There are signs that more Islamic State inspired militants have been sent to Belgium and Europe, Belgian authorities said on Tuesday, maintaining the country’s threat status at the second-highest level.
Belgium’s alert level was cut to three from the maximum of four just two days after the March 22 attacks which killed 32 people at the airport and on the metro in Brussels. It has remained at that level since.
Friday's Telegraph Sport:
Unbelievable#tomorrowspaperstoday #bbcpapers pic.twitter.com/ehSutsDxf9— Nick Sutton (@suttonnick) April 14, 2016
Read it all and enjoy the pictures.
He lived under the rafters in a small attic apartment in the Molenbeek district of Brussels, and became known to some followers as the Santa Claus of jihad. He had the bushy beard and potbelly, and generously offered money and advice to young Muslims eager to fight in Syria and Somalia, or to wreak havoc in Europe.
When the Belgian police seized the computer of the man, Khalid Zerkani, in 2014, they found a trove of extremist literature, including tracts titled “Thirty-Eight Ways to Participate in Jihad” and “Sixteen Indispensable Objects to Own Before Going to Syria.” In July, Belgian judges sentenced him to 12 years in prison for participating in the activities of a terrorist organization, and declared him the “archetype of a seditious mentor” who spread “extremist ideas among naïve, fragile and agitated youth.”
But only in the months since then has the full scale of Mr. Zerkani’s diligent work on the streets of Molenbeek and beyond become clear, as the network he helped nurture has emerged as a central element in attacks in both Paris and Brussels ”” as well as one in France that the authorities said last month they had foiled.
When Helga Kissel was 16, she fled Berlin as Soviets marched in. She met a U.S. soldier in Bavaria, who sent her care packages, and now, she does the same for a 16-year old Syrian girl.
Mercy has been the animating force of Pope Francis’ three-year pontificate. And the Extraordinary Jubilee of Mercy, which the Catholic Church has been celebrating since December, is the greatest expression of the pope’s interest. Millions of Catholics are taking the opportunity to renew their faith and receive plenary indulgences during what Francis has called “a true moment of encounter with the mercy of God.”
Vatican City’s judicial system, however, is not taking the year off. Msgr. Lucio Ãngel Vallejo Balda has spent the Jubilee in a Vatican City jail cell, and he could face up to eight years behind bars for crimes against the Vatican City State. He and his co-defendants won’t be the first to be prosecuted by the world’s smallest state.
There are two types of courts within the Vatican: religious and civil. Religious courts punish heretical priests, for example, and their jurisdiction extends beyond the Vatican’s walls. Penalties follow the principle of salus animarum, the salvation of souls. They come in the form of invitations to repentance, expulsion from the priestly state or, in severe cases, excommunication.
The Islamic State group has trained at least 400 fighters to target Europe in deadly waves of attacks, deploying interlocking terror cells like the ones that struck Brussels and Paris with orders to choose the time, place and method for maximum carnage, officials have told The Associated Press.
The network of agile and semiautonomous cells shows the reach of the extremist group in Europe even as it loses ground in Syria and Iraq. The officials, including European and Iraqi intelligence officials and a French lawmaker who follows the jihadi networks, described camps in Syria, Iraq and possibly the former Soviet bloc where attackers are trained to attack the West. Before being killed in a police raid, the ringleader of the Nov. 13 Paris attacks claimed he had entered Europe in a multinational group of 90 fighters, who scattered “more or less everywhere.”
But the biggest break yet in the Paris attacks investigation ”” the arrest on Friday of fugitive Salah Abdeslam”” did not thwart the multipronged attack just four days later on the Belgian capital’s airport and metro that left 31 people dead and an estimated 270 wounded. Three suicide bombers also died.
This is not at all to say that most Muslims are violent. The vast majority of Muslims do not live their lives based on chapter 9 of the Quran or on the books of jihad in the hadith. My point is not to question the faith of such Muslims nor to imply that radical Muslims are the true Muslims. Rather, I simply want to make clear that while ISIL may lure youth through a variety of methods, it radicalizes them primarily by urging them to follow the literal teachings of the Quran and the hadith, interpreted consistently and in light of the violent trajectory of early Islam. As long as the Islamic world focuses on its foundational texts, we will continue to see violent jihadi movements.
