(Oak Hill College)

To compel attention in his lectures, where he never got to the end of the notes, he used Sooty and Sweep puppets to illustrate the Trinity. But staff feared that the meat cleaver sitting on his study chair might make visiting DDOs nervous.

His love of PG Wodehouse found expression in exam questions in which a couple of pages of Woodhousian narrative were populated by various ecclesiastical figures espousing different theological nostrums to which the candidate was invited to respond.

The Rev Andrew Cornes from Crowborough, his training vicar, recalled him as a fierce fighter for justice. Dr Dan Strange, now acting principal, said: “He had so little ego and no interest in self-aggrandisement.” His local pastor, Jonathan Prime said he was the best of listeners.

Present were his wife of 29 years, Heather and their children, Charles, Harry and Ana. Before they were a ”˜couple’, they had led a Bible study group at St Helen’s, Bishopsgate, while Mike was a Parliamentary draftsman and living in Clapham. Heather told Mike he should devote his life to teaching the Bible.

Mike’s parents, John and Ruth and sisters Elizabeth and Margaret were present. Dr Mark Thompson, principal of Moore College, Sydney, where Mike had done post-graduate study and lectured, led prayers.

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Just and merciful God, who in every generation hast raised up prophets, teachers and witnesses to summon the world to honor and praise thy holy Name: We give thanks for the calling of Timothy, Titus and Silas, whose gifts built up thy Church in the power of the Holy Spirit. Grant that we, too, may be living stones built upon the foundation of Jesus Christ our Savior; who with thee and the Holy Spirit liveth and reigneth, one God now and for ever. Amen.

Parish_Parson: via eccalendar: Feast of Timothy, Titus, and Silas, Companions of Saint Paul. ”¦ pic.twitter.com/Nh54CPfB6a

— St. John's (@St_John_OS_MS) January 26, 2016

O Lord God of time and eternity, who makest us creatures of time that, when time is over, we may attain thy blessed eternity: With time, thy gift, give us also wisdom to redeem the time, lest our day of grace be lost; for our Lord Jesus’ sake.

Offer to God a sacrifice of thanksgiving, and pay your vows to the Most High; and call upon me in the day of trouble; I will deliver you, and you shall glorify me.

–Psalm 50:14-15

While the introduction of the Siri virtual assistant in 2011 gave Apple an early presence in AI for consumers, it has since lost ground to rivals such as Google and Amazon. Apple’s penchant for secrecy limited its efforts to improve AI offerings and hire the best talent. That’s because researchers in the field like to publish their findings, something Apple frowned upon in the past. That approach began to change late last year with the hiring of Carnegie Mellon Professor Russ Salakhutdinov and the publishing of its first public AI paper.

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Marka MARKA.DU, a retailing group in the United Arab Emirates, has been granted exclusive rights to “manufacture, distribute and sell Real Madrid products” in the UAE, Saudi Arabia, Qatar, Kuwait, Bahrain and Oman, the company said in a statement on Tuesday.

But Marka Vice Chairman Khaled al-Mheiri told Reuters by phone Real Madrid has two versions of the crest for the Middle East market and that Marka would use the one without the Christian cross due to cultural sensitivities.

“We have to be sensitive towards other parts of the Gulf that are quite sensitive to products that hold the cross,” said al-Mheiri, who owns a Real Madrid cafe in Dubai.

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Christian cross dropped from Real Madrid logo in Middle East clothing deal https://t.co/MgmJZti8jc

— Reuters Sports (@ReutersSports) January 24, 2017

Mary Tyler Moore, whose witty and graceful performances on two top-rated television shows in the 1960s and ’70s helped define a new vision of American womanhood, died on Wednesday in Greenwich, Conn. She was 80.

Her family said her death, at Greenwich Hospital, was caused by cardiopulmonary arrest after she had contracted pneumonia.

Ms. Moore faced more than her share of private sorrow, and she went on to more serious fare, including an Oscar-nominated role in the 1980 film “Ordinary People” as a frosty, resentful mother whose son has died. But she was most indelibly known as the incomparably spunky Mary Richards on the CBS hit sitcom “The Mary Tyler Moore Show.” Broadcast from 1970 to 1977, it was produced by both Ms. Moore and her second husband, Grant Tinker, who later ran NBC and who died on Nov. 28.

