The Church of England is backing an organisation which it says is a credit to ethical lending in Dudley.

The Church of England deposited £15,000 from its Social Responsibility Fund with Castle & Crystal Credit Union.

Unlike many banks and payday loan companies, credit unions are co-operatives with no external shareholders and only lend money which has been deposited by its members.

Robert Higham, diocesan secretary for the Diocese of Worcester, said: “With a well established credit union in our community, it gives people in need of affordable financial services somewhere to turn and helps them to make ends meet.

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The Church of England is relying on an increasing number of women priests to keep going as numbers of male clergy decline, even though women are still excluded from the highest office of the episcopate.

More women are being ordained into the Church than ever before, with women priests now accounting for nearly one in four full-time clergy and more than one in ten senior clergy.

The latest Church statistics released today reveal that a continuing rise in women priests has not been enough to offset a decline in overall clergy numbers….

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On 22nd of September 2013, around 500 persons gathered for Divine Sunday Service including another 64 children who were present in the Sunday School Center in the Church compound. Two suicide bombers entered in the compound and exploded themselves while the worshipers were coming out at the end of the Service at All Saints Church, Kohati Gate in Peshawar.

This city is the Provincial head and a main town in Khyber Pakhtunkhwa province which has borne the brunt of a bloody Islamist insurgency in recent years.

This bloody blast took almost 130 lives and injured 169 persons. 120 People are still in the different hospitals. 12 women become widows, 24 children become orphan and amongst them 18 children lost both parents.

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Melvyn Bragg and his guests discuss the Book of Common Prayer. In 1549, at the height of the English Reformation, a new prayer book was published containing versions of the liturgy in English. Generally believed to have been supervised by Thomas Cranmer, the Book of Common Prayer was at the centre of the decade of religious turmoil that followed, and disputes over its use were one of the major causes of the English Civil War in the 1640s. The book was revised several times before the celebrated final version was published in 1662. It is still in use in many churches today, and remains not just a liturgical text of great importance but a literary work of profound beauty and influence.

The guests are:

Diarmaid MacCulloch
Professor of the History of the Church at the University of Oxford

Alexandra Walsham
Professor of Modern History at the University of Cambridge

Martin Palmer
Director of the International Consultancy on Religion, Education, and Culture

Listen to it all (43 minutes).

It’s a familiar sight at the Catholic Center, the archdiocesan headquarters on First Avenue in Manhattan where I work. Dozens of new arrivals to our country line up early in the morning, waiting for our office to open. They know that here they will get the help they need to become citizens, learn English and civics, reunite with their families, and navigate the complex legal immigration system. Our telephone counselors answer 25,000 calls from immigrants each year in 17 different languages.

It isn’t, however, confined to our office. We’ve all seen the men””almost 120,000 of them nationally on any given day””queuing up on the side of the road on hundreds of street corners throughout the U.S., hoping to be hired for the day. In places like Yonkers, N.Y., volunteers from Catholic Charities offer these day laborers coffee and sandwiches and even some employment advice.

The Catholic Church is doing the same things in Los Angeles, Brooklyn, Houston, Newark and Miami. More than 150 Catholic immigration programs across the nation assist immigrants in becoming Americans. Helping the newcomer to our land feel at home is part of our mission, as Christ reminds us in Matthew 25 that “whatever you did for one of the least of these brothers and sisters of mine, you did for me.” Historian Henry Steele Commager wrote that: “The Church was one of the most effective of all agencies for democracy and Americanization.”

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With U.S. unemployment still high and labor participation at record lows, the nation’s job market faces a long road to full recovery. But worker mobility is picking up as housing recovers, giving economists reason to believe that the underpinnings of a stronger market are taking hold.

Mobility, or workers’ willingness to pull up stakes and move for a new job, advanced in recent years. Some 7.1 million Americans moved across state lines last year, according to the Census Bureau’s latest American Community Survey (ACS), released in September. That is still well below the nearly 8 million pace the country enjoyed before the 2007-08 recession, but it is up considerably from the 2010 trough of 6.7 million.

“It’s a very good signal to see people moving,” said Ernest Goss, a Creighton University economist.

