One of two organisations at the centre of a royal commission into horrific sexual abuse across two decades in two Brisbane schools has pledged to proactively seek out confirmed victims and refund their school fees.

The other is yet to indicate whether it will follow suit.

The Anglican Diocese of Brisbane is responsible for St Paul’s School, which employed a paedophile music teacher for four years in the 1980s and a sexually abusive student counsellor a few years later.

Last month the diocese adopted a policy to refund the tuition and boarding fees of what’s believed to be dozens of students from the Bald Hills school and any other confirmed cases of abuse under the diocese’s control.

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We welcome the call in this report for greater religious literacy and the highlighting of the scale of social action by the Church – as well as its recommendation that where a religious organisation is best placed to deliver a social good, it should not be disadvantaged.

“We also welcome the acknowledgement that the establishment of the Church of England has helped the integration of non-Christian perspectives in British society and helped them to make their voices heard in the public sphere. The Church of England, through its dioceses, parishes and at national level has been at the forefront of work to increase understanding between the different faiths.

“We are however disappointed that the report misunderstands the role of Church of England schools in providing a rounded education to more than a million pupils from all backgrounds as part of our commitment to the common good. If there is a significant problem with our schools it is that many of them are so popular that they are oversubscribed and not every parent who wants to can send their children to one.

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Britain is no longer a Christian country and should stop acting as if it is, a major inquiry into the place of religion in modern society has concluded, provoking a furious backlash from ministers and the Church of England.

A two-year commission, chaired by the former senior judge Baroness Butler-Sloss and involving leading religious leaders from all faiths, calls for public life in Britain to be systematically de-Christianised.

It says that the decline of churchgoing and the rise of Islam and other faiths mean a “new settlement” is needed for religion in the UK, giving more official influence to non-religious voices and those of non-Christian faiths.

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Update Ruth Gledhill who spoke before the commission really does not like the report.

It takes something special to unite Richard Dawkins, Giles Fraser, David Cameron and the archbishop of Canterbury in a common cause, but that’s what Britain’s three biggest cinema chains have accomplished. Their refusal to screen an advert for prayer has provoked scorn and damnation ”“ or, in more Anglican terms, “disappointment”.

Yet, strange as it sounds, I think the cinemas have done the Church of England a huge favour: they’ve given it the dose of reality it desperately needs. The C of E has no right to any special treatment. We still await constitutional disestablishment, but it’s clear that we are in the midst of a cultural disestablishment. The sooner the Anglican church grasps this, the better it will be for all of us.

Looking at hard numbers, the sociologist Linda Woodhead asserts that the big shift started in 1989. We have now reached the point where the majority of under-30s in the UK identity as having no religion. Woodward says that the C of E is “in freefall”. The question is whether it should bother opening the parachute.

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So by calling for a “challenge” to the Saudis and Qataris, the archbishop is throwing down the gauntlet both to Salafism and the Brotherhood; he does not say which form of Islam he thinks should be encouraged instead, but “global mainstream Muslim leaders” sounds like a reference to products of the traditional theological schools of Egypt or Jordan which are conservative but not especially political or supportive of jihadism.

Some of the people who argue that terrorism in the name of Islam has a theological dimension (in other words, it reflects bad theology, which must be driven out by good theology) weaken their case by over-stating it. This exaggeration can be self-serving. Their implied message is that no other factors (social or economic woes, political or geopolitical grievances) are worth considering and that expert theologians, capable of correcting Islam’s current pathologies, are the kind of people that the world needs most.

But Archbishop Welby is not over-stating the case, he is simply stating it, rather obliquely and politely. And it is a case that needs to be stated.

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O Almighty Father, fountain of light and salvation, we adore thine infinite goodness in sending thy only begotten Son into the world that, believing in him, we may not perish but have everlasting life; and we pray thee that, through the grace of his first advent to save the world, we may be made ready to meet him at his second advent to judge the world; through the same thy Son Jesus Christ our Lord.

—Bishop William Walsham How (1823-1897)

Following their November 25-28, 2015, meeting, the House of Bishops of the Anglican Province of South Sudan and the Sudan, announced that they have formally recognized the Anglican Church in North America (ACNA).

They also recommended that the Most Rev. Dr. Daniel Deng Bul, Archbishop of the Church of South Sudan and the Sudan, forge a closer relationship with the Anglican Church in North America.

