice and slavery only to face death after the Civil War. And then rise again.

Commonly known as Old St. Andrew’s Parish, family names of Drayton, Middleton, Heyward, Pinckney and Rivers buttress its three centuries of stories….

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Sam believes that Gandalph has fallen a catastrophic distance and has died. But in the end of the story, with Sam having been asleep for a long while and then beginning to regain consciousness, Gandalf stands before Sam, robed in white, his face glistening in the sunlight, and says:

“Well, Master Samwise, how do you feel?”

But Sam lay back, and stared with open mouth, and for a moment, between bewilderment and great joy, he could not answer. At last he gasped: “Gandalf! I thought you were dead! But then I thought I was dead myself. Is everything sad going to come untrue? What’s happened to the world?”

“A great shadow has departed,” said Gandalf, and then he laughed, and the sound was like music, or like water in a parched land; and as he listened the thought came to Sam that he had not heard laughter, the pure sound of merriment, for days without count. It fell upon his ears like the echo of all the joys he had ever known. But he himself burst into tears. Then as a sweet rain will pass down a wind of spring and the sun will shine out the clearer, his tears ceased, and his laughter welled up, and laughing he sprang from bed… “How do I feel?” he cried.” Well, I don’t know how to say it. I feel, I feel” –he waved his arms in the air– “I feel like spring after winter, and sun on the leaves; and like trumpets and harps and all the songs I have ever heard!”

— J.R.R. Tolkien (1892-1973), The Return of the King