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She could turn the world on with her smile.https://t.co/YQ1zuMlqeH

— Twitter (@Twitter) January 25, 2017

Instead of appealing to the national Episcopal church or the bishop to lift his own ban on priests officiating same-sex marriages, lay and clergy members of the Episcopal Diocese of Tennessee sent the matter to a task force for further study.

More than two-thirds of the delegates at the diocese’s Annual Convention on Saturday supported a resolution that directs the diocese’s lesbian, gay, bisexual and transgender task force to assess how Bishop John Bauerschmidt’s marriage restrictions affect congregations and clergy in Middle Tennessee.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

What surprised me, however, was not that churches suffer from hate crime ”” we have known this anecdotally for years, but do not have the research statistics to prove it ”” but the response of churches, the police, and other statutory authorities to how to tackle and best protect churches.

Almost all the applications were for the installation of CCTV in and around the church. There seems to be a common thought that CCTV stops crimes because it is a deterrent to offenders. This is simply not true. CCTV is a useful tool: it is most effective at providing evidence after an offence, and in assisting the police in identifying offenders. It does not, however, prevent the crime, especially when it comes to the types of crimes which most often occur in churches.

Theft, violence, and disturbances in churches are usually committed by people who are under the influence of a substance such as alcohol or drugs, or are suffering from a mental-health episode. These types of offenders do not care or recognise that they are being recorded by CCTV at the time of the offence. Therefore, the decision to put CCTV into a church should be looked at carefully, and those making the decision need to recognise its limitations.

Read it all from Nick Tolson in the Church Times.

Some of the bigger names have also warmed the hearts, with Venus Williams, Roger Federer and Rafael Nadal all rolling back the years to delight fans who feared their best days were behind them.

But perhaps the greatest tale of all has been the remarkable renaissance of Croatia’s Mirjana Lucic-Baroni, who has battled her way to the Australian Open semi-final at the age of 34, 19 years after her previous match win at the tournament, and 18 years since her only other grand slam semi.

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I'm so happy for you,Mirjana!
What a journey, you deserve all the success!Good luck in your @AustralianOpen semifinal,half italian girl!😊😊 pic.twitter.com/TpulrQ3ZMa

— Roberta Vinci (@roberta_vinci) January 25, 2017

Fortune Magazine once dubbed [John] Arnold “one of the least-known billionaires in the US.” His profile in the public consciousness is almost nonexistent, and he rarely gives interviews. But among hedge funders and energy traders, Arnold is a legend. John D’Agostino, former head of strategy of the New York Mercantile Exchange, says that in Arnold’s heyday, people in the industry would discuss him in “hushed and reverent tones.” In 2006, Centaurus reportedly saw returns of over 300 percent; the next year Arnold became the youngest billionaire in the country. “If Arnold decided he wanted to beat hunger,” D’Agostino says, “I wouldn’t want to bet on hunger.”

For all the swagger of that description, Arnold himself has virtually none. He is universally described as quiet and introspective. At Enron, a company famous for its brash, testosterone-laced cowboy culture, the perennially boyish-looking trader was reportedly so soft-spoken that his colleagues had to gather in close to hear him at restaurants. “People would read into it, and they would say he’s just being cagey,” D’Agostino says. “And then, after a couple of years, people were like, oh, no, he’s actually like that.”

Read it all from Wired.

The former Primate of Kenya, Bishop Eliud Wabukala, has been sworn in as the new chair of the country’s Ethics and Anti-Corruption Commission (EACC). The judiciary’s chief registrar, Anne Amadi, conducted the brief swearing-in ceremony in Kenya’s Supreme Court, witnessed by Chief Justice David Maraga and Attorney Githu Muigai. The EACC exists to “combat and prevent corruption and economic crime in Kenya through law enforcement, preventive measures, public education and promotion of standards and practices of integrity, ethics and anti-corruption.”

“Fighting corruption should not be left entirely to the commission,” Dr Wabukala said after he was sworn in. “Cabinet secretaries, principal secretaries, executive officers, governors and accounting officers must take responsibility and should also be held answerable for what happens in their ministries, departments and counties.”

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After the ruling Christian MPs on both sides of the debate gave their reaction to Christian Today.

David Burrowes, a Conservative MP for Enfield South and a Leave campaigner, said: “I fully respect the Supreme Court’s decision and Parliament now needs to do what it should have done soon after the Referendum which is to authorise the triggering of Article 50.”

