Oil climbed to the highest level in 30 months in New York on speculation that U.S. economic growth may support demand and a protracted conflict in Libya will curtail supply.

Futures advanced a third day after an April 1 report showed the U.S., the world’s largest crude consumer, added more jobs than economists forecast last month. Prices are too high and “worrying,” the chief executive officer of Kuwait Petroleum Corp. said today. Forces loyal to Libyan leader Muammar Qaddafi bombed an oil field south of the city of Ajdabiya, Al Jazeera television reported, heightening concern output losses from Africa’s third-largest producer may continue.

“It’s becoming increasingly clear that the situation in Libya may be prolonged,” said Christopher Bellew, senior broker at Bache Commodities Ltd. in London. “The more one looks at uprisings in the Middle East, the more one realizes they will not be easy to resolve. At the same time, oil demand is relatively inelastic to higher prices.”

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The Pittsburgh Episcopal diocese and 41 breakaway Anglican parishes scattered throughout Western Pennsylvania are ready to discuss their financial differences.

“At this point, negotiations are the way forward,” said Bishop William Ilgenfritz of St. Mary’s, the Anglican parish in Charleroi, which is waiting for the Episcopal diocese to set a starting date for talks.

Negotiations over property issues are expected to take place on a parish-by-parish basis, church leaders said, although it’s not clear when negotiations will begin.

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The president of the Vatican bank has said that more than a renewal of capitalism led by economic experts and industrialists, what the global economy needs most are good priests to renew man.

Reviewing a book called “The Disease of the West” by Italian economist Marco Panara in today’s L’Osservatore Romano, Ettore Gotti Tedeschi says that the “real disease” of the West is “the nihilism that has uprooted man from any absolute truth and led him to become a materialist, pursuing a satisfaction that is ever more materialistic.”

“The disease of Western man,” adds Gotti Tedeschi, “is his distance from God and the tendency to drown his anxieties in consumerism.”

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Championing the rights of the individual and relegating the authority of God has significant consequences for the way in which religious faith and the learning that derives from religion is viewed at large. Perhaps we can see this motif at work in the recent development of the English Baccalaureate by the new coalition government.

To a certain extent the government has sidelined the value of religious education in society by failing to include it with the essential components of the new educational qualification.

Failing to recognise RE amongst the humanities subjects being taught towards this new qualification, surely implies a judgment about what religious education can contribute towards the formation and education of the human person? Such a move declares that the influence of religion on contemporary British society and its structures of education are to be significantly underplayed. Our own Faith Leaders Group has made representations to the Government.

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Antonio Barroso always suspected that something in his family wasn’t quite right. He was 38 when the secret was finally revealed: his parents had bought him as a baby.

“I discovered my whole life was a lie,” Antonio said.

The truth came out during the deathbed confession of a family friend. Like Antonio’s parents, he and his wife had been unable to conceive. Both couples had bought their babies from a nun, for “more than the price of a flat”.

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What made you decide to write a book about the life of Jesus?

In a way, the reason why I wrote the book is I’m a Christian minister. And a basic job, I think, is to get people to be attracted to Jesus. That’s the purpose of the book: to take the continual, almost inexorable, interest that people have in Jesus””it seems like no matter whether people have a positive or negative view of the church, regardless of whether the culture is secular or religious, there is an interest in Jesus. I’m trying to connect with that because I find Jesus very attractive, and I want people to be attracted to him.

And why did you choose to focus on the Gospel of Mark rather than any of the other three gospels?

You’re an author, so you’ll probably laugh at this: I chose Mark because it’s the shortest gospel. But because it’s short, it’s compressed, and it moves from incident to incident in Jesus’ life very quickly. In Matthew, Luke, and John, you have these long discourses, long pieces of teaching, and they’re wonderful in many cases, like the Sermon on the Mount. And they raise a lot of questions.

Read it all, another from the long line of should have already been posted material.

International Business Machines Corp. (IBM), the world’s largest computer-services provider, may have a tiny solution for a $34 billion public health problem.

