Christian clergy in Libya said they have no intention of leaving the country, where several days of protests and retaliation by government armed forces have left hundreds of people dead.

“We feel we belong here with our sisters who are giving their services in social centres. Their work is so much appreciated by the Libyans here and often finds support and appreciation,” Rev. Daniel Farrugia, a senior Roman Catholic priest at the St. Francis Catholic Church in Tripoli told ENInews on 22 February.

He said the leaders were safe as well as the church structures, with the church’s life in the mornings being almost normal, although many foreigners were leaving the country.

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The Catholic Archbishop of Dublin Diarmuid Martin and the Cardinal Archbishop of Boston Seán O’Malley yesterday washed the feet of a representative number of victims of clerical child sex abuse in “an act of humble service” at Dublin’s Pro-Cathedral.

At the beginning of a moving 90-minute liturgy “of lament and repentance”, prepared in the main by abuse victims themselves, Archbishop Martin and Cardinal O’Malley both prostrated themselves in silent prayer before the altar which was dominated by a large, bare, wooden cross, symbolising the cross of Jesus Christ.

Most of the readings, which included excerpts from the Ryan and Murphy reports, were by victims or relatives of abuse victims. A woman victim read from Matthew’s gospel about Jesus and children, and his words that “anyone who is the downfall of one of these little ones . . . would be better drowned in the depths of the sea.”

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The Anglican Diocese of Cyprus and the Gulf will now be able to ordain women as priests, appointing them to serve in churches in the region, and one of the first could be in Cyprus.

The announcement was made at the annual Synod of the diocese in Larnaca last week, and was warmly welcomed by members. Rt Rev Michael Lewis, bishop of Cyprus and the Gulf, reported that his request to have permission to ordain and appoint women had been granted by the Province of Jerusalem and the Middle East. The other dioceses of the Province: Egypt, Iran and Jerusalem will not be affected by the change.

The first ordination of a woman priest is likely to take place in June, when the Rev Catherine Dawkins, currently serving as a deacon and assistant in the Yemen chaplaincy, will be ordained in Bahrain cathedral. The diocese has one woman training to be a priest.

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The Rev. Jerry Kramer, the Episcopal priest who threw his church into the recovery of Broadmoor after Hurricane Katrina, has left the church for a more conservative Anglican community.

Kramer, the former rector of the Free Church of the Annunciation, said by e-mail he now is affiliated with the Anglican Church in North America.

That community is composed of former Episcopalians who split with the U.S. church in 2008 over deep theological differences.

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A priest who heads a branch of the Catholic church has told members of an Anglo-Catholic congregation they face an individual choice whether to defect.

Father Keith Newton, a former Anglican bishop who was ordained as a Catholic priest last month to head the Ordinariate, today addressed worshippers from St James the Great, Darlington, about plans to convert.

Its priest Father Ian Grieves has already publicly declared plans to leave the Anglo-Catholic church to join the Personal Ordinariate of Our Lady of Walsingham.

He expected “most” of the congregation would support the plans. However, the future of the church and its buildings remains unsure.

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An “Ordinariate of Postulants” has been set up by the diocese of Peru in the Anglican Church of the Southern Cone to host a growing number of Roman Catholic priests who are keen to join the Anglican Church.

In contrast to the situa­tion in England, where three former bishops recently joined the Ordinariate for former Anglicans established by Rome, clerics are making the reverse journey in South America.
The Bishop of Peru, the Rt Revd William God­frey, said that, so far, about ten RC priests had joined the new group to explore the possibility of switching denominations. Some may bring con­gregations with them.

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In January it was revealed up to 300 Essex Anglicans and seven vicars could join the Ordinariate set up by Pope Benedict XVI for disaffected clergy.

Father Richard Tillbrook of St Barnabus Church in Colchester said he had thought long and hard about the offer.

“I have made my decision to stay because I love the Church of England,” he said.

“I pray the new synod may well understand more fully the need to have provision within the Church of England for our sacramental surety and what it’s all about.”

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From this first principle of absolute submission to the supreme authority of the revealed word of God, must proceed another principle, by which our ministrations, like our Church, should be characterized. It is the maintenance and presentation of the obvious doctrine of the Scriptures. My brethren, we assume without hesitation that there is such an obvious doctrine. We assume that it is the general doctrine which, in its simplest form, is expressed in the Apostles’ and Nicene Creeds, and in its more expanded outline spreads itself through our liturgy, articles and offices. We assume it, because, if the Bible be not meant to be less intelligible than the common compositions of upright men, there must be a meaning which shall be obvious; because amongst twenty readers at this day, nineteen are substantially agreed in the general interpretation; and because this interpretation has been essentially the same through all the Christian ages, wherever there has been freedom to read and to interpret.

