Most young adults today don’t pray, don’t worship and don’t read the Bible, a major survey by a Christian research firm shows.
If the trends continue, “the Millennial generation will see churches closing as quickly as GM dealerships,” says Thom Rainer, president of LifeWay Christian Resources. In the group’s survey of 1,200 18- to 29-year-olds, 72% say they’re “really more spiritual than religious.”
If you want to rile up church leaders, drag out dubious statistics about how many Christians fall away from the faith after high school. We fear for our youth, that they’ll rebel against what their parents and churches taught when they leave home and the youth group.
But what if we’re wrong? What if our particular fears about “emerging adulthood,” the period between the ages of 18 and 29, are unfounded? The National Study of Youth and Religion provides us with a treasure trove of valuable information based on interviews with thousands of emerging American adults. Noted sociologist Christian Smith has teamed with Patricia Snell to analyze the data and publish Souls in Transition: The Religious and Spiritual Lives of Emerging Adults, a follow up to the groundbreaking 2005 book, Soul Searching: The Religious and Spiritual Lives of American Teenagers.
When Jennifer Nicholas sees television shows or movies where characters “hook up” or have sex with “friends with benefits,” she cringes, because that’s how she got herpes.
“Getting an STD wasn’t even something that crossed my mind,” said Nicholas, 39, who learned that she had herpes at age 22. “One day I’m at the doctor’s office and it was, ‘Surprise! You’ve got herpes.’ ”
Experts in sexually transmitted diseases say they’ve become increasingly concerned about the trend toward having what they call “sexual involvement in nonromantic contexts” — the technical term for hookups or “friends with benefits” — because they’re especially likely to spread sexually transmitted diseases.
Over the course of the election campaign, the Today programme will be investigating the big trends in British society over the past 13 years, and how the trends have influenced the choices that politicians have made on our behalf.
In the first in a series of reports, John Humphrys visited Cardiff on a Saturday night, to see how the government has attempted to tackle the rise in binge-drinking.
It’s been two years since HBO aired the final episode of The Wire. Critics praised the TV show for its realistic portrayal of drug culture and its far-reaching influence.
But now a handful of colleges across the country — including Harvard, Duke and the University of California, Berkeley — offer courses built around the show.
Jason Mittell teaches one of those classes, “Watching The Wire: Urban America in Serial Television,” at Middlebury College in Vermont. He’s an associate American studies professor, and he thinks the show’s creator, David Simon, tapped into a crucial American subculture.
Simon is exploring another subculture, post-Katrina New Orleans, in his latest series, Treme, which just debuted on HBO.
Unemployment today doesn’t look like any unemployment in the recent American experience. We have the astonishing and dispiriting new reality that the “long-term jobless”””people out of work more than six months (27 weeks)””was about 44% of all people unemployed in February. A year ago that number was 24.6%.
This is not normal joblessness. As The Wall Street Journal reported in January, even when the recovery comes, some jobs will never return.
But the aspect of this mess I find more disturbing is the numbers around what economists call “youth unemployment.” The U.S. unemployment rate for workers under 25 years old is about 20%.
“Youth unemployment” isn’t just a descriptor used by the Bureau of Labor Statistics. It’s virtually an entire field of study in the economics profession. That’s because in Europe, “youth unemployment” has become part of the permanent landscape, something that somehow never goes away.
It is harder than ever for young people to learn the faith, because the culture keeps them from maturing and developing their freedom, according to the Italian bishops.
This was one observation made by the prelates in their four-day permanent council meeting last week. Cardinal Angelo Bagnasco, archbishop of Genoa and president of the episcopal conference, led the meeting.
Given the difficulties in transmitting the faith, the bishops emphasized “the need for greater attention in presenting Catholic doctrine so as not to reduce Christian initiation to a generic experience,” according to Monsignor Domenico Pompili, conference spokesman. He said there is a growing awareness that the entire community needs to be catechized, and this conviction needs to continue to become stronger.
Under the health care overhaul, young adults who buy their own insurance will carry a heavier burden of the medical costs of older Americans”” a shift expected to raise insurance premiums for young people when the plan takes full effect.
