When we last wrote to you at Christmas, we prayed that you might experience greater trust among yourselves and be more generous in service to your people. Since then, we have been glad to see some small progress. Sadly, your people continue to live in fear and uncertainty, and lack confidence that their nation can indeed deliver the ‘justice, liberty and prosperity’ celebrated in your national anthem. Much more needs to be done in South Sudan to shape a nation that reflects God’s kingdom, in which the dignity of all is respected and all are reconciled (cf 2 Corinthians, 5). This may require personal sacrifice from you as leaders – Christ’s own example of leadership shows this powerfully – and today we wish you to know that we stand alongside you as you look to the future and seek to discern afresh how best to serve all the people of South Sudan.

Read it all.

Today marks 10 years since #SouthSudan's independence. In this joint letter with @Pontifex and @churchmoderator, we urge the country's leaders to shape a nation that reflects God’s kingdom – in which the dignity of all is respected and all are reconciled.https://t.co/HbYv4xiUd1

— Archbishop of Canterbury (@JustinWelby) July 9, 2021

The U.S. left Afghanistan’s Bagram Airfield after nearly 20 years by shutting off the electricity and slipping away in the night without notifying the base’s new Afghan commander, who discovered the Americans’ departure more than two hours after they left, Afghan military officials said.

Afghanistan’s army showed off the sprawling air base Monday, providing a rare first glimpse of what had been the epicenter of America’s war to unseat the Taliban and hunt down the al-Qaida perpetrators of the 9/11 attacks on America.

The U.S. announced Friday it had completely vacated its biggest airfield in the country in advance of a final withdrawal the Pentagon says will be completed by the end of August.

“We (heard) some rumor that the Americans had left Bagram … and finally by seven o’clock in the morning, we understood that it was confirmed that they had already left Bagram,” Gen. Mir Asadullah Kohistani, Bagram’s new commander said.

Read it all.

What the heck is the US doing 🤦🏻‍♂️
“The U.S. left Afghanistan’s Bagram Airfield after nearly 20 years by shutting off the electricity and slipping away in the night without notifying the base’s new Afghan commander, https://t.co/mssSQFGqsw

— Alireza Nader علیرضا نادر (@AlirezaNader) July 6, 2021

In Congress, July 4, 1776.

The UNANIMOUS DECLARATION of the THIRTEEN UNITED STATES OF AMERICA,

When in the Course of human events, it becomes necessary for one people to dissolve the political bonds which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed. That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States.

To prove this, let Facts be submitted to a candid world….

Worthy of much pondering, on this day especially–read it all.

Our editorial board writes, "As we work toward bridging the divides that have become even deeper since the last July 4 … a fresh read of our founding document serves as a powerful reminder of what can and should unite us today."https://t.co/WPnoISRDLK

— The Post and Courier (@postandcourier) July 4, 2021

By the article establishing the executive department it is made the duty of the President “to recommend to your consideration such measures as he shall judge necessary and expedient.” The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as deeply, as finally, staked on the experiment entrusted to the hands of the American people.

Read it all.

"How George Washington organized the first large-scale immunization campaign in American history" https://t.co/jop4zVKIqm

— TIME (@TIME) July 4, 2021

India is growing increasingly assertive in its efforts to control online communications, challenging Twitter and Facebook’s practices and threatening to set a precedent that could extend far beyond its borders.

The largest U.S. internet firms are fighting new Intermediary rules issued by Narendra Modi’s government in February that they say curtail privacy and free speech. Officials have demanded Facebook Inc. and Twitter Inc. take down hundreds of posts this year, divulge sensitive user information and submit to a regulatory regime that includes potential jail terms for executives if companies don’t comply.

While the administration’s push to exert more control over user data and online discourse reflects efforts globally to come to grips with tech giants and their enormous influence, the stakes in India are particularly high for internet firms because — shut out of China — it’s the only billion-people market up for grabs. Unlike authoritarian regimes such as Beijing, critics fear actions taken by the world’s largest democracy could offer a template for other governments to encroach on personal privacy in the name of domestic security.

“India has introduced draconian changes to its rules,” the Electronic Frontier Foundation wrote in April. They “create new possibilities for government surveillance of citizens. These rules threaten the idea of a free and open internet built on a bedrock of international human rights standards.”

Read it all.

