1. All ages, all stages
There is no model youth leader in terms of looks, age, dress sense, sense of humour, personality etc. Just as all young people come in all shapes and sizes, so will your youth team. Just as you have extraverts and introverts in your youth group, you need extraverts and introverts in your youth team. The only rule needs to be to turn up and be able to chat to the youth. (These clearly aren’t the only rules, but we’ll start there”¦)

2. The personal approach
I’ve heard this said in various seminars and within a youth-work magazine recently but it really is true. Desperate pleas from the front of church on a Sunday rarely get anyone signed up, and if they do, they often get the wrong people signed up. It is almost without fail the personal approach that pays off in the long term. As a youth worker you should always have your youth hat on and be thinking whether someone you’re engaging with is right for one of your teams. I would then suggest you invite them for a coffee to chat about the different youth ministries, followed by you and them checking out one of the ministries they may be interested in, and then an agreement on both sides to pray, without pressure either way, and in the knowledge if it’s yes on both sides and yes from God, then you might proceed.We would suggest a minimum of a year’s commitment and a review after three months from both sides.

3. Set the expectations high

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Cathedrals are worried that planned new laws banning so-called legal highs could make it a crime to use incense in services.

And they are lobbying the Government to change the legislation to ensure priests and can use incense without risk of arrest.

The plea has come from the Association of English Cathedrals, which represents cathedrals across the country including Durham and Newcastle.

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Focusing on differences that divide communities is what Bishop Harrower believes prevents deeper conversations that could make a real difference.

He believes Australia has become fearful of change and needs to rebuild a positive sense of place.

“We can’t blame the media for creating a divide … people don’t seem to be interested in anything other than conflict,” he said.

“I believe we can work together for the common good and instead of focusing on our differences we need to focus on the values we share.”

Bishop Harrower was a petroleum engineer before he served as a missionary overseas and was appointed to the episcopate in 2000 after being offered the Tasmanian position during his time as a vicar in Melbourne.

He will return to his home state of Victoria to continue his work on the board of World Vision and as an assistant to the Primate of Australia.

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…this close contact both with poverty and with political terror has undoubtedly given Pope Francis a perspective on the Church and its government that is a good deal more impatient with bureaucratic proprieties than many Vatican insiders would like. Vallely describes this particularly well, making excellent use of many contacts at high levels, explaining the dysfunctional conduct of many of the central bodies in Rome and the mediocrity and incompetence of various very senior figures (he also rightly notes some of those who stood out against this depressing background, not least the Vatican’s head of interfaith relations, the shrewd, patient and generous Cardinal Tauran). It is difficult to know how fast one can expect reform to move in this context; and yet, despite the frustration expressed in some quarters, an outsider can only marvel at the speed with which Francis has moved to purge the most intractable.

[Paul] Vallely devotes a full and candid chapter to the continuing and heartbreaking business of dealing with clerical abuse, concluding that Francis has been slow to make it a priority as Pope, and that his record in this area as a diocesan bishop was at best average. Like practically all bishops who were in post before about the mid-1990s (this writer was one), he had little training and little awareness of the scale and depth of the problem. But he has now set up an effective, even aggressive body, with representation from survivors of abuse. It remains to be seen how it will change things, yet it is typical of the man that once he has identified a priority, he will look for measurable movement in a short timescale.

There will be many more books written about the present papacy, but these two provide first-rate and provide first-rate and complementary pictures. Both are profoundly sympathetic but not hagiographic. That itself is a tribute to the stature of a pope who is not afraid of challenge, and not afraid to confess and confront his failures. It shows Jesuit training in detachment, yes, no doubt. But also something more centrally and simply Christian; something about faith, hope and love.

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It’s so obviously reasonable ”“ and kind. You wouldn’t let your dog suffer if there was no hope, would you? “It’s quite wrong that only people who can afford it and have the emotional wherewithal and the support to do it have this choice (to go to Switzerland and end their own lives),” as Lord Falconer said on ITV News.

I was diagnosed with a ”˜motor neurone disorder’ 13 years ago. It turned out to be Primary Lateral Sclerosis, the slowest and rarest form of MND. Over time my life has become progressively more restricted. No more walking in Snowdonia and the Lake District; no more camping with the family in France; no more squash, or cycling, or gardening. I stopped working. We had to move to a smaller house with a lift and a small garden. My wife who had now become my sole carer didn’t have time to spend mowing lawns and growing beans. She is occupied getting me dressed and undressed, meeting my needs from toilet to teatime, from breakfast to bedtime.