In order to effectively confront radicalization, then, our tools must be similarly ideological, even theological. This is why I suggest that sharing alternative worldviews with Muslims is one of the best methods to address radicalization. Indeed, this is what happened to me. As I faced the reality of the violent traditions of Islam, I had a Christian friend who suggested that Islam did not have to be my only choice and that there were excellent reasons to accept the gospel.
As more and more Western Muslims encounter ISIL’s claims and the surprising violence in their own tradition, many will be looking for ways out of the moral quandary this poses for them. We need to be equipped to provide alternatives to violent jihad, alternatives that address the root of why so many Muslims are radicalizing in the first place. Any solution, political or otherwise, that overlooks the spiritual and religious roots of jihad can have only limited effectiveness.
A Prayer for Brussels: https://t.co/uPu4BuLNtR pic.twitter.com/Qd8l2YiHA6
— Church of England (@c_of_e) March 22, 2016
The first questions raised will focus on Belgium’s response to the problem on their home ground. Authorities may have scored a victory by capturing Salah Abdeslam, one of the Isis-aligned plotters linked to the Paris attacks, but they missed a network planning an atrocity with heavy weapons and explosives. This suggests gaps in the understanding and surveillance of the terrorist threat. Given that Brussels sits at the political heart of Europe, this points to a problem that can no longer be described as Belgian alone.
While for some the terrorist atrocities in Paris was a wake-up call, for security forces it had been expected for a while. Terrorist groups, from al-Qaeda to Isis, have long sought to launch a terrorist attack in the style of the 2008 Mumbai attacks, and a string of plots have been disrupted or launched from a francophone network emanating from Brussels. The Paris attack was the realisation of these fears from a depressingly predictable place.
The networks of radicalised individuals with links to Isis have grown as the group continues to hold sway on the battlefield and send back people and plots to their original bases in western Europe. Given the tempo of attacks and the ease with which the networks appear able to acquire weapons and move freely around the continent, Europeans will ask themselves how much longer they will face this threat. I
Two blasts tore through the departures area of Zaventem airport shortly after 08:00 local time (07:00 GMT).
An hour later, an explosion hit Maalbeek metro station, close to the EU institutions. The airport and whole transport system have been closed.
The attacks come four days after Salah Abdeslam, the main fugitive in the Paris attacks, was seized in Brussels.
The Belgian government has confirmed casualties at the airport but has given no numbers. The cause of the explosions is unknown.
If we ask what is driving this assault on the free exercise of religious conviction, the answer is that it is in large part driven by a human rights agenda which sees religion and human rights as antithetical not simply on specific issues, but across the board. As the legal scholar Louis Herkin puts it: ”˜The human rights ideology is a fully secular and rational ideology whose very promise of success as a universal ideology depends on its secularity and rationality.’
In addition, there is also deep seated fear about religiously inspired violence. The growing threat of terrorist activity driven by an Islamist ideology has led many governments across the world, including the government in this country, to conclude that religion can be dangerous and that the best way to counteract this danger is seek to suppress the dissemination of ”˜extremist’ religious ideas.
What this combination of a secular rights ideology and fear of Islamic terrorism is in danger of leading to, if indeed it has not led to it already, is the undermining of the very rights that human rights advocates and Western governments say that they support.
Read it all (emphasis mine).
It is not the fact that the French Revolution attacked clerical celibacy that is revealing, then, but which arguments they deployed against it. Earlier opponents attacked the institution as a crime against innocent bastards and faithful concubines, or as unscriptural Roman overreach, or as an implicit denigration of family life. In the case of the French revolutionaries, their arguments were primarily either utilitarian or legalistic””which may be why they sound familiar today….
More modern-sounding still, in our age of “marriage equality,” are the legalistic arguments. Insofar as clerical celibacy was a form of discrimination on the basis of profession, it was deemed a violation of egalité. The most rhetorically powerful ploy of all was to elevate parenthood to the status of a basic human right, which vows of celibacy infringed upon. One abbé Cournand, upon presenting a motion in favor of clerical marriage in a Paris suburb’s local assembly in 1790, said that obligatory celibacy violated clerics’ “inalienable right ”¦ to exist as father and spouse.” A 1795 treatise by a married priest argued that becoming a père de famille was a basic right and any act prohibiting it was “fundamentally invalid [and] an attack on liberty.”