Big tech is gearing up for a massive fight with Modi’s India https://t.co/Oreu073Tlj

— Bloomberg (@business) June 30, 2021

Recently, the owner of a small store in western China came across some remarks by Mike Pompeo, the former U.S. secretary of state. What he heard made him angry.

A worker in a textile company had the same reaction. So did a retiree in her 80s. And a taxi driver.

Pompeo had routinely accused China of committing human rights abuses in the Xinjiang region, and these four people made videos to express their outrage. But they did so in oddly similar ways.

“Pompeo said that we Uyghurs are locked up and have no freedom,” the store owner said in his video. “We are very free now….”

Read it all (note please that the above is the title on the print edition).

Exclusive: The videos are meant to look like everyday life.

But our investigation found that they're part of an elaborate effort by China to shape world opinion about Xinjiang, where Uyghurs are living under repressive government policies. https://t.co/GFVANy76hg

— The New York Times (@nytimes) June 23, 2021

More than half of all buildings in the United States are situated in hazardous hotspots, prone to wildfires, floods, hurricanes, tornadoes, and earthquakes, according to new research.

Areas vulnerable to such natural disasters make up only one-third of the US mainland, and yet most modern development to date has occurred in these very spots.

In 1945, roughly 173,000 structures, including homes, schools, hospitals, and office buildings, were situated in hotspots for at least two separate kinds of natural disasters.

Seven decades later, that number has now reached over 1.5 million buildings, and development in these areas is still growing rapidly.

Read it all.

More Than Half of All Buildings in The US Are at Risk of Natural Disastershttps://t.co/Okto7IPMB7

— ScienceAlert (@ScienceAlert) June 24, 2021

….in our current society, we often deal with race by consistently trying to overpower our “enemies,” rather than by finding ways to communicate and persuade them of our perspective. Why can’t we work at finding common values and agreements? Why can’t we listen to each other until we accurately understand the interests and desires of others? Should not everyone be “quick to listen, slow to speak,” as James 1:19 reminds us?

Sometimes I think that we already know what we need to do to improve race relations but we simply don’t want to do it. But we are going to have to live in this society together. We are going to have to find answers to the racial issues of our day. We can choose to remain in a power struggle with each other, or we can begin to learn how to dialogue in a healthy fashion.

Many people on different sides of these racial issues have a vested interest in continuing our unproductive fighting. But if we learn to stop listening to those voices and start listening to each other, we can finally take important steps toward real racial unity and equality.

Read it all.

Beyond colorblindness or antiracism: George Yancey says relationship-building is the best way to construct our racial future in the US: https://t.co/75GqB4Pkyn

— Christianity Today (@CTmagazine) June 23, 2021

In a joint statement released on the occasion of the World Refugee Day, on June 20, the six bishops remind that these strangers “who are exiled from their homelands” are “fellow humans who deserve to be helped to find places where they can live in dignity and contribute to civil society”. They observe “with sadness the lack of hope that drives people in distress to become exploited by traffickers and add to the profits of their illegal trade”.

The Church leaders, however, also call attention to some positive signs, saying they are “heartened by those who generously offer financial and material support, time and skills, shelter and accommodation, whatever their religious conviction”. These people, they remark, “ignore the myths that lead to prejudice and fear that apparently prevent politicians from creating new and constructive policies that go beyond closing frontiers and employing more security staff”.

Read it all.

Anglican and Catholic Bishops on both sides of the English Channel call for better treatment for migrants and refugees.https://t.co/tWKFzcYwXA

— Vatican News (@VaticanNews) June 22, 2021

The question therefore is whether wokeness today is remotely comparable to the role Christianity played as Rome crumbled. Note that I’m not talking about how much wokeness owes as an ideology to the worldview that Christianity built — I’ll leave that debate to the likes of Tom Holland. Rather, I’m asking whether wokeness has the capacity to offer a unifying vision of such compelling power as to overwhelm and supersede the existing order.

And here the answer is clear: it does not.

First, wokeness is too geographically limited in scope. The impact that it’s made so far depends on conditions that apply specifically to the United States of America — especially in regard to that country’s history of slavery, segregation and ongoing racial discrimination. The global reach of social media helps to explain why the Black Lives Matter movement made waves far beyond America; but it does not change the very different context of race relations in other countries.