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For a community that prides itself on being “biblical,” it is shocking how out of focus our views of sexuality can be. A biblical view of sexuality is a profoundly positive, profoundly appealing, and profoundly life-affirming foundation from which to address the abortion problem. Evangelicals are fundamentally not anti-abortion””at the most basic level, we are defined by what we are for rather than what we are against. We are fundamentally life-affirming and sexuality-affirming because we celebrate the truths that are ours in Jesus Christ.

Unfortunately, we start the formation of our young people’s understandings of sexuality tardily, anemically, ambiguously, and ineffectively. We are stuck in avoidant, negative, sub-biblical paradigms for thinking about sexuality. Our pastors avoid the topic except for the safest messages, which too often are shame-oriented, “just say no” litanies. We engage easily in negative culture-war rhetoric. Sadly, too many evangelical leaders fail to live up to the standards they proclaim and become very public examples of hypocrisy. Competing views about sexuality take advantage of these failures and seduce our youth.

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The morning session summary is here and the afternoon is there.

The pioneers who are going forward at this early stage are, for the sake of the goal, taking a brave step into the unknown. I find it entirely understandable the many Anglo-Catholics baulk at the prospect. Those who, despite having pictures of the Pope in their clergy-houses, sacristies or even churches, cannot imagine ever moving into another ”˜part of the Lord’s vineyard’ (as Pusey put it) need to be clear, however, that achieving tolerated status within the Church of England (a.k.a. The Society of St Wilfrid and St Hilda) is not what the Oxford Movement was about….

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Dear Ones: I can’t adequately describe the struggle Anne and I have been involved in over the past week. We have been torn between a feeling of helplessness that urges us to leave, and a sense that our weakness opens the door to God’s power, and that promise calls us to stay. We have come to the conclusion that the Lord has not released us from a ministry in Egypt yet….

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Church of England clergy who resign and become Roman Catholic priests in the new Ordinariate group set up by the Pope could be subject to Anglican “heresy trials” for disobedience.

As the General Synod, the Church’s parliament, opens today in Westminster, legal advisers have warned in a note to members that clergy who defect to Rome must first “relinquish” their orders under the 1870 Clergy Disability Act.

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Emergency trips to the hospital to save Erik’s young life were frequent. An ever-changing series of drugs helped. But every night, [the Rev. Brad] Karelius slept by his son’s side, ready to save his boy.

It helped that Karelius’ wife, Janice, was a family nurse practitioner. And it also helped that the couple’s other child, Kathryn became not only one of Erik’s helpers but her brother’s best friend.

On the outside, it appeared Karelius was handling things. He was building the congregation from 150 to more than 700 members. And Karelius was being courted to become rector at All Saints Episcopal Church in Beverly Hills.

But his son’s suffering tore Karelius apart.

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Just days after 57 percent of voting members of the Christ Church of Lonsdale rejected their rector’s plea that they merge with Emmanuel Episcopal Church in Cumberland, opposition leader Walter Scott is calling for a brand new team of lay and clergy leaders.

In a letter to the Rev. Scott Gunn Monday, Walter Scott said of his Committee to Save Christ Church, “It is our sincere hope that the entire clergy will voluntarily resign prior to (the Feb. 13 annual) meeting and that includes the current vestry.”

Scott is offering to take on the role of senior warden, the highest lay position in the church and head of the governing board, which is called the vestry.

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Now, the key is that this is not a story about a trend in the Episcopal Church or even the world of oldline Protestantism. The heart of the story is a set of new statistics out from Association of Theological Schools, which, as Time tells us, includes more than 250 graduate schools in North America. The whole point is that gray-haired baby boomers are now the fastest growing niche in theological education….

Also, it would help to know the overall numbers and demographics at General Theological Seminary ”” a school which reported 202 students (134 full-time equivalents) in the same time frame as the Time report. Meanwhile, there were 108 students (62 FTE) up at Episcopal Divinity School in Cambridge, Mass.

As a point of comparison, Southwestern Baptist Theological Seminary in Fort Worth had 3,042 students (2,068 FTE) that year and, on the various campuses of Gordon-Conwell Theological Seminary, there were 2,134 students (1,492 FTE)

I was going to post this when Time made the etext available, since I first saw it in my paper subscription, but alas, it never occurred. In any event, read it all–KSH.

