Pakistan was still reeling Sunday from a devastating attack on a military-run school in Peshawar that left 132 children dead.

Shortly after the Dec. 16 attack Taliban spokesman Muhammad Umar Khorasani acknowledged responsibility for the attack, saying suicide bombers had carried out the attack as revenge for the killings of Taliban members by Pakistani authorities.

Just five days after the massacre, Pakistani Christians were not going to let the Taliban have the last word. Dressed in Santa Claus outfits and holding signs that read “United we stand in grief and sorrow,” dozens gathered in Karachi, Pakistan to protest the attack.

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KIM LAWTON, correspondent: Southeastern Turkey shares a 500-mile-long border with Syria. On this day, the view into Syria looks quiet, peaceful even. But just a few miles from here, Syrian government forces, rebel groups and ISIS are waging a brutal battle for control. So far, nearly 1.6 million Syrians have sought safety in Turkey, and more are coming every day.

SAVAS METIN, Kimse Yok Mu: They escaped from this conflict with their own clothes. They couldn’t bring any kind of stuff, their belongings, together with them. They just escaped. They left everything behind.

LAWTON: Since the beginning of Syria’s civil war in March 2011, nearly 11 million people have been forced to flee from their homes. Almost eight million are displaced inside Syria, while three and a quarter million have ended up in neighboring countries. Daryl Grisgraber focuses on the Middle East for the advocacy group Refugees International.

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She took the call herself the night the Islamic State came into Mosul. ”˜Convert or leave or you’ll be killed,’ she was told. The callers, identifying themselves as Isis members, knew the household was Christian because her husband worked as a priest in the city. They fled that night.

Like many of their Christian neighbours they sought refuge in the monastery of St Matthew. But Isis took that over, tore down the Cross, smashed all Cross-decorated windows, used it for their own prayers and flew their black flag on top of the church. Across what was Nineveh, Iraq’s Christians spent this year fleeing from village to village, hoping to find safety somewhere.

This woman’s husband and son continued their ministry among the scattered congregations of Iraq. But the wife, who took the call, is now in west London. We spoke there one Sunday morning earlier this year. To attend the morning service in a Syriac church and hear the Lord’s Prayer uttered in the original Aramaic in which Jesus taught it is profoundly moving at any time. But this year the prayers of this beleaguered congregation of Iraqi Christians in Acton have taken on a terrible, plaintive urgency.

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More than a thousand participants carried touches and banners through the Christmas-decorated streets of Vienna, with messages such as “Freedom of Religion is a Human Right”, “100 millions Christians suffer persecution”, “Stop the Genocide against Christians”, and not least the leading banner with the text “Murder ”” Rapes ”” Burning churches ”” Forced Islamization”, a clear protest against Islamist behaviour in many countries. The march was led by a priest holding a large crucifix, while Dr. Elmar Kuhn of CSI gave a speech while walking. The Maltese Church, which is located in the middle of the march, was rang its bells in support.

In addition to the usual flyers with information about the situation, the organizers also distributed buttons with the Arabic letter ”˜N’. This is the sign that Islamic State and other Islamists paint on the walls of homes and other property belonging to Christians, marking them as targets of attacks, abductions, killing and destruction ”” a sign now used extensively in the formerly Christian country of Syria. This practice strongly resembles the methods used by German national socialists during the 1930’s to mark up Jewish property. This is a cause of reflection in times where Christians even in the West frequently need police protection due to their conversion from Islam, or due to being too clear and outspoken in their criticism of Islamic ideology.

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Archbishop Welby says while the event in the Vatican was a unique event, bringing together so many different religious leaders, it’s also crucial to build on that momentum with a programme of implemention and he says he believes the Global Freedom Network has the ability to do that…..

In the Church of England, he says, two dioceses are already very involved in teaching and training people in awareness of this issue to help people ask questions of how they invest, where they buy things from and where those goods might be made…..

In the modern slavery bill currently going through the British parliament, he notes, there are obligations on retailers to look at their supply chains….the Anglican leader also says he’s been involved in running ethical funds and has seen first hand the impact that they can have on pressuring retailers to stop the use of slavery in the manufacturing supply chains….

