Four days before Coventry Cathedral was destroyed in Germany’s 1940 bombing of the city, its Provost, Dick Howard, prophetically prayed at its Remembrance service that after the war, British and Germans would be “united in the bonds of Christian love and work together as friends.” Six weeks later, his broadcast from its ruins urged “a more Christ-Child sort of world” post-war.

His sublime vision of the Cathedral as beacon of reconciliation for a broken world, simply yet profoundly expressed in ”˜Father, forgive’ on its memorial altar, remarkably became core mission of the new cathedral consecrated in 1962, its dramatic architecture symbolic of Crucifixion and Resurrection, destruction and peace. Landmark tourist attraction and show-piece of mid-20th century religious art, Coventry Cathedral became Britain’s most celebrated centre of post-war Christian renewal through experimental engagement with secular worlds ”“ industry, education, community relations, the arts ”“ and courageous dedication to British-German reconciliation and subsequent global reconciliation ministry.

As someone much involved in 1960s-early 1970s with the cathedral’s student and global ministries, and the city’s trans-European ”˜twinning’ links ”” for Dresden very complementary ”” I welcome two publications on the achievement and challenge of Coventry’s reconciliation mission.

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One of the Ten Commandments is “thou shall not steal,” but an Episcopal priest has been suspended for allegedly lifting more than a dozen Sunday sermons verbatim from a book.

The Rev. John E. McGinn, 65, who has led the 300-plus families at St. John’s Episcopal Church since 1993, was placed on administrative leave amid allegations that he plagiarized sermons dating back to 2006, said the Rev. Mally Lloyd, canon to the ordinary for the Episcopal Diocese of Massachusetts, a position equivalent to the bishop’s chief of staff.

As many as 15 sermons have been identified as direct copies, Lloyd said.

They were allegedly taken from a book called “Dynamic Preaching,” which can be accessed only with an online subscription.

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”˜There is not going to be a great schism.” The Rev Lorna Hood is sitting on a sofa in the drawing room of an elegant town house in Rothesay Terrace, the official home of the Moderator of the Church of Scotland in Edinburgh.

With one sharp sentence she has fired a tranquiliser dart into the pink elephant in the room.

Officially, there is still a moratorium on discussing whether the Church of Scotland should ordain practising gay ministers but next Monday’s debate and vote at the General Assembly is set to be the most divisive the Church has faced since the Disruption of 1843 when a predecessor as moderator, Dr David Welsh, walked out with 450 ministers and founded the Free Church of Scotland. There has been suggestions that, once again, ministers are strapping on their hiking boots.

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Don’t be afraid to talk about death and funerals, advises the Bishop of Rochester, the Rt Revd James Langstaff, writing in support of Dying Matters Awareness Week (13-19 May 2013), at http://www.churchofengland.org/our-views/medical-ethics-health-social-care-policy/dying-matters-end-of-life-care.aspx.

Bishop James, the Chair of the Churches Funeral Group, said: “”¦This week encourages us all to think about how we approach the prospect of our own death and that of those closest to us; it is good and healthy to talk about these things together”¦”

Dying Matters, a broad-based and inclusive national coalition of 28,000 members, including the Church of England, aims to change public knowledge, attitudes and behaviours towards dying, death and bereavement.

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The mystery surrounding the burial of the body of Tamerlan Tsarnaev has come to an end. The Boston Marathon bombing suspect was buried this week at a small Muslim cemetery in Doswell, Va.

According to his completed death certificate, which was released on Friday, Mr. Tsarnaev was buried on Thursday at Al-Barzakh Cemetery, about half an hour north of Richmond. Officials in Massachusetts had said the body was moved to a burial site out of state. But they had refused to disclose where.

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A United Methodist theologian and retired elder is facing formal charges under church law and a potential trial for officiating at the same-sex wedding of his son.

The Rev. Thomas Ogletree, a retired seminary dean noted for his work on Christian ethics, presided over the wedding of his son, Thomas Rimbey Ogletree, to Nicholas Haddad on Oct. 20. The service took place at the Yale Club in New York City.

Ogletree, 79, is a Yale Divinity School professor emeritus, veteran of the civil rights movement and lifelong member of the Methodist tradition. He told United Methodist News Service that as a professor, he rarely has been asked to perform weddings. When his son asked him to officiate, he said he felt “deeply moved.”

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The Ven. Leslie Stevenson, who was to have been consecrated this week as Bishop of Meath & Kildare, in the Irish Republic, withdrew on Sunday after a press campaign against him.

His decision to step aside followed two newspaper articles. One in the Dublin-based Sunday Business Post noted that he would be the first divorced bishop in the history of the Church of Ireland, and that he had had a relationship after his first marriage failed.

