For five years I was a student under Dallas’s direction at USC. Having been so deeply impacted by his written work, I was pleasantly surprised to find that he, himself, was far more compelling than anything he had written. To be with him was to draw near to the Kingdom of God. He seemed effortlessly to communicate the peace, security, love and acceptance of God by his mere presence. I found it nearly impossible to remain anxious about anything while with him. And it was my repeated experience to witness the disarming of anger, contempt, fear, and countless other inner ailments with a simple look, a gentle word, a touch.

Dallas is the best teacher I’ve ever met. His work in philosophy always penetrates to the perennial problem ”“ that issue of central importance to the human condition ”“ in whatever discussion he’s a part of. During his time with us, he loved to think, write, and talk about a philosopher by the name of Edmund Husserl. He saw in Husserl a few crucial insights required to make sense of our ability to have knowledge of the world. But he didn’t allow the world of Husserl scholarship (and it is a real world unto itself) to define his research agenda. Rather, he brought the insights of Husserl to bear upon urgent questions about life, meaning, and the Kingdom of God.

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Catholics can’t put their faith on a part-time schedule or rely on it just for the moments they choose; being Christian is a full-time occupation, Pope Francis said.

If people don’t open their hearts to the Holy Spirit to let God purify and enlighten them, then “our being Christian will be superficial,” the pope said May 15 at his weekly general audience.

Knowing and doing what God wants is not possible with mere human effort — it takes the transformative action of the Holy Spirit, he said.

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Spring may have sprung, but not all economists are sprightly about the outlook for the global economy.

In fact, as a Toronto audience heard Wednesday morning, the risk of a recession in Canada is “higher than normal,” the U.S. is set for “unspectacular” growth, Europe is poised for another downturn and even the BRIC countries will not be the economic drivers they had been in the past decade.

Those are the views of one of the more Eeyore-ish research firms around: London-based Capital Economics, whose conference Wednesday was entitled: “Is the world on the road to recovery?” (The answer: Sort of. But it will be a “long and fairly bumpy” road, one in which Europe is in danger of veering off).

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It is a striking idea that one of the keys to good health may turn out to involve managing our internal fermentation. Having recently learned to manage several external fermentations ”” of bread and kimchi and beer ”” I know a little about the vagaries of that process. You depend on the microbes, and you do your best to align their interests with yours, mainly by feeding them the kinds of things they like to eat ”” good “substrate.” But absolute control of the process is too much to hope for. It’s a lot more like gardening than governing.

The successful gardener has always known you don’t need to master the science of the soil, which is yet another hotbed of microbial fermentation, in order to nourish and nurture it. You just need to know what it likes to eat ”” basically, organic matter ”” and how, in a general way, to align your interests with the interests of the microbes and the plants. The gardener also discovers that, when pathogens or pests appear, chemical interventions “work,” that is, solve the immediate problem, but at a cost to the long-term health of the soil and the whole garden. The drive for absolute control leads to unanticipated forms of disorder.

This, it seems to me, is pretty much where we stand today with respect to our microbiomes ”” our teeming, quasi-wilderness. We don’t know a lot, but we probably know enough to begin taking better care of it. We have a pretty good idea of what it likes to eat, and what strong chemicals do to it. We know all we need to know, in other words, to begin, with modesty, to tend the unruly garden within.

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Since the ouster of Mr. Mubarak in February 2011, a growing number of Copts, including some of the most successful businessmen, have left Egypt or are preparing to do so, fearing persecution by an Islamist-controlled government as much as the stagnant economy that is smothering their industries.

Among the most prominent are the heads of the Sawiris family, who for several months have been running their enormous business empire from abroad.

“Every week I learn of 10 people who are leaving or who have already left,” Mr. [Wasfi Amin] Wassef said. “They know that what happened to the Sawiris’ can happen to them tomorrow.”