Beginning in 2014, most Americans will be required to buy insurance or pay a tax penalty. That’s when premiums for young adults seeking coverage on the individual market would likely climb by 17% on average, or roughly $42 a month, according to an analysis of the plan conducted for The Associated Press. The analysis did not factor in tax credits to help offset the increase.
Some 21 percent of all adults””and a quarter of all Christians””consider themselves Pentecostal or charismatic, according to a new Barna Group poll.
The study found that the demographic crosses denominational, geographic and political lines, with 20 percent of Catholics and 26 percent of Protestants stating that they have been filled with the Holy Spirit and operate in at least one charismatic gift, such as tongues, prophecy or healing. Nearly a quarter of Republicans, 23 percent of Democrats and 21 percent of Independent voters identify themselves as Pentecostal or charismatic.
But the national telephone survey of 1,005 adults found striking generational differences among the group. Baby busters, or those ages 26 to 44, were the most likely to describe themselves as Pentecostal or charismatic, with 29 percent embracing that label. Some 26 percent of Mosaics, or 18- to 25-year-olds, and 25 percent of Christians aged 64 and older described themselves as Pentecostal-charismatic. Only 20 percent of baby boomers, or those between the ages of 45 and 63, described themselves as Pentecostal or charismatic.
The core finding of Pew’s “Religion Among the Millennials” report is that young
This is an important finding because it provides strong evidence for the loosening of religion’s grip on American life. Or does it?
Avatars and Mad Hatters are already performing before American audiences in 3-D, and Shrek is coming soon. Now, a national Catholic television network is throwing priests into the mix.
CatholicTV debuted 3-D programs Tuesday in an effort to reach younger people and to make the faith message more vivid. The network posted several 3-D shows on the Internet, released its monthly magazine in 3-D – complete with glasses – and said it will eventually broadcast some programs in 3-D.
CatholicTV’s director, the Rev. Robert Reed, said he’d been planning to introduce 3-D well before the success of James Cameron’s movie “Avatar” or the 3-D “Alice in Wonderland.”
“It’s a way for us to show that we believe the message we have is relevant, and we’re going to use every possible avenue to bring that message to people,” said Reed, whose network reaches 5 million to 6 million homes nationwide through various cable providers.
[GREG] COLLARD: It’s not just a Charlotte problem. U.S. Census figures show almost two-thirds of African-American kids don’t have a biological father living at home, and that can lead to other issues. A Justice Department report found the incarceration rate for black men in 2008 was six-and-a-half times that of white men.
Mr. WARREN BROWN (Bishop): We’re not just going to visit you in prison, we’re going to try to keep you out of prison.
COLLARD: That’s Bishop Warren Brown speaking this month in Columbia, South Carolina, at what was billed The Great Gathering. Almost 7,000 people attended a meeting of the major black Methodist denominations: the AME, AME Zion and CME.
Mr. BROWN: We recognize that oftentimes we feel that we will deal with our young black men in the eighth or tenth grade. That’s too late. We’ve got to work with them out of kindergarten.
Cornell University staff are monitoring bridges over river gorges on the campus and checking on students after three fell to their deaths in the past month.
The head of the US college also took out an ad in the campus paper urging students: “If you learn anything at Cornell, please learn to ask for help.”
The first of the deaths has been ruled a suicide. The others, which happened last week, are being investigated.
Three other students at Cornell have killed themselves this academic year.
If boomers were always looking to shock, millennials are eager to share.
But they are also unconventionally conventional. They are, for example, the least officially religious of any modern generation, and fully 1 in 4 has no religious affiliation at all. On the other hand, they are just as spiritual, just as likely to believe in miracles and hell and angels as earlier generations were. They pray about as much as their elders did when they were young–all of which suggests that they have not lost faith in God, only in the institutions that claim to speak for him.
The greatest divide of all has to do with hope and heart. In any age, young folk tend to be more cheerful than old folk, but the hope gap has never been greater than it is now. Despite two wars and a nasty recession that has hit young people hardest, the Pew survey found that 41% of millennials are satisfied with how things are going, compared with 26% of older people. Less than a third of those with jobs earn enough to lead the kind of life they want–but 88% are confident that they will one day.
