The Anglican Bishop of Ekiti-Oke Diocese, Most Rev Isaac Olatunde Olubowale, has charged Nigerian politicians to strive for enduring legacies by rendering selfless to their constituents.

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The Anglican Church in Burundi has joined the government and other aid agencies in the country in providing aid to victims of the flood disaster that hit the country’s capital Bujumbura about two weeks ago.

A member of the church’s communications team Nasasagare Guy, told ACNS in an interview today: “The church here is still dealing with emergency situation. We’re responding to the needs of the victims by providing food and clothing donated by Christians in our church.”

On the night of February 9, Bujumbura experienced what the locals felt were some of the “heaviest thunderstorms and rainfall in contemporary history.” Over 150 people were reported dead and hundreds were injured after the torrential rains washed whole hillsides away.

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Indications that the fight against the dreaded Boko Haram is far from being won as the sect leader, Abubakar Shekau, yesterday in a new video threatened to kill more prominent Nigerians.

Shekau, whose acclaimed death is still being trailed by controversy, threatened to kill former Military Head of States, Generals Ibrahim Babangida and Muhammadu Buhari.

Other personalities on the list of Boko Haram are Kano State governor, Rabiu Musa Kwankwaso and his Borno State counterpart, Kashim Shettima, a former governor of Kano State, Mallam Ibrahim Shekarau and Alhaji Ado Bayero.

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Churches in Central African Republic are caring for thousands of Muslims who have been trapped in a cycle of revenge attacks, perpetrated by a pro-Christian militia.

Since December, Anti-Balaka militias have been emptying Muslim quarters and avenging earlier attacks by the Seleka, an Islamist militia. The Seleka rampaged through the country in early 2013, terrorizing Christians and ransacking churches, hospitals and shops.

Now that the Muslim president Michel Djotodia has stepped down, Seleka is being forced to withdraw from its strongholds, as the center of power shifts, amid a mass exodus and displacement of Muslims.

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3. As we reviewed the current situation, we recognized that the fabric of the Communion was torn at its deepest level as a result of the actions taken by The Episcopal Church (USA) and the Anglican Church in Canada since 2003. As a result, our Anglican Communion is currently suffering from broken relations, a lack of trust, and dysfunctional “instruments of unity.”
4. However, we trust in God’s promise that the “gates of hades will not overcome” the church. Holding unto this promise, we believe that we have to make every effort in order to restore our beloved Communion. Therefore we took the following decisions:
a) We request and will support the Archbishop of Canterbury to call for a Primates Meeting in 2015 in order to address the increasingly deteriorating situation facing the Anglican Communion. It is important that the agenda of this Primates Meeting be discussed and agreed upon by the Primates beforehand in order to ensure an effective meeting.
b) We decided to establish a Primatial Oversight Council, in following-through the recommendations taken at Dromantine in 2005 and Dar es Salam in 2007, to provide pastoral and primatial oversight to dissenting individuals, parishes, and dioceses in order to keep them within the Communion.
c) We realize that the time has come to address the ecclesial deficit, the mutual accountability and re-shaping the instruments of unity by following through the recommendations mentioned in the Windsor Report (2004), the Primates Meetings in Dromantine (2005) and Dar es Salam (2007), and the Windsor Continuation Group report.

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The Episcopal Church in Egypt has joined the growing number of groups who have condemned Christian attacks on Muslims in the Central African Republic (CAR).

In a Tuesday statement, The Reverend Mouneer Anis, Bishop of the Episcopal and Anglican Diocese of Egypt, North Africa and the Horn of Africa, and the President Bishop of the Province of Jerusalem and the Middle East, said he hoped the international community would respond to “stop this humanitarian disaster”.

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About 1,000 delegates from the 178 Dioceses of the Church of Nigeria (Anglican Communion) will today storm Ibadan, the Oyo State capital, to deliberate on the progress of the church and much more importantly, review the state of the nation.

The church, which is worried over the state of the nation’s economy and high level corruption in the country, would from today embark on a week-long conference to address the issues, with a view to proffering an enduring solution to the endemic situation.

The 1,000-member standing committee of the church, led by its Primate, Archbishop Nicholas Okoh, according to Anglican Bishop of Ibadan Diocese, Most Reverend Joseph Akinfenwa, who addressed journalists in Ibadan to herald the meeting, reeled out a tale of woes of the nation as regards the national polity but concluded that with divine intervention, the forthcoming 2015 general election would be a success story.

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In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….

It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.

–Festo Kivengere, Revolutionary Love, Chapter Nine

[See here for further information, and, through the wonders of the modern world, you may also find a copy online there].

Persistent attacks by Boko Haram militants in Nigeria’s Borno State have forced dozens of clinics to shut down and hundreds of doctors to flee, leaving many residents to seek medical attention across the border in Cameroon, health professionals and residents told a United Nations agency, Integrated Regional Information Networks (IRIN).