The Rt. Rev. W. Andrew Waldo has called the Rev. Tommy H. Tipton, rector of Holy Cross Faith Memorial Church on Pawley’s Island, to serve the diocese as Canon to the Ordinary.

Tipton has served Holy Cross as rector since 1999….

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To be honest, with regard to the first comments, I do not understand…[Professor Tina Beattie’s] perplexity. It seems quite simple: it means that a goodly number of Anglicans and their clergy will be entering into full communion with the Catholic Church. Moreover, surely their arrival will only enrich the diversity of the Catholic Church, as they bring their own traditions, or “patrimony”, of liturgical worthiness, pastoral sensitivity and biblical engagement. They will speak an idiom clearly understood by Anglicans, who may then, we pray, feel moved to explore further the path to full communion by means of this familiar idiom.

Here, one suspects, is her problem. The Ordinariate reveals clearly that for the Catholic Church ecumenism is not about ongoing “dialogue” for its own sake. It is about encouraging and convincing Christians to enter into full communion with the Church, from which they are estranged due to actions centuries ago. If it means anything regarding the relations between the Anglican Communion and the Catholic Church it is that the Church has only one goal, ultimately, for ecumenical dialogue with Anglicans: that they return to the Church. This may disturb many Anglicans, for sure, but that is no reason to stop the progress of ecumenism.

Her second comments raised the eyebrows as she describes the actions of Ordinariate Catholics as “Protestant”. How it can be Protestant to enter into Communion with the Catholic Church is beyond me!

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Whereas [Martin Luther] King’s goals were primarily about changing laws and influencing wider public opinion, these current goals are primarily about individual responsibility.

Unfortunately, that distinction seems to have been missed by the recently revived Conference of National Black Churches. Relaunched last month after a few dormant years, the CNBC comprises nine of the largest black denominations, made up of as many as 30 million individuals and more than 50,000 congregations. Led by the Rev. W. Franklyn Richardson, the conference says that it speaks with a “unified voice” on health, education, public policy, social justice and economic empowerment.

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Father Satoru Kato, 56, until recently an Anglican priest working in England, is set to enter full communion with the Catholic Church and be ordained a Catholic priest.

According to Father Hiroshi Oka of the Saitama diocese, who has been helping coordinate the convert’s entry into that diocese, once he is ordained Kato will work at a welfare institute and parishes as an assistant priest in Gunma Prefecture. Since Christmas, he has been doing interim work in Gunma.

Since Kato is married, Oka began to educate lay Catholics last December, explaining that priests are frequently married in Eastern Rite communities of the Catholic Church. “At first, there was a general feeling of displeasure among the laity,” Oka explained, “but I think that has mostly dissipated.”

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Three years after a gunman opened fire and killed six people at a Kirkwood City Council meeting, the Rev. David Holyan recently found himself in Tucson, Ariz.

Holyan, 46, pastor of First Presbyterian Church of Kirkwood, has become an accidental expert in what the Presbyterian Church (USA) calls “human-caused disaster” response. More precisely, he is a member of the Presbyterian Disaster Assistance’s National Response Team.

His expertise comes from the victim side. Holyan’s church became a spiritual hub for the community in the wake of the shooting rampage on Feb. 7, 2008, that claimed the lives of six people””including two of Holyan’s parishioners””and the gunman.

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The ordinariate continues to move forward, in a way which is surprising many (but not me). I wrote recently that the three leading former flying bishops were rather talking down expectations, as one of them said to me, to “avoid frightening the horses”: in other words so as not to alarm the Catholic bishops by the number of priests and people likely to come. The idea was, I think, that while the whole operation is still in its early stages, it needs not to arouse the opposition of Catholic bishops suspicious about the whole thing (since it was certain Catholic bishops who shot down any such idea in the early 1990s).

But I wonder if such caution over episcopal hostility isn’t, today, turning out to be unnecessary. Two interviews over the weekend, one with Fr Keith Newton, the first ordinary of the Personal Ordinariate of Our Lady of Walsingham (couldn’t some more euphonious title be invented?), and the other with Bishop Thomas McMahon of Brentwood, show first that from the ex-Anglican side caution is being maintained, whereas in the mainstream, one Catholic bishop at least is if anything rather pleased by an unexpectedly large bag of ex-Anglican clergy in his diocese: after all, as he put it, “they [will be] very happy to help out doing locums for us in some of our parishes”.

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A minister at Shelter Community Church of the Nazarene in Belmont as well as a realtor for Keller Williams, [Ryan] Riddell, 45, also owns a roofing business in Miamisburg.

“I have four reasons for doing this,” he explains. “The first is for my own spiritual renewal. I’m trying to take 30 days to step back from the things I do in the business world and the church.”