The debate over clerical celibacy was at its liveliest during the period of ambiguity following the Civil Constitution of the Clergy of 1790, since the issue of clerical marriage is not actually mentioned in that document and would not be settled until the Constitution of 1791. One pamphleteer of the uncertain interim argued that the National Assembly did not even need to clarify its position on clerical marriage, since the right to marry was implicit in the egalitarian decrees already enacted. “Lay people can marry, therefore priests can marry as well.” In his eyes, it was a constitutional fait accompli. Eulogius Schneider, a former Franciscan monk who would become a prosecutor of the Terror, echoed this line of argument in 1791: “Priests are men and citizens, and by consequence, they must enjoy the rights of man and of citizen.” In the hands of such innovators, the Rights of Man and Citizen proved as accommodating as our Fourteenth Amendment in the search for a never-before-dreamed-of right to marry.
Members and visitors at All Saints, Puerto de la Cruz, Tenerife celebrated 125 years of worship in the lovely Church on the north of the island on Sunday 13 March.
The parish has a fascinating history. When the Church was opened for worship in 1891 it was under the jurisdiction of the Bishop of Sierra Leone, who also looked after the Gold Coast, the Yoruba District of modern Nigeria and other territories in West Africa! Today it is very much part of the Diocese in Europe, but aware of its history in the Canary Islands, once a crossroad of the world in the 19th century.
Read it all and do not miss the fantastic pictures.
Rowan Wlliams, the former Archbishop of Canterbury, has urged the government to intervene to halt the rise of “poisonous” anti-semitism on British campuses.
In a letter to a student victim of anti-semitic comments, Lord Williams, now master of Magdalene College, Cambridge, disclosed that he had written to Jo Johnson, the universities minister, because of the “muted” official response so far to rising anti-semitic behaviour.
It follows complaints by Jewish students that they feel isolated or silenced after incidents at a growing number of universities that include Oxford, Cambridge, the London School of Economics and York.
In a letter to Zachary Confino, a Jewish law student at York University who received anonymous anti-semitic comments on social media ”” including the remark “Hitler was onto something” ”” Williams said he had been “very shocked” by what he had seen. “It is truly appalling stuff but sadly seems not to be that unusual at the moment,” he writes.
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Two rival campaigns have been established to persuade Christians how to vote in the EU referendum.
Christians for Britain has been set up by Canon Giles Fraser, Priest-in-Charge of St Mary’s, Newington, in south London, a former canon at St Paul’s Cathedral and Church Times columnist, and Adrian Hilton, who runs the blog Archbishop Cranmer, to urge a “Leave” vote on 23 June.
Shortly after it came into being, the Very Revd Michael Sadgrove, who retired as Dean of Durham last year, established a group, Christians for the EU, to urge a vote to “Remain”.
Both organisations are, at present, little more than websites and social-media accounts, but they intend to hold public meetings and debates in the build-up to the referendum in June.
Men who don’t want to become fathers should be permitted to have a “legal abortion” up to the 18th week of a woman’s pregnancy, say the young liberals.
The cut-off date coincides with the last week in which a woman can terminate a pregnancy in Sweden.
“This means a man would renounce the duties and rights of parenthood,” LUF Väst chairman Marcus Nilsen told The Local.
By signing up for a “legal abortion” then, a man would not have to pay maintenance for his child, but neither would he have any right to meet the child.
Mr Trump does not draw on traditions of European totalitarianism or even appear to know anything about them. He is not consumed with historical grievances; he is not an anti-Semite; he has not tried to build a mass party; and he does not demand the restoration of tradition or an old moral order. Indeed, as a reality television star and cyber-bully on his third trophy wife, he is a good illustration of the breakdown of any moral order possibly remaining.
