Western society is currently experiencing what can only be described as a moral revolution. Our society’s moral code and collective ethical evaluation on a particular issue has undergone not small adjustments but a complete reversal. That which was once condemned is now celebrated, and the refusal to celebrate is now condemned.

What makes the current moral and sexual revolution so different from previous moral revolutions is that it is taking place at an utterly unprecedented velocity. Previous generations experienced moral revolutions over decades, even centuries. This current revolution is happening at warp speed.

As the church responds to this revolution, we must remember that current debates on sexuality present to the church a crisis that is irreducibly and inescapably theological. This crisis is tantamount to the type of theological crisis that Gnosticism presented to the early church or that Pelagianism presented to the church in the time of Augustine. In other words, the crisis of sexuality challenges the church’s understanding of the gospel, sin, salvation, and sanctification. Advocates of the new sexuality demand a complete rewriting of Scripture’s metanarrative, a complete reordering of theology, and a fundamental change to how we think about the church’s ministry.

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It is now evident that the de-privatisation and re-politicisation of religion is a truly global phenomenon, and does not only concern the monotheistic religions. “Religious terrorism” and “fundamentalism” are its most obvious, but by no means sole, expressions.

We can find religious symbols and active religious groups nowadays across the political spectrum – from the extreme right to the extreme left; from fighters for civil liberties, human rights and social justice to supporters of authoritarian regimes; from ecological activists to extreme nationalists; from the United States and Latin America to the new states of African; from the Balkans to the Arab countries, from Israel to India or Japan.

The fundamental assumption of the theory of secularisation – that what had been happening in Europe for some time would necessarily have to happen throughout the world – is now regarded as erroneous, especially by sociologists and analysts of globalisation, who view it as one of the many prejudices of an arrogant and naive Eurocentrism. Religion has proven to be a more vital and multifarious phenomenon than it was viewed by the Enlightenment, positivism or Marxism.

In fact, the theory of secularisation had itself become a kind of ersatz religious conviction for certain social groups and political orientations; it no longer functioned as a scientific hypothesis, but instead as a ideology in the service of power politics….

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Christian minorities are in danger of being eradicated in the Middle East, leaders of evangelical and Protestant denominations in Syria and Lebanon said in a joint statement Aug. 29.

Leaders of the Supreme Council of the Evangelical Community in Syria and Lebanon, the highest representative body of all the Evangelical and Protestant denominations in the two countries, issued a “state of emergency” to preserve “what remains of the Christian and moderate non-Christian presence” in the region “and to circumvent its complete demise.”

“The issue of Christian presence in the Middle East has gone beyond the stage of calling for equal rights and protection from persecution,” the statement said. “It has become a cry of warning before further events cause the annihilation of Christian presence in the Middle East.”

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United in the suffering of their people, five Catholic and Orthodox patriarchs from the Middle East urged Westerners to take action to help ensure that Christians and other minorities can remain in the Middle East.

“Christians are not (just) looking for humanitarian aid. They are looking for humanitarian action, to save Christianity in the Middle East,” said Catholicos Aram of Cilicia, patriarch of the Armenian Apostolic Church.

The Armenian patriarch said a comprehensive strategy is needed to defeat Islamic State extremism that “threatens the very survival of Christianity” in places like Iraq and Syria. He said it was essential to promote human rights, pluralism and religious freedom.

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In testimony before the Senate Armed Services Committee, Army Gen. Martin Dempsey, the chairman of the Joint Chiefs of Staff, sketched out scenarios in which U.S. Special Forces might need to embed with Iraqi or Kurdish troops engaged in direct combat with Islamic State fighters.

Under questioning from lawmakers, Dempsey acknowledged that Obama has vowed not to send U.S. ground combat forces back into Iraq, less than three years after the president fulfilled a campaign promise to extricate the military from a long, costly and unpopular war there.

But the general revealed that U.S. commanders have already sought permission, on at least one occasion, to deploy small teams of U.S. advisers into battle with Iraqi troops. Dempsey also suggested that, while Obama has held firm, he might be persuaded to change his mind.

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Please note–be warned this contains content that is very disturbing–KSH.

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Christian fathers told to convert to Islam or watch their children lose their heads.

Christians fleeing their communities shot, their dead bodies lined up on the ground, then rolled over by a bulldozer as their loved ones watch.

These are just some of the stories Canon Andrew White and Dr. Sarah Ahmed shared at the Holocaust Museum in Washington, D.C. Monday.

