Sunday’s killings were an especially vicious expression of long-running hostilities between Christians and Muslims in this divided nation. Jos and the region around it are on the fault line where the volatile and poor Muslim north and the Christian south meet. In the past decade, some 3,000 people have been killed in interethnic, interreligious violence in this fraught zone. The pattern is familiar and was seen as recently as January: uneasy coexistence suddenly explodes into killing, amplified for days by retaliation.

Mr. Adamu, a Muslim herder, said he went to Dogo Na Hawa, a village of Christians living in mud-brick houses on dirt streets, to avenge the killings of Muslims and their cattle in January.

The operation had been planned at least several days before by a local group called Thank Allah, said one of Mr. Adamu’s fellow detainees, Ibrahim Harouna, who was shackled on the floor next to him. The men spoke in Hausa through an interpreter.

“They killed a lot of our Fulanis in January,” Mr. Adamu said, referring to his ethnic group. “So I knew that this time, we would take revenge.”

His victims were sleeping when he arrived, he said, and he set their house on fire. Sure enough, they ran out.

“I killed three people,” Mr. Adamu said calmly.

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Sunday’s killings were an especially vicious expression of long-running hostilities between Christians and Muslims in this divided nation. Jos and the region around it are on the fault line where the volatile and poor Muslim north and the Christian south meet. In the past decade, some 3,000 people have been killed in interethnic, interreligious violence in this fraught zone. The pattern is familiar and was seen as recently as January: uneasy coexistence suddenly explodes into killing, amplified for days by retaliation.

Mr. Adamu, a Muslim herder, said he went to Dogo Na Hawa, a village of Christians living in mud-brick houses on dirt streets, to avenge the killings of Muslims and their cattle in January.

The operation had been planned at least several days before by a local group called Thank Allah, said one of Mr. Adamu’s fellow detainees, Ibrahim Harouna, who was shackled on the floor next to him. The men spoke in Hausa through an interpreter.

“They killed a lot of our Fulanis in January,” Mr. Adamu said, referring to his ethnic group. “So I knew that this time, we would take revenge.”

His victims were sleeping when he arrived, he said, and he set their house on fire. Sure enough, they ran out.

“I killed three people,” Mr. Adamu said calmly.

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Bishops in the nation’s largest Lutheran denomination have approved preliminary steps to welcome a group of openly gay and lesbian ministers as official clergy with new liturgical rites.

The Evangelical Lutheran Church in America’s Conference of Bishops approved a draft proposal on Monday (March 8) for the new rites, which include prayers and the laying on of hands by the local bishop, according to the denomination’s news service.

The proposal only applies to 17 pastors who had followed normal ELCA procedures for education and ordination, but remained barred from the denomination’s official clergy roster because of their sexuality. The clergy are all members of Extraordinary Lutheran Ministries, a group devoted to gay rights in the ELCA.

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Liberal Judaism, Quakers in Britain and the Unitarians are the only religious denominations to have voiced support for the Equality Bill amendment but only the Quakers, in calling for full marriage equality, have done what is right. All religious faiths should follow their lead and ask the Government to finally introduce full equality.

It isn’t very complicated. We’re all human beings. Our needs are very simple: somewhere to live, something to eat, someone to love. There’s no gay conspiracy. In asking for full equality we are not asking for much. It’s beyond me how my joy in love can diminish anyone else’s, and even less how it can bring them pain. I wonder how many lives those who oppose equality imagine they have, that they are prepared to lose both sleep and integrity obsessing over who is loving whom and how.

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

Check it out–there are many subsections to examine via the links.

Almighty and merciful God, who didst raise up Gregory of Rome to be a servant of the servants of God, and didst inspire him to send missionaries to preach the Gospel to the English people: Preserve in thy Church the catholic and apostolic faith they taught, that thy people, being fruitful in every good work, may receive the crown of glory that fadeth not away; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Almighty and merciful God, who didst raise up Gregory of Rome to be a servant of the servants of God, and didst inspire him to send missionaries to preach the Gospel to the English people: Preserve in thy Church the catholic and apostolic faith they taught, that thy people, being fruitful in every good work, may receive the crown of glory that fadeth not away; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

O come, let us worship and bow down, let us kneel before the LORD, our Maker! For he is our God, and we are the people of his pasture, and the sheep of his hand. O that today you would hearken to his voice!

–Psalm 95:6,7

O come, let us worship and bow down, let us kneel before the LORD, our Maker! For he is our God, and we are the people of his pasture, and the sheep of his hand. O that today you would hearken to his voice!

–Psalm 95:6,7

The sour economy is producing a bumper crop of cash-strapped consumers, business owners and shady agents who’re fueling a wave of insurance fraud that’s keeping regulators and law enforcement officials busy from coast to coast.