Even a country with as revolutionary a history as France has made it abundantly clear that American-style wokeness will not be taking root in French soil. Whether that’s expressed by the ruling establishment centred upon President Macron or a youth vote that’s shockingly skewed towards the far-Right, we English-speakers need to remember that we are not the world.

Read it all (from the long line of should-have-already-been-posted material).

The worst drought in almost a century has left millions of Brazilians facing water shortages and the risk of power blackouts, complicating the country’s efforts to recover from the devastating impact of the coronavirus pandemic.

The agricultural centres in São Paulo state and Mato Grosso do Sul have been worse affected, after the November-March rainy season produced the lowest level of rainfall in 20 years.

Water levels in the Cantareira system of reservoirs, which serves about 7.5m people in São Paulo city, dropped to below one-tenth of its capacity this year. Brazil’s mines and energy ministry has called it country’s worst drought in 91 years.

“Lately we’ve been without water every other day, but it was usually at night. But on Thursday we had no water all day,” said Nilza Maria Silva Duarte from São Paulo’s working class east zone.

Read it all (subscription).

“The lack of water in the rivers and reservoirs means farmers won’t be able to irrigate their lands, which will lead to a fall in agricultural production,”https://t.co/uxQZ601z9q

— Sam Cowie (@SamCowie84) June 19, 2021

Opal Lee is 94, and she’s doing a holy dance.

It’s a dance she said she and her ancestors have been waiting 155 years, 11 months and 28 days to do.

Ever since Maj. Gen. Gordon Granger rode into Galveston, Texas, on June 19, 1865, to spread the news of the Emancipation Proclamation outlawing slavery in Confederate states. President Abraham Lincoln had signed it more than two years earlier.

“And now we can all finally celebrate. The whole country together,” Lee told NPR minutes after a landslide House vote on Wednesday approving legislation establishing the day, now known as Juneteenth, as a federal holiday to commemorate the end of slavery in the United States.

President Biden signed the bill on Thursday, and Lee was standing beside him during the ceremony.

Read it all.

For decades, Opal Lee, 94, fought for the U.S. to recognize June 19 as a federal holiday. Meet the Grandmother of Juneteenth. https://t.co/EHoh7C1ECA

— NPR (@NPR) June 17, 2021

A second word of caution concerns attitudes of wokeness. I find a troubling naivety within the movement with its apparent view that sexism only occurs with men, and racism only with white people. The sad reality is that all human beings have a tendency to be unjust to others. As the Bible says well, ‘All have sinned and fall short of the glory of God’ (Romans 3:23 NIV). This means that all human beings treat other human beings unfairly. All of us love others inadequately in our personal lives and in our political and communal structures. Studies show that all human beings hold some form of conscious or unconscious bias. It is part of the fallen and broken world which goes against God’s original design of perfect love for all. We need to acknowledge that division and bias runs through every human heart. As I have often said, ‘At the heart of the human problem is the problem of the human heart.’

My third area of caution is the motives of wokeness. At the heart of the woke movement seems to be a bitter mindset that delights in finding breaches of its moral code. The fuel for wokeness often seems to be anger: something seen not just in violent demonstrations but in the hunting out and pursuit of offenders. Journalists, executives, celebrities and even preachers increasingly find themselves carefully checking what they write or say, lest those committed to a woke ideology slander them on social media and then at their door. People are tagged as either ‘woke’ or ‘unwoke’ and are not seen as whole, complex human beings with moral and immoral biases. This kind of generalisation about a person is the very posture ‘wokeness’ decries.

I offer a word of caution on the actions of wokeness. With some justification, wokeness has been criticised for mainly being words and not actions. Certainly, while there’s much to be said for evaluating the sins of the past with justice there’s much more to be said for seeking to remedy the sins of the present with grace. Although in theory I applaud the demands for reparations over past historic injustices, I find them problematic in practice. Let me give an example. I am a Greek Cypriot, and over history Cyprus has been looted, colonised and oppressed by Romans, Arabs, Turks and the British. So who do we Cypriots take to court? What is needed is for us to come together to work for a more just society today. We need to repent of the past and then work for a more just society. Followers of Jesus should be on the front line of speaking out against racism, disparity and oppression.