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In Game of Thrones we’re shown a world of medieval technology, accoutrement, and honorifics, but without chivalry (some lame pretense is made here and there, but it plays no part even in the life of the nobility, and the tale is told solely through their eyes) because there is no Christ to inspire it and no Church to encourage it. The denizens of the land claim a belief, of whatever sort, in “the gods,” who are never specified, whose mythology is never told, and of whom worship seems virtually nonexistent. The latter is the one significant breach with real-world paganism, which always involved true belief and often extravagant liturgics. There is also (as there was with Rome) a most implausible dearth of numinous awe for the natural world. One may have to pledge one’s son in marriage to the daughter of the castle-holder controlling a vital river crossing in order to get one’s army across, but of the necessity of offering a she-goat or woodcock to the river god himself in order to be granted safe passage there is nary a trace.

This is a significant oversight and makes the world a more modern one that the filmmakers should be comfortable with. Nevertheless, we are presented a generally accurate (for Hollywood) portrayal of what theologian David Bentley Hart calls the “glorious sadness” of ancient paganism in which life was short, or at least wildly precarious, and relatively meaningless while it lasted, and death both all too common and all too horrid to contemplate. Pleasures were to be grasped in whatever form they may be readily at hand, and whether they involved cruelty or kindness was a matter of relative taste. Joy may flit briefly by, but only in such a manner and measure as to enhance the agony of its loss and the poignancy of its ephemerality.

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Here, I want to explore Lewis’s distinctive understanding of the rationality of faith, which emphasises the reasonableness of Christianity without imprisoning it within an impersonal and austere rationalism.

I came to appreciate this distinctive approach when researching my recent biography of Lewis. For reasons I do not understand, the importance of Lewis’s extensive use of visual images as metaphors of truth has been largely overlooked. For Lewis, truth is about seeing things rightly, grasping their deep interconnection. Truth is something that we see, rather something that we express primarily in logical or conceptual terms.

The basic idea is found in Dante’s Paradiso (XXIII, 55-6), where the great Florentine poet and theologian expresses the idea that Christianity provides a vision of things – something wonderful that can be seen, yet proves resistant to verbal expression

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Gunmen believed to be members of the Islamic extremist Boko Haram group yesterday killed the Rev. Faye Pama Musa, secretary of the Borno state chapter of the Christian Association of Nigeria (CAN). He was 47.

The gunmen reportedly followed the long-time Christian leader from his church building, where he was holding an evening Bible study, to his house in the Government Reservation Area in Maiduguri, and shot him dead there, said the Rev. Titus Dama Pona, chairman of CAN’s Borno chapter.

“Rev. Faye Pama was killed last light,” Pona said this morning by phone from Maiduguri, the state capital. “I am right now with his family, and they are still consulting on what next to do.”

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We wondered what kind of reading ministers rely on for inspiration or help in preaching””apart from reading commentaries on scripture or other materials directly related to the task. Do they draw on certain authors of fiction or nonfiction? Are they influenced by essays, poetry, magazines or children’s literature? Here are some reflections

Read them all (eight in all).

A new national study shows that while Canada remains overwhelmingly Christian, Canadians are turning their backs on organized religion in ever greater numbers.

Results from the 2011 National Household Survey show that more than two-thirds of Canadians, or some 22 million people, said they were affiliated with a Christian denomination.

At 12.7 million, Roman Catholics were the largest single Christian group, representing 38 percent of Canadians; the second largest was the United Church, representing about 6 percent; while Anglicans were third, representing about 5 percent of the population.

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O God, steadfast in the midst of persecution, by whose providence the blood of the martyrs is the seed of the Church: As the martyrs of the Sudan refused to abandon Christ even in the face of torture and death, and so by their sacrifice brought forth a plenteous harvest, may we, too, be steadfast in our faith in Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

We beseech thee, O Lord, to give us more love to thee, more joy in our worship, more peace at all times, more longsuffering, more kindness of heart and manner. Grant us the grace of meekness and the power of self-control. May we know something of what it is to be filled with the Holy Ghost; for the sake of Jesus Christ our Lord.

O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!

–Psalm 105:1-4

As the Prime Minister knows, I am very suspicious that behind the plans to change the nature of marriage, which will be debated in the House of Lords within the next two months there lurks an aggressive secularist and relativist approach towards an institution that has glued society together for time immemorial. By dividing marriage into religious and civil the government threatens the church and state link which they purport to support. But they also threaten to empty marriage of its fundamental religious and civil meaning as an institution orientated towards the upbringing of children.

