Amanda Gooley andfiancé Andrew Faison are approaching their fifth anniversary ”” of being engaged.
They’ve had plenty of teasing from their friends about waiting so long ”” especially since they grew up in neighboring small towns in North Carolina and say getting married after high school or during college is “kind of what you do,” says Gooley, 24.
Before you click the link, guess the avergae cost of a wedding in 2011. Then read it all and find the answer.
The college class of 2012 is in for a rude welcome to the world of work.
A weak labor market already has left half of young college graduates either jobless or underemployed in positions that don’t fully use their skills and knowledge.
As part of the rollout for “Millennial Values Survey” from Public Religion Research and the Berkley Center, I sat at Georgetown University and listened to a very long list of what pollsters think makes up college-age millennials. I’m in the right age bracket, but I couldn’t stop thinking about what a difference just a few years makes.
I’m part of the millennial generation, albeit at the high end of the spectrum. At 29, my attitudes and behaviors look completely different to those on the lower end. Part of it, of course, is phase of life. I’m a professional, married, with a few life experiences under my belt. Most of the respondents of the survey are in college or recently graduated””half live with their parents.
In discussing the survey results with a 23-year-old friend, we worked through both obvious and subtle differences.
State Rep. Bill Dunn, R-Knoxville, and other lawmakers sent the Board of Trust a letter with legislation attached, threatening to block the policy because Vanderbilt receives state funds.
Wednesday morning, Vanderbilt students from 11 Christian organizations began handing out 4,000 MP4 players loaded with a seven-minute video outlining their objections. The video, also on YouTube, features alumnus Tom Singleton, a retired health-care executive, who said later he won’t so much as renew his football season tickets until the school backs off.
The university’s provost said Vanderbilt stands by the policy.
“The University should be thinking about what its heart is,” [Sam] Wells said. “If you don’t have a heart, you simply commit yourself to a commodity culture where you are only here to get an investment, a degree…. It’s an impoverished notion of what a university can truly be.” For the Chapel to effectively operate as a church, Wells said that it is important to interact with the people Jesus spent most of his life with””the poor. He tried to accomplish this through outreach to Durham’s more impoverished areas.
“Success is seeing people’s lives change and not just saying so but actually seeing the differences,” he said. “Poverty is a mask we sometimes put on people to [conceal] their real wealth… [but it is important for] a rich person to see how poor they are or for a person coming out of prison to see how rich he is…. That’s what the kingdom of God is about, those kinds of transformations.”
Recently, Nidhi Raichand, 33, and the other editors at health care Web site mDhil decided to find out how young India really feels about liberal sexual behavior.
To the Web site’s English-speaking, upper-class, Internet-savvy audience, they posed the question, “Would you marry a non-virgin?”
The answers were sharply divided, but not the way that you may think….
When researchers ask cohabitors…questions, partners often have different, unspoken ”” even unconscious ”” agendas. Women are more likely to view cohabitation as a step toward marriage, while men are more likely to see it as a way to test a relationship or postpone commitment, and this gender asymmetry is associated with negative interactions and lower levels of commitment even after the relationship progresses to marriage. One thing men and women do agree on, however, is that their standards for a live-in partner are lower than they are for a spouse.
Sliding into cohabitation wouldn’t be a problem if sliding out were as easy. But it isn’t. Too often, young adults enter into what they imagine will be low-cost, low-risk living situations only to find themselves unable to get out months, even years, later. It’s like signing up for a credit card with 0 percent interest. At the end of 12 months when the interest goes up to 23 percent you feel stuck because your balance is too high to pay off. In fact, cohabitation can be exactly like that. In behavioral economics, it’s called consumer lock-in.
Arkansas fired football Coach Bobby Petrino on Tuesday, saying he engaged in reckless behavior that included hiring his mistress and then intentionally misleading his bosses about their relationship and her presence at the motorcycle accident that ultimately cost him his job.
“He made the decision to mislead the public, [and it] adversely affected the university and the football program,” Athletic Director Jeff Long said at an evening news conference, choking up at one point as he discussed telling players the news. There was a “pattern of misleading and manipulative behavior to deceive me.”