Musa Babakura, a surgeon at the University of Maiduguri Teaching Hospital (UMTH) in Maiduguri, told IRIN: “There is a growing health crisis in northern Borno, where most doctors and medical personnel have left the area due to security threat[s] from Boko Haram, forcing thousands to seek medical services across the border into Cameroon.

“The whole healthcare system in northern Borno has collapsed.”

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The Council of Anglican Provinces in Africa (CAPA) has said it was deeply worried by the raging conflicts in the Central African Republic and other troubled countries in Africa.

Primate Bernard Ntahoturi, the CAPA’s Chairman, who is also Anglican Archbishop of Burundi, spoke when he led other African Primates on a courtesy visit to Gov. Babatunde Fashola of Lagos State.

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One of Africa’s biggest Christian movements, the Redeemed Christian Church of God, is spreading across the US.

The Pentecostal movement started in Nigeria and opened its first American parish in Detroit in 1992.

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The Catholic Vicar General of Goma, Mgr Louis Nzabanita, welcomed Archbishop Welby, saying that his visit sent an important message of commitment to work towards peace.

“It’s the first time that the Archbishop of Canterbury has visited our region and with our ongoing peace initiative, it has become clear that both the Anglican and the Catholic Churches have a vital role to play in spreading the message of protection for civilians and working towards a more sustainable peace process. Together we must be the instruments of change.”

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Primates from across Africa are meeting in Lagos, Nigeria, this weekend to discuss the Church’s role in promoting stability across the continent.

The meeting has been organised by the Council of Anglican Provinces of Africa (CAPA) to enable Primates to “positively engage with each other in their various contexts of their calling, to become drivers of dialogue around pertinent issues in their respective countries.”

“Africa [is] a land of great promise but we are still riddled with all kinds of challenges,” said CAPA General Secretary, Canon Grace Kaiso. “The Church in my view is indispensable in finding solutions to Africa’s problems. So am anticipating some deep reflection to take place and clear mechanisms to be developed for the Primates to carry the agreed tasks forward….

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The Anglican Church in Gambella was begun by refugees who planted church communities in refugee camps. Since then, the church has grown at an astonishing rate and there are now church communities in local villages among several tribes.

Although there are 70 church communities, there are only 20 church buildings. These building are traditional structures made of mud walls, and thatch roofs. A few have only plastic tarpaulins as a roof, a few have upgraded to having tin roofs and stone and cement foundations. Those without a church building meet under a tree, braving the scorching sun in the dry season, and heavy rain during the wet season.

In 2012 most of the church buildings were destroyed by floods in an especially devastating rainy season. Many of the destroyed buildings have been re-built or partially re-built, but this work has depleted the available funds.

The need for buildings for church communities is acute …

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Reconciliation is long and hard work. The first place we find reconciliation is in Jesus Christ. Only Jesus has the resources to give us so we can be reconciled. Paul says, be reconciled to God through Jesus. Even a loving person runs out of resources to forgive – like a bottle of water which becomes empty.

But the reconciliation of Jesus is like the Nile in flood. If you want reconciliation in South Sudan, renew your reconciliation with God in Jesus. In the revival of 1938, this region spoke of the joy of Christ. As Nehemiah says, the joy of the Lord is our strength. When I see you dance and I hear your sing, my strength is renewed.

It all starts with Jesus. So pray, pray and pray more. In England it’s a lesson we need to learn.

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Preaching at All Saints Cathedral in Juba, South Sudan, last week during a six-day visit to Africa, the Archbishop of Canterbury offered encouragement to South Sudanese Christians in their role supporting reconciliation in the conflict-torn country

Archbishop Justin has reassured Christians in South Sudan they are not forgotten by Christians elsewhere and urged them to see themselves as “God’s people of reconciliation”.

In a sermon preached at All Saints Cathedral in the South Sudanese capital Juba on Thursday last week, the Archbishop said Christians in England pray daily for Sudan and South Sudan and its Christian people. “Your courage and faith gives us courage and faith,” he said.

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A Christian family in Algeria has been refused permission to bury their son in the local public cemetery because he was not a Muslim.

“The leaders of the mosque demanded that I would have to follow Islamic burial rites if I was to bury my son in the cemetery,” said the father of 24-year-old Lahlou Naraoui, a University student.

Naraoui’s family, who live in Chemini in the Kabylie region of northern Algeria, said they could not follow the Muslim leaders’ demands and instead chose to bury their son on private land.

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Church of Uganda Archbishop, Stanley Ntagali, on Tuesday launched a fundraising drive for the construction of the Anglican Martyrs shrine at Namugongo.

Ntagali announced the fundraising drive during at a news conference at the Church of Uganda headquarters in Kampala.