The decision to recognize the Anglican Church in North America was made in conjunction with a decision to end formal ties with The Episcopal Church (TEC). In a letter published following their meeting, the Sudanese House of Bishops pointed in particular to two resolutions passed by The Episcopal Church this past summer that redefine marriage. “In our view such innovations are not in conformity with the Scriptures,” the bishops wrote.

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Following their historic encounter, the archbishop met with Cardinal Augustin Bea, the new head of the Secretariat for Christian Unity, leading to the invitation of Anglican observers to the Second Vatican Council. The meeting also paved the way for the first official encounter between their successors, Pope Paul VI and Archbishop Michael Ramsey in March 1966 and the establishment of an Anglican Centre here in Rome.
The current director of that Centre and representative of the Archbishop of Canterbury to the Vatican is New Zealand Archbishop David Moxon. He talked to Philippa Hitchen about their upcoming 50th anniversary celebrations and about the significance of Archbishop Fisher’s visit to the Vatican in December 1960”¦.

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After walking more than 200 miles in 14 days from London to Paris to highlight the need for a fair, ambitious and binding climate change deal at the UN climate talks, over 30 pilgrims are returning from Paris on the Eurostar in just a couple of hours. It has been quite a journey, both individually and for the group as a whole.

The pilgrimage began with a wonderful service at St Martin-in-the-Fields in Trafalgar Square, where more than 150 people came to show their support, including the Bishop of Salisbury and Church of England’s lead bishop on the environment, Bishop Nicholas Holtam, and Bishop John Sherrington from the Catholic Diocese of Westminster.

Later that morning we were joined by 150 primary school children from Archbishop Sumner School, who sang and played instruments to welcome the pilgrims as they walked through Kennington. There was even a steel band! It was especially moving since many of the pilgrims were walking for the futures of their own grandchildren.

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The Archbishop will be walking a sizeable distance each day from the coast, over moor and dale, along highways and byways, through both rural and urban communities and across an area which spans the Humber to the Tees and the A1 to the coast. His aim is to meet people, pray with them, and to encourage them to follow Christ, and bless what God is doing.

Archbishop Sentamu said, “My prayers have led me to this pilgrimage. St Paulinus, St Aidan, St Cuthbert and St Hilda of Whitby in their time shared the good news of Jesus Christ with the people of the North. Praying for those who come to know Christ is a great privilege and a joy. During this pilgrimage, I would like to encourage everyone I meet to commit themselves afresh to try praying, be open to encountering Jesus Christ, pray for a mighty outpouring of the Holy Spirit, and receive the gift of the joy provided by Jesus Christ ”“ and be thankful. Pray with me, and join me on the road!”

Archbishop Sentamu is to spend six days, from Tuesday to Sunday, in each of the Deaneries of the Diocese of York. He starts his Pilgrimage in the Archdeaconry of Cleveland at Whitby. He will later journey to the East Riding, and will finish in York Minster on Trinity Sunday (22 May 2016).

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Nicholas Ferrar, like his great friend, George Herbert, was a courtier turned clergyman. Born in London, he was educated at a boarding school in Berkshire and at Clare College, Cambridge. He was appointed to the service of Princess Elizabeth, daughter of James I, who married the Elector Frederick V, and travelled to the continent. In the coming years, Ferrar travelled widely and, a brilliant scholar, learnt to speak Dutch, German, Italian and Spanish, as well as engaging in the study of medicine in Leipzig and Padua.

On his return to England in 1618, Ferrar was involved with the London Virginia Company, which was the family business, and he was also, for a time, a Member of Parliament. In 1626, following ordination as a deacon by the controversial Bishop (later Archbishop) William Laud, there was a major life-change when he and his extended family moved to the manor in Little Gidding in Huntingdonshire and restored St John’s church for their own use. There they lived a life of extreme simplicity, devotion and practical service.

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Like anyone with daily stresses and strains, it’s easy to make the excuse that I’m too weary to give God my full attention. And the lack of thought required by Candy Crush is alluring. But the wellspring of God’s word is now only a click away, installed on a device I already carry with me.

I was surprised by how quickly I got into the rhythm of daily worship, no doubt helped by the fact that the time slot was already a daily occurrence. There have been some inspiring moments when the text speaks to my situation, e.g. reading ”˜the dawn from on high is breaking upon us’ and looking up to see the sun rising as misty fields blur by.