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Archbishop Longley, wanting to sound positive, says that he could “imagine and foresee one of the fruits of our ecumenical engagement as moving towards a deeper understanding of communion and a deeper sharing between our churches ”¦ which perhaps would lead to a reconsideration of some of the circumstances.” That’s all very well-meaning: but since the chances of prelate-speak of this kind being misunderstood by the secular press are about 100 per cent, it really would have been better not to have said it….Archbishop Longley’s fantastical notion that there has been a “deeper theological understanding of one another’s Churches”, presumably because of the work of ARCIC, requires a little more attention. What theological understanding would that be? The trouble with ARCIC always was (as a former Catholic member of it once explained to me) that on the Catholic side of the table you have a body of men who represent a more or less coherent view, being members of a Church which has established means of knowing and declaring what it believes. On the Anglican side of the table you have a body of men the divisions between whom are just fundamental as, and sometimes a lot more fundamental than, those between any one of them and the Catholic representatives they face: they all represent only themselves.

Read it all from William Oddie in the Catholic Herald (emphasis his).

Marriage equality advocates have spoken out after Sydney Anglican Archbishop Glenn Davies labelled the prospect of same-sex couples marrying as “unholy matrimony”.

Archbishop Davies (pictured) also referred to “so-called gay marriage” as contrary to God’s law during his first presidential address to the Sydney synod, while warning of consequences for the entire country if Australia “slipped further and further away from the tenets of scriptural authority and biblical morality”. Davies, 62, was elected as Sydney’s new Anglican Archbishop in August.

“Specious arguments for ”˜marriage equality’ and ”˜equal opportunity’ have become the mantra of many, without any serious engagement with the nature of marriage,” the Archbishop said.

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The Brotherhood was toppled in Egypt in a July military coup, and former president Mohammad Morsi will go on trial in November. The coup is also threatening the 6-year-old rule of its Palestinian branch, Hamas, in neighboring Gaza, because the Egyptian military has closed smuggling tunnels under the Gaza-Egypt border, depriving Hamas of millions of dollars in foreign donations and customs revenue. In several Gulf Arab states, the movement has been targeted in a crackdown, and Tunisia’s Brotherhood-dominated government faces a backlash.

“They fail to make the transition from a closed organization into an open and broad-based transparent government,” Fawaz A. Gerges, director of the Middle East Center of the London School of Economics, said of the Brotherhood. “They behaved, while in government, exactly as they behave internally.”

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[The Association of Churches Sarawak] ACS chairman Datuk Bolly Lapok, who is also Archbishop of the Anglican Church in South East Asia, said ACS was also concerned about the implication of the decision on the Malay and Iban-speaking Christians who had been using the term to refer to God for centuries.

Expressing his disappointment on the court ruling, Bolly lamented: “For an outsider to say that the use of the word Allah is ”˜not integral to the Christian faith’ is excessive, utterly irresponsible and grossly demeaning, to say the least. The Church does not need an apologist from outside to decree what is integral or not regarding her faith.

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The ledgers of the country’s credit unions enjoyed a boost this week, as dioceses and bishops deposited money, backing up warm words.

In a personal letter that is being sent out to 8000 members of the clergy in mid-November, the Archbishop of Canterbury urges them to support their local credit union: “Our faith in Christ calls us to love the poor and vulnerable with our actions. That is why the Church must be actively involved in supporting the development of real lending alternatives, such as credit unions.”

More than 40 bishops are taking up the call immediately, and at least 11 of them planned to mark International Credit Union Day yesterday by opening accounts.

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Almighty God, who didst inspire thy servant Luke the physician to set forth in the Gospel the love and healing power of thy Son: Graciously continue in thy Church the like love and power to heal, to the praise and glory of thy Name; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

O Lord, renew our spirits and draw our hearts to thyself, that our work may not be to us a burden but a delight; and give us such a mighty love to thee, who thyself didst work as a craftsman in wood, as may sweeten all our obedience. O let us not serve thee in a spirit of bondage, as slaves, but with cheerfulness and willingness, cooperating with thee in thy work of creation; for the glory of thy holy name.