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Police are trying to track down young women whom they believe have been lured over the internet to travel to Syria by Islamic State (Isis) with the promise of cash for babies.

At least three Somali families in Minneapolis have female members who have disappeared in the past six weeks. They are all from the St Paul area of the city. At the end of last month, a 19-year-old Somali woman from St Paul, who left home saying that she was attending a bridal shower, instead flew to Turkey and joined Isis in Syria.

On Friday, Shannon Conley, 19, from Colorado, pleaded guilty to trying to travel to the Middle East to enrol in Isis. She was arrested at Denver International airport in April with a one-way ticket and had been recruited online by a male militant in Syria.

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French President François Hollande was set to order reconnaissance flights over Iraq on Monday as he kicked off an international conference aimed at shoring up a coalition to fight Islamic State militants.

On opening the conference, Mr. Hollande noted U.S. President Barack Obama’s call for countries to join a broad military coalition to combat the militant group, which has seized territory straddling Iraq and Syria.

“Many countries have responded in the region and beyond. France will do its part,” Mr. Hollande said, flanked by Iraqi President Fouad Massoum.

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The official reason for [Bruce] Shipman’s resignation, according to the Episcopal Church at Yale, was not the letter but “dynamics between the Board of Governors and the Priest-in-Charge.” Ian Douglas, bishop of Connecticut and president of the board of governors for the Episcopal Church at Yale, emphasized this distinction to the Yale Daily News. “It’s not as glamorous a story to hear that Priest-in-Charge Bruce Shipman resigned because of institutional dynamics within the Episcopal Church at Yale and not the debates related to Israel and Palestine ”” but it’s the truth,” he said.

Shipman disagrees. “This story cannot be simply dismissed as the inner problems of the Episcopal Church at Yale. It was not,” he says. “It was this letter that set off the firestorm.”

For Shipman, the controversy raises a number of “troubling questions” about free speech on campus. In addition to the hate mail, Shipman says he has also received letters of support from people thanking him for taking a courageous stand for Palestinian rights. University chaplains, he adds, have a long history advocating unpopular cultural positions.

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There are various pieties that politicians observe in the wake of some barbarity committed by Islamic fundamentalists and duly David Cameron observed them in his statement yesterday about the murder of David Haines. Of the perpetrators, he observed:

”˜They are killing and slaughtering thousands of people ”“ Christians, Muslims, minorities across Iraq and Syria. They boast of their brutality. They claim to do this in the name of Islam. That is nonsense. Islam is a religion of peace. They are not Muslims, they are monsters.’

I really wish he wouldn’t. It doesn’t add anything whatever to our understanding of Isis to say that they are not Muslims but monsters. They may not be our preferred kind of Muslims ”“ my own preference is for the C of E sort you used to get in the former Yugoslavia ”“ but they are, unquestionably Muslims of a particularly unattractive stamp. Calling them monsters is an impolite way of abnegating any effort to understand them.

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Speaking to BBC News in Bristol, where he is on a diocesan visit, Archbishop Justin said: “What we have seen in this dreadful video is an act of absolute evil, unqualified, without any light in it at all. There is a sense that within this area, and in many places in the world where this kind of thing is being done, that the darkness is deepening. It’s being done in the name of faith, but we’ve heard already today faith leaders from Islam across the world condemning this.

“What’s going on is a power-seeking activity. Faith is often used as a hook on which to hang other desires, and this is a desire for power and influence, and faith is being twisted to enable it to be used to gain power and influence for their own unspeakably evil ends. So today there is that sick sense of horror at the wickedness we see, a deep sense of compassion for the family, and prayer that they may be comforted by the presence and light of Christ in a very, very dark time indeed.”

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TARIN: What I think U.S. Muslims are doing, their feeling is that ISIS again has hijacked their faith. We saw this on 9-11, we saw this repeatedly with Al Qaeda. ISIS is again using religion to put forth political and social goals in the region. And I think American Muslims are coming out in staggering numbers. The leadership across the country has come out saying, “This does not represent us. This is not who we are.

And we will stand against you using our faith to push a political agenda in the region.”

LAWTON: Is there something, though, the community can do beyond just words? Is there something concrete, maybe, to stop this?

TARIN: Yes. Communities around the country are making sure that the Internet is not a place where young people are being influenced. Because the message of ISIS is black and white. It says the West and America is at war with Islam. And so what our communities are doing, our institution has launched a program called Safe Spaces, where we are making sure that our young people are civically engaged and are not vulnerable to the black and white message of ISIS and groups like it.