The message of wokeness calls on all people and the whole of society to treat every human being with love, dignity and justice (which, paradoxically, is something they are not doing). This reconciling message lies at the very heart of God, exemplified in the person of Jesus. In this sense we all should be awakened and we also need to acknowledge that there are significant aspects missing in the woke movement. Jesus’ final prayer was that his followers would all be one … one human race, one human family, one church. This requires speaking the truth in love and an abundance of patience and grace.

Ultimately, then, I feel that wokeness needs to be greeted by wariness. Although it has much that is good in it I cannot help but sense that at its heart lies an aching void. The concept of ‘being woke’ is an attempt to create moral boundaries but without God.

Read it all.

The Rev. Canon J. John Ali Lecture at Saint Philip’s, Charleston, SC, Yesterday https://t.co/G0zqYDzKrm #anglican #theology #adulteducation #parishministry #evangelism pic.twitter.com/pEdd41HC43

— Kendall Harmon (@KendallHarmon6) January 22, 2020

The bishop recalled his memories of the day of the fire, when there was “confusion, anxiety and fear, trying to bring a sense of comfort and hope, all the time trying to process how something like this fire could happen in a sophisticated, supposedly safe city like London in the 21st century”.

During his sermon, Dr Tomlin described the story as “not a happy one”.

He said: “It’s a story of careless decisions, of regulations ignored, of an industry that seemed at times more interested in making profits or selling products than keeping people safe. And of course, the whole process is taking longer than many of us would have hoped.

“And still across the country, thousands of people are living in flats with unsafe cladding or other safety defects, unable to sell their properties and yet facing the costs of waking watches, huge insurance bills, rising service charges, and so far no obvious answer as to who’s going to pay for the mistakes that were made in the construction of their homes.”

The bishop said there was “an urgency about justice and healing” and that justice too long delayed is justice denied.

Read it all.

Grenfell tragedy a ‘story of careless decisions,’ says bishop | Evening Standard https://t.co/UzU609Cm2H

— Mars Pioneer (@MarsPioneer) June 13, 2021

The Bishop of Gloucester, commented:

“It is shocking that thousands of women each year leave prison without anywhere safe and secure to live or the support they need. “Without safe and supported housing, we cannot expect vulnerable women to turn their lives around.”

“This crisis is entirely preventable but we need urgent well-funded, cross-Govt action to address this issue. I implore the Government to adopt the measures outlined in our letter today to ensure that no vulnerable woman leaves prison to No Fixed Abode.”

Read it all.

🔴Thousands of vulnerable women are being released from prison into homelessness because of Ministry of Justice’s failure to find them appropriate accommodation, say 60 MPs, peers and the Church of England https://t.co/GMYDn2yeQh

— The Telegraph (@Telegraph) June 7, 2021

It is absolutely right therefore that governments and health services around the world work to protect the citizens of their particular nations. This is a God given responsibility. But Jesus is clear that this cannot be done in isolation. As we care for our own citizens, so we need to look to the good of others. Jesus knows the truth of the now well quoted saying ‘no one is safe until we are all safe’. For those who are blessed with more, as we are in this country, comes therefore greater responsibility. If we are to keep ‘the law and the prophets’, we have to take to heart the command of Jesus to ‘love our neighbours as ourselves’.

This week we pray for the leaders of the world’s largest economies who will be gathering and pray that they will have a wider vision of God’s world beyond national boundaries and a thirst for the common good in which each and every human being of whatever race or creed or nationality is know as precious to God and therefore to us. We pray that such a vision will lead to action for the most vulnerable and for a world in which we can all live life in all its fullness.

May we also pray for the courage that our voice will be heard as we seek justice and that our deeds, however small, may also reflect that justice for which we pray.

Read it all.

Message from Bishop Robert. https://t.co/OtYuyMuCun via @@glosdioc

— Robert Springett (@bptewkesbury) June 8, 2021

Flowing from an acknowledgment of our bodily identity, we must confront our necessary dependence upon others. As bioethicist Carter Snead has argued, we humans are always characterized by dependence. As babies and children we are utterly dependent upon others. As we grow, we become less dependent to a degree, but then as we reach old age, we become more dependent once again. At no point are we ever the free-standing autonomous creatures of Rousseau’s thought experiment. And it is our bodies that are the source of this dependence, our physical constitutions that connect to others and define the nature of those connections. Acknowledging this reality should transform how we think both of ourselves and of others.
“We all exist for the sake of one another.”

