In the case of the Catholic Church’s new missal, the liturgical book parishioners follow during the celebration of the Mass, it took nearly 11 years of linguistic labor since Pope John Paul II issued his 2000 directive to produce a new English version of the Mass liturgy — fast by any church standards.
Today, the first Sunday of Advent, English-speaking Catholics in the U.S. will use a new missal for the first time in nearly 40 years, and likely for a long time to come.
A small but growing number of religious communities across the country are removing their money from Wall Street banks to protest what they see as unfair mortgage foreclosures and unwillingness to lend to small businesses.
The New Bottom Line (NBL) coalition of congregations, community organizations, labor unions and individuals is promoting a “Move Our Money” campaign with the goal of shifting $1 billion from big banks to community banks and credit unions.
Returning to Orlando is something of a full-circle reunion for Brewer and those friends of his youth whose lives he influenced so long ago. Many of them have carried forward the community involvement he inspired, said Judy Betterson, a childhood friend of Brewer’s wife.
Betterson said she found Brewer to be smart, witty and humble ”” a sage in a young man’s body.
“He was probably the wisest man I had known at such a young age,” said Betterson, 61, of Winter Park.
Mark Zuckerberg’s “law of sharing” is to social media what Moore’s law is to computing power. Coined a few years back, the Facebook founder’s law asserts that the amount of information shared digitally will double every year. This will never be more evident than in 2012. Around the globe, people will share more and more of their lives online, transforming relationships on every level””personal, commercial and institutional.
From Gerald McDermott’s conclusion:
In sum, then, Mormon beliefs diverge widely from historic Christian orthodoxy. The Book of Mormon, which is Mormonism’s principal source for its claim to new revelation and a new prophet, lacks credibility. And the Jesus proclaimed by Joseph Smith and his followers is different in significant ways from the Jesus of the New Testament: Smith’s Jesus is a God distinct from God the Father; he was once merely a man and not God; he is of the same species as human beings; and his being and acts are limited by coeternal matter and laws.
The intent of this essay is not to say that individual Mormons will be barred from sitting with Abraham and the saints at the marriage supper of the Lamb. We are saved by a merciful Trinity, not by our theology. But the distinguished scholar of Mormonism Jan Shipps was only partly right when she wrote that Mormonism is a departure from the existing Christian tradition as much as early Christianity was a departure from Judaism. For if Christianity is a shoot grafted onto the olive tree of Judaism, Mormonism as it stands cannot be successfully grafted onto either.
Preaching at the University Church of St. Mary the Virgin in Oxford on October 22, 1939, Lewis observed that
to a Christian the true tragedy of Nero must be not that he fiddled while the city was on fire but that he fiddled on the brink of hell. You must forgive me for that crude monosyllable. I know that many wiser and better Christians than I in these days do not like to mention heaven and hell even in a pulpit. I know, too, that nearly all the references to this subject in the New Testament come from a single source. But then that source is our Lord Himself. People will tell you it is St. Paul, but that is untrue. These overwhelming doctrines are dominical. They are not really removable from the teaching of Christ or of His Church. If we do not believe them, our presence in this church is great tomfoolery. If we do, we must sometime overcome our spiritual prudery and mention them.
Later he describes all those present as “creatures who are every moment advancing either to heaven or hell,” challenging them all, even in the context of the war, “to retain” an interest “in learning under the shadow of these eternal issues.”
–CS Lewis “Learning In War-Time,” in Walter Hooper, ed., The Weight Of Glory And Other Addresses (New York: Macmillan, revised ed., 1980), pp. 20-21
All that is not eternal is eternally out of date.
–C.S. Lewis, The Four Loves (London: Geoffrey Bles, 1960), p.137
Almighty and everlasting God, who orderest all things in heaven and on earth: We give thee thanks and praise that thou didst make all ages a preparation for the coming of thy Son, our blessed Redeemer. Prepare us for the coming of him whom thou dost send, and grant that of his fullness we may all receive; through the same Jesus Christ our Lord.
And they asked him, “Teacher, when will this be, and what will be the sign when this is about to take place?” And he said, “Take heed that you are not led astray; for many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. And when you hear of wars and tumults, do not be terrified; for this must first take place, but the end will not be at once.” Then he said to them, “Nation will rise against nation, and kingdom against kingdom; there will be great earthquakes, and in various places famines and pestilences; and there will be terrors and great signs from heaven. But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name’s sake. This will be a time for you to bear testimony. Settle it therefore in your minds, not to meditate beforehand how to answer; for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. You will be delivered up even by parents and brothers and kinsmen and friends, and some of you they will put to death; you will be hated by all for my name’s sake. But not a hair of your head will perish. By your endurance you will gain your lives.
–Luke 21:7-19
British embassies in the eurozone have been told to draw up plans to help British expats through the collapse of the single currency, amid new fears for Italy and Spain.
As the Italian government struggled to borrow and Spain considered seeking an international bail-out, British ministers privately warned that the break-up of the euro, once almost unthinkable, is now increasingly plausible.
Diplomats are preparing to help Britons abroad through a banking collapse and even riots arising from the debt crisis.