“Youth is easily deceived,” Aristotle said, “because it is quick to hope.” But I’d rather think that the millennials know something we don’t about the inventions that will emerge from their networked brains, the solutions that might arise from a generation so determined to bridge gaps and work as a team. In that event, their vision would be vindicated, not only for themselves but for those of us who will one day follow their lead.
If boomers were always looking to shock, millennials are eager to share.
But they are also unconventionally conventional. They are, for example, the least officially religious of any modern generation, and fully 1 in 4 has no religious affiliation at all. On the other hand, they are just as spiritual, just as likely to believe in miracles and hell and angels as earlier generations were. They pray about as much as their elders did when they were young–all of which suggests that they have not lost faith in God, only in the institutions that claim to speak for him.
The greatest divide of all has to do with hope and heart. In any age, young folk tend to be more cheerful than old folk, but the hope gap has never been greater than it is now. Despite two wars and a nasty recession that has hit young people hardest, the Pew survey found that 41% of millennials are satisfied with how things are going, compared with 26% of older people. Less than a third of those with jobs earn enough to lead the kind of life they want–but 88% are confident that they will one day.
“Youth is easily deceived,” Aristotle said, “because it is quick to hope.” But I’d rather think that the millennials know something we don’t about the inventions that will emerge from their networked brains, the solutions that might arise from a generation so determined to bridge gaps and work as a team. In that event, their vision would be vindicated, not only for themselves but for those of us who will one day follow their lead.
College graduates are more likely to consider the Ten Commandments irrelevant, and reject the Bible as the word of God, than those with no college degree, according to a recent study.
A “distinct shift” occurs after college regarding beliefs and opinion, said Richard Brake, director of university studies at the Intercollegiate Studies Institute.
The ISI surveyed 2,508 Americans on questions intended to measure the impact of a college degree on people’s beliefs. The Wilmington, Del.-based ISI has administered the survey for the past three years.
The cuts are also being felt in economically depressed areas like Richmond, near San Francisco, where unemployment is 17.6 percent and violent crime and poverty are common.
“Kids come to school hungry; some are homeless,” said Mary Flanagan, 55, a third-grade teacher from Richmond. “How can we deal with problems like that with as many as 38, 40 kids in a class?”
(Warning–the content may not be suitable for some blog readers–KSH).
On a morning in April 2006, Eva was in her kitchen baking cookies. She was going to send them to Margaux, who was finishing her freshman year. Then the phone rang.
Eva remembers the call: “I had never heard such a desperate, just a truly desperate sound in her voice. She was just sobbing hysterically. And she kept saying ‘Mom, Mom, Mom. Mom, Mom,’ over and over. And finally I said, ‘Margaux, please, tell me what’s wrong. What’s wrong?’ And she said, she said: ‘I’ve been raped.’ ”
Margaux says, “I just remember, I was laying in my bed in my dorm. I had been out of control all week and crying and just laying in bed crying. But it was like a wailing, loud cry. The girl next door would come by my room and be like, ‘Are you OK?’ I’m not a big crier, so when I do cry, my parents know something’s really wrong.”
Margaux’s story is fairly typical for the many women who are sexually assaulted on college campuses. And what’s also common is the failure of even the best-intentioned colleges and universities to investigate a criminal matter like rape ”” and then punish it.
There are videos showing off card tricks, horsemanship, jump rope and stencils ”” and lots of rap songs, including one by a young woman who performed two weeks after oral surgery, with her mouth still rubber-banded shut.
There is also Rhaina Cohen’s video, working off the saying “You never truly know someone until you have walked a mile in her shoes,” and featuring the blue sandals from her bat mitzvah, the white sneakers she bought cheaply in Britain, and the black heels in which she “stood next to Hillary Clinton.”
It is reading season at the Tufts University admissions office, time to plow through thousands of essays and transcripts and recommendations ”” and this year, for the first time, short YouTube videos that students could post to supplement their application.
About 1,000 of the 15,000 applicants submitted videos. Some have gotten thousands of hits on YouTube.
Many young adults seem to be moving away from organized religion while simultaneously trying desperately to connect with their spirituality….