Hearkening back to Cold War anxieties, growing signs of spying on U.S. universities are alarming national security officials. As schools become more global in their locations and student populations, their culture of openness and international collaboration makes them increasingly vulnerable to theft of research conducted for the government and industry.
“We have intelligence and cases indicating that U.S. universities are indeed a target of foreign intelligence services,” Frank Figliuzzi, Federal Bureau of Investigation assistant director for counterintelligence, said in a February interview in the bureau’s Washington headquarters.
Archbishop Aspinall told gatherers at St John’s Cathedral in central Brisbane that it “feels like darkness has engulfed the world”, using social media as an example.
“It turns ingenious technology with amazing potential for good into a weapon for bullying, brutality and destruction,” he said.
“Some of our young people are taking their own lives to escape the pain and others take a sinister delight in violence on YouTube grievously mistaking it for entertainment.”
As the total amount of student debt topples over $1 trillion, many have begun to question just how expensive a college degree is. The Student Loan Forgiveness Act was proposed in Congress at the beginning of March, but in spite of the large number of students facing debt, the bill has received much opposition.
When a bill to forgive student debt was proposed, some complained that students who had less money should have attended a public University, assuming that the large debts were the result of a private education. That is not necessarily the case, however. USA Today revealed that at the end of 2011, the cost of public universities and colleges had increased by more than 8 percent.
In 2004, tuition at public schools increased a shocking 11 percent. One couple commented on Forbes that the cost of their son’s tuition nearly doubled during his 4-year tenure….
Nearly 59 percent of young adults ages 18 to 29 with a Christian background disconnect, either permanently or for an extended time, from church life after age 15, according to a recent study by the Barna Group, a nonpartisan group in Ventura, Calif., that studies the intersection of faith and culture.
Religious leaders are desperately trying to reverse such statistics through a variety of approaches, but before they can gather the lost sheep, they need to understand them, says David Kinnaman, president of the Barna Group and author of “You Lost Me: Why Young Christians Are Leaving the Church … and Rethinking Faith.”
…for all its familiarity, pre-adulthood represents a momentous sociological development. It’s no exaggeration to say that having large numbers of single young men and women living independently, while also having enough disposable income to avoid ever messing up their kitchens, is something entirely new in human experience. Yes, at other points in Western history young people have waited well into their 20s to marry, and yes, office girls and bachelor lawyers have been working and finding amusement in cities for more than a century. But their numbers and their money supply were always relatively small. Today’s pre-adults are a different matter. They are a major demographic event.
What also makes pre-adulthood something new is its radical reversal of the sexual hierarchy. Among pre-adults, women are the first sex. They graduate from college in greater numbers (among Americans ages 25 to 34, 34% of women now have a bachelor’s degree but just 27% of men), and they have higher GPAs. As most professors tell it, they also have more confidence and drive. These strengths carry women through their 20s, when they are more likely than men to be in grad school and making strides in the workplace. In a number of cities, they are even out-earning their brothers and boyfriends.
Still, for these women, one key question won’t go away: Where have the good men gone?
A new longitudinal study of 500 youth group graduates may provide some answers. Conducted by the Fuller Youth Institute at Fuller Theological Seminary, the study followed the graduates through their years in college or vocational school. The results are compiled in a book, “Sticky Faith: Everyday ideas to build lasting faith in your kids” (Zondervan).
Some of the suggestions aren’t surprising (for instance, the level of church involvement by parents plays a key role in a teen maintaining their faith walk). Other suggestions, though, may surprise Christian leaders.
Baptist Press asked Sticky Faith co-author Kara E. Powell — executive director of the Fuller Youth Institute — about the research….
We don’t yet know where the stay-home generation will make their church homes. When the economy improves they may hit the road. But I wonder if something has changed for good during the Great Recession. Diminished economic opportunities might have taught a generation of young adults that they cannot depend on money to make them happy. Even in a better economy your job probably won’t last long; the company may not be able to afford you, or you may soon be looking for something else to improve your meager earnings. Organizational loyalty, up and down the corporate ladder, has collapsed.