“Others” do not exist for “our” satisfaction or self-actualization. Rather we all exist for the sake of one another. And that, of course, has implications for sexual morality and behavior. To those who acknowledge their bodies as who they are, not simply the raw material of self-creation, and who understand the rational, dependent nature of our life, sex can never be simply a means of personal pleasure whereby others are reduced to being mere instruments of our own satisfaction. Nor can it come to occupy a central place in how identity is understood. It is not sexual desire that defines us but the relationships of which sexual activity is a meaningful part.

None of this may make a great bumper sticker, but it has this in its favor: It is the full account of what it means to be human. Expressive individualism is a distortion, because we are not born free but rather interdependent and embodied. This may not be the modern self we want, but it’s this true self that we must ultimately confront to answer the caterpillar’s penetrating question to Alice — the question we all must confront as we look into the mirror.

Read it all.

Radically different understandings of personhood, the body, and community undergird the culture war unfolding around us. Carl Trueman ⁦@DeseretNews⁩ https://t.co/SkmX4ugrMg

— Brad Wilcox (@BradWilcoxIFS) June 2, 2021

One in five South Carolinians has a mental health diagnosis, according to a new report, and while notable improvements have been made, the state remains poorly equipped to treat everyone who needs help.

A group of South Carolina’s health leaders at the S.C. Institute of Medicine and Public Health and the S.C. Behavioral Health Coalition took stock of the last six years regarding progress in the state’s mental health care and published a report advocating for widespread change in treatment for people with mental illness and substance use disorders within schools, hospitals, jails and prisons.

The coronavirus pandemic has only exacerbated the state’s mental health problems. For one, fatal overdoses from opioids were up at least 20 percent between 2019 and 2020, and the S.C. Department of Health and Environmental Control says the deaths accelerated during the pandemic.

Read it all.

One in five South Carolinians has a mental health diagnosis, according to a new report.

While notable improvements have been made, the state remains poorly equipped to treat everyone who needs help. https://t.co/L1op5anki6

— The Post and Courier (@postandcourier) June 7, 2021

A group of faith leaders in Kansas City held a news conference Tuesday announcing they have video of the fatal police shooting of Malcolm Johnson earlier this year.

Johnson, 31, was killed March 25 during a confrontation with Kansas City police officers at a gas station near East 63rd Street and Prospect Avenue, according to the Missouri State Highway Patrol.

On Tuesday, the group of ministers gathered outside the gas station and said they had obtained video of the shooting and were releasing it to news media. The video they released did not show the shooting itself, but the faith leaders said it, and other facts surrounding the shooting, showed the initial account given by the highway patrol was not accurate.

“What I saw was an execution,” said the Rev. Darron Edwards, a leader with Getting to the Heart of the Matter, a group of local faith leaders who have been cooperating with the Kansas City Police Department.

“Regardless of the sound quality and the video not showing the actual shots, it is clear that the report does not match the video,” said the Rev. Emanuel Cleaver III. “We are demanding justice.”

Read it all.

Faith Group Speaks Out About Kansas City Police Shooting

▫‘An execution’: Kansas City faith group says video shows March 25 police shooting
▫@GRicekcstar@annaspoerre▫https://t.co/mtrRnVtfRt #frontpagestoday #TheKansasCityStar #USA pic.twitter.com/2ezoOStEpX

— (@ukpapers) June 2, 2021

John said Jesus was “full of grace and truth” (Jn. 1:14). Christ’s character helps us navigate the gender minefield. We protect people’s feelings (“grace”)—within reason—but we reject the narrative (“truth”). Three separate circumstances require three different responses.

First, I think we should call people by the names they choose for themselves. Names are different from pronouns since names are personal preferences by nature. Pronouns, though, refer to sex—a fixed feature of reality, not a preference. (With your own children, though, you may insist on a name consistent with their biology.)

Second, if you’re required to post your preferred pronoun, do not simply report your accurate gender. That reinforces the lie that pronouns reflect mere personal preference. Instead, post this: “I don’t have a preferred pronoun. I have a sex. I’m male [for example].”

This characterization is completely self-reflective. It says nothing about anyone but you. In principle, at least, it should not be a problem. You were asked for a self-assessment. You gave it. End of issue. Refuse to participate in the lie.