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Imagine that the bowls of heaven, which are filled with the prayers of the saints (us!), are what God pours out in order to reach those of “every tribe and tongue and people and nation.” As we pray to extend His Kingdom, I imagine those bowls filling up. When they overflow, it is not hard to imagine the grace of the Kingdom pouring out of the bowls and into the dreams of those whose hearts are ripe. Of course we still do all we can to carry out mission, but in this season, more fruit with M**lims is coming from supernatural means.

Dumped fuel has a tremendous impact on the atmosphere. It is profound and negative. It should only be done when there is no other way to save lives. Joining in prayer for the extension of the Kingdom and the conversion of hearts and souls to Jesus Christ through all manner of means both natural and supernatural has a tremendous impact on the spiritual atmosphere. It is profound and life giving. It does not cost anything but time, and it pays tremendous dividends.

By the way”¦you might wonder why I chose to spell M**lim or Isl*m with “*” instead of just spelling it out. It’s because of search engines. Radical M**lims can Google for articles that mention both Christ and Isl*m looking for ways to identify those whom they view are committing apostasy. A simple thing like an * in the spelling is just a safety net for our brothers and sisters in Christ who came from a M**lim background.

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The Archbishop of Canterbury, Justin Welby, joined Pope Francis and other world Christian, Muslim, Hindu, Buddhist and Jewish leaders in Rome today to sign a historic declaration to end modern slavery.

The ground-breaking Global Freedom Network ”“ which launched with backing from Archbishop Justin and Pope Francis in March 2014 [link] ”“ brings together faith leaders in a commitment to eradicate modern slavery by 2020 throughout our world and for all time.

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“Let my people go.” Pope Francis could not have been clearer in his message to Isil: the group’s persecution of Christians in the Middle East has claimed thousands of lives and turned the region into a no-go area for a faith rooted in that soil. Martyrdom has become routine in Christ’s birth place.

In echoing Moses’s plea to the Pharaoh, Francis acknowledged that this kind of dark sectarianism has been part of our history for millennia. Trust an MP to use this tragic history to score a political point. Desmond Swayne, Tory MP for New Forest West and minister for international development, has come out with the crass claim that Isil is acting no worse than Christians have done through the ages.

Swayne’s statement is deeply offensive and morally wrong.

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One of Islam’s most senior clerics is due to travel to Britain this week to take part in a debate organised by Ukip on religious extremism.

The Grand Mufti of Egypt is expected to meet Nigel Farage and will join a panel discussion on youth radicalisation, according to the party’s communities spokesman, Amjad Bashir.

Mr Bashir, an MEP and one of the party’s most prominent Muslims, has billed the event as an opportunity to remind young people of “the teachings of their religion and developing strategies for combating religious intolerance”.

Shawqi Ibrahim Abdel-Karim Allam is Egypt’s leading religious authority. He has become one of the most prominent Muslim critics of Islamic State, denouncing it as “an extremist and bloody group that poses a danger to Islam and Muslims”.

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The debate about the monarchy will spring back to life when Her Majesty the Queen dies, as sadly we all must, but the next coronation will still be a huge state occasion, a moment that redefines the nation. That is why, for the first time, people of other faiths will be invited to take part.

That’s a fact, in my understanding, although the Church of England will not yet admit it. The Archbishop of Canterbury and other church leaders who will devise and put on the service refuse to talk about a future coronation publicly, saying that to do so while the Queen is still alive would be “very improper”. But privately, in conversations over the past 18 months, they have told me they accept the need to be “hospitable” to other faiths.

So Muslims, Hindus, Jews and others can expect an invitation to play some part in this grand occasion, which has been explicitly and exclusively Christian for a thousand years.

This dramatic shift will dismay traditionalists, as did Lord Harries on Friday.

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On 2 December 2014 the Global Freedom Network (GFN) will bring together faith leaders forming a historic initiative to eradicate modern slavery by 2020 throughout our world and for all time.

They will sign the Joint Declaration of Religious Leaders against Modern Slavery to underline that modern slavery, in terms of human trafficking, forced labour and prostitution, organ trafficking, and any relationship that fails to respect the fundamental conviction that all people are equal and have the same freedom and dignity, is a crime against humanity, and must be recognised as such by everyone and by all nations. They affirm their common commitment to inspiring spiritual and practical action by all faiths and people of goodwill everywhere to eradicate modern slavery. The signatories will be…

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The former Bishop of Oxford, Lord Harries of Pentregarth, has said readings from the Koran should feature in the next Coronation, when Prince Charles succeeds to the Throne.

