A man aged 20 has been arrested in northern Italy on suspicion of plotting an attack on a synagogue in Milan.
The suspect, described as Moroccan-born, was said to have had details of the synagogue and plans for an attack on his computer.
Police in London said a 40-year-old woman was also arrested on suspicion of collecting information useful to terrorism.
Pope Benedict has condemned violence committed in God’s name and personally exonerated Jews of responsibility for Jesus’ death in his latest book, released on Thursday. The book, the second in a planned three-part series on the life of Jesus, is a detailed, highly theological and academic recounting of the last week in Jesus’ life.
Publishers have printed 1.2 million copies of the book in seven languages. A blaze of international publicity included teleconferences with the media in several countries.
In one section, Benedict writes that there can be no justification for violence carried out in God’s name, an assertion as applicable to Islamist militancy today as to violence that the Catholic Church itself committed in the past as it spread the faith.
A technological crackdown, telegraphed by Mormon leaders, has effectively blocked the pre-eminent whistle-blower of controversial proxy baptisms from accessing the LDS Church’s database that chronicles so-called baptisms for the dead.
LDS officials defend the move, saying it helps prevent overzealous Mormons and mischief-makers from violating church policy by submitting the names of prominent Jewish figures, such as Anne Frank and Daniel Pearl, both discovered on the baptism rolls in recent weeks.
…[Middle Eastern Christians] share of the region’s population has plunged from 20% a century ago to less than 5% today and falling. In Egypt, 200,000 Coptic Christians fled their homes last year after beatings and massacres by Muslim extremist mobs. Since 2003, 70 Iraqi churches have been burned and nearly a thousand Christians killed in Baghdad alone, causing more than half of this million-member community to flee. Conversion to Christianity is a capital offense in Iran, where last month Pastor Yousef Nadarkhani was sentenced to death. Saudi Arabia outlaws private Christian prayer.
As 800,000 Jews were once expelled from Arab countries, so are Christians being forced from lands they’ve inhabited for centuries.
The only place in the Middle East where Christians aren’t endangered but flourishing is Israel. Since Israel’s founding in 1948, its Christian communities (including Russian and Greek Orthodox, Catholics, Armenians and Protestants) have expanded more than 1,000%.
Ever since their mad dash out of Egypt bound for the Promised Land, Jews have been on the move ”” and they continue to be, far more than any other religious group, according to a new study.
One in four of the world’s Jews has migrated from one country to another, compared to 5% of Christians and 4% of Muslims who have left their native lands.
Although the Church of Jesus Christ of Latter-day Saints promised in 1995 to stop including Holocaust victims in its ritual, the church admitted last week that Anne Frank had been “baptized” in a Mormon church in the Dominican Republic. On Wednesday, The Boston Globe reported that Daniel Pearl, a reporter for The Wall Street Journal who was kidnapped and killed by terrorists in Pakistan in early 2002, was baptized last June in Twin Falls, Idaho; Mr. Pearl was Jewish.
Also on Wednesday, the church released a letter reiterating its policy that “without exception, church members must not submit for proxy temple ordinances any names from unauthorized groups, such as celebrities and Jewish Holocaust victims.”
In proxy baptism, a living Mormon immerses himself or herself in a baptismal font on behalf of a dead person. A church spokesman, Michael Otterson, said Friday that the ritual was done in the spirit of love, and that people’s souls were free not to become Mormons.
What do George Washington, Albert Einstein and Stanley Ann Durham (Barack Obama’s mother) have in common? Mormons have baptized each of them by proxy, performing a temple rite they believe gives human beings a posthumous opportunity to obtain salvation.
Researchers recently discovered that Mormons had similarly baptized the parents of famed Nazi hunter Simon Wiesenthal, whose mother died in a Nazi extermination camp in 1942. And one Mormon recently proposed for proxy baptism the still-living Holocaust survivor and Nobel Laureate Elie Wiesel.
This esoteric practice doesn’t always provoke complaints””President Obama refused to comment on his mother’s case, for instance””but it has strained Mormon-Jewish relations over the past two decades.
With Passover just a month away a new app aims to help consumers keep kosher throughout the eight-day Jewish festival and to stay up to date on kosher products throughout the rest of the year.