If this is not enough, the legislation fails to provide any protection for religious believers in employment who cannot subscribe in conscience to the new meaning of marriage. There will be no exemptions for believers who are registrars who can expect to be sacked if theycannot, in all conscience, support same-sex marriage. Strong legal opinion also suggests that Christian teachers, who are required to teach about marriage, may face disciplinary action if they cannot express agreement with the new politically-correct orthodoxy.

The danger I believe that the government is courting with its approach both to marriage and religious freedom, is the alienation of a large minority of people who only a few years ago would have been considered pillars of the community.

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Judge then, young Gentlemen, into what depths of degradation the race of young ministers to which you are to belong must sink, if you not only remain deaf to the voice of conscience, to the admonitions of history, and to the strivings of GOD’S Spirit, but also to the voice of your age and of your country, which is calling you to high and noble things in your ministry. To go forth from this most highly-honored seat of sacred learning in our Church, with low attainment and without studious habits””to enter upon your ministry in this energetic and driving age, without zeal and perseverance””and to place yourselves upon the great missionary field which our Church presents from the Atlantic to the Mississippi, without being animated by the missionary spirit””how certain the fall, how deep the dishonor, how terrible the curse, to which you must inevitably be reduced!

The fathers, the clergy, the friends of the Church, look with increased anxiety and greater hope to each successive class graduating from our theological seminaries. They have a right to expect better scholarship, as the ability of teachers, the number of books, and the aids to study are daily increasing. And surely, as the wants of the Church are better known, and the extent of the missionary field, both at home and abroad, is better understood, they have a right to anticipate a great increase of missionary zeal. A young clergyman, some twenty years ago, might have made many a reasonable excuse for his lack of that holy, self-sacrificing zeal, a want of which would now be utterly inexcusable. What! shall young men just commissioned to the holy office, be deaf to the calls of their country, of the Church, and of her Divine Head, to make full proof of their ministry, and sink down into criminal listlessness, or addict themselves to unworthy worldly pursuits? What! when the cry of souls ready to perish is borne on every wind, from the east and from the west, from the north and from the south, shall they take counsel of their love of ease, their taste for human literature, or of their worldly-minded friends, and refuse to go to any part of the missionary field to which GOD shall call them?

Remember, young Gentlemen, that the great Head of the Church has placed you under influences more favorable for the formation of a high ministerial character, than with others has been the case perhaps for ages. You may, if you will, unite in yourselves more learning, more pious active zeal, more of a spirit of humility and prayer, than any of your predecessors, it may be, since the Apostles’ own times. What you may become, the Church, the world, the Saviour of man-kind, [14/15] all expect that you will become. And yet this kind goeth not forth but by prayer and fasting. You cannot even succeed well in your studies without prayer. Much less can you grow in humility, and in a spirit of benevolence and self-sacrifice without much and fervent prayer.

Read it all from the Bishop of Kentucky, Benjamin Bosworth Smith.

Five years after the financial crisis first hit Europe, citizens of European Union member states are growing increasingly wary of the body that was supposed to provide them with economic benefits. Public confidence in the E.U. has dropped to staggering new lows, according to an annual survey conducted by the nonpartisan, Washington-based Pew Research Center.

“The European Union is the new sick man of Europe,” according to Pew’s report of the survey results. “The effort over the past half century to create a more united Europe is now the principal casualty of the euro crisis. The European project now stands in disrepute across much of Europe.”

Support for the EU has taken a huge hit over the past year, falling in five of the eight E.U. countries surveyed by Pew.

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Imagine your company has more than 16,000 buildings in the UK alone, many built years before energy efficiency became a hot topic for corporates, and some that predate the industrial age altogether.

How would you even begin to start lowering their energy consumption given that each and every one of those buildings is an independent entity in control of its own operation and finances?

This is the precise challenge facing David Shreeve, environmental adviser to the Church of England, who has to steer the Church towards meeting its self-imposed goals of reducing greenhouse gas emissions 42 per cent by 2020, before then delivering an 80 per cent reduction by the middle of the century.

