Virtual reality is just getting started. A bunch of companies, including HTC, Samsung, and Sony have shown off headsets that immerse you in a virtual world, and Facebook’s Oculus ”” credited with kickstarting the latest craze ”” has been selling a version to developers for some time now.

But most people have never tried or even seen a VR headset, much less been able to buy one.

That’s going to change, fast. Business Insider Intelligence expects VR to be the next big thing in gaming, with 26.5 million units sold in 2020. That would give it a compound annual growth rate of nearly 100% ”” in other words, sales, on average, will double every year for the next five. So get ready to be immersed.

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Gov. Nikki Haley said Thursday she will oppose efforts to reopen the Barnwell County low-level nuclear waste dump to the nation.

At a State House news conference, Haley said the landfill should remain closed to states other than South Carolina, Connecticut and New Jersey, which have exclusive rights to the site.

“We just want the Legislature to know we don’t want to go in that direction,” Haley said of efforts to open the landfill to other states.

“We don’t think that’s healthy,” Haley said. “We don”t sell our soul for jobs and money.”

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It’s church time, close to 9 a.m. last Sunday.

Katherine Milligan, 66, walks through the central hallway of the Presbyterian Church of Stanley, feeling more uncomfortable, more spurned and more angry than she has in all her 33 years attending this Overland Park church.

“I’m too old. I don’t care what people think,” the Olathe woman said later, defiant in the battle she has joined. “No one is going to tell me I can’t worship in my sanctuary.”

Yet in late April a trial scheduled in Johnson County District Court will effectively determine exactly that. Judge Kevin Moriarty will hear arguments on who owns this $4.4 million house of God, a white modernist building erected in 1978 on a grassy rise at 148th Street and Antioch Road.

For six months, two factions of the church have been embroiled in what both sides agree has been an ugly and hurtful conflict.

Read more here: http://www.kansascity.com/living/religion/article14448485.html#storylink=cpy

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ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday’s feast of St. Joseph the Worker….

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

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The Bishop of Rochester has addressed more than 2,000 people at a rally pressing for all political parties to commit themselves to a long term plan for ending the housing crisis.

The Rt Rev James Langstaff, who is chair of Housing Justice, the national voice of the churches on housing and homelessness, told the Homes for Britain event in central London that ensuring decent and secure housing in the right place and at an affordable cost is one of the most important issues for our society.

Read the whole address there.

Rarely have investors lavished so much attention on a single word. After a two-day meeting, the Federal Reserve dropped the word “patient” from its monetary-policy statement. Why the fuss over this single word?

“Patient”, in Fed-speak, indicates that it will hold off increasing interest rates for at least two meetings. Now the word has been ditched, at subsequent meetings (most probably in June) we could see rates move off from rock-bottom for the first time since 2008.

The last rate-tightening cycle began over a decade ago. The Fed feels comfortable, it seems, with raising interest rates now that unemployment has moved towards 5.5%. The latest forecasts from the Fed show that it expects the economy to expand by 2.3%-2.7%, a slight fall from the projections in December but still one of the strongest in the OECD, a club of mostly rich countries.

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Employers want to know who has one foot out the door.

As turnover becomes a bigger worry””and expense””in a tightening labor market, companies including Wal-Mart Stores Inc.,Credit Suisse Group AG and Box Inc. are analyzing a vast array of data points to determine who is likely to leave a post.

The idea, say people who run analytics teams, is to give managers early warning so they can take action before employees jump ship.

Corporate data crunchers play with dozens of factors, which may include job tenure, geography, performance reviews, employee surveys, communication patterns and even personality tests to identify flight risks, a term human-resources departments sometimes use for people likely to leave.

The data often reveal a complex picture of what motivates workers to stay””and what causes them to look elsewhere.

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Some arguments are hard to settle but are too important to avoid. Here is one: whether the social crisis among America’s poor and working class ”” the collapse of the two-parent family, the weakening of communal ties ”” is best understood as a problem of economics or of culture.

This argument recurs whenever there’s a compelling depiction of that crisis. In 2012, the catalyst was Charles Murray’s “Coming Apart,” with its portrait of the post-1960s divide between two fictional communities ”” upper-class “Belmont” and blue-collar “Fishtown.” Now it’s Robert Putnam’s “Our Kids,” which uses the author’s Ohio hometown to trace the divergent fortunes of its better-educated and less-educated families.