A second reason, he says, is that “Jesus became like us in order to reach us.” Riddell says the more he gets into the world of the homeless, the more receptive people have been, allowing him to be of help….

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Seven Church of England priests and 300 members of their congregations are converting to a new section of the Roman Catholic church.

The group, from three parishes in Essex and three in East London, is the biggest so far to announce its move to the Ordinariate, which was set up by the Vatican as a haven for disaffected traditionalist Anglicans who oppose the ordination of women.

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That faith heritage is one reason why [Stephen] Charleston has returned to his Oklahoma roots as the interim dean of St. Paul’s Episcopal Cathedral, 127 NW 7.

“Religion hooked me early,” Charleston said recently.

“My grandfather and great-grandfather were both ordained Presbyterian ministers. They founded churches in the Choctaw Nation. My grandfather baptized people in the lakes of southeast Oklahoma during the Dust Bowl.”

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[In 1982]… Baker Book House reissued a 1969 book of daily Scripture readings in Hebrew and Greek called Light on the Path. The readings are quite short, and vocabulary helps are given with the Hebrew verses. The aim of the editor, who died in 1980, was to help pastors preserve and improve their ability to interpret the Bible from the original languages.

His name was Heinrich Bitzer, and he was a banker.

A banker! Brothers, must we be admonished by the sheep what our responsibility is as shepherds? Evidently so. For we are surely not admonishing and encouraging each other to press on in Greek and Hebrew. And most seminaries–evangelical as well as liberal–have communicated by their curriculum emphases that learning Greek and Hebrew well is merely optional for the pastoral ministry….

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It can be a challenge for a person to uproot their entire family and move to a new country and culture, but for Anthony Pettit and his family, the newest vicar at St. Paul’s Anglican Church, the move has proved to be a blessing.

Dressed in a typical clerical collar, but with the addition of a cross earring, Rev Pettit, along with wife Ruth, and sons, Ben, 9, and Sam, 7, arrived in Bermuda in the early autumn of last year, and have settled in well within the church and the community.

“The warmth of their welcome they’re lovely people,” Mrs Pettit shared of their new church family at St. Paul’s.

“They are such faithful people,” Mr Pettit added.

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(By Cheri Wetzel).

The Rev. Jeffrey Miller of St. Helena’s, Beaufort South Carolina delivered the homily. Here are my notes from this homily, which was excellent.

Tertullian, a Roman theologian, said, “We are but of yesterday, yet we have felled every spot you occupied. We have left nothing to you but empty broken tokens of your gods.”In the short span of 200 years, a formerly persecuted sect filled the whole earth and even invaded Caesar’s palace.
How? Edward Gibbon wrote in The Decline and Fall of the Roman Empire, that Christians felt it was the sacred duty of each person to share their faith. Why is Christianity struggling and shrinking across the West and Islam growing? Because you and I have failed. We have become convinced that it is impolite, impolitic and rude to discuss in public our faith. We believe that our faith is a private matter and is best kept to the self. This is decidedly not how the disciples or the early Church felt.
Remember that first Palm Sunday in Jerusalem? Jesus was walking down the street and the people were ripping palm branches off the trees and shouting. It was pandemonium. The disciples ran to Jesus and begged him to make the people stop. He replied, “If they are silent, even the rocks will cry out.”
His last words to his disciples before his ascension into heaven were, “Go ye into all the world and make disciples”¦”
So let me ask you. Is it impolite, impolitic and rude to warn someone about a speed truck that is heading their way? Is it impolite, impolitic and rude to tell someone about a cure for cancer?

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The Bishop of North Dakota has proposed putting the cathedra back in cathedral, asking his diocese to consider approving him as the next dean of Gethsemane Cathedral, Fargo.

In the Rt. Rev. Michael G. Smith’s proposal, which appeared on his weblog Jan. 14 and on the diocese’s weblog Jan. 17, the bishop would devote two-thirds of his time to being dean and rector of the cathedral and one-third to being bishop. He envisions a staff of a full-time administrator, a full-time secretary, a quarter-time minister for pastoral care at the cathedral, and a diocesan ministry team (three canon missioners and the bishop’s executive assistant).

“My hope is for the Diocese of North Dakota to become one church with 21 mission outposts and emerging fresh expressions throughout our area,” Smith told The Living Church. “The cathedral could become the center and headquarters for this mission enterprise. My sense is that the future will depend less on our financial resources and more on the creativity and commitment of our members as we become communities of disciples serving the Lord Jesus Christ in our several communities.

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