In a debate on the role of religion in British public life, Lord Harries, now an independent peer, praised what he called “the hospitality” shown in a service last year at Bristol Cathedral.

However, Douglas Murray, author and associate editor of The Spectator, disagreed saying: “A lot of people will think this is an example of Anglican leaders not having faith in their own faith.”

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Christian and Muslim leaders fear more violence in the coastal city of Mombasa after the government indefinitely closed four mosques over suspected terror activities.

On Friday (Nov. 21), religious and political leaders united to urge the government to reopen the mosques. Muslim leaders accused the government of insensitivity, while Christian leaders feared being targeted in revenge attacks.

“We have always advised the government against adopting these counterproductive and draconian measures. It is unfortunate they ignored the Muslim leaders,” said Sheikh Abdulghafur El-Busaidy, the chairman of the Supreme Council of Kenya Muslims.

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“I’m Nur. I’m 19. I’m an Arab, I’m a Muslim,” says a young man in a hoodie and grey sweats. “I’m a good person living in a bad area,” he pauses and looks up from his script. “Can someone listen while I speak?” Nur asks.

This is a rehearsal for Conflict of Silence, a radio play to be performed ”” and recorded ”” in Birmingham on November 17. The three stars, all unemployed, are different ages and of different ethnic backgrounds. What they share is religious faith: Derek, who reads his script straight, then in West Indian patois, is Christian. Nur and Hanna, a tall, leggy girl in a magenta hijab, are Muslim. And they could not be more different. “What I’ve learnt is the strong effect that different cultures have on Islam,” says Derek. Hanna is of Somali origin, Nur’s family are from Yemen. “We had a bit of a disagreement about women staying at home,” says Hanna lightly.

And that is the point. This is a project for InterFaith Week (which runs from tomorrow until next Satuday), and the aim is to air differences and have open debate. The audience will be invited to respond afterwards, ask questions, share thoughts. “The play is a question mark rather than a full stop,” says Steve, the Christian co-ordinating the play for Soul City Arts. The hope is to spark dialogue between polarised faith communities. He explains: “Our [faith] communities aren’t talking because we are afraid to challenge each other.” People remain polite, he adds, but, often in Muslim majority areas, community relations are perceived “as a question of them and us”.

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Check it out and note the speakers included–Nigerian Anglican Archbishop Nicholas Okoh and Rabbi Lord Jonathan Sacks.

Muslim leaders have a duty to warn their own followers about the “indescribable tragedy” of the persecution of Christians in the Middle East and around the world, the Prince of Wales has insisted.

He said that faith leaders must ensure their followers respect believers in other faiths “rather than remaining silent”.

His comments came in a special message recorded for the publication of a new report which concludes that Christians are the “most persecuted religious minority” in the world and that Muslim countries dominate the list of places where religious freedom is most under threat.

While emphasising the importance of his own personal Christian faith, he also signalled that he saw his role as to “defend” followers of other faiths including Islam.

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The coastal city of Wenzhou is sometimes called China’s Jerusalem. Ringed by mountains and far from the capital, Beijing, it has long been a haven for a religion that China’s Communist leaders view with deep unease: Christianity. Most cities of its size, with about 9m people, have no more than a dozen or so visibly Christian buildings. Until recently, in Wenzhou, hundreds of crosses decorated church roofs.

This year, however, more than 230 have been classed as “illegal structures” and removed. Videos posted on the internet show crowds of parishioners trying to form a human shield around their churches. Dozens have been injured. Other films show weeping believers defiantly singing hymns as huge red crosses are hoisted off the buildings. In April one of Wenzhou’s largest churches was completely demolished. Officials are untroubled by the clash between the city’s famously freewheeling capitalism and the Communist Party’s ideology, yet still see religion and its symbols as affronts to the party’s atheism.

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Pope Francis will travel to Turkey next month, the Vatican said on Tuesday, his first visit to the predominantly Muslim country which has become a refuge for Christians fleeing persecution by Islamic State militants in neighboring Syria and in Iraq.

During his three-day visit, the pope will meet with Turkish President Tayyip Erdogan and Prime Minister Ahmet Davutoglu. He will also meet Ecumenical Patriarch Bartholomew I, the Istanbul-based spiritual leader of the Orthodox churches that make up the second-largest Christian church family after Roman Catholicism.