Rather, Mr Trump represents what autocratic attitudes look like in a modern American context. He is unfriendly towards the free market, the free press, and the free exercise of religion while paying lip service to these values. He is xenophobic, conspiratorial in his worldview, admiring of violence and torture, contemptuous of the weak and unwilling to tolerate criticism or peaceful dissent ”” but all in the name of correcting excesses of tolerance. Various global and historical comparisons shed light on his style and thinking: Juan Perón, Charles de Gaulle, Silvio Berlusconi, Vladimir Putin. But Mr Trump isn’t importing Latin caudillismo or Russian despotism. He bullies those who resist him in the contemporary vernacular of American celebrity culture.
This is why those arguing that Mr Trump’s policies are more moderate than those of his rivals Ted Cruz or Marco Rubio miss the point. Mr Trump’s authoritarianism is an amalgam not of left and right but of wacko left and wacko right: he thinks that George W Bush was to blame for 9/11 and that Muslims should be barred from the US. Believing both of those things does not make Mr Trump a centrist; it makes him an eclectic extremist. When it comes to policies, he has none in the conventional sense.
Great food for thought–read and ponder them all.
It was a running-away-from-home nightmare for the age of global terrorism. Marilyn Nevalainen, a pregnant teenager, decided to follow her boyfriend last year when he set out to wage jihad, leaving the lakes and forests of southwest Sweden for life under the Islamic State in the desert heat of Iraq.
Apparently lacking any clear idea of what she was getting herself into, she ended up with militants near Mosul, with a new baby to care for and her boyfriend dead on an Iraqi battlefield.
Remarkably, Ms. Nevalainen, now 16, and her infant son made it out alive. Much remains unknown about how she turned up two weeks ago in Kurdish-controlled northern Iraq, and she has not spoken publicly beyond a brief television interview in which she contended that she had followed her boyfriend without knowing “what ISIS means, what Islam is, nothing.” She is now back in Sweden.
Supporting efforts to resettle vulnerable Syrian refugees is part of the Church of England’s mission alongside its work with food banks, street pastors and debt advice services, one its leading bishops says today.
Writing in a blog, Stephen Cottrell, Bishop of Chelmsford, says church groups can provide the ‘welcoming flesh on the bones’ to efforts by local authorities and other agencies to resettle vulnerable Syrian refugees.
“We are talking about a careful, realistic, grown-up setting about the task of welcoming Syrian refugees, just people in extreme need with all the complexities and riches of any human being. This is not the church saying ‘look at us being charitable’, but the people of God letting their deeds speak for Him,” he writes.
Host Bob Abernethy and managing editor Kim Lawton talk about the moral dimensions of the migrant crisis with Michel Gabaudan, president of Refugees International, and Mark Smith, senior director for humanitarian emergencies at the Christian group World Vision. Says Gabaudan, “At the end of the Second World War to try to prevent the resurge into the horrors we saw at the time, the community of nations did agree to a certain number of international instruments to be more generous to civilians caught in conflict, and the international humanitarian law was precisely trying to put some rules to how we conduct war and to protect civilians. These have been absolutely violated by the Assad regime, to a large extent by the Russians in indiscriminate bombings, to a lesser extent but still by some of the other groups fighting there. And the second set of regulations was one to protect refugees. The Refugee Convention oblige the state to sign it to receive people who flee for their protection, and we’re seeing in Europe where almost all the countries sign the convention that this is not how they are reacting at present. So we failed the Syrians.”
The debate on Britain’s membership of the European Union reflects a loss of confidence, and is testing the goodwill of other members who are growing frustrated with it, the Bishop in Europe, Dr Robert Innes, said this week.
Speaking on Tuesday, after the Prime Minister’s announcement last Friday that the referendum on EU membership would take place on 23 June, Dr Innes said that he would be “very sad” if the vote favoured Brexit.
“We British inherit a huge stock of goodwill towards us but I am aware that that goodwill is being used up,” Dr Innes said on Wednesday. “At a time when Europe has some huge issues to deal with, people have been a little frustrated that Britain has actually used a huge amount of the time of its leadership in dealing with what seem to some rather small issues that only pertain to one country.”