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There are three reasons for this invisibility. The political left in the West associates Christian faith with dead white male imperialism and does not come naturally to the recognition that Christianity is now the globe’s most persecuted religion. And in the Middle East the Israel-Palestine question, with its colonial overtones, has been the left’s great obsession, whereas the less ideologically convenient plight of Christians under Islamic rule is often left untouched.

To America’s strategic class, meanwhile, the Middle East’s Christians simply don’t have the kind of influence required to matter. A minority like the Kurds, geographically concentrated and well-armed, can be a player in the great game, a potential United States ally. But except in Lebanon, the region’s Christians are too scattered and impotent to offer much quid for the superpower’s quo. So whether we’re pursuing stability by backing the anti-Christian Saudis or pursuing transformation by toppling Saddam Hussein (and unleashing the furies on Iraq’s religious minorities), our policy makers have rarely given Christian interests any kind of due.

Then, finally, there is the American right, where one would expect those interests to find a greater hearing. But the ancient churches of the Middle East (Eastern Orthodox, Chaldean, Maronites, Copt, Assyrian) are theologically and culturally alien to many American Catholics and evangelicals. And the great cause of many conservative Christians in the United States is the state of Israel, toward which many Arab Christians harbor feelings that range from the complicated to the hostile.

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In discussions of the threat posed by the Islamic State (formerly the Islamic State of Iraq and the Sham, a spinoff from al Qaeda in Iraq), some Western pundits have argued that the terror organization poses only a distant threat, not a near one. They have claimed that the Islamic State’s goals are mainly territorial and focused on the Middle East, as compared to al Qaeda’s, which are transnational and focused on attacking the West. On June 30, the US State Department referred to the ISIS’ strategy as that of creating a regional caliphate.

That general view was fairly widely held until recently, when the Islamic State executed two American hostages, which brought home to the West that its citizens are at risk. But in addition to committing shocking crimes in Syria and Iraq against civilians, security forces, and Western captives, the group has also developed an international following. The Islamic State’s growing international presence demonstrates the dangerous fallacy of the argument that the group has primarily only regional goals.

National Counterterrorism Center Director Matthew Olsen said on Sept. 3 that the US currently has “no credible information” that the Islamic State is presently planning to attack the homeland. But that assurance is not a signal to dismiss the threats presented by the group. Although the IS arguably has reason to avoid crossing American ‘red lines’ as it attempts to solidify gains and develop infrastructure, it must be regarded as a formidable organization with sweeping global ambitions.

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Why was there such a wave of opposition? In part because Americans had no confidence their leaders understood the complications, history and realities of Syria or the Mideast. The previous 12 years had left them distrusting the American foreign-policy establishment. Americans felt the U.S. itself needed more care and attention. By 2013 there was a new depth of disbelief in Mr. Obama’s leadership.

But there was another, powerful aspect to the opposition.

Evangelical Christians and conservative Catholics who would normally back strong military action were relatively silent in 2013. Why? I think because they were becoming broadly aware, for the first time, of what was happening to Christians in the Middle East. They were being murdered, tortured, abused for their faith and run out of the region. And for all his crimes and failings, Syria’s justly maligned Assad was not attempting to crush his country’s Christians. His enemies were””the jihadists, including those who became the Islamic State.

In the year since, the brutality against Middle Eastern Christians, and Islamic State’s ferocious anti-Christian agenda, has left many Christians deeply alarmed. Jihadists are de-Christianizing the Mideast, where Christianity began.Read it all.

There is an underlying assumption here, shared by religious conservatives and their progressive antagonists (they just differ on what to do about it), and indeed (still) widespread both in academic and popular assessments of the contemporary world: that modernity means a decline of religion and its concomitant morality. Without dissecting this concept any further, this is what is meant by the concept of secularization; for our purposes here we can mean by secularism the idea that secularization is not just a fact, but one to be applauded and promoted. But is it a basic fact of our age? It is certainly a fact; but is it the fact by which our age is to be defined? I think it is not. It is not equally dispersed globally”“strongly so in Europe, not at all in Nepal, somewhere in between in Texas. However, what is much more universally dispersed is a fact mentioned by John Paul II in his address to the Latin American bishops: that “faith is no longer taken for granted”. Rather, faith must be based on an individual decision.

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Sit down and shut up.

That’s the message of a campaign launched Monday (Sept. 8) by the American Humanist Association, asking Americans to refrain from standing and reciting the Pledge of Allegiance until Congress removes the phrase “under God.”

The 29,000-member humanist activist group, which also advocates on First Amendment issues, holds that the phrase “under God” is an unconstitutional establishment of religion.