“The Holy Father will visit Ankara and Istanbul from Nov. 28 to 30,” Vatican spokesman Father Federico Lombardi said in a statement.

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Asia Bibi’s death sentence was upheld by the Lahore High Court in Pakistan on Thursday. Bibi, a Roman Catholic mother of five also known as Aasiya Noreen, was sentenced to die in 2010 after she was convicted of blasphemy. Bibi’s Muslim coworkers accused her of drinking the same water as them and verbally challenging their faith.

“I met Asia in prison a month ago. She’s fine and was hoping to hear good news, but, alas, our ordeal is not over yet,” Bibi’s husband, Ashiq Masih, told Morning Star News after yesterday’s decision.

World Watch Monitor reports that Bibi’s attorney Naeem Shakir challenged the testimony of the women who feuded with Bibi, arguing to the appellate court that their testimony had been hearsay because the complainant in the case had not heards Bibi’s words himself. The judges ignored Sharkir’s critiques, suggesting he should have raised them the trial level.

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This “different spirit” is the key to Welby’s thinking, and it is not one that can be entrusted to our politicians. Whether we choose to accept religious belief or not, it does not alter the reality that religious faith and ideologies hold far more power than guns and bombs. In the first three centuries of the Church it had no armies and pitched no battles, yet it overcame the Roman Empire through love and a gospel of God’s peace. Religious leaders need to be given a place at the top table as much as military commanders. Their insights into the role of religious belief as a driving force in individuals’ lives, along with their status, hold great value and potential to change the stakes.

There is an onus, too, on all of our religious leaders to take the initiative and become more outspoken, addressing those both inside and outside of their respective religions:

Religious leaders must up their game and engage jihadism in religious, philosophical and ethical space. Religious justifications of violence must be robustly refuted. That is, in part, a theological task, as well as being a task that recognises the false stimulation, evil sense of purpose and illusory fulfilment that deceive young men and women into becoming religious warriors. As we have seen recently, many religious leaders have the necessary (and very great) moral and physical courage to see the need for an effective response to something that they have condemned. It is essential that Christians are clear about the aim of peace and the need for joint working and that Muslim leaders continue explicitly to reject extremism, violent and otherwise. Any response must bring together all those capable of responding to the challenge.

Justin Welby talks about treasuring and preserving our values, but also of reshaping them. This would appear to be contradictory, but the context suggests that he is referring to both the values that have built peace and progress and also those that we have developed that bear the hallmarks of selfishness and self-preservation.

This is the battle that Justin Welby is calling for.

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There are at least three levels of violence. The first demonstrates mere power and greed, with mobs and soldiers driving people out of their homes and businesses and into the streams of refugees. According to United Nations estimates, at least 1 million Iraqis have been displaced during the past four months.

The second level of everyday violence, she said bluntly, is “just shooting people.”

On the third level, people move beyond deadly violence into unbelievable acts of terror. A Muslim who fled the fighting, said Ahmed, told her one story about what happened to some Iraqi men who could not flee fast enough. The Islamic State soldiers “lay them on the ground, after shooting them,” and then rolled over the bodies with a tractor in “front of their families, just to devastate them.”

[Andrew] White said those who survive are left haunted by what they have seen and, in some cases, what they themselves have done.

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I doubt anyone in the Church of England who knows Rev. Stephen Sizer was surprised that he would attend a conference critical of Israel. Sizer, the Vicar of Christ Church in Virginia Water, Surrey, is an outspoken critic of what he calls Christian Zionism, that is, Christian support for the nation-state of Israel on theological grounds.

What is surprising is that a vicar of the Church of England would attend a conference in Iran to speak to a group of anti-Semites on the subject of the Zionist lobby in England. Other attendees of the New Horizon conference in Tehran include a long list of Holocaust deniers and 9/11 truthers. The conference included a panel discussion called “Mossad’s Role in the 9/11 Coup d’Etat” with the subheading “9/11 and the Holocaust as pro-Zionist ”˜Public Myths.’”

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To Jewish friends and colleagues on the occasion of Yamim Nora’im, the Days of Awe 2014/5775,

I wish to express my most earnest and prayerful good wishes to Jewish colleagues and communities in this country and beyond, as you live through the spiritual intensity of the Aseret Yemei Teshuvah, the Ten Days of Repentance, between Rosh Hashanah and Yom Kippur. I know this to be a time not of frivolity, but of candid introspection – of repentance, prayer, and acts of charity and justice. Christians and others have much to learn from the seriousness and solemnity of this time, always set in a context confident of divine mercy and forgiveness.