We might well be expected to support the Marris Bill to legalise assisted dying. After all, what quality of life do we have ahead of us? Wouldn’t it be something to hold on to ”“ the possibility that when we’d both had enough we could call time? But it’s not all about me. Society is a network of relationships, of interdependence. Our actions are never without effects. That is why life is in fact so rich. My life, when I open my eyes to look, has not been impoverished by my disabling disease; it is deeper and fuller in a way I could not have foreseen. I’m not saying it’s easier. It’s frustrating and painful; it can be depressing. But life is still good.

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The number of Catholic priests in Canada has fallen sharply in recent decades, so any ordination is a rare event.

But Friday’s example of the sacrament in Saint John was particularly unusual ”” because the new priest was surrounded by his wife, children, grandchildren and great-grandchildren.

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Having monitored the Anglican news scene for so long, I am noticing a sea change. Some Anglican news outlets seem to be having trouble finding stories to report. There have been slow seasons in Anglican news before, and the period following the Episcopal Church’s triennial General Convention (which we are now in) is often one of those seasons.

But this time it is different, and I find myself questioning whether the Anglican news scene will ever be the same again. In July, I wrote a piece entitled, “Probably My Last Post about General Convention–Ever.” I felt safe in entitling it that because, not only has the Episcopal Church moved beyond my ability to care, it has moved beyond the ability to surprise. For something to be newsworthy, there has to be a certain “Man Bites Dog” element to it; and, frankly, we will never see that kind of newsworthiness from the Episcopal Church ever again.

Gay bishops–done that. Gay marriage–done that. Transgendered clergy–done that. Panentheist theology–now so much a part of the landscape that orthodoxy is virtually extinct. Episcopal Church tries to co-opt African churches with its money–entirely predictable. What is left to surprise us? Polyamory? Rewriting the Prayer Book for a gender-neutral or feminine God? These are just the next stops on the train ride

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A little boy, drowned at sea and washed up on a Turkish beach has shaken and galvanised a response from the nations of the Western world to the plight of Syria’s refugees. That it has taken so long for the sort of action that is being considered now is shameful. Nevertheless, the fact that our public discourse has turned so emphatically towards the need to make a real and lasting impact in the lives of those displaced by the Syrian conflict is very welcome and I applaud the government’s decision to expand the refugee program.

At times like this, we must all act within our spheres of influence to raise awareness, build understanding, and work to ensure that our own good intentions have real and practical expression.

Australian Christians feel a particular heartache at the fact that those we consider as family, our brothers and sisters in Christ, have been singled out for persecution in Syria and Northern Iraq. Nevertheless, we would be very reluctant to see an expanded refugee program that uses religion as a discriminating factor. This is antithetical to the love of God for all people and the unmerited and non-discriminatory grace and mercy that is at the heart of the Christian gospel.

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The statement explains

the nature of communion;
The Society’s aspiration to be an expression of full, visible communion;
the communion that the parishes and people of The Society continue to share with other members of the Church of England.

It reflects on the vocation of catholic Christians in the Church of England.

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A Church of England vicar was named Funeral Celebrant of the Year at the Good Funeral Awards.

The Revd Juliet Stephenson, was awarded the Funeral Celebrant of the Year, and was the only Church of England vicar among 11 nominees in the category.

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Bishop Ng Moon Hing of West Malaysia has been elected the next Archbishop of our Province. His installation is scheduled for January 2016 in Kuala Lumpur.

Please pray for him and his family as he prepares for this new role and responsibility.

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He went on to study English at St Chad’s College, Durham, and while there, came to a living Christian faith. In time, through inspiration from the people of the North East, he offered himself for ordination, for which he trained at Edinburgh Theological College, graduating with a Bachelor of Divinity degree in 1988. Nicholas also completed a PhD in American Literature at St Chad’s College, Durham.

In 1991, Nicholas was ordained deacon in Durham Cathedral, and served his title at the parish of St Mary, Cockerton in the Diocese of Durham, being ordained priest in 1992. He went on to serve as curate at St Francis Church, Newton Aycliffe in 1994, before becoming Team Vicar there in 1995. The parish of St Andrew, Great Aycliffe, was added to the team in 1996 to become the Great Aycliffe Team Ministry.

In 1998, Nicholas took up the post of officer for Continuing Ministerial Education and Post Ordination Training in the Diocese of Durham, while also serving as Priest in Charge of St Barnabas, Burnmoor. He took up his current post of Vicar of St George and St Hilda, Newcastle upon Tyne, in 2006.

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The creation of the European Coal and Steel Community (ECSC) in 1952 was a landmark, giving Europe its first organisation with genuinely supranational characteristics. By setting German and French coal and steel production under a new independent ”˜High Authority’ it was intended that the major powers could never again engage in warfare against each other. European co-operation began with peace-making, reconciliation and forgiveness.

Three of the key players in post-war reconstruction were Robert Schuman (prime minister then foreign secretary of France) Konrad Adenauer (chancellor of Germany) and Alcide de Gasperi (prime minister of Italy). Each of these men were Roman Catholics who put their faith into practice in Christian Democracy.