Third, if you’re asked to use preferred pronouns when speaking of others, then graciously, but firmly, refuse. Tell them this is not your view, so it would be dishonest and inauthentic to act like it was. Just say no. Hold your ground.

Read it all.

Greg gives advice for discerning truth in a world where people have such wildly different understandings of what is happening. Watch now at https://t.co/HrwljtXyHV. pic.twitter.com/JzJatzXsMw

— Stand to Reason (@STRtweets) June 1, 2021

Robert Jenrick has condemned a “deeply disturbing upsurge in antisemitism” in recent years and said the government will name and shame local authorities that have failed to adopt the International Holocaust Remembrance Alliance (IHRA) definition of the problem.

The communities secretary criticised incidents over the weekend in which a rabbi was beaten up outside his synagogue in Chigwell, Essex, and occupants of a convoy of cars in north London allegedly shouted antisemitic abuse.

Jenrick said the government would take “robust action” to root out antisemitism, pointing out that it had been an early adopter of the IHRA definition of antisemitism. He said he would be writing to other authorities to do the same.

Read it all.

Minister condemns ‘deeply disturbing’ rise in antisemitism in UK https://t.co/7HOj2Gpo0F

— Guardian news (@guardiannews) May 17, 2021

An Anglican Archbishop, Isaac Nwobia, has urged the federal government to convene a national dialogue to address issues of insecurity in the country

Mr Nwobia, who is the Archbishop/Bishop of Diocese of Isiala Ngwa South (Aba Province), made the call during the 4th Synod of the diocese at St. Peter’s Cathedral Owerrinta, Abia State on Thursday.

The archbishop, while speaking with reporters during the opening session of the Synod, said that national dialogue was important, as the communication gap could be responsible for some of the present security challenges in Nigeria.

“The president should summon us, either as a meeting or a confab, so that people can say why they are annoyed.

“The solution should be that we need to sit down, dialogue and sort things out,” he said.

The cleric condemned the destruction of some of the nation’s security facilities.

Read it all.

#UKWLIVESON
EPISCOPAL CONDOLENCE VISIT..
His Grace, Rt Rev Isaac Nwobia commiserates with the family

I thank you all. pic.twitter.com/cBNEp5N1jQ

— Chukwuemeka Maduagwu (@CEMaduagwu) March 1, 2020

Ascencio’s diocese has been hit hard by drug cartel violence, something highlighted by a recent visit to the besieged town of Aguililla by Archbishop Franco Coppola, apostolic nuncio. The bishop expressed bewilderment at a mayoral candidate in Michoacán appearing on the Drug Enforcement Administration’s wanted list.

“In my diocese … it’s very likely there’s complicity between organized crime and those exercising political power,” Ascencio said. “They have told me that they’re overwhelmed by the crime situation and security is not their duty; it’s something for the federal government.”

In this election cycle, the bishop said more candidates have sought him out for meetings than in past years. He notices that “they haven’t taken reality into account.”

“What’s not seen is that power in not in the hands of legitimate rulers,” he said. “Power in many places is held by organized crime. It seems like the political sector is at the service of organized crime.”

Read it all.

Bishop of Apatzingán, Michoacán: “What’s not seen is “Power in many places is held by organized crime. It seems like the political sector is at the service of organized crime.”
https://t.co/fJ12jSxwU7

— David Agren (@el_reportero) May 11, 2021

In his book, Welby depicts Britain as a country that has become embarrassed by its Christian roots. Since 1983, the proportion of Britons affiliating with the Church of England has halved to one in five. In the US, 28 per cent of people say that the pandemic has strengthened their faith. In the UK, it’s just 10 per cent. Joe Biden mentioned God four times in his inauguration address, while in Britain the Trussell Trust, which supports more than 1,200 food banks, no longer talks about its church origins. The footballer Marcus Rashford has won the support of millions by calling for free school meals for children during lockdown, but who knows he has “God puts you on a path in life” tattooed on his chest? “Oh, it doesn’t surprise me at all,” says Welby. 

Does it sadden him that people aren’t more open about their faith? “In some cases, it does. In one sense the pendulum has swung so far that you have to justify to people the idea that it’s remotely a good idea to do any work with you at all.”

But “in one sense it doesn’t matter because God sees, and that’s the key thing. I mean, we’re not Unilever — we don’t have to put the brand on every bit of product.” In most of the world, he emphasises, faith is still the default. “For over 80 per cent of the world’s population, the idea that someone is not to be trusted because they hold a faith is just bewildering. They just think that’s bizarre!”