Whether it’s worthless health plans peddled by fax, staged auto accidents, arson or slip-and-fall accidents at the local mall, insurance fraud of all kinds is booming in the recession and consumers are paying the price in higher premiums.

To keep it in perspective, roughly 48 million insurance claims are made each year in the U.S. and less than one-quarter of 1 percent are referred to the nonprofit National Insurance Crime Bureau for investigation of possible fraud.

Last year, that amounted to just more than 85,000 questionable claims. That was up 14 percent from nearly 75,000 in 2008, however.

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Machines that decode your thoughts aren’t limited to the realm of science fiction anymore.

A computer program that analyzes brain scans was able to tell which of three short films people were thinking about, according to a study in the journal Current Biology.

“We were able to predict just from their brain activity which of those memories they were recalling,” says Eleanor A. Maguire, one of the study’s authors and a professor of cognitive neuroscience at University College London.

This is a major step forward, Maguire says. But it falls short of what most people would call mind reading. “We can’t put somebody in a brain scanner and immediately know what thoughts they are having,” she says.

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In the latest sign of the nation’s shifting racial and ethnic composition, births to Asian, black and Hispanic women in the United States are on the verge of surpassing births to non-Hispanic whites.

Minorities accounted for 48 percent of all births in the nation in the 12 months that ended in July 2008. While it will most likely take years for health statisticians to confirm precisely when the 50 percent benchmark will have been reached, demographers said it could occur this year. Depending on variables like the recession, which has depressed birth rates, it will almost certainly happen within a year or two, they said.

“It looks like ”˜majority’ births would drop below 50 percent around 2012,” said Carl Haub, senior demographer for the Population Reference Bureau.

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Many governments have used the internet to curtail freedom of expression at home, the US state department says in its latest annual human rights report.

In many cases new forms of electronic communications are restricted to control domestic dissent, it says.

The wide-ranging report also highlights continuing human rights violations in China against the Uighurs and extra-judicial killings in North Korea.

Iran, Sri Lanka, Burma and Switzerland also come in for criticism.

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The Episcopal Diocese of San Joaquin today filed a lawsuit against St. Columba’s, a Fresno parish that in 2007 joined Bishop John-David Schofield and 39 other churches in seceding from the national Episcopal Church.

Already, the Episcopal diocese has filed similar lawsuits against St. Francis Anglican Church in Turlock and St. Michael’s Anglican Church in Ridgecrest, a high-desert community in far eastern Kern County. Those parishes also were part of the secession.

The lawsuits against the individual parishes are part of a larger legal battle pitting the Episcopal Church against the breakaway Diocese of San Joaquin, which joined the Anglican Church of the Southern Cone of South America, and now also the newly formed Anglican Church in North America.

Read the whole thing.

The Federal Reserve’s Flow of Funds report reveals more deleveraging, with U.S. debt growing at the slowest pace on record and nearly offsetting the huge rise in federal debt. Nonfinancial debt increased at just 1.6% annually, to $34.7Trillion.

Moneyquote:

Household debt contracted at an annual rate of 1¼ percent in the fourth quarter, its seventh consecutivequarter of decline.

You can check the full document out here (pdf and a long one).

For a little over a year, five Canadian and six African dioceses have engaged in diocese-to-diocese theological dialogue on matters relating to human sexuality and to mission. With one exception, each diocese has established a theological working group to prepare papers and responses which were shared with their partner diocese on the opposite continent (see below for list of participants). Ontario and Botswana exchanged documents related to sustainability in the context of mission. These dialogues have emerged from, and are a deepening of, relationships established during the Indaba and Bible Study processes at the Lambeth Conference of 2008.

From February 24 to 26, the bishops of these dioceses met at the Anglican Communion Office, St. Andrew’s House in London, England. In a context grounded by common prayer and eucharistic celebration we reflected together on our local experiences of mission and the challenges facing the Church in our diverse contexts. Though the initial exchange of papers had been related in most cases to matters of human sexuality and homosexuality in particular, our face to face theological conversation necessarily deepened to explore the relationships between the Gospel and the many particular cultural realities in which the Church is called to mission.

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In the era of apartheid, Archbishop Desmond Tutu railed against the injustice and inhumanity of South Africa’s government, and his passionate advocacy helped make the change that came to that country in the 1990s.

Now 78, in a magenta habit with a crucifix around his neck, he is the picture of a holy man. But looking back on his boyhood in one of South Africa’s black townships, Tutu remembers an urchin with a fondness for marbles and comic books. And even in church, “we had fun,” the archbishop tells NPR’s Renee Montagne.

The memories linger even now. There’s joy in Tutu’s voice as he recalls a song he sang as a child: “If God be for us, who can be against us?” the verse asked.