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Arriving in Kigali [this past weekend], the capital of Rwanda, Archbishop Justin said: “It gives me great joy to visit Rwanda with my wife Caroline at the invitation of the Anglican Archbishop, Onesphore Rwaje. Rwanda is a country so important to the East African revival and the church continues courageously to hold the Gospel before its nation and the wider world.”

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Archbishop Stanley Ntagali responded that “homosexual practice is incompatible with Scripture”.

He said he hoped the Church of England would “step back from the path” it had set itself on “so the Church of Uganda will be able to maintain communion with our own Mother Church”.

Archbishop Ntagali said the Church of Uganda had been encouraged that the country’s parliament had amended the Anti-Homosexuality Bill to remove the death penalty, and make other provisions of the bill less severe – all amendments which he said the Church had recommended..

“The Church is a safe place for individuals, who are confused about their sexuality or struggling with sexual brokenness, to seek help and healing,” said Archbishop Ntagali.

Read it all and note carefully the accompanying comments of BBC religious affairs reporter John McManus.

World Watch Monitor is curating news coverage of the attacks on [this past] Sunday in north-eastern Nigeria. At least 22 worshippers died at a church in Yola, while 300 homes were burnt down in a village in neighbouring Borno state and at least 52 people were killed. Boko Haram is suspected of carrying out both attacks.

World Watch Monitor is using Storify to collect and organise the widespread news coverage. The Storify report appears below.

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Arriving in the capital Juba, Archbishop Justin said: “All our prayers are with the people of South Sudan at this testing time for the young nation. I have come with my wife, Caroline, and my colleague Joanna Udal who has long experience here, bringing the greetings, love and encouragement of your brothers and sisters in Christ around the world.

“The South Sudanese Church is an example to us all in its consistent speaking with one voice for peace, for unity and to an ending to the violence so horrifically perpetrated against so many people. With the South Sudanese Church leaders, I urge political differences to be set aside for the sake of the urgent task of bringing healing and reconciliation.”

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The Archbishops of Canterbury and York have written to the presidents of Nigeria and Uganda, after being asked about laws there penalising gay people.

The letter said homosexual people were loved and valued by God and should not be victimised or diminished.

Nigeria and Uganda have both passed legislation targeting people with same-sex attraction.

The letter is also addressed to all primates (heads of national Churches) in the worldwide Anglican Communion.

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In their letter, the Archbishops recalled the words of the communiqué issued in 2005 after a meeting of Primates from across the Communion in Dromantine.

The text of the joint letter is as follows:

“Dear Brothers and Sisters in Christ

In recent days, questions have been asked about the Church of England’s attitude to new legislation in several countries that penalises people with same-sex attraction. In answer to these questions, we have recalled the common mind of the Primates of the Anglican Communion, as expressed in the Dromantine Communiqué of 2005.

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The Anglican Church Archbishop Eliud Wabukala has strongly opposed the bill that aims at taxing the bereaved family saying it will drop the country’s economy.

“As Anglican Church we oppose the bill with strong terms, in the place first if somebody has lost a relative he or she gets affected psychologically and even financially, taxing such a person is killing him,” Archbishop Wabukala said.

He said county governments should come out and help its people by giving out loans and any other necessary support for the growth of business and farming as a way of increasing revenue collection instead of overburdening poor families who have lost their beloved ones.

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Late in the evening of November 28 last year, Habila Adamu was at home with his wife and kids in the Yobe state of Northern Nigeria when visitors stopped by. He opened the door, shocked to find gunmen wearing robes and masks.

They demanded he step outside and they peppered him with questions. What was his name? Habila Adamu. Was he a member of the Nigerian police? No. Was he a soldier? No. Was he a member of the state security service? No. He told them he was a businessman.

OK, are you a Christian?” they asked.

“I am a Christian,” Habila said.

Initially fearful, Habila came to terms with the realization that it was the day of his death. He began praying for strength, forgiveness and salvation.

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Archbishop Justin hails religious delegation’s ”˜friendship and cooperation’ against backdrop of escalating violence in the Central African Republic

The Archbishop of Canterbury Justin Welby welcomed a high-level delegation of religious leaders from the Central African Republic to Lambeth Palace yesterday to hear about the current crisis in their country, in which one million people have fled their homes.

Archbishop Justin received the Roman Catholic Archbishop of Bangui, Dieudonné Nzapalainga and Imam Omar Kabine Layama, who along with the Revd Nicolas Guérékoyamé Gbangou, President of the Alliance of Evangelicals of Central African Republic (CAR), have recently been touring their country to battle sectarian narratives and promote peace and tolerance.

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The Archbishop of Canterbury Justin Welby will visit South Sudan, Burundi, Rwanda and the Democratic Republic of Congo to meet Primates of the Anglican Communion, in a five-day visit to the region starting on Thursday this week.

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