He warned MPs against opposing the government’s bill….

Tim Farron, leader of the Lib Dems and an evangelical Christian, said the case was never about legal arguments but rather was about “giving the people a voice in what happens next”.

Read it all from Christian Today.

From here:

Does the Minister agree that the Bill which will come to this House is essentially about process, not outcomes? The way we handle our processes is different from how we may argue about outcomes at the end of this whole two-year period. The use of language which may occasionally sound threatening is very unhelpful if, at the end of the two-year period we are to end up with a country which can go forward in a reconciled, prosperous and flourishing way. I hope the Minister agrees that those who, like the judges, have quite rightly come to an unbiased and impartial opinion, should be defended against criticism, as should the person who brought the case. We need to take our processes calmly and quietly, without issuing threats and with an eye to the unity of this country.

O God, who by the preaching of thine apostle Paul hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same by following the holy doctrine which he taught; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

On the #FeastDay of the Conversion of Saint Paul, here it's depicted in Holy Comforter, @WashArchdiocese: https://t.co/xSc2gepdNk

— Fr James Bradley (@FrJamesBradley) January 25, 2017

New every morning is the love
our wakening and uprising prove;
through sleep and darkness safely brought,
restored to life and power and thought.

John Keble (1792-1866)

But when Cephas came to Antioch I opposed him to his face, because he stood condemned. For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity. But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?” We ourselves, who are Jews by birth and not Gentile sinners, yet who know that a man is not justified[a] by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.

–Galatians 2:11-21

A collaborative anti-poverty initiative co-chaired by Jane Alexander, bishop of Edmonton, will receive $2.4 million in funding from the city over the next two years””and the diocese is undertaking a slew of its own projects to support it.

Alexander says she was thrilled when Edmonton City Council unanimously approved funding for the EndPovertyEdmonton Implementation Road Map, a citywide initiative of which she is co-chair, December 13.

“You know, it’s a tough year for everybody economy-wise, and we were asking for a lot of money, and they gave us every penny we asked for”¦We couldn’t believe it,” she says.

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Pope Francis on Wednesday afternoon presides at Vespers in the Basilica of St Paul Outside the Walls for the closing of the annual Week of Prayer for Christian Unity. On that occasion, the Sistine Chapel choir will be joined by the men and boys of the Westminster Abbey choir, renowned as one of the finest choral music groups of its kind.

Ahead of this unprecedented event, pioneered by the two choirs are also performing a free concert on Tuesday evening in the Basilica of St John Lateran. Their collaboration grows out of recent years of deepening Anglican-Catholic relations, in particular following Pope Benedict XVI’s visit to London in September 2010.

Read and listen to it all.

He said: “I have loved my time in this Diocese and there are many people I shall deeply miss. Working with colleagues, both lay and ordained has been a privilege and a gift.
“There will be many opportunities between now and 30 September to say more, but my overwhelming sense is a deep gratitude for the privilege of serving amongst you all. Please pray for Anthea and me as we prepare for this next phase of our lives.”

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There seems to be two meanings for this idiom, both dependent on the same metaphoric setting and action ”” but while one is mostly positive, the other, not so much. The first connotes a situation in which a person does something (whistling, maybe?) to make of show ”“ to others, or even more commonly, to oneself ”” of bravery, or at least nonchalance, in the face of danger or difficulties.

The second meaning describes an individual who is genuinely confident and cheerful while in pursuit of a course of action at the same time blithely oblivious to the real risks involved ”“ i.e., clueless.

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Christians seem attracted to an alternative set of facts, but we don’t need them.
Even if the truth doesn’t seem favorable to us, we don’t have to go looking for an opposing story. We have a hope in something greater. We believe that Truth is personified in a Person””Jesus. When we dishonor the truth, we dishonor Jesus.
In 2012, I wrote, “I’m saddened that many Christians are being included in the groups that create their own facts.” Unfortunately, more and more people are noticing this to be the case.
Gullible or conspiracy-spreading Christians simply do not help these perceptions. Instead, they feed the impression that Evangelicals are simply unwilling to face truth.

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A recently released report says medical debt is the No. 1 reason consumers reported being contacted by a collection agency. If efforts to overhaul the Affordable Care Act result in more people losing their coverage, those numbers could rise.