Another motivating factor has been the stimulating insights provided in the CHP app Reflections for Daily Prayer.

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The Revd Stephen Trott has tabled a Private Member’s Motion at General Synod, as follows:

“CIVIL PRELIMINARIES TO MARRIAGE IN THE CHURCH OF ENGLAND

The Revd Stephen Trott (Peterborough) to move:

“That this Synod, noting the Registration of Marriages Regulations 2015 and the growing burden and complexity of the legal requirements imposed on members of the clergy who conduct weddings in the Church of England, invite the Archbishops’ Council to bring forward draft legislation to replace ecclesiastical preliminaries to marriage by universal civil preliminaries, such as those which have been in operation in Scotland ”¦ when banns were replaced by a Marriage Schedule issued by the civil registrar.”

He has raised the issue before. I

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Historic St. George’s Church and Hall, facing likely demolition, will be put up for sale in a last-ditch effort to save it.

But officials at the Anglican Church’s Diocese of Huron ”” which owns the Walkerville property, with an asking price of $250,000 ”” aren’t holding their breath.

“We’re going to proceed with demolition but because the city really would like to see if we can sell it first, we’re going to test it on the market for a couple of months,” Paul Rathbone, secretary-treasurer for the Diocese of Huron, said Wednesday. “But we’re not going to hold it on the market long at all.

“I think the city will see there’s no demand for these buildings. One is condemned by an engineer.”

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The first Anglican theological college in Ethiopia, named after Saint Frumentius, has been officially opened by the Archbishop of Jerusalem and the Middle East, Mouneer Anis. Ethiopia is part of Archbishop Mouneer’s diocese of Egypt with North Africa and the Horn of Africa.

For many years, St Matthew’s Church in Addis Ababa was the only Anglican congregation in Ethiopia. But that changed with the arrival of large numbers of refugees arriving in the country seeking sanctuary from the protracted civil war in Sudan from the mid-1970s.

“Many of these new refugees were Anglican and they began churches in the refugee camps,” the college said. “Later, Anglican churches were established in the villages of the Gambella region, in the west of Ethiopia.

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Archdeacon Bruce Myers, the Anglican Church of Canada’s co-ordinator for ecumenical and interfaith relations, is now in line to be the 13th bishop of Quebec after being elected the diocese’s co-adjutor bishop Friday, November 27.

The election, which involved six candidates, went to six ballots before the only remaining candidate, Canon Stuart Pike, voluntarily withdrew his name. Following the rules of the diocese, it then went to one more vote so that the synod could confirm its choice of Myers. The decision required at least two-thirds majorities of both the lay and clerical delegates.

“I think it took longer than anyone anticipated, although I think it’s also a testament to what a really fine slate of nominees the synod was presented with,” Myers said after his election. “You never know how things are going to go, at an electoral synod especially, and the Spirit moves as it wills, and that can sometimes take us in unexpected places.”

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THE Anglican Diocese of Tasmania has elected a new Bishop to replace the recently retired Bishop John Harrower.

The Church held its Election Synod gathering in Launceston over the past two days, with Dr Richard Condie selected for the top job.

Dr Condie is Vicar of St Jude’s Carlton, one of Melbourne’s largest Anglican churches.

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Pope Francis prayed at a shrine honoring Ugandan martyrs who died rather than renounce their faith on Saturday, amid hopes that his presence might ease the unrest that has emerged as the country prepares for next year’s election.

On the fourth of the pontiff’s six-day African tour, he honored a group of Catholic and Anglican martyrs who were burned alive after refusing to renounce their faith in the late 19th century. Earlier in the day, he visited sanctuaries honoring the Catholic and Anglican martyrs in the city of Namugongo and celebrated Mass to commemorate the 50th anniversary of their canonization.

The martyrs’ stories show that “fidelity to God, honesty and integrity of life, and genuine concern for the good of others bring us that peace that the world cannot give,” the pope said.

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Number 10 has announced this morning that the Ven Karen Gorham, currently Archdeacon of Buckingham, is to be the 36th Bishop of Sherborne and the 9th in modern times. The Bishop of Sherborne works in the Diocese of Salisbury with responsibility mainly for parishes in Dorset.