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The Archbishop of Canterbury Justin Welby has added its voice to the call for peace in Korea. In a message read to the Second Worldwide Anglican Peace Conference held in Okinawa from 16 ”“ 22 April 2013 Archbishop Welby lauded the work of the Korean and Japanese churches to foster peace in Northeast Asia.

“Your gathering has come at the most needful time,” Archbishop Welby wrote, in a statement read by his representative to the conference Bishop John Holbrook of Brixworth in the diocese of Peterborough.

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Key figures within North-East Church of England schools have welcomed a report which places their work at the heart of education.

Senior Anglican figures make the comments in a YouTube video based on a conference staged by the Durham and Newcastle Diocesan Education Boards.

The event, attended by everyone from headteachers to governors, was in response to publication of the Church of England’s Chadwick Report, entitled The Church School of the Future, which said they are at the heart of the nation and should robustly assert their Christian ethos.

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It is God who governs our existence, and it is hope and not disappointment that defines who we are as the people of God…..

We are resurrection people, and so we encounter our mistakes, not as lost opportunities, not as wrong turns that have led us off course, but as a part of an unavoidable process God is working in us and in the world.

We are resurrection people, and so we look out into the world, not as disappointed judges of the failings of society, but as the hopeful trusting people of the God whose plans will not be thwarted.

We are resurrection people who, like an expectant mother, know that our present sufferings are not worth comparing with the glory that will be revealed in us, because we are a people with a reason to hope.

—Read it all.

One day this month, a pair of Russian Mi-17 assault helicopters delivered two teams of Afghan commandos, their faces obscured by black masks, in a touch-and-go landing at this camp in a lush valley encircled by frosty peaks about 50 miles from Kabul.

A training squadron drawn from the most secretive counterterrorism units fielded by the United States and its NATO allies watched as the Afghan commandos stormed and cleared a three-story office building that was left conspicuously unfinished ”” the kind of structure favored by insurgents.

This is the combination of Afghan and allied troops that the Obama administration and the government in Kabul say will assume an increasing share of the combat burden in Afghanistan as the NATO alliance gradually hands over responsibility for security operations to Afghan troops.

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As we prepare for the first Joint Assembly of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada, we know that there are some who, like our ancestors in the faith, may be just a little dispirited as we face the challenges of our times. But just as surely as God’s Spirit inspired the fi rst generation of believers, that same Spirit is working in us to give us the words to speak to one another and to those who are seeking something-dare we say, “Someone”-to believe in.

Our coming “Together for the Love of the World” will be a visible sign of the Spirit working in and among us. It will be time to take counsel together for the common good of both our churches and for the common good of our world. It will be a time to set our fears aside and arise with “bold new decisions.”

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Cardinal Christoph Schönborn, the Archbishop of Vienna, who was himself widely tipped as a possible successor to Pope Benedict, said he had personally had two “strong signs” that Cardinal Jorge Mario Bergoglio was “the chosen one” in the run up to vote.

He said only divine intervention could explain the speed with which the Argentine Cardinal – who did not feature on any of the main lists of likely candidates compiled by Vatican experts – was elected.

Speaking to an Anglican conference in London, he also said the Archbishop of Canterbury, the Most Rev Justin Welby, had a “strange similarity” to the new Pope.

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Sandra Duck thinks she’s the victim of an undeclared Medicaid boycott. And she’s probably right.

When her artificial right hip became infected with the superbug MRSA in late 2009, Dr. Dale Mitchum, a general surgeon, drained, cleaned and closed the infected area. But when the infection returned in early 2010, Mitchum knew Duck needed another hip replacement surgery, which he couldn’t perform. He tried to find an orthopedic surgeon who would operate. More than a year later, he’s still trying.

“I cannot find a living soul that will touch her,” he said recently. “And I’ve tried everywhere, from Tallahassee to Pensacola.”

Read it all.