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To defeat a disciplined and fanatical insurgency inspired by ideological fervour anywhere, disciplined leadership is fundamental. Without such leadership the security forces are reluctant to engage. When rampant corruption is added to the mix, it is no wonder that West Africa’s putatively most powerful military force has been unable and unwilling to reduce Boko Haram to the pitiful state in which it existed four years ago. Now that the security forces have the benefit of outside help and sophisticated surveillance techniques, it should be easy. But if armies are not fully at one with their political leaders, and if armies believe themselves to be abused, there is no fight.

Victory over Boko Haram is only possible if Mr. Jonathan makes such a victory a national cause and if he and his close followers find a way to strengthen the legitimacy of the state and of key state institutions such as the military. This would involve Mr. Jonathan demonstrating a real belief in the integrity of the nation, casting aside party and ethnic considerations, and showing that he really is the leader of all Nigerians, not just southerners, Christians or the denizens of Abuja.

Until and unless Mr. Jonathan rises to as yet untouched heights of leadership, Maiduguri may well be overrun, and a jejune and greedy movement constitute Nigeria’s first breakaway state. The 19th-century Kanemi-Bornu emirate will then have been recreated in the guise of a fanatical caliphate with no real indigenous roots.

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Thanks to the Jay report, however, we can say that the Hodges rejoinder is not entirely true. The Rotherham problem”‹”””‹which we’ll call Childhood Sexual Exploitation, or CSE, because everyone uses that jargon”‹”””‹was the subject of repeated scrutiny throughout the period when 1,400 girls fell victim to it, not only by the local government itself but also by social services, private charities and their consultants, the National Health Service (NHS), and the police. The girls were abandoned only partly because so many made a cowardly choice to let a crime go unreported when they could not think of a “non-racist” way to describe it. They were also abandoned because of the way that these agencies tried to do good. The process of “caring for children” was already bad; the distortions and systematic mendacity encouraged by the ideology of multiculturalism and racial and gender theorizing made it worse.

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French Muslim leaders called Tuesday for the nation’s imams to use their pulpits against the Islamic State group and offer a message of support for Christians in the Middle East.

Christians and other minorities there are fleeing the militant organization by the thousands as they face a choice between converting or death.

On Tuesday, moderate Muslim leaders called on French mosques nationwide to offer prayers on Friday for endangered Christians.

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DREW HINSHAW: That’s right. What they’ve been able to do here is empty out an entire countryside. The very far northeast part of Nigeria. Town after town after town is abandoned and Boko Haram has been able to do that just by sort of constantly, like you said, starting with hit and run attacks and eventually moving entire units into these towns scaring lots of people out.

You hear over and over again when you talk to people from these towns, the only people left in those towns are basically the elderly people, who don’t really want to move, or can’t move and don’t really pose a threat to Boko Haram. What’s interesting is they are raising their flags in some places, not all places. They’re not really sticking around and governing them, like you had in northern Mali.

They kind of go in, they make some weak effort to impose Sharia law, they tell women how to dress and then they go back into the caves and mountains and forests where they’re camped out. They don’t want to be sitting ducks in these towns.

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Islamic State (IS) continues its rampage through Iraq. The US air force has done its best to attack their onslaught from the sky. In particular they have targeted preventing IS from reaching the Haditha Dam. The Dam generates power for much of the country and is only 150 miles from Baghdad. Destruction of this Dam would destroy much of Baghdad and this is what the US Air force has been trying to prevent.

Iraqi society continues its daily life despite great opposition, if you move to the North of the country things remain very different. There are still hundreds of thousands of Internally Displaced People who have been forced to move from Mosul and Nineveh. A large number of these people are Christians. Our work supporting these people providing relief has been huge. We have provided food, medical care, wheel chairs, baby’s cots and much more.

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In this one day Justin Welby has explained with clarity and forcefulness much which many of us have longed for the British government to articulate; to publicly acknowledge the truth and extent of the situation for those minorities who have been systematically targeted by IS. And of these minorities Christians have suffered by far the most.

These are the words that could and probably should have been spoken by our Foreign Secretary by now. But even if they had come from Philip Hammond, they would have not had the same weight and authority as they did coming from Justin Welby. This is not because of any religious position the Archbishop holds. Instead it is because he has far more on-the-ground experience of conflict than any member of our government. Nor has any one of them come close to sacrificing as much personal risk, time and energy for the sake of reconciliation and peace as he has.