Engineers based in IBM’s San Jose, California, facility created nanoparticles 50,000 times smaller than the thickness of a human hair that can search out and obliterate the cell walls of bacteria that are resistant to antibiotic drugs. The minute structures harmlessly degrade, leaving no residue, according to a study describing the work in the journal Nature Chemistry.

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Stop me if you’ve heard this before: There’s a pariah state someplace known for brutalizing its people and destabilizing its region. As cracks start to appear, the West turns up the heat in favor of regime change. Fairly quickly, talk of negotiations, sanctions, and international pressure gives way to armed force.

Western leaders try to sell the conflict as a moral cause, so people naturally wonder what the Vatican makes of it. Signals at first seem ambivalent, but before long the Vatican becomes steadily more skeptical. While they never quite directly condemn the action, the take-away is that they’re not on board.

That, of course, was the trajectory in 1999, when NATO bombed Serbia; in 2001, when the war in Afghanistan began; and to some extent in 2003, when a U.S.-led “coalition of the willing” invaded Iraq, although Vatican opposition in that case was more clear from the outset. The pattern may now be repeating itself with regard to Libya.

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Holy Wood Acting Studio had its grand opening on March 25 to begin its mission to create talented actors with the “emotional and spiritual maturity” to endure the challenges in their careers.

“The opening of Holy Wood Acting Studio represents a new era for the entertainment industry, an era where actors will not only thrill audiences with amazing performances, but also inspire them through moral, intellectual, and spiritual integrity,” the Culver City, Calif. studio said in a statement.

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Long ago, people gave God parts of their livelihood: goats, sheep, wheat and barley. Much later, they began plopping money into collection plates.

Now, some churchgoers are swiping their bank cards at machines that look a bit like ATMs.

“It’s easier,” says John Muscianes, who attends New Covenant Community Church in northeast Fresno, Calif. “I don’t have to write a check. It’s convenient.”

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Last month, Egyptians approved a referendum on constitutional amendments that will pave the way for free elections. The vote was a milestone in Egypt’s emerging democracy after a revolution that swept away decades of authoritarian rule. But it also highlighted an issue that Egyptians will grapple with as they consolidate their democracy: the role of religion in political life.

The vote was preceded by the widespread use of religious slogans by supporters and opponents of the amendments, a debate over the place of religion in Egypt’s future Constitution and a resurgence in political activity by Islamist groups. Egypt is a deeply religious society, and it is inevitable that Islam will have a place in our democratic political order. This, however, should not be a cause for alarm for Egyptians, or for the West.

Egypt’s religious tradition is anchored in a moderate, tolerant view of Islam. We believe that Islamic law guarantees freedom of conscience and expression (within the bounds of common decency) and equal rights for women. And as head of Egypt’s agency of Islamic jurisprudence, I can assure you that the religious establishment is committed to the belief that government must be based on popular sovereignty.

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Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

O Lord Jesus Christ, who didst feed the multitude by the lakeside, using the humble gifts of a boy’s generous impulse, and a disciple’s faith in thy power: Help us in thy Church to call forth such generosity in others, and strengthen our faith that the hungry millions can be fed; for thy name’s sake.

–Gordon Hewitt

So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten. When the people saw the sign which he had done, they said, “This is indeed the prophet who is to come into the world!” Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

–John 6:13-15

The Church of England is publishing royal wedding prayers for well-wishers to say in the run-up to the big day. In the first prayer, released to The Times, young children are invited to pray for the safety and happiness of Prince William and Catherine Middleton.

The Church regularly issues prayers to mark celebrations, tragedies or simply matters for reflection. Recent prayers have been written for those who have suffered in the earthquakes in Japan and New Zealand and for those worried about debt.

The Rev Christopher Woods, the author of the new wedding prayer, is Secretary of the Church’s Liturgical Commission. He said that he wanted a prayer for young children to say when they returned briefly to school after Easter before breaking up again for the long weekend of the wedding.

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The names and e-mails of customers of Citigroup Inc and other large U.S. companies, as well as College Board students, were exposed in a massive and growing data breach after a computer hacker penetrated online marketer Epsilon.

In what could be one of the biggest such breaches in U.S. history, a diverse swath of companies that did business with Epsilon stepped forward over the weekend to warn customers some of their electronic information could have been exposed.