The second appeared last Friday in the Belfast-based Nationalist daily Irish News, which suggested that Archdeacon Stevenson’s consecration was in doubt. It named the woman with whom he had had a relationship, who is now a serving priest in the diocese of Connor.

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For decades Kathy and I have profited immensely from the pastoral wisdom of the converted slave trader John Newton. As an 18th century Anglican minister, Newton was a good preacher, but it was as a pastor, counselor, and advisor that he excelled. His pastoral letters are a treasure chest. In one of his letters (entitled “Some Blemishes on Christian Character”) Newton points out that while most Christians succeed in avoiding more gross sins, many do not actually experience much in the way of actual spiritual growth.

Newton lays out a very convicting and specific example of the kinds of Christian people who coast on their strengths but do nothing about their weaknesses and so rob themselves and others of joy and God of his glory. These blemishes are often seen by their bearers as mere “foibles.” Newton says they “may not seem to violate any express command of Scripture” and yet, they are “properly sinful” because they are the opposite of the fruit of the Spirit that believers are supposed to exhibit.

These “small faults” mean that large swaths of the Christian population have little influence on others for Christ….

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”¢ Love, by itself, is not enough to sustain even the most loving couples””at least the kind of love Hollywood pumps into our culture is not enough. Marriage requires new skills in communication, conflict resolution and so on. Love cannot protect a marriage from harm. But love combined with effective skills can overcome all. (Drs. Les and Leslie Parrot)

”¢ Marriage relationships, like all living things, need constant nourishment in order to flourish and grow. Simply put, marriage relationships need attention. It’s no good saying that you talked about a particular subject a year ago or that you said, “I love you” to each other a week ago. What has happened today?(Art Hunt)

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There is no way we humans can exit this life without experiencing a considerable share of grief and loss.

But Sister Ann Billard believes there are lessons that grief can teach people as they age, whether they grieve the loss of loved ones or mourn the passage of time and diminished dreams.

“Grief holds a richness of possibilities,” she said. “Grief is not the end point, it is the bridge.”

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Pastor Greg Laurie knows a thing or two about prayer in tough times.

The honorary chairman of this year’s National Day of Prayer (May 2) says prayer was the only thing that got him through his son’s death five years ago. When fellow megachurch pastor Rick Warren lost his son Matthew to suicide, Laurie was the man he most wanted to hear from.

Laurie, 60, who leads the evangelical Harvest Christian Fellowship in Riverside, Calif., talked about prayer, grief and what not to say when a friend’s loved one dies. The interview has been edited for length and clarity.

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In recent years, I often recall the first time I saw my dad pray. It was unsettling. I came upon him in church, where he was kneeling, his hands shading his eyes. He had a type of intensity that, at three or four years old, I had never seen before. Nor had I had ever seen him kneel before his God””or anyone else, for that matter.

My mind drifts back, because what I witness today in times of worship is such a contrast. My father was spiritual, as we might say today, but he was not very religious. It is not the memory of his posture that remains vividly with me; it was the demonstration of an aspect of his heart””a spiritual point of view””that captured my budding spiritual imagination. Today, we may kneel, but so many of us, I fear, have strayed far from the reverence of heart that our elders knew, not so long ago.

Our worship has been deeply influenced by a culture that is immersed in the consumption of media. We bring that point of view to our worship. What will it give me? What will I learn? Is it helpful? The focus has shifted from deity to the consumer.

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There has never been any doubt that Trinity Church is wealthy. But the extent of its wealth has long been a mystery; guessed at by many, known by few.

Now, however, after a lawsuit filed by a disenchanted parishioner, the church has offered an estimate of the value of its assets: more than $2 billion.

The Episcopal parish, known as Trinity Wall Street, traces its holdings to a gift of 215 acres of prime Manhattan farmland donated in 1705 by Queen Anne of England. Since then, the church has parlayed that gift into a rich portfolio of office buildings, stock investments and, soon, mixed-use residential development.

Read it all from today’s New York Times.

In the wake of the Boston Marathon bombings that left three dead and more than 260 injured, perhaps none face more significant adjustments or a longer road ahead than the 14 amputees who lost a limb.

For these victims, the path forward involves relearning almost everything, from getting out of bed to getting in a car. Whether they go on to lead satisfying lives depends largely on how they handle the spiritual challenges at hand, according to amputees and researchers.

Losing a limb is like losing a family member: It involves grief and mourning, according to Jack Richmond, a Chattanooga, Tenn., amputee who leads education efforts for the Manassas, Va.-based Amputee Coalition. When one’s body and abilities are radically changed, questions of meaning are suddenly urgent: Why did this happen? Why am I here?