Karen said, “It has been a real privilege to serve the church in Buckinghamshire and work in the Diocese of Oxford. I now look forward to getting to know the people and places of Dorset, an area I have loved since childhood holidays.”

Bishop Nicholas added, “Karen has experience and brings gifts to help us with Renewing Hope: Pray, Serve, Grow. I think St Aldhelm would be pleased with her appointment, the first woman to the See of Sherborne which he founded. She emerged as the right person for this post from a company of excellent men and women considered equally. The Anglo-Saxon Church included women in authority as well as men, like St Cuthberga of Wimborne and St Edith of Wilton. Karen’s appointment is good news for Salisbury and for the Church of England.”

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Something he is keen to stress is the cross-faith work going on around climate change ”“ particularly in light of the Pope’s encyclical, which he says has had a “huge” impact. Holtam himself recently presented to the Jewish Board of Deputies with former Friends of the Earth Director Jonathon Porritt. “There is a sense that we really want to work across the faith communities,” he says ”“ pointing to an “ecumenical convergence” on the issue. The force of events ”“ an “existential crisis” ”“ was pushing faiths together to find a common solution. Indeed, our meeting coincided with a visit to London by the Patriarch of Constantinople, Bartholomew I, who insisted at an event with Archbishop of Canterbury Justin Welby that global warming is a “moral crisis” requiring behavioural change.

“What we need to move to is a low carbon economy and therefore there needs to be a positive investment into renewable energy,” Holtam says. “There’s going to become a tipping point at which there are stranded assets and the question is, who’s going to spot when that comes? Because there’ll be a moment when you’re much better off investing in renewables than you are in fossil fuel.” Holtam doesn’t engage directly with corporate executives directly, but what would he say to the senior people at BP and Shell? “There’s a community of common interest,” he observes.

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The Church of England has overwhelmingly backed military intervention in Syria to establish safe routes for refugees. The general synod voted yesterday in favour of a motion that the Archbishop of Canterbury said committed the church to supporting the use of armed force. Justin Welby said that if the motion was passed the “implications are enormous”, adding that he supported it.

It comes as David Cameron today reveals his “comprehensive strategy” for taking on Islamic State in Syria, designed to allay fears that airstrikes alone will not solve the crisis.

The prime minister said there was no “perfect strategy” but added that the UK could not wait for the arrival of a stable government in Syria capable of tackling Isis. “There is a clear and present danger to the United Kingdom from [Isis], based in Iraq and Syria, planning attacks against our country,” he told MPs.

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Speaking to the recent Synod of Bishops Pope Francis said, “The world in which we live and that we are called to love and serve, even with its contradictions, demands from the Church the strengthening of synergies in all areas of her mission. And it is precisely on this way of synodality where we find the pathway that God expects from the Church of the Third Millennium.”

So, before we are legislators, we are Christians. We are Christians with different views and attitudes, but we are Christians.

The plumb line that is held to us as follows of Jesus Christ, is Jesus Christ himself.

That means we are called to work together with all those, in this country and around the world ”“ all those ”“ who are fellow members of the Church, baptised in the name of the Holy Trinity.

Loving one another and working together is not a choice we are free to make or not to make. It is an obligation we are given.

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The Queen will open the Church of England’s General Synod today.

Joined by the Duke of Edinburgh, Her Majesty will attend a service at Westminster Abbey to mark the inauguration of the Tenth Synod. Each synod lasts five years.

It will be presided over by the Archbishop of Canterbury Most Revd Justin Welby and a sermon will be delivered by Father Raniero Cantalamessa, Preacher to the Papal Household.

After the service the Queen will make her way to the inauguration ceremony in Church House, the Westminster headquarters of the Church of England.

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I once found myself working closely, in a cathedral fundraising campaign, with a local millionaire. He was a self-made man. When I met him he was in his 60s, at the top of his game as a businessman, and was chairing our Board of Trustees. To me, coming from the academic world, he was a nightmare to work with.

He never thought in (what seemed to me) straight lines; he would leap from one conversation to another; he would suddenly break into a discussion and ask what seemed a totally unrelated question. But after a while I learned to say to myself: Well, it must work, or he wouldn’t be where he is. And that was right. We raised the money. We probably wouldn’t have done it if I’d been running the Trust my own way.