Even as the euro zone hurtles towards a crash, most people are assuming that, in the end, European leaders will do whatever it takes to save the single currency. That is because the consequences of the euro’s destruction are so catastrophic that no sensible policymaker could stand by and let it happen.
A euro break-up would cause a global bust worse even than the one in 2008-09. The world’s most financially integrated region would be ripped apart by defaults, bank failures and the imposition of capital controls….The euro zone could shatter into different pieces, or a large block in the north and a fragmented south. Amid the recriminations and broken treaties after the failure of the European Union’s biggest economic project, wild currency swings between those in the core and those in the periphery would almost certainly bring the single market to a shuddering halt. The survival of the EU itself would be in doubt.
Yet the threat of a disaster does not always stop it from happening. The chances of the euro zone being smashed apart have risen alarmingly, thanks to financial panic, a rapidly weakening economic outlook and pigheaded brinkmanship. The odds of a safe landing are dwindling fast.
BOB ABERNETHY: One important lobby is the Christian group Bread for the World, which fights hunger here and abroad. Reverend David Beckmann, a Lutheran pastor, is president of Bread for the World. David welcome.
DAVID BECKMANN (President, Bread for the World): Thank you.
ABERNETHY: Bring us up to date, how many hungry people are there in the United States?
BECKMANN: It’s now 1 in 7 Americans who lives in a household that runs out of food.
For most Americans, dependence is a very uncomfortable subject. Preferring to see ourselves as rugged individualists, we romanticize about characters such Ayn Rand’s main character, Howard Roark, in her novel Fountainhead. Reliant upon no one, he follows only his own inner sense of direction.
As disciples of Jesus, we pursue a very different path ”” not to autonomy but to obedience; not to ascension, but to surrender; not to seizing control but to yielding it. Indeed, the concepts of lordship and dependence are at the very core of Christian discipleship.
Why Tolerance is Not Enough: Myths about Pluralism from Veritas [1] on Vimeo.
The speakers are: Vinoth Ramachandra, Secretary for Dialogue & Social Engagement, IFES, and Diana Eck, Professor of Comparative Religion and Indian Studies, Harvard Divinity School.
For more about the Veritas Forum please see here.
Read it all.
Perhaps this link will work: http://www.diocesemo.org/news/2011/11/19/presiding-bishop-katharine-preaches-at-convention-eucharist/
Though it reached no agreement, the special Congressional committee on deficit reduction built a case for major structural changes in Medicare that would limit the government’s open-ended financial commitment to the program, lawmakers and health policy experts say.
Members of both parties told the panel that Medicare should offer a fixed amount of money to each beneficiary to buy coverage from competing private plans, whose costs and benefits would be tightly regulated by the government.
Republicans have long been enamored of that idea. In the last few weeks, two of the Republican candidates for president, Mitt Romney and Newt Gingrich, have endorsed variations of it.
The idea faces opposition from many Democrats, who say it would shift costs to beneficiaries and eliminate the guarantee of affordable health insurance for older Americans. But some Democrats say that ”” if carefully designed, with enough protections for beneficiaries ”” it might work.
I have read most of those books [that argue that Mormonism is a cult], and I have studied and taught about cults for many years. I have also spent the last dozen years meeting with Mormons – scholars and church leaders – to engage in lengthy theological discussions. These dialogues have included several other prominent evangelical Christian leaders.
Based on these conversations and my own careful study, I do not believe Mormonism is a cult. However, I am not convinced that Mormon theology deserves to be classified as Christian in the historic sense of that word. I have serious disagreements with my Mormon friends about basic issues of faith that have eternal consequences. These include issues regarding the nature of God, the doctrine of the Trinity and the character of the afterlife. But I have also learned that in some matters we are not quite as far apart as I once thought. In any case, such theological differences don’t preclude a Mormon from being a viable presidential candidate, in my view.
Aaron Monts, pastor of Ikon Christian Community in San Francisco, stood before his flock on a recent Sunday, resplendent in his version of churchly garb: a tan hoodie, plaid shirt and sneakers.
Mr. Monts spoke about the Occupy Wall Street protests, making a comparison to the Gospel of Luke and Jesus’s devotion to the poor. “If we lived out what Jesus preached,” he said, “there would be a revolution.”
We are living longer than ever, but being indigenous, single or divorced or living outside a city increases your chance of an early death.
The latest life tables from the Bureau of Statistics show an Australian girl born today can expect to live until 84, and even longer if she survives her relatively dangerous first year. An indigenous Australian girl can expect 10 years less. A boy born today can expect 79 years; an indigenous boy 11 years less.
A woman trying to improve her chance to buy cheap electronics at a Walmart in a wealthy suburb spewed pepper spray on a crowd of shoppers and 20 people suffered minor injuries, police said Friday.
The attack took place about 10:20 p.m. Thursday shortly after doors opened for the sale at the Walmart in Porter Ranch in the San Fernando Valley.
Update: there is still more on this here.
Christianity might have stayed just a fascination [for Amy-Jill Levine], but for an unfortunate episode in second grade: “When I was 7 years old, one girl said to me on the school bus, ”˜You killed our Lord.’ I couldn’t fathom how this religion that was so beautiful was saying such a dreadful thing.”