He was “saddened”, he said, “that the debate seems to reflect a loss of confidence in Britain in dealing with our European compatriots and neighbours. We are a big player. . . I’d like to see us be a leader.”
AS THE EU Referendum was officially announced on Saturday rival Christian groups have entered the debate setting out their cases.
Co-Chair of Christians for Britain, Giles Fraser, Tweeted: The ”˜In campaign seems to be little more than we’d be a few quid better off. Tawdry. Sovereignty and democracy shouldn’t be for sale.”
The ecumenical ”˜Christians4Britain’ website, launched earlier this month, says it is a cross-party campaign representing British Christians who believe an EU exit would be better for Britain.
A majority of people killed by euthanasia in the Netherlands for so-called psychiatric reasons had complained of loneliness, a new study has found.
Researchers in the U.S. found that loneliness, or “social isolation”, was a key motivation behind the euthanasia requests of 37 of 66 cases reviewed, a figure representing 56 per cent of the total.
The study by the National Institute of Health also revealed that the Netherlands was operating a de facto policy of euthanasia on demand, with patients “shopping” for doctors willing to give them a lethal injection for the most trivial of reasons.
The world has entered a “new cold war,” Russian prime minister Dmitry Medvedev said on Saturday, as he held out an olive branch to western powers, urging conciliation.
“Sometimes I think, are we in 2016 or 1962?” Mr Medvedev asked, in a speech that reeled off the long list of familiar Russian grievances ”” from Nato expansion to western regime change projects ”” but also included some of the firmest calls for rapprochement with Europe and the US since Moscow’s annexation of Crimea two years ago.
We toiling workers can allow ourselves a wry smile. For most of the last eight years the owners of wealth and inflated assets have had things their own way, while the real economy has been left behind.
The tables are finally turning. The world may look absolutely ghastly if your metric is the stock market, but it is much the same or slightly better if you are at the coal face.
The MSCI index of world equities has fallen almost 20pc since its all-time high in May of 2015, implying a $14 trillion loss of paper wealth. Yet the world economy has carried on at more or less the same anemic pace, and the OECD’s global leading indicators show no sign that it is suddenly rolling over now.
The Belgian government, reacting to the major role terrorists from Brussels played in the Paris terror attacks, unveiled a program Friday to combat Islamist radicalization in and around the city.
The plans include the hiring of 1,000 new police officers across the country by 2019, with 300 of them added this year and deployed in eight municipalities in the Brussels region.
Interior Minister Jan Jambon said the additional police force in Brussels would focus on cutting off revenue sources for extremist groups by countering illicit trade in arms, drugs and false travel documents. Brussels police will also increase the monitoring of places of worship known for extremist preaching, he said.
When one of Anskar’s followers suggested to him that he could work miracles he replied, ” Were I worthy of such a favour from my God, I would ask that He would grant to me this one miracle, that by His grace He would make of me a good man.” No one can read the “Life” written by Rimbert his disciple and successor which, after being lost for five hundred years, was fortunately rediscovered, without feeling moved to thank God for the accomplishment of the miracle for which Anskar had prayed. He was a good man in the best and truest sense of the term. In the character presented to us by his biographer we have a singularly attractive combination of transparent humility, unflinching courage, complete self devotion, and unwavering belief in a loving and overruling providence. The claim to the title Apostle of the North, which was early made on his behalf, rests not upon the immediate outcome of his labours, but upon the inspiring example which he bequeathed to those who were moved to follow in his steps. For whilst the Missions which lie planted in Denmark and Sweden during the thirty-three years of his episcopate were interrupted after his death by the desolating raids of the Northmen, those by whom the work was restarted gratefully recognised him as their pioneer.
Almighty and everlasting God, who didst send thy servant Anskar as an apostle to the people of Scandinavia, and dist enable him to lay a firm foundation for their conversion, though he did not see the results of his labors: Keep thy Church from discouragement in the day of small things, knowing that when thou hast begun a good work thou wilt bring it to a faithful conclusion; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
Today we remember Anskar, Archbishop of Hamburg,
Missionary in Denmark and Sweden, who died in 865: https://t.co/f2uZ6i8ELm— Church of England (@c_of_e) February 3, 2016