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Pastor Rick Warren will join Ed Stetzer on his webshow, “The Exchange,” Tuesday afternoon to talk about his 27-year-old son’s suicide earlier this month.

Stetzer, president of LifeWay Research, will host The Exchange live from the Exponential church planting conference in Orlando, Fla., where Warren had been scheduled to lead two Bible studies.

Warren, pastor of Saddleback Church, Lake Forest, Calif., agreed to an interview with Stetzer about what pastors need to know about grief in their congregations, how his son’s death has changed him and what church leaders can do to raise awareness and reduce the stigma of mental illness.

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Can you lose a home? Yes. Can you lose a career? Yes. Can you lose a marriage? Yes. Can you lose your health? Yes. Can you lose your youthful beauty? Yes. Can you lose your relationship with God? No.

Christians get to approach tragedy differently than the rest of the world. We get to rely completely on Christ. We get to have hope. But how? By intentionally leaning on Christ for stability, listening to Christ for direction, and looking to Christ for salvation. He is our Rock, our Shelter, our Great Shepherd, our Hiding Place.

Suffering and tragedy are inevitable in a sinful world, but Jesus Christ makes all the difference. Decide that you will rely on Him even in the darkest of hours of your life.

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M. had been in prison for about three years. He was normally a regular at morning Mass, skinny and skittish, with light eyes, and he had recently grown a scruffy beard. “You look like you belong on ”˜Lost,’ ” [the Rev. Robert Coogan] said when he greeted him. Unlike other prisoners, M. actually had a family of some means, and in a prison system without uniforms, his style often seemed more appropriate for an indie rock club. His sneakers were clean and hip; his jeans had designer labels.

Inside maximum, M. shared space not just with hard-core Zetas but also with inmates too insane to be kept anywhere else ”” including one who refused to wear clothes and spoke to angels. He slept little, like any prey encircled by predators, and that morning he anxiously greeted Coogan’s arrival, signaling immediately with darting eyes that he needed to talk privately. Coogan followed him into the yard, where M. pulled out a Bible for cover and positioned himself near a faraway wall. There, he explained that the Zetas wanted him to pay them 2,000 pesos ($165), with the first half due at noon the next day. Coogan, brightening the dusty pen with his purple robes, nodded as M. spoke. He had paid small ransoms to keep M. safe from the Zetas twice already, but this latest demand was larger, more than a week’s pay. He wasn’t sure whether the Zetas were serious or if they were just toying with M. He also didn’t know if M. could be trusted. M. claimed to be locked up because a friend stole a television and he was taking the rap, but other inmates doubted his story and said he was a schemer. Coogan considered his options. Paying the Zetas would encourage extortion, but ignoring the threat, or confronting the Zetas directly, could get M. beaten or killed.

Read it all from the New York Times Magazine.

CHAPLAIN MARY LOU VON EUEW (Tufts Medical Center): She said “the hardest thing about this is that some human beings can treat other human beings like this. I just don’t understand it.”

[KIM] LAWTON: Indeed, Von Euew says, after a tragedy like the bombing, clergy often hear age old questions about the nature of good and evil, suffering and the existence of a loving God.

VON EUEW: You know most of the time people deep down inside aren’t asking for an answer. They’re asking for you to fight and wrestle with the questions with them. We truly believe that God is with us when it happens, so we’re not suffering alone, that we have someone with us who loves us beyond all measure.

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The crowd that had gathered ”” lighting candles, offering prayers, crying as they tightly embraced family and friends ”” had streamed from the dimly lighted sanctuary of Assumption Catholic Church, but Kelly Nelson lingered behind.

“The people who we lost, these are people I know, I see on a daily basis,” Nelson said. “Knowing that I’m never going to see these people on the Earth again is very difficult for me to handle.”

On Wednesday night, a blast at a fertilizer plant rocked this small east-central Texas town. A day later Nelson and hundreds of others gathered in the red brick Assumption church. Nelson wasn’t the only one to stay behind after the service concluded. A pair of young men sobbed as they knelt before the altar. Others stared blankly forward as they sat in the pews. In a time when residents of West sought hard-to-find clarity, they are relying on faith.

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For many Christians, Brennan Manning and grace are synonymous. Therein lies the scandal, and the triumph.

Let’s start with the scandal. Richard Francis Xavier “Brennan” Manning was an alcoholic and an addict. He hurt those close to him by compulsive lying, mainly due to hide his drinking, or if not, as he put it, to “stay in practice.” He was a former Franciscan priest, who broke his vows to marry. He later divorced.

But then there’s the triumph. Manning was a powerful writer and speaker, beloved and respected for his passionate witness to the expansiveness of God’s mercy and forgiveness, the availability of intimacy and communion with “Abba, Father,” and the inexhaustible grace of Jesus Christ. And he would know.