It would be easy to follow the lead of Todd and Victoria Buchholz and blame Facebook and laziness for younger Americans’ unwillingness to drop everything and move to North Dakota. But I would hope other factors, chiefly love of neighbor and family, are at work. The grass is not always greener in the Peace Garden State. Your sins will follow you even to the Canadian border. It’s challenging but rewarding to stay home and learn to love the family, church, and neighbors who have known you since youth.
Americans may take the restless pursuit of prosperity at any cost for granted, but that doesn’t make it any more acceptable in God’s eyes. the national narrative that celebrates the free-ranging individual fosters sinful discontent….
Show an empty tournament bracket to a random sample of Americans and they’re likely to make the same instant association: NCAA basketball.
This simple design, which is used whenever a competition needs to winnow a large group of contestants to a single winner, has become a much-admired cultural meme. If there were a hall of fame for sports graphics, the bracket would be the first inductee.
But as ubiquitous as brackets have become, they’re also the center of a surprising mystery: Nobody knows for sure where the idea came from.
Welcoming different viewpoints and beliefs is said to be one of the crowning glories of the modern university. Unless of course, your viewpoints and beliefs happen to be Christian.
Sadly, back in 2010, the Supreme Court laid the groundwork for a disturbing trend that is spreading to campuses nationwide. In the case Christian Legal Society v. Martinez, little noted at the time, the high court ruled that a public college may refuse to recognize a student organization if it restricts membership or leadership to students who share the group’s core beliefs.
In other words, campus student organizations like InterVarsity or Campus Crusade now run the risk of being kicked off campus if they say that only Christian students may hold leadership positions. The Court ruling says, in effect, that Christian groups must allow people who hold non-Christian beliefs into leadership ranks.
[Many of the frequent quotes on hears among Methodists these days] …in some way, [are] responses to the question, “Can young people save the Church?”
Whether vocalized or not, this question permeates United Methodist dialogue about membership decline, denominational vitality and the state of young people in an ever-changing world. Many of our conversations about these topics are well-intentioned attempts to answer this question.
But the question of whether or not young people can save the Church is not effective, because it is based on inaccurate assumptions about young people and membership decline.
In a society that has become obsessed with youth, there is a growing trend of young women, many still in their 20s, taking dramatic and expensive measures to stop the signs of aging before they happen with non-surgical treatments.
Preventive Botox injections and costly thermage, a hot radio frequency treatment that tightens and lifts skin that is all the rage among celebrities, are the latest cosmetic procedures used to stop crows feet in their tracks.
Starting early is one of the top tips Dr. Debra Jaliman, a dermatologist on New York City’s tony Fifth Avenue, offers in her new book, “Skin Rules.” She often tells her young patients, if they ask, that the science is clear: Early engagement can stop the clock.
The likelihood of 20-somethings moving to another state has dropped well over 40 percent since the 1980s, according to calculations based on Census Bureau data. The stuck-at-home mentality hits college-educated Americans as well as those without high school degrees. According to the Pew Research Center, the proportion of young adults living at home nearly doubled between 1980 and 2008, before the Great Recession hit. Even bicycle sales are lower now than they were in 2000. Today’s generation is literally going nowhere. This is the Occupy movement we should really be worried about….
In the most startling behavioral change among young people since James Dean and Marlon Brando started mumbling, an increasing number of teenagers are not even bothering to get their driver’s licenses. Back in the early 1980s, 80 percent of 18-year-olds proudly strutted out of the D.M.V. with newly minted licenses, according to a study by researchers at the University of Michigan’s Transportation Research Institute. By 2008 ”” even before the Great Recession ”” that number had dropped to 65 percent….
The job outlook is brightening for younger workers, who were hit hard in the recession and play a vital role in the economy.
Jobs for 25-to-34-year-olds increased by 116,000 to 30.5 million in February. Their unemployment rate fell from 9% in January to 8.7%, the lowest since January 2009, according to the Labor Department.