Murray belongs to the libertarian right, Putnam to the communitarian left, so Putnam is more hopeful that economic policy can address the problems he describes. But “Our Kids” is attuned to culture’s feedback loops, and it offers grist for social conservatives who suspect it would take a cultural counterrevolution to bring back the stable working class families of an earlier America.

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A crackdown by the Obama administration on “tax inversion” deals, which allowed US companies to slash their tax bills, has had the perverse effect of prompting a sharp increase in foreign takeovers of American groups.

In September the US Treasury all but stamped out tax inversions, which enabled a US company to pay less tax by acquiring a rival from a jurisdiction with a lower corporate tax rate, such as Ireland or the UK, and moving the combined group’s domicile to that country.

The move was designed to staunch an exodus of US companies and an erosion in tax revenues, but it has left many US groups vulnerable to foreign takeovers. Once a cross-border deal is complete, the combined company can generate big savings by adopting the overseas acquirer’s lower tax rate.

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Americans continue to name the government (18%) as the most important U.S. problem, a distinction it has had for the past four months. Americans’ mentions of the economy as the top problem (11%) dropped this month, leaving it tied with jobs (10%) for second place.

Though issues such as terrorism, healthcare, race relations and immigration have emerged among the top problems in recent polls, government, the economy and unemployment have been the dominant problems listed by Americans for more than a year.

The latest results are from a March 5-8 Gallup poll of 1,025 American adults.

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[At the]International Bankers’ banquet on Wednesday night…the evening’s highlight was the speech by (old Etonian) Archbishop of Canterbury, a former school friend of livery master Mark Seligman. Justin Welby mused that “we all inherit baggage from our predecessors” and reassured the audience: “We [the Church] know more about losing the plot than any of you”. Banks should “change the way they operate and interact.” The impact was immediate. One top banker in the audience, who won a sweepstake on the length of the Archbishop’s speech (16m 21s), was about to pocket the winnings. He then thought better of it. And offered the money to charity.

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Organisations are constantly playing around with the levers of financial motivation – offering or withholding money as an inducement or a threat. They use individual and team bonuses, cash rewards, profit sharing and company stock as ways of using economic factors to enhance motivation.

But there are some striking examples of motivation outside this system. The military is a central case. In the armed forces, often for very modest pay, people will do extraordinary things. Even die. It’s an astonishing contrast. You can pay someone $38,000 a year to die for you. But you struggle to pay someone $45,000 a year to sit in a room and fill in forms.

This tells us that motivation simply cannot be primarily financial. People can be moved by money, but they can be moved and motivated more by other things. The armed forces also tell us something about where the strongest kinds of motivation come from.

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The thrift store has enjoyed something of a new life as of late, birthing chart-topping pop songs and becoming the shopping destination of choice for hipsters looking for vintage wares that are “authentic.” Of course, such stores, often run by Goodwill or the Salvation Army, serve a non-trendy role, too, as a shopping destination of necessity for America’s working class. It was not always thus.

“As early as the colonial era, writers, politicians, and other vocal critics denounced the sale of used goods,” writes Jennifer Le Zotte in New England Quarterly. Partly, it was born of a vague sense that such goods were sullied or unwholesome, but, writes Le Zotte, some of the opposition can be traced to anti-semitism (in this case, directed at Jewish-owned pawn shops).

One such illustration comes from “The Blue Silk,” a short story in the May 1884 Saturday Evening Post, in which the protagonist, Louisa, buys a pre-owned dress from the “Jewess behind the counter” of a resale store. When she wears it to a party, not only is she is socially ostracized for wearing the old dress of another girl, but she comes down with small-pox because of contamination from the resale store. The story neatly combined earnest bigotry with worries of the moral and physical dangers thought to accompany secondhand clothing.

Read it all from Caitlin Moniz and Zack Stanton in the Wilson Quarterly.

“In 1990, 54 percent of marriages were the first for both spouses,” said Jamie Lewis, an analyst in the Census Bureau’s Fertility and Family Statistics Branch and one of the report’s authors. “Now, newlyweds are more likely to be walking down the aisle for the first time ”” 58 percent of recent marriages were a first for both. The stabilization or slight decrease in the divorce rate during this period may explain why more marriages today are first marriages.”

Below are a few highlights from the report:

About 13 percent of men age 15 and over have been married twice, compared with 14 percent of women.
Between 1996 and 2008-2012, the share of those who had married at least twice increased only for women age 50 and older and men 60 and older.

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…with 10 league games still to play, United sit in fourth position, two points clear of closest challengers Liverpool.