As God has been pushed from public view, Britons have seemed to cast around for replacements: pets, yoga, the philosophy of Jordan Peterson. “He’s a really good writer. And a really good speaker. I think he’s fascinating,” remarks Welby. Are people trying to compensate for a God-shaped hole? 

“I think there’s an anxiety caused by the fact that it’s very ­difficult to discern the rules and values [of society]. And in one sense I’m not really worried about that, because the rules and values were extremely hypocritical in many ways.”

Read it all (from the long line of should-have-already-been-posted material).

“It’s a monumental thing that’s overhanging us. We have a national case of PTSD in one sense, which will show itself.” @JustinWelby

A fascinating & wide ranging interview of the Archbishop of Canterbury by @henrymance via @FT #COVID19 https://t.co/SLO1fhaBnU

— James S Thambyrajah (@JThambyrajah) April 8, 2021

When China’s government ordered women in her mostly Muslim community in the region of Xinjiang to be fitted with contraceptive devices, Qelbinur Sedik pleaded for an exemption. She was nearly 50 years old, she told officials. She had obeyed the government’s birth limits and had only one child.

It was no use. The workers threatened to take her to the police if she continued resisting, she said. She gave in and went to a government clinic where a doctor, using metal forceps, inserted an intrauterine device to prevent pregnancy. She wept through the procedure.

“I felt like I was no longer a normal woman,” Ms. Sedik said, choking up as she described the 2017 ordeal. “Like I was missing something.”

Across much of China, the authorities are encouraging women to have more children, as they try to stave off a demographic crisis from a declining birthrate. But in the Xinjiang region, China is forcing them to have fewer, tightening its grip on Muslim ethnic minorities and trying to orchestrate a demographic shift that will diminish their population growth.

Read it all

1. NEW: In China, the govt is trying to assert control over every aspect of life for Muslim women in Xinjiang. Their minds. Their homes. Even their wombs.

“The women of Xinjiang are in danger,” one woman said. “The government wants to replace our people." https://t.co/bVk1xQYhJW

— Amy Qin 秦颖 (@amyyqin) May 10, 2021

Why is Christianity growing in some countries but declining in others?

For much of the 20th century, social scientists answered this question by appealing to the so-called secularization thesis: the theory that science, technology, and education would result in Christianity’s declining social influence.

More recently, some scholars have suggested the cause is rather the accumulation of wealth. Increasing prosperity, it is believed, frees people from having to look to a higher power to provide for their daily needs. In other words, there is a direct link from affluence to atheism.

In a peer-reviewed study published this month in the journal Sociology of Religion, my coauthor and I challenge the perceived wisdom that education and affluence spell Christianity’s demise.

In our statistical analysis of a global sample of 166 countries from 2010 to 2020, we find that the most important determinant of Christian vitality is the extent to which governments give official support to Christianity through their laws and policies. However, it is not in the way devout believers might expect.

As governmental support for Christianity increases, the number of Christians declines significantly. This relationship holds even when accounting for other factors that might be driving Christian growth rates, such as overall demographic trends.

Read it all.

"Our research suggests the best way for Christian communities to recover their gospel witness is to reject the quest for political privilege as inconsistent with the teachings of Jesus." https://t.co/8B5boPV2Jx via @CTMagazine

— Jim Shellenberger (@james120seven) May 10, 2021

White Americans are divided into almost equal numbers of Ambassadors, Accommodators, Resisters, and Rejecters. African Americans, however, are more supportive of Christian Nationalism than whites—65% of all African-Americans are Ambassadors or Accommodators, the largest proportion of any racial group. Hispanics are mainly found in the two middle, moderate groups, as are Asians and other races (41). All of this indicates that socially conservative views, and a general comfort with a Christian-influenced culture, are not positions exclusively held by white people. Many non-whites are religious, traditional, and conservative in their orientation and shy away from progressive political views that are highly negative and critical of America, its ideals, and its past.