The study by the federal Consumer Financial Protection Bureau found that 59 percent of people who reported they had been contacted by a debt collector said it was for medical services. Telecommunications bills were the second most common type of overdue bill for which debt collectors pursued payment, at 37 percent, and utilities were third, reported by 28 percent.

Unlike other types of debt, people with medical debt were prevalent across a range of income levels, credit scores and ages. A poll conducted in 2015 by NPR, The Robert Wood Johnson Foundation and Harvard’s T.H. Chan School of Public Health found that many people with health insurance still struggle to pay medical bills. Some 26 percent said health care expenses have taken a serious toll on family finances.

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From here:

An article in ‘The Sunday Times’ (22 January 2017) has been brought to our attention, which suggests that Wycliffe Hall’s “inclusive language policy” recommends that staff and students no longer refer to God as “He”, but as “the one who”. It does no such thing. Yes, inclusive language is encouraged at Wycliffe Hall in our preaching and our writing when describing people ”“ not ”˜man’, ”˜mankind’, ”˜every man’, but ”˜human’, ”˜humanity’, ”˜everyone’. Therefore careful thought is required when using older liturgy, hymnody, or Bible translations, in order to include the whole people of God. This is common sense and is common practice throughout the churches. But there is no suggestion that the traditional gender pronouns concerning God should be altered in any way. Indeed the Hall’s policy reaffirms that we should continue to speak of God as Father, Son and Holy Spirit, as Christians have always done

.

“Go and do something” was the Salvation Army founder’s motto and is the message to UK churches over support for refugees fleeing persecution in the Middle East.

Parishes across Britain are being urged to adopt a Syrian refugee family under the government’s community sponsorship scheme after it emerged just two families had been welcomed under the programme.

Read it all from Christian Today.

The Government’s most recent guidelines on SRE were released nearly two decades ago, in 2000. This was long before iPhones, WhatsApp, the rise of Facebook, Twitter, Instagram and Snapchat, all which make communication quick and easy, but not necessarily painless, for teenagers today, as the recent news about Alistair Wilson and his ”˜sexting’ blackmail tactics clearly demonstrate. A case like this, involving several humiliated parties and violated privacy, could potentially have been prevented if the people implicated had been more fully educated as to the risks involved in their behaviour, on both sides.

In an era where young people can access anything and everything at the click of a mouse or casual scroll of a smartphone, the people in positions of power have a duty. Not to control or limit young people or to promote their ignorance of mature topics, as nowadays they will inevitably come into contact with explicit material, peer pressure and sexually orientated media influence, but to educate them. However many locks and child-protecting passwords you set up, young people will still eventually be exposed to sexual imagery, that they can’t ”˜unsee’, or even understand.

Lessons on the consequences of sexual pressure and of the exchange of explicit photos, to name just a couple, would be hugely beneficial to the next generation of millennials.

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"Yes, I am Queen, but I am also a woman. And a wife." pic.twitter.com/OXogKVjrk8

— The Crown (@TheCrownNetflix) January 9, 2017

The highest U.K. court ruled Prime Minister Theresa May must seek an act of Parliament to trigger the two-year countdown to Brexit, handing lawmakers a chance to soften the government’s plan.

The court ruled against the government by an 8-3 vote, Judge David Neuberger said Tuesday. The judges ruled unanimously, however, that legislatures in Scotland and Northern Ireland don’t get to vote on the Article 50 process that starts to wrest the U.K. from the European Union after 44 years.

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Lord Jesus, who in thy tender love didst stretch forth thy hand and touch the leper who came to thee for cleansing: Grant us a like compassion for all who claim our help, and a willingness to identify ourselves with them in their need; for thy sake who wast made sin for us, and who art our righteousness and our salvation, now and for ever.

Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days. But I saw none of the other apostles except James the Lord’s brother. (In what I am writing to you, before God, I do not lie!) Then I went into the regions of Syria and Cili”²cia. And I was still not known by sight to the churches of Christ in Judea; they only heard it said, “He who once persecuted us is now preaching the faith he once tried to destroy.” And they glorified God because of me.
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain. But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage”” to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you. And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)””those, I say, who were of repute added nothing to me; but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles), and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised; only they would have us remember the poor, which very thing I was eager to do.

–Galatians 1:18-2:10