With sixth-placed Tottenham to visit Old Trafford on Sunday, ahead of a trip to Anfield to face Liverpool seven days later, the green shoots of recovery will be close to blossoming should Van Gaal mastermind two victories.

Two defeats, though, would leave United in danger of falling short and set the clock ticking on Van Gaal getting it right next season.

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In a landmark ruling, a Barcelona judge has decided three sex workers should have been hired full-time by a brothel owner and ordered her to pay contributions to the government so the prostitutes will be eligible for national health care, disability insurance, unemployment benefits and government pensions.

The ruling issued in February – and made public this week – can be appealed and does not create a precedent for Spain’s estimated hundreds of thousands of prostitutes, whose ranks are believed to have increased during the country’s crushing financial crisis that started in 2008 and lingers with unemployment at 24 percent.

But advocates for sex workers said Tuesday that Judge Juan Agusti Maragall’s decision is important because it recognizes the legal inability of some brothel workers to get benefits mandated for employees of companies.

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In a country recently transfixed by the trial of a famous politician that revealed details of his orgy escapades, and where the president was found to be cheating on his live-in partner, an ad promoting extramarital affairs might not seem like such a big deal.

But even in famously libertine France, the latest advertising campaign ”” evoking the temptations of Eve with a partly eaten apple ”” for a dating website geared to married women looking for affairs has spawned a backlash and a national debate.

The ads for the dating website Gleeden, which bills itself as “the premier site for extramarital affairs designed by women,” were recently splashed on the backs of buses in several French cities. Seven cities decided to withdraw the ads, and opponents have mobilized against them on social media, providing the latest example of a prominent cultural divide in France about the lines between public morality, private sexual conduct and the country’s vaunted freedom of expression.

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The crisis of adulthood, then, feeds off of the crisis of Enlightenment values. In an age in which freedom, human resilience and reason are seen as dangerous ideas, if not Eurocentric illusions, our ability to remake our world is diminished. All that’s left is fatalistic, pity-me politics, in which young people languish in a state of permanent imperilment.

But the desire to make your mark in the world is not only expressed politically. It is also a case of just getting on with things ”“ experiencing, experimenting and taking risks. In an age in which 40-year-olds out-drink their children, in which young people would rather stay at home than slum it, young people seem incapable of going out into the world ”“ let alone changing it.

Neiman posits these sorts of growing pains as age-old problems, but they are particularly acute today. For her, the rise of Islamist extremism ”“ and the allure it has to disaffected Western youth ”“ is a direct consequence of the crisis of the Enlightenment and adulthood. The West’s lack of moral purpose, its inability to find meaning in modern experience, leads some to submit to the deadest of dogmas. ”˜There is nothing grown-up about behaviour that’s dictated by religious authority. But what alternatives do we offer?’, she asks.

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Putnam then goes on to explain, through the lens of accumulated social-science research, how important parenting and family structure are to life outcomes for children. Early childhood stimulation, appropriate role models, stable expectations and family dinners are all part of the environment needed to produce upwardly mobile adults, and almost all are lacking today for Americans from less educated backgrounds. Many people overcome dysfunctional families, but it is far easier to do so with adequate resources. Economic inequality thus becomes self-reinforcing through the mechanism of absent families.
Putnam points out that while both gender and racial equality have greatly improved over this period, the gains have been completely offset by widening class differences. College-educated Americans have been pulling away from their high school-educated peers within subgroups such as African-Americans, Hispanics and women. There is today a substantial upwardly-mobile black middle class that, like its white counterpart, has moved to the suburbs and segregated itself from the poor.

Back in the 1980s, the debate over black poverty was polarised between liberals who blamed structural (ie economic) factors such as the decline in manufacturing jobs, and conservatives who denounced permissiveness and shifting cultural norms for the breakdown of families. Putnam makes very clear that both of these causes are at work in the present crisis. The huge erosion of middle-class jobs in countless manufacturing industries has led to a decline in real incomes of 22 per cent since 1980 for high-school dropouts, and 11 per cent for high-school graduates. But culture also matters: while rising joblessness produces social dysfunction in all societies, the stresses of the Great Depression did not lead to an explosion of single-parent families because of cultural norms then in place, such as the stigmatisation of unwed parenthood and shotgun weddings. Conservatives who see family breakdown as a simple matter of cultural decay, however, have to explain the emergence of “helicopter parents” and steadily strengthening family bonds among the college-educated.

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Live at your full potential. Become a better you. Be happier. It’s your time. Live an extraordinary life. Achieve your dreams. Go beyond your barriers. You can, you will.