“It was a fantastic thing to have much, much later,” Tutu says ”” “to remember, ‘Yes, if God be for us in our struggle against injustice and oppression, who can be against us?’ ”

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China’s government considers public corruption a serious problem because it could threaten Communist Party rule if left unchecked.

“We will give high priority to fighting corruption and encouraging integrity,” China Premier Wen Jiabao said Friday in his annual State of the Union-style address. “This has a direct bearing on the firmness of our grip on political power.”

Li Tangtang joins at least 14 other ministerial- or provincial-level officials sacked for corruption last year, a record high for the past 30 years, according to the Global Times newspaper. In 2009, the number of officials caught embezzling more than 1 million Chinese yuan ($146,000) soared by 19% over 2008, the discipline committee said.

China ranked 79 out of 180 countries in 2009 on Transparency International’s Corruption Perceptions Index, which bases its findings on 13 independent surveys. That’s worse than the previous year (72) and below bribe-infested Cuba. New Zealand is No. 1 in transparency, the United States No. 19.

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According to the U.S. Census Bureau’s figures, Rhode Island has grown in population from 1,048,319 in 2000 to 1,053,209 in 2009. This represents a population growth of approximately 0.47%.

According to Episcopal Church statistics, the Diocese of Rhode Island went from Average Sunday Attendance (or ASA) of 8,174 in 1998 to 6,078 in 2008. This represents an ASA decline of about 26% over this ten year period.

In order to generate a pictorial chart of some Rhode Island diocesan statistics, please go [url=http://www.episcopalchurch.org/growth_60791_ENG_HTM.htm?menupage=50929]here[/url] and enter “Rhode Island” in the second line down under “Diocese” and then click on “View Diocese Chart” under the third line to the left.

The Diocese of Rhode Island’s website may be found here.

The case of Colleen R. LaRose ”“ also known as “Jihad Jane” and “Fatima Rose” ”“ raises troubling questions about the ability of Al Qaeda to attract US-born women to terrorism….

US counterterrorism officials long have been concerned about the possibility of Islamic radicalization of US natives. But generally speaking, they have focused on potential terrorist recruits that are males.

“The issue of US converts [to radical Islam] is not new,” says Juan Carlos Zarate, senior adviser in the Transnational Threats Project at the Center for Strategic and International Studies. “What is new is that in this case, the convert may be a middle-aged female.”

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In support of Bishop Lawrence, members of the West Charleston Deanery have issued “A Call to Prayer,” inviting members of their Deanery to join in a time of fasting and prayer for Bishop Lawrence March 16-18 prior to the House of Bishop’s Meeting (March 19-24). The Deanery has scheduled a gathering of prayer and worship for Thursday, March 18 at 7:00 p.m. at Saint James, James Island. Following that gathering, churches from the deanery have signed up to pray for the Bishop every day of the House of Bishops’ meeting through and including our Diocesan Convention, March 26. As Craige Borrett, Dean of the West Charleston Deanery noted, “We need to remember that, ”˜Prayer isn’t preparation for the battle. It is the battle.’” View the related Bulletin Insert.

Another resolution proposed by the standing committee would add a diocesan canon that says the bishop ”” or, in a bishop’s absence, the standing committee ”” is “the sole and final authority with respect to any dispute concerning the interpretation of the Constitution and Canons of this Diocese.”

A canonical revision, also proposed by the standing committee, grants the diocese’s bishop (or standing committee) the authority to “provide a generous pastoral response to parishes in conflict with the Diocese or Province, as the Ecclesiastical Authority judges necessary, to preserve the unity and integrity of the Diocese.”

An explanatory note on that resolution says: “We’ve experienced now as a diocese, in the All Saints, Pawleys Island litigation, the destructive force of such litigation; how it has created animosities and divisions that are not easily healed. It has failed as a positive cohesive force for maintaining the unity of the church and has in fact had precisely the opposite effect. Christians are suing Christians (1 Cor. 6:1-8); the reputation of the church is marred, and vital resources are diverted from essential Kingdom work. None of this is honoring to our Savior.”

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Religious freedom advocates were encouraged by the President’s stated views and allowed themselves to hope that America’s international religious freedom policy, long isolated at the State Department, would be strengthened under the new administration.

Their hopes are fading.

Almost 14 months into the Obama presidency, the ambassador at large for international religious freedom — a position mandated by the International Religious Freedom Act — has not been named, even though other positions of less weight and importance to our national interests have long been filled.

The leading candidate for the religious freedom job is said to be a highly intelligent and charismatic pastor, an author and a thoroughly good person who has the friendship of Secretary Hillary Clinton. Those are important attributes. Indeed, having the trust of the Secretary is vital. But more is needed. To be successful, this ambassador at large needs foreign policy experience. Without it, it will be extremely difficult to succeed within Foggy Bottom’s notoriously thorny bureaucracy, let alone deal with foreign officials who believe (as many do) that U.S. international religious freedom policy is a vehicle of cultural imperialism.