Just as important, the portion of Americans in that age bracket who were employed ”” known as the employment-to-population ratio ”” rose to 74.7% from 74.5% and is up from a 29-year low of 73.2% in July. In a normal economy, about 80% of 25-to-34-year-olds have jobs.
[The] Greece youth unemployment rate has risen to 51.1%. It was 39% in 2010, 28.9% in 2009, 26.3% in 2008, 24.5% in 2007
–Alberto Nardelli as cited in this morning’s Telegraph.
Colleen Andrews, 24, a graphic designer from Far Hills, N.J., was spurred by a breakup: “I didn’t want to be tempted to look at his profile,” she said. She dumped her own Facebook profile in September.
Laura Amatulli, a senior at the College of New Jersey, has given up the site for Lent four times.
Dan Granados, 17, of Levittown, Pa., stopped using his account a few weeks ago. For him, it’s a personal challenge. “I just decided to deactivate it, see how long I could go.”
More and more young Catholics (and Americans in general) are delaying marriage than ever before. Some 43 percent of Americans are unmarried, and 61 percent of those have never walked down the aisle.
That has spawned a host of challenges for parish ministries, but also for singles themselves ”” there’s not much wisdom to turn to for guidance.
That may be changing, with books like “The Catholic Girl’s Survival Guide for the Single Years…”
Girls and women in their teens and 20s deserve credit for pioneering vocal trends and popular slang, they say, adding that young women use these embellishments in much more sophisticated ways than people tend to realize.
“A lot of these really flamboyant things you hear are cute, and girls are supposed to be cute,” said Penny Eckert, a professor of linguistics at Stanford University. “But they’re not just using them because they’re girls. They’re using them to achieve some kind of interactional and stylistic end.”
The latest linguistic curiosity to emerge from the petri dish of girl culture gained a burst of public recognition in December, when researchers from Long Island University published a paper about it in The Journal of Voice. Working with what they acknowledged was a very small sample ”” recorded speech from 34 women ages 18 to 25 ”” the professors said they had found evidence of a new trend among female college students: a guttural fluttering of the vocal cords they called “vocal fry.”
There is indeed a dark side to emerging adulthood on campuses, and it does seem to be more problematic for women than men. One professor here polled her students and found that they agreed with sociologist Christian Smith’s concerns. But they thought there is even more peer pressure on young men than young women to be sexually active. The pressure on women students is to be good at everything and look good doing it. Young adults live in a culture in which one can ask questions like, “Who am I? What does it mean to be a responsible sexual being? How ought I to live?” and get no meaningful response, no wisdom, no counsel from the world around””just the ubiquitous reply, “Whatever.” Since that is what emerging adults typically hear, it is often also what they say.
–Jennifer Koenig and Bruce Benson in the January 25, 2012, Christian Century, page 27 (emphasis mine)
Not directly related to ”“ but probably not completely independent from ”“ the raging debate over birth control coverage in Roman Catholic college health plans, the availability of the emergency contraceptive Plan B One Step, or the morning-after pill, has been making news on a number of campuses across the country, and not all of them are religious.
Some colleges have been criticized for not making Plan B easily available; others, for expanding access or accommodating it in unusual ways. But, playing out against the backdrop of the latest culture war, each case reinforces the considerable impact colleges can have in this area of student health.
The economy might be experiencing one of its worst times, but Catholic colleges seem to be experiencing their best times, all things considered, because of their commitment to Catholic identity.
The Augustine Institute in Denver, which offers graduate degrees on campus and through distance education, saw record enrollment this past year. “One big draw for us is our program,” said Edward Sri, provost and professor of Scripture and theology. “Particularly, our distance-education program is booming.”
The distance program was launched in 2008, and by fall 2011, it had more than 200 students. Students like how the DVD format makes them feel part of a live class, plus the flexibility of the program means they can “maintain their work and revenue and responsibilities on the home front with their families and still work on their master’s degree,” Sri said.