This is the therapeutic message of Joel Osteen, lifted right from his dust jackets. In contrast with the more classical and philosophically grounded evangelicalism of a Billy Graham or a C.S. Lewis, Ross Douthat termed Osteen’s brand of TV preaching “the gospel of self-help.” But notice it’s not the self-help of the Gospel; self-help is the gospel. The Gospel is the cask to deliver it, shucked and cast out as soon as the intoxicating wine of self-improvement is imbibed.

Contrast this with Pope Francis who, quoting St. Basil of Caesarea of the fourth century, recently referred to money as the “devil’s dung.” We can follow this line of thinking right back to the New Testament. St. Paul used an even stronger word: skubula. Some translations of the Bible use “filth” or “refuse” in its place in the third chapter of the letter to the Philippians. But that’s not what he said. The nearest English equivalent of the vulgar Greek word is”¦well, you can Google it. Paul, I suspect, wanted to make an unambiguous point: all of his worldly respect, progress, and prosperity ”“ in short, all of his “self-help” ”“ was all skubala compared to the Cross and Resurrection.

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Mr. Cleary’s bill would put the cap at $1,400 and would have all of the sales taxes collected for motor vehicles applied to road and bridge improvements. The bill also seeks additional funding by closing other tax exemptions. And it would make long-term cost cuts possible by turning over local roads under state control to local jurisdictions, with funding assistance for their maintenance. Of the 41,000 miles of state roads, almost 45 percent are a mile or less in length.

Mr. Cleary estimates that his plan would raise $800 million a year, all of which would be directed to the specific purpose of improving the state road system. Indeed, the gas tax should be viewed as a user fee, by which motorists pay for the wear and tear on the state’s highways and bridges. It is evident that the gas tax hasn’t kept pace with the need, and that additional sources of revenue will have to be tapped.

Funding for a safe transportation system is a primary responsibility of the Legislature, and the evidence clearly available to the motoring public shows just how badly the Legislature has fallen down on the job. Lawmakers should take a simple, direct approach that will begin to address the specific problem of road needs, without getting sidetracked on issues of tax neutrality and agency restructuring. Keeping highways and bridges functional and safe shouldn’t be such a difficult problem for the Legislature to address.

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The nation’s shortage of doctors will rise to between 46,000 and 90,000 by 2025 as the U.S. population grows, more Americans gain health insurance and new alternative primary care sites proliferate.

A new study announced by the Association of American Medical Colleges (AAMC), a lobby for medical schools and teaching hospitals, said “the doctor shortage is real” with total physician demand projected to grow by up to 17 percent as a population of baby boomers ages and the Affordable Care Act is implemented.

“It’s particularly serious for the kind of medical care that our aging population is going to need,” said Dr. Darrell Kirch, AAMC’s president in a statement accompanying the analysis by research firm IHS.

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Mercedes-Benz Vans will build a new assembly plant for its Sprinter vans in this Lowcountry town, investing a half-billion dollars and creating 1,300 jobs, the company said Friday.

The company said the plant will allow vans to be more economically produced for the growing U.S. market. It will manufacture vans under the Mercedes-Benz and Freightliner nameplates.

Last year the company, a division of Daimler AG, sold almost 26,000 Sprinters in the United States, second only to sales in Germany.

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…there are more than 6.5 million people working part time who would like to have more hours.

Randa Jama pushes airline passengers on wheelchairs to their gates at the Minneapolis-St. Paul International Airport. This had been a full-time job when she took it last fall, but then a couple of months later, that changed.

“They told me that you’re working only Saturday and Sunday from now,” she says.

That cut her hours to 12 a week. Sometimes, her supervisors ask her at the last minute to stay late or do an extra shift. Since she cut back on babysitters, she can’t accommodate.

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When Penny King told her university friends in Canterbury that she was moving to Manchester, they were horrified. “They said ”˜you’ll get shot! You’ll get mugged! It’s depressing. It’s all grey and the weather’s awful’. ”

The perception that life is “grim up north” has greatly damaged the Church of England’s attempts to fill posts in the north, where some jobs for vicars, in both inner cities and rural outposts, have remained unfilled for some time.

King, a 28-year-old Church of England curate at St Elisabeth’s, Reddish, Machester, has become one of the poster girls for a CoE campaign to attract a young generation of male and female vicars to fill posts in deprived areas where Christian pastoral work is often most needed. She has no regrets about her move: “Manchester is no more dangerous than anywhere else,” she says. “I feel safer here living on my own as my neighbours look out for me. I’ve been welcomed with open arms.”