A report entitled “Religion Among the Millennials” produced by the Pew Research Center’s Forum on Religion and Public Life and released this week found that one in four people 18 to 29 years old are unaffiliated with a religion. But that by no means makes them all atheists or agnostics. While there are always religious people among the unaffiliated, the numbers are significantly higher among the younger unaffiliated crowd. While they are less likely than those unaffiliated and older than them to believe in God, they are more likely to believe in life after death, heaven and hell, and miracles.
So, anyone laboring under the delusion that the generation weaned on MTV would move us closer to being weaned of an abnormally high level of religiosity ”” at least when compared with other industrialized countries ”” may have to keep waiting.
Young adults today are less church-connected than prior generations were when they were in their 20s. But a new study finds they’re just about as spiritual as their parents and grandparents were at those ages.
Members of today’s Millennial generation, ages 18 to 29, are as likely to pray and believe in God as their elders were when they were young, says the report from Pew Forum on Religion & Public Life.
“They may be less religious, but they’re not necessarily more secular” than the Generation Xers or Baby Boomers who preceded them, says Alan Cooperman, associate director of research.
The study, “Religion in the Millennial Generation,” draws primarily on data from the 2008 Pew Religious Landscape Survey of 35,000 people and on the General Social Survey by the National Opinion Research Center at the University of Chicago, which has measured aspects of religious affiliation and religiosity for decades.
According to a 1982 study by two Indian researchers, the level of self-reported love in arranged marriages increased over time until they surpassed the level of self-reported love in marriages that were freely chosen. Incredible as it sounds, people with a very limited say in choosing their own spouses eventually became happier with their relationships than people with the freedom to choose anyone they wanted.
Although we almost always read “Romeo and Juliet” as the quintessential story of love at first sight,Shakespeare actually offered his own sly critique of romantic love at the beginning of the play. Romeo is pining away for love — but not for Juliet. There is another fair damsel who has rejected Romeo’s advances, and he declares himself inconsolable. He disdains finding someone else and tells Benvolio, “Thou canst not teach me to forget” — which is, of course, precisely what happens a few scenes later when Romeo meets Juliet and realizes that he was completely wrong before and only now has discovered true love.
We never remember that part of the story, though, because if we think of “Romeo and Juliet” from that perspective, the whole play starts to skew in ways that contradict our usual romantic notions.
Perhaps the time has come for us to take a skeptical view of romance, particularly the over-the-top variety peddled so effectively on Valentine’s Day.
As colleges nationwide review freshman applications over the next several weeks, many will face lopsided numbers of male and female candidates. Some colleges maintain a gender balance, but national data in recent years show a 57%-43% split favoring women, both in enrollments and graduation rates. Richard Whitmire, author of Why Boys Fail and a former USA TODAY editorial writer, talks to reporter Mary Beth Marklein about how we got there, why we should care, and what should be done about it.
Q: Why do boys fail, and how do we turn that around?
A: The reforms launched by the nation’s governors more than 20 years ago to get more students college-ready had an unintended consequence: Most girls adjusted nicely to the intensified verbal skills demanded in the early grades; most boys didn’t. We have to figure out a way to keep boys on track with reading and writing skills. Boys are failing because the world has gotten more verbal and they haven’t.
Another ladies’ night, not by choice.
After midnight on a rainy night last week in Chapel Hill, N.C., a large group of sorority women at the University of North Carolina squeezed into the corner booth of a gritty basement bar. Bathed in a neon glow, they splashed beer from pitchers, traded jokes and belted out lyrics to a Taylor Swift heartache anthem thundering overhead. As a night out, it had everything ”” except guys.
“This is so typical, like all nights, 10 out of 10,” said Kate Andrew, a senior from Albemarle, N.C. The experience has grown tiresome: they slip on tight-fitting tops, hair sculpted, makeup just so, all for the benefit of one another, Ms. Andrew said, “because there are no guys.”
North Carolina, with a student body that is nearly 60 percent female, is just one of many large universities that at times feel eerily like women’s colleges. Women have represented about 57 percent of enrollments at American colleges since at least 2000, according to a recent report by the American Council on Education. Researchers there cite several reasons: women tend to have higher grades; men tend to drop out in disproportionate numbers; and female enrollment skews higher among older students, low-income students, and black and Hispanic students.