Another surprise is that, while about 50% of the Christian nationalists are evangelicals, nearly 25% of the strong Resistors or Rejecters are also evangelicals.This shows that evangelical beliefs do not automatically cause Christian Nationalism. They can also be the basis for its rejection. Therefore, Christian Nationalism is far more “ethnic and political than it is religious” (10). It is not an inevitable or logical result of traditional, biblical beliefs. It uses the Bible selectively, mainly appropriating for America promises like 2 Chronicles 7:14 (that are given to Israel), promising prosperity if they obey their covenant with God. It ignores the Old Testament passages demanding justice for the poor and the immigrant, and it never deals with New Testament calls to love enemies and turn the other cheek.

And so Christian Nationalism “isn’t localized within [any] particular religious tradition” (13). It doesn’t arise from strongly-held Christian beliefs of a Protestant evangelical, Catholic or any other group. “In fact…religious commitment [to a particular theology] and Christian Nationalism appear to foster distinct moral worldviews that differ in critical ways” (13). That is—Christian Nationalism ignores much of Christian teaching and puts together a highly selective pastiche of biblical texts with commitments to nativism, white supremacy, and so on.

Read it all.

"The term “Christian nationalist” is now being used to describe white evangelicals. Is that accurate?" My review of Perry and Whitehead's excellent book "Taking America Back for God." https://t.co/s6vgnov22i

— Timothy Keller (@timkellernyc) March 10, 2021

“There is no mRNA manufacturing capacity in the world — this is a new technology,” [Moderna CEO Stéphane] Bancel added. “You cannot go hire people who know how to make mRNA. Those people don’t exist. And then even if all those things were available, whoever wants to do mRNA vaccines will have to, you know, buy the machine, invent the manufacturing process, invent creation processes and ethical processes, and then they will have to go run a clinical trial, get the data, get the product approved and scale manufacturing. This doesn’t happen in six or 12 or 18 months.”

Several officials involved in the U.S. coronavirus response said they worried the decision would damage their relationship with the drug industry, noting the Biden administration is relying on it not just to boost vaccine supply but also to devise additional coronavirus treatments and vaccines, particularly given the risk of variants.

“We’re all counting on pharma to come up with vaccine booster shots, and what happens when we try to get to the front of the line?” said one official, speaking on the condition of anonymity because they were not authorized to publicly comment.

Read it all.

Biden's support for Covid vaccine wavier got a lot of headlines. But it could take months, or longer, for agreement and years for countries to build up capacity.

The result: It's unlikely to boost global supply quickly

Story with @ddiamond/@JStein_WaPo https://t.co/yiqfB9bwDS

— Tyler Pager (@tylerpager) May 7, 2021

The world faced its worst hunger problem in at least five years in 2020 on the back of the coronavirus crisis, and the outlook remains grim again this year.

Some 155 million people across 55 countries — more than the population of Russia — suffered from issues ranging from a food crisis to famine, according to a report with data from more than a dozen agencies. That’s up 20 million from 2019, with economic shocks overtaking extreme weather as the No. 2 cause.

The worsening situation highlights how the pandemic has exacerbated food inequalities around the world, on top of extreme weather and political conflicts that are stifling access to key staples. Consumers are now also contending with rising food costs as rampant Chinese demand stretches global crop supplies.

“Covid-19 has been exacerbating fragilities,” said Dominique Burgeon, director of emergencies and resilience at the United Nations’ Food and Agriculture Organization. “Its restrictions, for example, on the movement of goods and people, has resulted in widespread income losses, especially for those people who rely on informal work in urban households.”

Read it all.

Global Hunger Hits Highest in Years as Pandemic Hurts Income ["https://t.co/CFCo98CIm0"]

— Shehzad Younis (@shehzadyounis) May 5, 2021

Nigeria’s parliament called on the presidency, armed forces and police to address the country’s mounting security crisis on Tuesday, with the lower house urging President Muhammadu Buhari to declare a state of emergency.

The resolutions come as a wave of violence and lawlessness sweeps across Africa’s largest economy. Security forces, including the military deployed across most of Nigeria’s states, have shown little ability to stem the tide.

“The president should immediately declare a state of emergency on security so as to fast track all measures to ensure the restoration of peace in the country,” said a resolution passed by the lower house.

In the northwest, gunmen have kidnapped more than 700 schoolchildren since December, as militants pillage communities in the region.

Read it all.

Reuters: ""Nation is on fire": Nigerian lawmakers demand action on security crisis" https://t.co/mdc2AskaUx

— Evan Kohlmann (@IntelTweet) April 27, 2021