That encounter with the dark side of her friends’ religion sent Dr. Levine on a quest, one that took her to graduate school in New Testament studies and eventually to Vanderbilt University, where she has taught since 1994. Dr. Levine is still a committed Jew ”” she attends an Orthodox synagogue in Nashville ”” but she is a leading New Testament scholar.
And she is not alone. The book she has just edited with a Brandeis University professor, Marc Zvi Brettler, “The Jewish Annotated New Testament” (Oxford University Press), is an unusual scholarly experiment: an edition of the Christian holy book edited entirely by Jews. The volume includes notes and explanatory essays by 50 leading Jewish scholars, including Susannah Heschel, a historian and the daughter of the theologian Abraham Joshua Heschel; the Talmudist Daniel Boyarin; and Shaye J. D. Cohen, who teaches ancient Judaism at Harvard.
Emily Dickinson is all over Tucson, Ariz. Reading, lectures, classroom lessons ”” it’s all part of the Big Read Project, a National Endowment for the Arts project devoted to “inspiring people across the country to pick up a good book.” In Tucson, people aren’t just picking up Dickinson’s poetry books ”” they’re celebrating her in reading, dance and even desserts.
“You don’t want to put somebody up on a pedestal and pay homage … that’s not very interesting,” says Lisa Bowden with a laugh. Bowden is a publisher and poet, and the organizer of Big Read Tucson.
One of her ideas was to hold open recording sessions for anyone to read Dickinson’s poetry and letters. Restaurants and coffee houses then play those recordings to stimulate conversation and creativity.
God of truth and grace, who didst give Isaac Watts singular gifts to present thy praise in verse, that he might write psalms, hymns and spiritual songs for thy Church: Give us grace joyfully to sing thy praises now and in the life to come; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.
O Lord Jesus Christ, who still today dost tread the busy thoroughfares of life in readiness to heal and save: Open our eyes that we may recognize thy presence; open our hearts that we may trust thy love for us; open our lips that we may joyfully confess thee before men; we ask it for thy dear name’s sake.
–L. E. H. Stephens-Hodge
Beloved, do not be surprised at the fiery ordeal which comes upon you to prove you, as though something strange were happening to you. But rejoice in so far as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed. If you are reproached for the name of Christ, you are blessed, because the spirit of glory and of God rests upon you.
–1 Peter 4:12-15
There were moments in the first half when it seemed it was going to be a closer game than it was.
Christmas is nearly upon us. Americans, once again, are told that it’s our civic duty to shop. The economy demands increased consumer spending. And it’s true. The problem is that millions of lower- and middle-income households have lost their capacity to spend. They lack savings and are mired in debt. Although it would be helpful if affluent households spent more, we shouldn’t be calling upon a struggling majority to do so. In the long run, the health of the economy depends on the financial stability of our households.
What might we learn from societies that promote a more balanced approach to saving and spending? Few Americans appreciate that the prosperous economies of western and northern Europe are among the world’s greatest savers. Over the past three decades, Germany, France, Austria and Belgium have maintained household saving rates between 10 and 13 percent, and rates in Sweden recently soared to 13 percent. By contrast, saving rates in the United States dropped to nearly zero by 2005; they rose above 5 percent after the 2008 crisis but have recently fallen below 4 percent.
Unlike the United States, the thrifty societies of Europe have long histories of encouraging the broad populace to save….
I would suggest that the conversation in ethnically diverse and cosmopolitan cities such as London – and to a lesser extent Sydney and Melbourne – needs to move beyond advocating working “side-by-side,” and instead should discuss what it means to be part of a robust civil society within which religious groups undertake shared political action in pursuit of goods in common – not to mention where such action may well involve conflict with the priorities and policies of government and business corporations in pursuit of a critical yet constructive relationship with both.
Real encounter, dialogue and understanding is, I would suggest, best generated as a by-product of shared civic action, because in such shared civic action the focus is neither on face-to-face encounter nor even on simply working side-by-side.
Rather, the focus is rightly on the pursuit and protection of goods in common – or, to put it another way, it is through the relationships that emerge between people of different faiths and none, as they identify and uphold the things they love and hold dear, that something genuinely worthwhile emerges.
Watch it all–caught it by accident early this morning and it made me cry–KSH.
Gavriel and Rivka Holtzberg were a typical Chabad couple””devout, devoted to the Rebbe’s principles, and with a strong sense for self-sacrifice for their fellow Jews. They also suffered from personal tragedy. Their first child was born with Tay-Sachs disease, a genetic disorder that took his life at the age of two.
In another community, the violent deaths of such a young and promising couple might have sent shivers through the leadership, prompting them to pull other emissaries from the field. But Chabad’s leadership did the opposite, immediately sending another couple to take their place.
“It was almost instantly reflexive for some, especially from knowing Gabi and Rivki,” observes Rabbi Chanoch Gechtman, who together with his wife Leah now runs the Chabad House in Mumbai. “Great darkness must be challenged with bright light.”