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A disturbing feature of the crisis in Egypt has been the paucity of any discussion of the implications of the possible rise of fanatical Islamists for Christians, particularly the sizeable Coptic Christian population, estimated at between 10-15 percent of the Egyptian population. The few vague references to their fate were generally voiced as an afterthought to reflections on the repression of women.

This puzzling gap is characteristic of Western analysts who respond only to political and economic explanations. But these have little to do with the deeper social historical complexities of the Middle East and everything to do with religion and the culture. Western analysts seldom understand the importance of religion. Unless conflict has an overt political face it is usually a mystery to them. Yet Christians were out on the street with their fellow Egyptians when Mubarak was ousted, desperate to ward off an Islamic take-over.

In fact the persecution of Copts has intensified over the past 20 years even though few in the West have paid attention to it.

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More than 20 years after God’s bikies revved up my school, the Victorian Education Department still forces its primary schools to hold ”special religious instruction” taught by volunteers.

While other religious groups – including Jewish, Islamic and Hare Krishna – are accredited to run classes, 96 per cent are taught by Christian education provider Access Ministries.

The education department says schools, by law, must offer religious classes if approached by accredited course providers. This is despite the fact that less than 10 per cent of the population goes to church each week.

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But there’s a catch. As shale-gas drilling has ramped up, it’s been met with a growing environmental backlash. There are complaints about spills and air pollution from closely clustered wells and fears of wastewater contamination from the hydraulic fracturing process ”” also known as fracking ”” that is used to tap shale-gas resources. In the U.S., the gas industry is exempt from many federal regulations, leaving most oversight to state governments that have sometimes been hard-pressed to keep up with the rapid growth of drilling. The investigative news site ProPublica has found over 1,000 reports of water contamination near drilling sites. New York State ”” spurred by fears about the possible impact of the industry on New York City’s watershed ”” has put hydraulic fracturing on hold for further study, while some members of Congress are looking to tighten regulation of drilling. “We were not ready for this,” says John Quigley, former head of Pennsylvania’s department of conservation and natural resources. “We weren’t ready for the technology or the scale or the pace.”

And that’s what makes this new energy revolution ”” because that’s what it is ”” so complex. The richest shale-gas play and potentially the second biggest natural gas field in the world is called the Marcellus, and its heart runs straight through parts of Pennsylvania and New York. This drilling isn’t taking place in the Gulf of Mexico, the Saudi deserts or lightly populated western Canada. It’s happening right in the backyard of the U.S. Northeast, a densely populated place accustomed to consuming fossil fuels, not producing them. But if the global appetite for gas and oil keeps growing, rural Pennsylvania won’t be the last unlikely place we’ll drill. Because for all our fears of running out of oil, we should be able to find more than enough fuel to keep the global economy humming ”” provided we’re willing to drill in deeper, darker, more dangerous or more crowded places. The Arctic, the ultra-deep ocean off Brazil and New York City’s watershed all could go under the drill as we enter what the writer Michael Klare has called the Era of Extreme Energy. The power will keep flowing ”” but with environmental and even social costs we can’t yet predict.

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Two months shy of his 95th birthday, Mr. [Bernard] Lewis has been writing history books since before World War II. By 1950, he was already a leading scholar of the Arab world, and after 9/11, the vice president and the Pentagon’s top brass summoned him to Washington for his wisdom.

“I think that the tyrannies are doomed,” Mr. Lewis says as we sit by the windows in his library, teeming with thousands of books in the dozen or so languages he’s mastered. “The real question is what will come instead.”

For Americans who have watched protesters in Tunisia, Egypt, Iran, Libya, Bahrain and now Syria stand up against their regimes, it has been difficult not to be intoxicated by this revolutionary moment. Mr. Lewis is “delighted” by the popular movements and believes that the U.S. should do all it can to bolster them. But he cautions strongly against insisting on Western-style elections in Muslim lands.

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Islam is bound to play a larger role in government in the Arab world than elsewhere. Most Muslims do not believe in the separation of religion and state, as America and France do, and have not lost their enthusiasm for religion, as many “Christian Democrats” in Europe have. Muslim democracies such as Turkey, Malaysia and Indonesia all have big Islamic parties.