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Each suicide leaves behind on average six to ten survivors ”“ husbands, wives, parents, children, siblings, other close friends or family members. Every year, hundreds of thousands of people, including many of our church members, will grieve the loss of a loved one to suicide.

I am one of those people. Some years ago, my father had a stroke that left him partially debilitated. Though he began rehabilitation, one of the side effects of the stroke was clinical depression. He lost all hope and eventually sank into despair. He couldn’t see any reason to go on. Three months after the stroke, at age 58, he killed himself.

Though all deaths are tragic, suicide affects us differently than when someone dies in car accident or from a terminal illness. Counselors call death by suicide a “complicated grief” or “complicated bereavement,” like death by murder or terrorist attack. Not only do family members grieve the loss of the loved one, they must also face the trauma of the suicide.

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The Rev. Canon Jim Lewis of the South Carolina Diocese told The Christian Post that he personally received one of vonRosenberg’s letters and took issue with whom the letters were sent to.

“The Episcopal Church has every right to update its roster of clergy. However, it is disturbing that letters were sent to retired clergy, many of whom have no need or interest to be embroiled in these matters,” said Lewis.

“In fact, my first notice of these letters came through a phone call from a medically disabled, retired member of the clergy, who was concerned about losing his benefits.”

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Army Pvt. John Jeffery stumbled into Kyle Boswell’s barracks room at Ft. Bliss before dawn one day in February, his eyes glassy.

“I’ve done something,” Jeffery mumbled to his buddy. “I can’t tell anyone. It’s going to happen.”

He had just learned his girlfriend was cheating on him. The Army had decided to kick him out for using heroin. Now the 21-year-old veteran of Afghanistan had downed more than two bottles of Vicodin and Oxycodone, powerful prescription painkillers. Boswell rushed him to the emergency room, and he remains in the hospital psychiatric ward.

The case is a success of sorts ”” a soldier treated, a suicide prevented ”” and it reflects an encouraging shift at Ft. Bliss….

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Why do so many guys with good doctrine have bad attitudes?

Can you be biblically orthodox and firm in your faith without being brittle or hard-hearted?

Can we be humble and orthodox?

My friend, Josh Harris, thinks so. His book Humble Orthodoxy: Holding the Truth High Without Putting People Down (Multnomah, 2013) is short and to the point, and it’s a point we need to be reminded of. I asked Josh to join me on the blog for a conversation about the importance of holding to the right beliefs the right way.

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We are in a constant battle with a “twisted serpent” whose sole aim is to sow discord and enmity. And words are its main weapon.

We all deal with lots and lots of words every day. Speaking, reports, and waves of emails. And we all know that our words can be misinterpreted, feelings hurt, conclusions jumped to in an instant, especially in fast-paced email exchanges.

Proverbs has a lot to say about words…

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I too have had a son die, so I have a sense of the pain Rick and Kay are facing. But their circumstances are different and my heart goes out to them.
At times like these, there really are no words, but there is the Word.
There is no manual, but there is Emmanuel.
God is with us.

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When Leonard Williams attends the Easter service today at Shepherd’s Heart Fellowship, an Anglican church for the homeless in Uptown, like Christians everywhere he will be celebrating the resurrection of Christ from the tomb.

But Mr. Williams, 53, and others who attend Shepherd’s Heart also will be celebrating the new life that has been breathed into their church after a recent significant agreement between Pittsburgh’s Episcopal and Anglican dioceses. A long-running conflict in the Episcopal Diocese of Pittsburgh resulted in a 2008 split, with many of the churches leaving and creating the Anglican Diocese of Pittsburgh, linked to the theologically conservative Anglican Church in North America.

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In the end, repentance, not love, has come to symbolise Cranmer himself, his life’s work being interpreted by his last days. In the eyes of his critics, Cranmer’s recantations prove that at best he was weak and vacillating. In the hearts of his admirers, however, Cranmer’s last-minute renunciation of his recantations proved his true commitment to the Protestant faith. But what of Cranmer himself, how did he interpret his last days and the meaning they gave to his life? According to a contemporary account, having previously been distraught, Cranmer came to the stake with a cheerful countenance and willing mind.

Fire being now put to him, he stretched out his right Hand, and thrust it into the Flame, and held it there a good space, before the Fire came to any other Part of his Body; where his Hand was seen of every Man sensibly burning, crying with a loud Voice, This Hand hath offended. As soon as the Fire got up, he was very soon Dead, never stirring or crying all the while.

His Catholic executioners surely thought Cranmer was making satisfaction to his Protestant God. Yet his doctrine of repentance would have taught him otherwise, for the God he served saved the unworthy.

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