I stand before you not in any way a self-made man. I have been a product of a lot of people who have loved me and poured into me in a way that is transformed my life, not only as a small child, but as I’ve grown as an adult, and I would be remiss if I didn’t share . . . with you about that, in the hopes of leaving you with what I feel could be something that you could take and remember in an effort to make a difference in the lives of other people, which you inevitably will be called to do in some capacity.

So to that end, I got to a place where I was in my life about six years ago where I was at the end of myself. I have spent some time ”” I became a Christian when I was 13, but I didn’t have the follow-through that I needed ”” but nonetheless I found myself in the fall of 2006 at the steering wheel of a car with all the windows rolled up and a garden hose attached from the muffler to the passenger-side window in the hopes of ending it all. Why? Because I had done some things in my life and come to a place in my life where I had realized that I had made a lot of mistakes, and not only had I made a lot of mistakes, but I had been the victim of some things that are tough to wrap your arms around, a Christian or not. So I was in that place and I was about to turn the key and I really felt the Holy Spirit saying, “R.A., I’m not done with you yet. Don’t do that.” Like literally those words: “Do not do that.” And so as lonely as I felt in that moment at the steering wheel of a Chevrolet Cavalier, I never felt truly alone. I think there’s something to be said in that.

I share that with you and I’m vulnerable with you in this moment because I really believe that God has called me to be here for a reason. I do believe in divine appointments, I believe this is one of them.

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A Philadelphia abortion doctor convicted of killing three babies who were born alive in his grimy clinic agreed Tuesday to give up his right to an appeal and faces life in prison but will be spared a death sentence.

Dr. Kermit Gosnell, 72, was convicted Monday of first-degree murder in the deaths of the babies who were delivered alive and killed with scissors.

In a case that became a flashpoint in the nation’s abortion debate, former clinic employees testified that Gosnell routinely performed illegal abortions past Pennsylvania’s 24-week limit, that he delivered babies who were still moving, whimpering or breathing, and that he and his assistants dispatched the newborns by “snipping” their spines, as he referred to it.

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There are several reasons we trail most states, beginning with our continuing struggle with the remnants of the recession. We’ve made solid gains, but our unemployment rate is still nearly a percentage point higher than the national average, which means South Carolinians have less income on which to pay taxes and less income to spend on taxable goods.

In addition, our state relies far too heavily on the sales tax, and the Legislature by both its actions (creating more loopholes) and its inaction (refusing to tax services) has steadily eroded the tax base. Today only 35 percent of goods and services sold in South Carolina are taxed; that’s down from 48 percent in 2000.

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It seems to happen whenever Steve Beard hangs out with friends — especially folks who don’t go to church — talking about movies, television and whatever else is on their minds.

“It may take five minutes or it may take as long as 10, but sooner or later you’re going to run into some kind zombie comment,” said Beard, editor of Good News, a magazine for United Methodist evangelicals. “Someone will say something like, ‘When the zombie apocalypse occurs, we need to make sure we’re all at so-and-so’s house so we can stick together.’ It’s all a wink-and-a-nod kind of deal, but the point is that this whole zombie thing has become a part of the language of our time.”

Read it all.

We give thee thanks, O heavenly Father, who hast delivered us from the power of darkness and translated us into the kingdom of thy Son; grant, we pray thee, that as by his death he has recalled us to life, so by his presence abiding in us he may raise us to joys eternal; through the same Jesus Christ our Lord.

And the word of the Lord came to me: “Son of man, your brethren, even your brethren, your fellow exiles, the whole house of Israel, all of them, are those of whom the inhabitants of Jerusalem have said, ”˜They have gone far from the Lord; to us this land is given for a possession.’ Therefore say, ”˜Thus says the Lord God: Though I removed them far off among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a while in the countries where they have gone.’ Therefore say, ”˜Thus says the Lord God: I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.’ And when they come there, they will remove from it all its detestable things and all its abominations. And I will give them one heart, and put a new spirit within them; I will take the stony heart out of their flesh and give them a heart of flesh, that they may walk in my statutes and keep my ordinances and obey them; and they shall be my people, and I will be their God. But as for those whose heart goes after their detestable things and their abominations, I will requite their deeds upon their own heads, says the Lord God.”

–Ezekiel 11:14-21