Worse, it appears that the new ambassador will be demoted before she is even nominated. Like her predecessors under Presidents Clinton and Bush, she will not be treated as an ambassador at large at all, but will report to a lower ranking official – the assistant secretary for Democracy, Human Rights and Labor. Her placement alone will signal to American diplomats and foreign governments that they need not take U.S. religious freedom policy seriously.

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When the “American Idol” judge Simon Cowell recently predicted the departure of the contestant Jermaine Sellers, the young singer shook his head in disagreement. “I know God,’’ he replied, pointing upward.

Two days later, when Mr. Sellers failed to make the cut, he still had faith. “What God has for me is for me,’’ he said. “In God there is no failure.’’

Mr. Sellers is not alone in his belief that God pays attention to reality television contests. New research shows that most Americans believe God is directly involved in their personal affairs, and that the good or bad things that happen are “part of God’s plan,’’ according to a report in the March issue of the journal Sociology of Religion.

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The Dalai Lama lashed out at China on Wednesday, accusing it of trying to “annihilate Buddhism” in Tibet and rebuffing all his efforts to reach a compromise over the disputed Himalayan region.

China shot back, accusing the Tibetan spiritual leader of using deceptions and lies to distort its policy in the region. The passionate back-and-forth highlighted the distrust, anger and frustration that separates the two sides and leaves little hope for success in recently resumed talks.

Beijing has demonized the Dalai Lama and accused him of wanting independence for Tibet, which China says is part of its territory. The Dalai Lama says he only wants some form of autonomy for Tibet within China that would allow Tibetan culture, language and religion to thrive.

The Dalai Lama spoke Wednesday in an address marking the anniversaries of two failed uprisings against China, one 51 years ago that sent him into exile in India and the other two years ago that was quashed by a government crackdown that is still continuing.

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A civil rights film, “Blood Done Sign My Name,” is one of 14 winners of the 2010 Wilbur Award that recognize excellence in coverage of religion in the secular media.

The Wilburs are awarded annually by the Religion Communicators Council; winners receive a trophy and $250. This year’s awards will be presented April 9 at the Religion Communication Congress in Chicago.

Read it all and see how many of the articles you have seen.

Churches have joined together to protest against plans for a mosque that would tower over the Royal Military Academy at Sandhurst, with one minister describing it as a “supremacist statement” for Islam.

A collective comprising every church in Camberley, Surrey, has lambasted plans for the giant mosque, warning that will create only “division and discord” in the town.

The proposal has already caused security concerns in military circles as the mosque includes 30m (100ft) minarets that would overlook Sandhurst.

The planned mosque lies just 360m from the academy, where hundreds of newly commissioned Army officers take to the parade ground each year for their passing out ceremony. The event attracts senior members of the Royal Family as well as important military figures.

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The experience reinforced for me the reality of terror in the sky. Sitting in an aircraft, 37,000ft over the Atlantic, there is nowhere to go, no escape and, confronted by passengers behaving suspiciously, a total sense of helplessness.

The nonchalant manner with which the male passenger was allowed to walk through the plane and enter the toilet during the landing approach, and to remain out of sight and control for around five minutes, was simply incredible and extraordinarily alarming.

Afterwards, I complained to the United Airlines desk. I was informed that an armed air marshal was probably on board the flight, as is most likely the case on high-risk routes between the United States and the UK.

However, I wondered what difference the marshal’s presence would have made had the passenger beside me turned out to be a suicide-bomber. Would he – could he – have shot the suspect through the toilet door and saved our lives?

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The second meeting of the Anglican-Methodist International Commission for Unity in Mission (AMICUM) has taken place near Bath, England, 19-26 February 2010, hosted by the World Methodist Council, at the Ammerdown Centre. The Commission benefited greatly from the opportunity to visit and celebrate Holy Communion in the New Room in Bristol, and to see some of the historical memorabilia held in Wesley College, Bristol.

The Commission is pursuing the common purpose of both world communions to be united according to the will of God, for the glory of God, and the well-being of God’s church, and for the effectiveness of God’s mission in the world.

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The diocese of British Columbia may be the next in Canada to ask its bishop to allow the blessing of married gay or lesbian couples.

A motion asking that priests be allowed to conduct blessings of gay of lesbian couples has been submitted to the biennial synod meeting Mar. 6-7 by the parish of St. John the Divine, Victoria.

The synod, primarily concerned with a restructuring of the diocese, failed to finish its business but will resume at the call of the Bishop James Cowan later this spring when the motion regarding same sex blessings may come to the floor.

Bishop Cowan will make the final decision as to whether same sex blessings should take place in parishes of the diocese, which covers Vancouver Island and the Gulf Islands. At General Synod 2007, the bishop voted against extension of the blessing.

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