I have something of the same feeling on re-reading C. S. Lewis’s Mere Christianity. I owe Lewis a great debt. In my late teens and early twenties I read everything of his I could get my hands on, and read some of his paperbacks and essays several times over. There are sentences, and some whole passages, I know pretty much by heart.

Millions around the world have been introduced to, and nurtured within, the Christian faith through his work where their own preachers and teachers were not giving them what they needed. That was certainly true of me.

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Cinemas are private establishments, and so are free to advertise whatever they like and decline to advertise whatever they don’t like. Pearl & Dean dominated cinema advertising in the 1950s-70s, but multiple mergers and takeovers gradually depleted their market share, and their cheesy theme tune is now just one among a myriad of agencies competing for your money. The best ads, of course, are the memorable ones: they tend to play on fear, sex, thrills or journeys. If the advertisers want to target young teenage males, for example, they’ll inject the erotic, masculine imagery of adventure and aspiration. The more human and intuitively feeling the ad is, the more successful the brand campaign tends to be.

The Church of England produced an advert promoting their new website JustPray.uk, which seeks to create a digital place for prayer with advice on what prayer is and how to pray. The site also provides a ”˜live prayer’ feed of prayers being prayed across the globe via Twitter, Instagram and Vine. The promotional 60-second advert features Christians from all walks of life praying one line of the Lord’s Prayer, and includes weight lifters, a police officer, a commuter, refugees in a support centre, school children, a mourner at a graveside, a festival goer and the Archbishop of Canterbury. It was to have been shown in cinemas from 18th December as part of the ad reel before ”˜Star Wars: The Force Awakens’. Why not harness the Force for the power of the Lord’s Prayer?

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Britain’s biggest cinema chains have banned the screening of a film in which the Archbishop of Canterbury and members of the public recite the Lord’s Prayer ”“ because they say it could be offensive to movie-goers.

Odeon, Cineworld and Vue have refused to show the one-minute film the Church of England planned to run in cinemas across the UK before the new Star Wars blockbuster, which opens a week before Christmas.

Last night the Church of England threatened legal action against the cinemas, saying it was the victim of religious discrimination.

The astonishing decision to block the film was made even though it was given a Universal certificate by the British Board of Film Classification (BBFC) ”“ meaning anyone, of any age, can watch it ”“ and approved by the Cinema Advertising Association (CAA).

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The Church of England has said it is “bewildered” by the refusal of the country’s leading cinemas to show a 60 second advert of The Lord’s Prayer, adding that the “plain silly” decision could have a “chilling effect” on free speech.

The Church’s response follows its launch of a new website to promote the renewal of prayer in a digital age.

The website JustPray.uk creates a place for prayer with advice on what prayer is and how to pray. The site also provides a “live prayer” feed of prayers being prayed across the globe via Twitter, Instagram and Vine.

The Church has produced an advert promoting the new website to be shown in cinemas from December 18 2015 as part of the ad reel before Star Wars: The Force Awakens.

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The Church of England has said it is “disappointed and bewildered” by the refusal of leading UK cinemas to show an advert featuring the Lord’s Prayer.
The Church called the decision “plain silly” and warned it could have a “chilling” effect on free speech.
It had hoped the 60-second film would be screened UK-wide before Christmas ahead of the new Star Wars film.
The agency that handles adverts for the cinemas said it could offend those of “differing faiths and no faith”.

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Two local Rochdale community workers met with the Bishop of Manchester, David Walker, to discuss with him the process of changing local communities in Rochdale and across the nation.

Sabina Akhtar and Shanaz Mukhtar, two Muslim women who are both engaged in community work at the heart of Rochdale, had a forty five minute audience with the Anglican Bishop in which they discussed the local projects they were involved in at their local communities.

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The Church of England is attempting to clarify its rights over church schools when the Education and Adoption Bill becomes law next year.

At present, there is uncertainty over the position of diocesan boards of education when, under a provision in the Bill, an inadequate school can be forcibly transferred to academy status under a different provider.

The Government has strongly resisted amendments to the Bill, which is intended to speed up the improvement of schools that are giving cause for concern. This will be achieved, the Government argues, by giving Ministers the right to force failing schools to become academies, and circumvent local consultation and objections that have hitherto delayed the process.

Instead of being secured in legislation, the Church’s position will be set out in a Memorandum of Understanding associated with the Bill.

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