Obama should launch his own moon shot. What the country needs most now is not more government stimulus, but more stimulation. We need to get millions of American kids, not just the geniuses, excited about innovation and entrepreneurship again. We need to make 2010 what Obama should have made 2009: the year of innovation, the year of making our pie bigger, the year of “Start-Up America.”
Obama should make the centerpiece of his presidency mobilizing a million new start-up companies that won’t just give us temporary highway jobs, but lasting good jobs that keep America on the cutting edge. The best way to counter the Tea Party movement, which is all about stopping things, is with an Innovation Movement, which is all about starting things. Without inventing more new products and services that make people more productive, healthier or entertained ”” that we can sell around the world ”” we’ll never be able to afford the health care our people need, let alone pay off our debts.
Obama should bring together the country’s leading innovators and ask them: “What legislation, what tax incentives, do we need right now to replicate you all a million times over” ”” and make that his No. 1 priority. Inspiring, reviving and empowering Start-up America is his moon shot.
And to reignite his youth movement, he should make sure every American kid knows about two programs that he has already endorsed: The first is National Lab Day. Introduced last November by a coalition of educators and science and engineering associations, Lab Day aims to inspire a wave of future innovators, by pairing veteran scientists and engineers with students in grades K-12 to inspire thousands of hands-on science projects around the country.
I went to the March for Life rally Friday on the Mall expecting to write about its irrelevance. Isn’t it quaint, I thought, that these abortion protesters show up each year on the anniversary of Roe v. Wade, even though the decision still stands after 37 years. What’s more, with a Democrat in the White House likely to appoint justices who support abortion rights, surely the Supreme Court isn’t going to overturn Roe in the foreseeable future.
How wrong I was. The antiabortion movement feels it’s gaining strength, even if it’s not yet ready to predict ultimate triumph, and Roe supporters (including me) are justifiably nervous.
If I’m truthful, before all this happened I’d actually stopped wrestling with questions of religion. In typical middle-aged fashion, I guess I thought I’d reached all the religious conclusions I was going to, and was comfortable with a faith I called ”˜liberal Christian’ but was disinclined to probe. The accident changed all that, for, faced with Charlie’s miracle, I’ve found myself increasingly compelled to re-think my understanding of what it means to be Christian.
“The father ”” Alhaji Umaru Mutallab ””- who is a responsible and respected Nigerian, has already expressed deep shock and regret over his son’s action,” Akunyili said. “We want to reiterate that Nigeria as a nation abhors all forms of terrorism. Nigerian security agencies are working hand in hand with international security agencies on this matter.”
In its statement today, Abdulmutallab’s family said that before cutting ties, the suspect had never displayed any behavior to give them concern. Mike Rimmer, his history teacher for three years at the exclusive British School of Lome in the west African nation of Togo, said he couldn’t believe his ears when he heard the news.
“I was absolutely shocked,” Rimmer said. “I was expecting great things from Umar. I certainly wasn’t expecting this. He was a great lad. He was a model student ”” very keen, very enthusiastic.”
Rimmer told the BBC that it hadn’t occurred to him then, but perhaps there were early signs that he had missed.
Which minister of God would tolerate any hindrance to the flow of thanksgiving/offering procession during any service or special church event?
This was the challenge the then Vicar of the All Saints Church (Anglican Communion), Ojuelegba, Surulere Lagos, Reverend Caleb Mmaduoma, now Bishop of Ideato Diocese, had 14 years ago.
What started as one young boy’s spirit filled dance to the offering box, whenever the church’s band started rendering exhilarating praise and worship songs during offering or thanks giving period, later became a teething problem which many parishioners had wanted to be done without.
From being a one man’s dance show to the offering box, many other boys joined the dance train and looked up to every Sunday or church event to pour their sorrow and joy to the Lord through their slow paced gyrating dance steps.
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As someone with two daughters this is a concern; I also think it would make for interesting viewing and discussion in the context of youth ministry–KSH.