–Benjamin Jenks

I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved….Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore

Psalm 16: 7-8;11

The Anglican Church in North America is pleased to announce the release of Texts for Common Prayer.

Included here are the Offices of Daily Morning and Evening Prayer, and the Holy Communion (Long Form and Short Form), as well as Supplemental Canticles for Worship. These are all the “working” forms approved by the College of Bishops for use in the Province. Also bound with these working texts is The Ordinal which has been adopted and authorized as The Ordinal of the Province.

Read it all and note the link for the FAQ.

…while Hauerwas (following Kaye) argues that the particularity of Jesus of Nazareth becomes universalised across the globe in particular and local ways, the new challenge confronting Christians is that these different particular expressions of Christianity now sit right next to each other, thanks to a virtual 24-hour news cycle. As Anthony Giddens observes, the intensification of modern trans-national relationships is such that “local happenings are shaped by events occurring many miles away.” Social relations are being “lifted out” out their local contexts and restructured across time and space. Thus a bishop is consecrated in New Hampshire, and immediately an Archbishop in Nigeria responds. An Episcopal election is contested in Tanzania, and bloggers across the globe instantly construct conspiracy theories. When Justin Welby announces that he won’t be attending GAFCON II because he must baptise a new heir to the throne, it quickly becomes an object of scrutiny in Florida.

This reality suggests that the calls to return to a focus on the local parish by Hauerwas and Jensen require considerable modification. When Jensen warns against Christians “talking only to each other and becoming increasingly incomprehensible to those on the outside,” we should imagine this issue not simply as being limited to the Diocese of Sydney and its local community, but recognise that it applies to a much more expansive community “on the outside.” Similarly, when Hauerwas suggests that Christians need to “learn to be where we are,” the image that should come to mind is not of some small country village, but the global village.

If the Anglican Communion is to manage – as Hauerwas (following Kaye) puts it – “to maintain catholicity without Leviathan,” it will only do so after coming to terms with the compression of space and time that has been produced by contemporary patterns of communication and travel.

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Regret weighs down many Americans. According to a new study from LifeWay Research, almost half feel the weight of a bad choice from their past, even though a vast majority believe God gives second chances.

When asked to respond to the statement, “I am dealing with the consequences of a bad decision,” 47 percent of respondents agree.

While self-defined Protestant or non-denominational Christians are less likely to agree (42 percent), a majority (51 percent) of those who said they are a born-again, evangelical or fundamentalist Christian agree they are still dealing with a wrong choice from their past.

Recognizing a sizeable percentage of people are suffering consequences from past mistakes allows Christians to show grace, according to Ed Stetzer, president of LifeWay Research.

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Leaders from two of New Zealand’s largest churches showed their solidarity for Wellington Bishop Justin Duckworth and his vigil for penal reform today.

Archbishop John Dew, the head of the Roman Catholic community, and Archbishop Philip Richardson, who shares leadership of the Anglican Church in Aotearoa, New Zealand and Polynesia, talked with Bishop Justin after he’d celebrated midday Eucharist.

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The introduction of a new ordinariate-use liturgy for groups of former Anglicans is uniting some of their old traditions to the fullness of the Catholic Church.

The Vatican office responsible for adapting parts of the Anglican liturgy for use in the Catholic Church “has had the task of the scribe, trained for the Kingdom of heaven, the householder who brings out of his treasure what is new and what is old,” said Msgr. Andrew Burnham.

The monsignor serves as assistant to the ordinary of the Personal Ordinariate of Our Lady of Walsingham.

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It has long been a favourite among publicity-seeking celebrities wanting to post “selfies” online but now the Archbishop of Canterbury has joined the photo sharing site Instagram in his drive to spread the Christian message.

In a first for the Church of England, Justin Welby has joined the app’s 150 million users worldwide with an opening message urging churches and communities to support their local credit union.

His statement came as bishops across England and Scotland prepared to mark International Credit Union Day today.

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The Church of England is investigating the reasons for the dramatic spread of food banks, and will examine the impact of benefits cuts on their use.

The move emerged as David Cameron was questioned in the Commons over the soaring numbers of families requesting emergency help from the banks.