But Islamic does not mean Islamist. Al-Qaeda in the past few years has lost ground in Arab hearts and minds. The jihadists are a small minority, widely hated by their milder co-religionists, not least for giving Islam a bad name across the world. Ideological battles between moderates and extremists within Islam are just as fierce as the animosity pitting Muslim, Christian and Jewish fundamentalists against each other. Younger Arabs, largely responsible for the upheavals, are better connected and attuned to the rest of the modern world than their conservative predecessors were.

Moreover, some Muslim countries are on the road to democracy, or already there.

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KIM LAWTON, correspondent: On any given weekend, some 15,000 people worship with the evangelical Northland Church, but about a third of them never set foot in the building here in Longwood, Florida. They’re worshiping online via the Web and Facebook and Smartphones.

MARTY TAYLOR (Northland Church, Director of Media Design): We call ourselves a church distributed because we don’t want to be confined to this space. We want to be everywhere, every day, and technology is a great tool for us to be able to do that.

LAWTON: On site, worship leaders always welcome the online participants. On this Sunday that includes a small gathering at a nearby prison and people from as far away as Japan. As the main service progresses, online minister Nathan Clark connects with his virtual flock….

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I belong to a small beautiful Episcopal church in McKeesport that is caught in the [Pittsburgh] bishops’ war. Like the Civil War, the church members were pitted against each other. Family members split on which bishop to follow and lifelong friends parted ways. Empty pews far outweigh the occupied pews. The church will survive or fail because of the good people who go there to praise God each week, not from any help from higher up in whatever diocese wins the next round.

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

Cheating has become more common in recent years. But a recent French case is the most sensational, and the most troubling.

In January, the French Chess Federation accused three of its members, including Sebastien Feller, a 20-year-old grandmaster, of cheating during last year’s Chess Olympiad. Feller, who is ranked No. 4 among French players, played Board 5 for the national Olympiad team and won an individual gold medal for his performance.

But the federation said he had help from Cyril Marzolo, an international master, who watched Feller’s games online and put the positions into a computer, which suggested moves. Marzolo relayed the suggestions to Arnaud Hauchard, a grandmaster and the French team’s captain, who used a code in transmitting the suggestions to Feller, the federation said.

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From the NPR blurb:

Humor writer Barry has been churning out comedy for more than 25 years, authoring hundreds of columns and more than 30 books. He won a Pulitzer prize in 1988 (which, for us, is what finally legitimized the Pulitzers….)

Take the time to listen to it all–absolutely hilarious (just under 12 minutes).

Am I a soldier of the cross,
A follower of the Lamb,
And shall I fear to own His cause,
Or blush to speak His Name?
Must I be carried to the skies
On flowery beds of ease,
While others fought to win the prize,
And sailed through bloody seas?

Are there no foes for me to face*?
Must I not stem the flood?
Is this vile world a friend to grace,
To help me on to God?

Sure I must fight, if I would reign;
Increase my courage, Lord.
I’ll bear the toil, endure the pain,
Supported by Thy Word.

Thy saints in all this glorious war
Shall conquer, though they die;
They see the triumph from afar,
By faith they bring it nigh.**

When that illustrious day shall rise,
And all Thy armies shine
In robes of victory through skies,
The glory shall be Thine.

Simply fantastic–watch it all.

The Supreme Court agreed Monday to consider whether a teacher who was fired from a religious school is subject to a “ministerial exception” that can bar suits against religious organizations.

The case involves an employment dispute between a Michigan school and a teacher who is defended by the Equal Employment Opportunity Commission.

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(The writer is a laywoman now in the Orthodox Church–KSH).

I hesitate to write on this subject because I’m no longer in the Anglican Communion. However, what I write has been on my mind and heart for some time and I hope that it will be received as helpful criticism. I recognize that these are critical days for Anglicans in North America and I don’t wish either to offend or to stir trouble. I hope that this might encourage continued conversation about Anglican identity.

I worship each Sunday with other former Anglicans who have found their way to Orthodoxy and we discuss our impressions of what seems to be happening in Anglicanism in this country.

Read it all and then consider Doc Loomis’ response also.

Check them out.