Her story appears on the website for Clergy North West, a campaign aimed at combating a hidden crisis in the Church of England.

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The real point is that the economic landscape in which we are operating is not only competitive; it is changing constantly. This year, our industry reached an important milestone. For the first time, people are spending more time on mobile devices than on their desktop computers. Time spent on desktops has now fallen to just 40%. And people use mobile devices very differently from the way they use desktops. Seven out of every eight minutes spent on a mobile phone is spent within an app, and the most popular app in the world is Facebook.

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These days Persson pays less attention to the heckling on Twitter and more to the insults hurled his way by close friends on a WhatsApp group they’ve crudely titled Farts. The unleashed Persson has regressed toward adolescence. At the temporary office for Rubberbrain, jokes about male genitalia and laughter bounce off the ceiling and elicit annoyed floor banging from the upstairs neighbor.
Persson ignores the foot-thumped berating much like he’s done with the armchair trolls. He says he’s taken fondly to the mute button on Twitter, which allows him to tune out unkind people without notifying them that they’ve been blocked. Occasionally, though, his curiosity will get the best of him, and he’ll reply. Lately he’s been responding to his haters with a moving image from the movie Zombieland of Woody Harrelson wiping tears away with a wad of money. “I’m aware that tweeting the image is a little douchey,” he shrugs. He’s equally gauche with people he likes, broadcasting his vacations via chartered jet on Snapchat. As for girls, “I tried to use Tinder, it didn’t work. In Sweden it’s horrible; there’s only like four people.” Hence the $180,000 nightclub bills.

“I’m a little bit making up for lost time when I was just programming through my twenties,” he says. “Partying is not a sane way to spend money, but it’s fun. When we were young we did not have a lot of money at all, so I thought, if I ever get rich I’m not going to become one of those boring rich people that doesn’t spend money.”

Right now he’s spending on the permanent office for his new company”“a teenage boy’s fantasy that will include a full-service bar, a DJ booth (he’s learning how to spin) and secret rooms hidden by bookshelves”“despite the fact that Rubberbrain is nothing more than a name waiting for an idea.

Little inspiration seems imminent.

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Based on oral arguments this morning, the latest Supreme Court showdown over Obamacare could lead to another narrow ruling determining the fate of the health-care program. Here are five important takeaways from the hearing in King v. Burwell, a challenge an IRS rule providing financial assistance to millions purchasing health insurance through federal-run exchanges offered in states that did not create their own online marketplaces….

(1) The vote will be close. The four justices from the court’s liberal wing appear on board with the Obama administration’s argument that all exchanges — whether state or federal — can offer subsidies. Justice Anthony Kennedy and Chief Justice John Roberts are still potential swing votes. Justices Antonin Scalia and Samuel Alito seem to sympathize with the plaintiffs’ argument that the text of the Affordable Care Act only authorizes subsidies in state-run exchanges….

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It is somewhat rare today that the church can gather an overflow crowd but the Anglican Diocese of Niagara has succeeded in doing that ”” unfortunately for all the wrong reasons.

The crowd that gathered were neighbours of Saint Matthias Anglican Church (at the corner of Edinburgh and Kortright roads) concerned that the Anglican Diocese is planning to sell the church and land to a developer who will build 81 units of rental housing geared to students.

It is understandable why the neighbourhood would be concerned. But I would suggest that it should be of concern for all of us in the rest of the city as well. In the whole south end of Guelph, there are only two church buildings ”” the Salvation Army and Saint Matthias.

Regardless of what you think of churches, these are often the only free or low-rent spaces available for community groups such as scouts, guides, AA, moms and tots groups or places where people can gather in times of celebration or mourning. And while it is true that many churches could do a better job connecting with their community, the Saint Matthias Church community has always had an open and welcoming presence in their neighbourhood. Unfortunately, they themselves now have no say in the matter.

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With all the changes in healthcare over the past few years, many system and hospital leaders now acknowledge the importance of employee engagement. Employees are the one constant in the healthcare equation, and their ability to persevere during times of change can determine whether a healthcare system maintains its quality of care and patient service.

Yet, for some reason, the concept of physician engagement isn’t getting the attention it deserves. Perhaps healthcare leaders assume that physicians are self-motivated and their interest in their patients or research trumps the need to engage them.

But physician engagement is vital to a hospital’s or system’s success. I

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