Schuman was outspoken that reconstruction was only possible in a Europe ”˜deeply rooted in Christian values’. And Adenauer saw the creation of new European structures as a ”˜real Christian obligation’. Together with the (Catholic) French diplomat Jean Monnet, they were the early advocates and architects of European Union.

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The Anglican Archbishop, Metropolitan and Primate of Nigeria, Most Rev. Nicholas Okoh, has advised Christians to be vigilant of kidnappers.

He gave the advice in Abuja today, September 5, at the 2015 Annual Pre-pilgrimage Retreat and Workshop for staff of Nigerian Christian Pilgrim Commission (NCPC) and other stakeholders.

Okoh’s advice comes on the heels of the kidnapping of Rev. Moses Tabuwaye, from the Gwagwalada, Abuja Diocese yesterday, on his way to Awka, Anambra state, for a church programme.

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Twitter is something of a success story for our clergy. They are among the medium’s most popular characters, with hoards of followers, many of whom never interact with their ilk IRL.

But their presence has not come without a backlash. Accusations of narcissism and time-wasting have been levelled at the men and women who, some would argue, should be too busy visiting the poor and ministering to the sick, to be crafting 140-character epigrams.

“Why are they wasting their time on social media?” was the first question posed to three prominent clergy tweeters at Greenbelt on Saturday.

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[Middle Eastern Christians]… are the most vulnerable and repeatedly targeted victims of this conflict. Indeed, a hundred years after the Armenian and Assyrian genocide, in which over a million Christians are estimated to have been killed by Ottoman Muslims, the same is happening today in the form of an ethnic cleansing of Christians in the region. Christians have been crucified, beheaded, raped, and subjected to forced conversion. The so-called Islamic State and other radical groups are openly glorifying the slaughter of Christians.

Britain should make Syrian Christians a priority because they are a particularly vulnerable group. Furthermore, we are a Christian nation with an established Church so Syrian Christians will find no challenge to integration. The churches are already well-prepared and eager to offer support and accommodation to those escaping the conflict.

Some will not like me saying this, but in recent years, there has been too much Muslim mass immigration to Europe. This has resulted in ghettos of Muslim communities living parallel lives to mainstream society, following their own customs and even their own laws. Isn’t it high-time instead for the oil-rich Gulf States to open their doors to the many Muslims who are fleeing conflict? Surely if they are concerned for fellow Muslims who prefer to live in Muslim-majority countries, then they have a moral responsibility to intervene.

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Britain should “crush” Isil by taking part in military action in Syria, a former Archbishop of Canterbury suggests today amid mounting calls for further air strikes.

In an article for The Telegraph, Lord Carey says that it is “not enough” to send aid to Syria and admit thousands of refugees to this country.

He argues that Isil needs to be dealt with “for once and for all” and that “air strikes and other British military assistance” may be needed in Syria.

He also says Britain should be prioritising Christian refugees who are victims of “ethnic cleansing” and have been crucified, beheaded, raped, and subjected to forced conversion by Isil.

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Most Rev. Nicholas Okoh, the Archbishop, Metropolitan and Primate of Nigeria, has advised Christians to be vigilant as kidnappers demanded N40 million ransom for the release of Right Rev. Moses Tabuwaye, who was kidnapped on Friday.

Okoh gave the advice in Abuja on Saturday at the 2015 Annual Pre-pilgrimage Retreat and Workshop for staff of Nigerian Christian Pilgrim Commission (NCPC) and stakeholders.

The cleric said that Bishop Tabuwaye of Gwagwalada Diocese was on his way to Awka, Anambra State, for a church programme on Sept 4, when the kidnappers took him away to an unknown destination.

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And please, whatever you do, don’t try to argue against assisted dying on religious grounds. Dignity in Dying has been scathing of religious opposition, treating it as irrational and irrelevant in a predominantly secular society. “Look!” they say, “We have Lord Carey, former Archbishop of Canterbury, fighting our corner, as well as Alan Wilson, Bishop of Buckingham, and his chaplain, Canon Rosie Harper, and..”

And who? Well, that’s pretty much it. It doesn’t seem to matter that last year more than 20 senior faith leaders, including Justin Welby, all signed a letter opposing the previous version of the Bill. Trying to find a Christian who will publicly support their objectives is like finding a turkey who looks forward to Christmas. “No, no, you’re all wrong and our tiny band of Christian friends are absolutely right,” Dignity in Dying insists. “Can’t you see how wise Lord Carey is when he describes the proposed law as ”˜a profoundly Christian and moral thing’?” He wrote a piece for the Mail on Sunday last month, in which he said: “I often find myself asking: ”˜What would Jesus do?’ I think I know what he wouldn’t do. He wouldn’t say: ”˜There, there. Pain is good for you. Take it like a man or a woman.’”