The Independent reported this week that food bank use had more than tripled over the last year. Shrinking pay packets, as well as the benefits squeeze and the rising cost of basic groceries, have been cited as reasons for the increase.

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Locked inside a 6th century church in a desert monastery are some of the jewels of early Christianity ”” ancient murals in vivid pinks, greens and reds depicting saints, angels and the Virgin Mary with a baby Jesus, hidden for centuries under a blanket of black soot.

Italian and Egyptian restorers are meticulously uncovering the paintings, some of the earliest surviving and most complete examples of early Coptic Christian art. But the work, in the final stages more than a decade after it started, is done quietly to avoid drawing attention ”” and there’s no plan to try to attract visitors, at least not now.

“This is our heritage and we must protect it,” said Father Antonius, abbot of the Red Monastery where the Anba Bishay Church is located. He takes it as a personal mission to protect it. The church’s heavy wooden door has only two keys. He keeps one and a young monk he trusts keeps the other.

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Standard & Poor’s is only raising half a cheer at the deal:

“We believe that to date, the shutdown has shaved at least 0.6 per cent off of annualised fourth-quarter 2013 GDP growth, or taken $24bn out of the economy.

“The short turnround for politicians to negotiate some sort of lasting deal will probably weigh on consumer confidence, especially among government workers that were furloughed. If people are afraid that the government policy brinkmanship will resurface again, and with it the risk of another shutdown or worse, they’ll remain afraid to open up their cheque books. That points to another Humbug holiday season.”

Read it all (if necessary another link is there).

Is the US dollar’s position as the reserve currency of the world imperiled as a result of the debt limit showdown in Washington?

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“We took some bread crumbs and left an entire meal on the table,” said Senator Lindsey Graham, Republican of South Carolina. “This has been a really bad two weeks for the Republican Party”–From the online version of last night’s New York Times

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

The second Global Anglican Future Conference will get underway in Kenya on Monday 21st October, following a meeting of the Primates Council, comprising leaders of some of the world’s largest Anglican churches.

1200 delegates, clergy and laity, men and women from across of the Anglican Communion will gather in Nairobi for a week-long meeting.

Among them will be victims of religious persecution in various parts of the world who will tell their story.

The programme includes ”˜mini-conferences’ on topics such as gospel proclamation and culture, theological education, economic empowerment and the church, marriage, family and sexuality, and engaging with Islam.

The gathering is the second conference since the landmark GAFCON meeting in Jerusalem in 2008.

The Archbishop of Canterbury will make a flying visit to Nairobi just before the start of the conference to talk to the Primates. Delegates will gather at All Saints Cathedral on Monday for the opening session.

The massive retirement and health benefits arm of the Southern Baptist Convention, GuideStone Financial Services, has made good on its threat to pivot from advocacy to litigation in defending beleaguered church health plans.

In its first-ever federal lawsuit, GuideStone has partnered with The Becket Fund for Religious Liberty and Locke Lord LLP to file a class-action lawsuit against what Becket described as “the federal government’s mandate that [GuideStone clients] provide employees with free access to abortion-inducing drugs and devices.”

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Almighty God, we praise thy name for thy bishop and martyr Ignatius of Antioch, who offered himself as grain to be ground by the teeth of wild beasts that he might present unto thee the pure bread of sacrifice. Accept, we pray thee, the willing tribute of our lives, and give us a share in the pure and spotless offering of thy Son Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Almighty and merciful God, the fountain of all goodness, who knowest the thoughts of our hearts: We confess that we have sinned against thee, and done evil in thy sight. Wash us, we beseech thee, from the stains of our past sins, and give us grace and power to put away all hurtful things; that, being delivered from the bondage of sin, we may bring forth fruits worthy of repentance, and at last enter into thy promised joy; through the mercy of thy blessed Son Jesus Christ our Lord.

–Alcuin of York (c. 735–804)

To the choirmaster. A Psalm of David the servant of the LORD, who addressed the words of this song to the LORD on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. He said: I love thee, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I call upon the LORD, who is worthy to be praised, and I am saved from my enemies.

–Psalm 18:1-3