This last year has been hard for both of our communities. I spoke earlier in the year of how unacceptable is the spike in violence and abuse against Jewish communities here in the UK.

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Religious leaders agree the Islamic State ”” also known as ISIL or ISIS ”” must be stopped. Their struggle is how best to do it.

“As mainstream religious leaders of different faiths get together, it strengthens the voice of moderation,” said Ibrahim Hooper of the Council on American-Islamic Relations, the nation’s largest Muslim advocacy group.

A group of mainstream Muslim scholars sought to strip the Iraqi and Syrian militants of any legitimacy under the cover of Islam in an open letter in Arabic issued Wednesday.”‹”‹

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Christians in the Nineveh region of northern Iraq are unable to celebrate communion for the first time in two millennia, after Islamic State militants captured the area and took over the churches.

Canon Andrew White, vicar of the only Anglican church in Iraq, told the Telegraph that Isil have set up offices in the churches and have replaced crosses with the militant group’s black flag.

“Last week there was no communion in Nineveh for the first time in 2,000 years,” he said. “All [the churches] are closed, all their people have run away. It is so sad.”

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Colin Powell famously told President George W. Bush before the Iraq invasion, “If you break it, you own it.” Well, it’s safe to say we broke Iraq.

That’s the story I heard last week from two people who live there. I met with the Rev. Canon Andrew White ”” “The Vicar of Baghdad” ”” who serves as the chaplain to St. George’s Anglican Church in the heart of Baghdad. We were joined by Sarah Ahmed, a director at White’s Foundation for Relief and Reconciliation in the Middle East. Ahmed was born and raised in Iraq. White has lived there for 15 years.

“I was in favor of the U.S. invasion,” White told me. “But we are literally 5,000 times worse than before. If you look at it, you can see it was wrong. We have gained nothing. Literally nothing. We may have had an evil dictator, but now we have total terrorism. We used to have one Saddam. Now we have thousands.”

Read it all from USA Today.

The United States and several Middle East partners pounded Islamic State targets in Syria Tuesday with waves of warplanes and Tomahawk cruise missiles in an aggressive and risky operation marking a new phase in the conflict.

A statement issued by the U.S. Central Command early Tuesday said that a “mix of fighter, bomber, remotely-piloted aircraft and Tomahawk” cruise missiles destroyed or damaged multiple Islamic State targets in several parts of Syria, where a civil war has been raging for more than three years.

The U.S. statement said “partner nations,” including Jordan, Saudi Arabia, Bahrain, Qatar and the United Arab Emirates, “participated in or supported” the operation. The involvement of these regional allies are key for the legitimacy and logistics of the operation.

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“As we approach the first anniversary of the horrific suicide bombings at All Saints Church, Peshawar ”“ which made martyrs of more than 100 Christians and wounded many more ”“ firstly our thoughts and prayers are with all those who were bereaved and injured in these terrible attacks. As we have done, so must we continue to pray fervently for Jesus Christ to comfort all those whose lives were changed forever by these evil acts. Meanwhile we must continue to pray and call for justice, and for the peace of Pakistan and the protection of Christ’s people there.

“In May I visited Pakistan’s Anglican community ”“ who number 800,000 in a population of 180 million ”“ and I was appalled to hear and see evidence of the hatred, violence and persecution they face. As I sat among them, I heard the searing anguish in their cry for the right to worship in freedom and safety. But I was also moved and inspired by their steadfastness and courage, which is grounded in deep and unshakable faith in Jesus Christ.

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Pope Francis called Sunday for Muslims and all religious leaders to condemn Islamic extremists who “pervert” religion to justify violence, as he visited Albania and held up the Balkan nation as a model for interfaith harmony for the rest of the world.

“To kill in the name of God is a grave sacrilege. To discriminate in the name of God is inhuman,” Francis told representatives of Albania’s Muslim, Orthodox and Catholic communities during a half-day visit to Tirana in which he recalled the brutal persecution people of all faiths suffered under communism.

Francis wept when he heard the testimony of one priest, the Rev. Ernest Troshani, 84, who for 28 years was imprisoned, tortured and sentenced to forced labor for refusing to speak out against the Catholic Church as his captors wanted.

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