Even before he was ordained, as an oil executive Justin Welby was witnessing first-hand the deadly conflict raging between Christians and Muslims in Central Nigeria that continues to this day. In 2002 he was appointed as Canon of Coventry Cathedral and co-director of its world-renowned International Centre for Reconciliation (ICR), taking over from Canon Andrew White who went on to become vicar of St George’s Church in Baghdad. During his time in the position he worked closely with Andrew White on peace missions in Iraq. He also regularly visited Nigeria where he often risked his own life conducting delicate negotiations between militant groups in an effort to free hostages, risking his own life in the process. While in Nigeria he was repeatedly blindfolded, held at gunpoint and arrested. Of those experiences Justin Welby has said: ”˜On three occasions it looked like I was going to get killed. One plan was to shoot me.’

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One of Islam’s most revered holy sites ”“ the tomb of the Prophet Mohammed ”“ could be destroyed and his body removed to an anonymous grave under plans which threaten to spark discord across the Muslim world.

The controversial proposals are part of a consultation document by a leading Saudi academic which has been circulated among the supervisors of al-Masjid al-Nabawi mosque in Medina, where the remains of the Prophet are housed under the Green Dome, visited by millions of pilgrims and venerated as Islam’s second-holiest site.

The formal custodian of the mosque is Saudi Arabia’s ageing monarch King Abdullah.

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Dear Friends in Christ,

Many of us have been following with alarm the persecution of Christians in various countries of the Middle East and Africa. Concern has been expressed within our diocese by priests and laity of the need for us to have a diocesan response to this current crisis.

At our Diocesan Council Meeting last week all concurred that as Bishop I would appoint an upcoming Sunday to be set aside for specific prayer and intercession for our brothers and sisters in Christ who are in the midst of this persecution as well as a day for fasting on their behalf. I have appointed September 14th as a Sunday for such diocesan wide intercession. It is the Sunday nearest to Holy Cross Day which is transferred this year to be observed on Monday, September 15th.

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As Nato leaders met in Wales yesterday to discuss how the international community should respond to religiously motivated violence in the Middle East, Shimon Peres, the former Israeli President, visited Pope Francis in the Vatican to propose a “United Nations of Religions” to counter the rise of religious extremism.

“In the past, most wars were motivated by the idea of nationhood. Today, though, wars are launched using above all religion as an excuse,” Mr Peres told the Catholic magazine Famiglia Cristiana (Christian Family), before explaining his proposal at a meeting with the Pope.

The Nobel Peace Prize laureate, who joined Palestinian President Abu Mazen and Pope Francis to pray for peace in the Vatican a month before the outbreak of war in Gaza, said the real United Nations was no longer up to the challenge, since it lacked the armies possessed by states and the conviction produced by religion.

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When Janine Morna arrived in northern Nigeria in March to study child abductions by local militias, few outside the region had any idea of the scope of the problem.

That changed abruptly on the evening of April 14 – 15, when members of the Islamist militant group Boko Haram stormed a secondary school in the northeastern town of Chibok and captured some 300 teenage girls.

Suddenly, child kidnappings in northern Nigeria ”” which had concerned human rights researchers like Ms. Morna for years ”” were global front-page news. Around the world, nations pledged aid and counterterrorism assistance, while #BringBackOurGirls floated to the top of trending topics on Twitter. It gave many who live and work in the region hope that change was imminent.

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The United States is preparing to launch a “major” border security program to help Nigeria and its neighbors combat the increasing number and scope of attacks by Islamic extremists, a senior U.S. official for Africa said Thursday.

Nigerian insurgents have begun attacking villages in neighboring Cameroon and have been seizing land in northeast Nigeria where they proclaimed an Islamic caliphate.

Assistant Secretary of State Linda Thomas-Greenfield told a meeting of U.S. and Nigerian officials in Abuja, the Nigerian capital, that “Despite our collective efforts, the situation on the ground is worsening.

“The frequency and scope of Boko Haram’s terror attacks have grown more acute and constitute a serious threat to this country’s overall security,” she said. “This is a sober reality check for all of us. We are past time for denial and pride.”

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Christian groups and other faith were out in force to support a U.N. Human Rights Council resolution to urgently explore abuses of international law in Iraq committed by the Islamic State and associated terrorist groups.

Archbishop Silvano Tomasi, the Vatican representative to the United Nations in Geneva told Vatican Radio he believed the meeting came as direct consequence of Pope Francis’ letter to U.N. Secretary General Ban Ki-moon.

The letter was regarding the need to take action to protect those persecuted by IS terrorists.

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