Let’s take a deep breath and think about this for a moment. If assisted dying is Christian and moral, we must believe that Jesus would encourage it. Can you really imagine a woman coming to him with a malignant cancerous growth, and Jesus looking at her with compassion but offering some poisonous berries? Or, if none was available, handing her a knife, telling her that there is nothing left in her life worth living for and that it would be better if she slit her wrists?

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Martin Cavender, who has died aged 68, was one of the most charismatic evangelists who never wore a dog collar; his background was as a West Country solicitor specialising in ecclesiastical work, but it was as an evangelist with a gift for preaching ”“ a combination of encouragement and dynamism ”“ that he gained renown.

He was the first layman to preach in Westminster Abbey at a bishop’s consecration. Having asked an eminent churchman who loved his style what tone might be suitable, Cavender received the reply: “Give us both barrels.” Cavender obliged, concluding his address with a prayer “written by a friend of mine who is”¦ banged up in Dartmoor Prison”.

On behalf of the Church of England’s evangelical initiative Springboard, Cavender established links with Church groups around the world. He was sent to help rewrite the Church’s constitution in Rwanda after that country’s genocide.

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Britain will accept thousands more Syrian asylum seekers in response to the migration crisis engulfing Europe, David Cameron will announce in the coming days.

In a marked shift in tone, the Government is preparing plans to resettle the refugees fleeing Isil jihadists and conflict in the region in an attempt to fulfil its “moral obligation”.

Officials are working on a “detailed package” to give asylum to Syrians under the “vulnerable persons relocation scheme”, which has so far seen 216 people allowed to come to the UK.

It will be seen as a change of direction by Mr Cameron, who on Wednesday insisted that Britain would not accept “more and more” migrants.

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“As Christians we believe we are called to break down barriers, to welcome the stranger and love them as ourselves (Leviticus 19:34), and to seek the peace and justice of our God, in our world, today.

“With winter fast approaching and with the tragic civil war in Syria spiralling further out of control, we must all be aware that the situation could yet worsen significantly.

“I am encouraged by the positive role that churches, charities and international agencies are already playing, across Europe and in Syria and the surrounding areas, to meet basic humanitarian needs. These efforts may feel trivial in the face of the challenge, but if we all play our part this is a crisis that we can resolve.

“We need a holistic response to this crisis that meets immediate humanitarian need while tackling itsunderlying drivers.

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Churches in Britain on Tuesday joined in prayers dedicated to the environment.

The Church of England’s lead bishop in this area, the Bishop of Salisbury, the Rt Revd Nicholas Holtam, urged Anglicans on 1 September to “stop, fast, think, and pray about the need to care for God’s good but fragile creation”.

Bishop Holtam said: “Whatever the scientific, economic, and political difficulties, at root this is a spiritual problem. Prayer helps clarify what we want, and strengthens our determination for God’s will to be done on earth as it is in heaven.”

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Wangaratta’s bishop has become the country’s first senior Anglican cleric publicly to recognise that the legalisation of same-sex marriage in Australia has become inevitable.

Bishop John Parkes ”“ a former barrister ”“ has told the Chronicle that he believes the country has “grown up” and that the federal government will be bound within a relatively short time to change the Marriage Act to enable people of the same gender to marry.

He admits that the challenge of such a move for religious faiths will be complex ”“ but does not believe that gay marriage will become “a betrayal of the Gospel or the end of the world”.

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An independent Government-appointed consultant will be brought in to negotiate plans for the earthquake-damaged Christ Church Cathedral after four years of deadlock.

Plans for the future of Christchurch’s iconic cathedral stalled in 2011 after Anglican leaders came out in support of plans to partially demolish the building.

They had faced ongoing opposition from heritage campaigners, particularly the Great Christchurch Building Trust (GCBT), which wanted the old cathedral to be fully restored.

Bishop Victoria Matthews made the announcement to a full house at the Christ Church Transitional Cathedral on Hereford St on Thursday evening.

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The next likely flashpoint for the Synod currently being elected will be over same-sex marriage and sexuality, once the shared conversations currently being rolled out throughout the dioceses are completed.

Bishop-designate Hardman said that she was hopeful that the Church would learn from the bruising debates over women bishops when it came to discuss sexuality. “I hope we will all reflect on that and take forward the positive things that have happened in understanding ways in which we are going to remain together as a Church, albeit with divergent views.”

She would not be drawn on her own views, saying only that on her first day in her new job she was focusing on “excitement for all that I hope for in this diocese”. Speaking from a C of E academy in Newcastle where the press conference which announced her as the next Bishop of Newcastle was held, she explained that among her priorities as bishop would be education.

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