Released by the Orthodox Union (OU), which promotes the values of the Orthodox Jewish community, the app called OU Kosher provides consumers with updates on products that have been certified by the OU, which is the world’s largest kosher certification agency.
For six years, Rabbi [Shais] Taub, 37, has been teaching and writing about the spiritual component of recovery from addiction. He had begun within the Jewish community, specifically the Chabad movement, and yet providence or serendipity or destiny has brought him increasing recognition and influence well beyond it.
So it was that Father [Steven] Boes asked him to address a half-dozen staff members, some of them clergy and some of them therapists, who lead recovery programs at Boys Town. Once a refuge for children neglected or abandoned due primarily to poverty, it now deals extensively with boys and girls who have abused alcohol and drugs. And while Boys Town from its origin had been nondenominational and opposed to religious compulsion of any kind, it has always considered faith a central element for repairing damaged lives.
Over the course of 90 minutes with the Boys Town staff members, Rabbi Taub spoke of the Talmud, “Hamlet,” the Exodus narrative and the metaphor of the canary in the coal mine.
“As business capital is assumed to be both outside the intent of the prohibition and an indispensable element of the modern economy, it was considered appropriate to find a method to allow it,” says Rabbi Daniel Feldman of Yeshiva University. While some authorities historically opposed the heter iska, which is only to be used for business purposes, it is widely accepted as meeting both the letter and the spirit of the law, says Rabbi Feldman.
In our difficult economic times, interest-free loans may be more important than ever. In Dallas, the local Hebrew Free Loan Association offers a variety of them, including for life-cycle events, adoptions, home health care and education. And Hebrew free-loan societies boast inordinately low default rates of less than 1%. “There is a sense of religious obligation on both sides,” says Mr. Sarna.
The Los Angeles-based Simon Wiesenthal Center denounced the news.
“We are outraged that such insensitive actions continue in the Mormon temples,” said Rabbi Abraham Cooper, a spokesman at the centre.
The Mormon religion allows baptism after death, and believes the departed soul can then accept or reject the baptismal rites.
I conclude from all this ”“ which could of course be spelled out at much more length ”“ that we can only understand early Christianity as a movement that emerges from within first-century Judaism, but that it is so unlike anything else we know in first-century Judaism (and the unlikenesses bear no resemblance to anything in the pagan world) that we are forced to ask what caused these mutations. The only plausible answer is that they were caused by the actual bodily resurrection, into a transformed physicality, of Jesus himself. Put that in place, and everything is explained. Take it away, and everything remains puzzling and confused. Of course, there is a cost. One cannot simply say, ”˜Well, it looks as though Jesus of Nazareth was raised from the dead’ and carry on with business as usual. If it happened, it means that a new world has been born. That, ultimately, is the good news of Easter, the good news which the rationalism of the Enlightenment has tried to screen out and which the church, tragically, has often forgotten as well. But to address this we need to move to the next section of this lecture.
Coverage of this story has almost invariably been framed as a conflict between the federal government and the Catholic bishops. Zeroing in on the word “contraception,” many commentators have taken delight in pointing to surveys about the use of contraceptives among Catholics, the message being that any infringement of religious freedom involves an idiosyncratic position that doesn’t affect that many people.
Nothing could be further from the truth. The Catholic Church’s teaching on contraception (not to mention abortion and surgical sterilization) has been clear, consistent and public. HHS Secretary Kathleen Sebelius’s decision would force Catholic institutions either to violate the moral teachings of the Catholic Church or abandon the health-care, education and social services they provide the needy. This is intolerable.
And while most evangelicals take a more permissive view of contraception, they share with Catholics the moral conviction that the taking of human life in utero, whether surgically or by abortifacient drugs, violates the basic human right to life.
Read it all (it has different authorship and is in a different publication than the one post earlier today).
Archbishop of Canterbury Dr. Rowan Williams met with Chief Rabbis Yona Metzger and Shlomo Amar on Thursday during a week-long personal pilgrimage to Israel and the West Bank.
The office of the Diocese of Jerusalem of the Anglican Church said that during Williams’ visit he emphasized “the importance of constructive dialogue and co-existence between all religions,” and the need to “consolidate the peace process between the people of this region.”
Invited by the head of the Anglican Diocese of Jerusalem Bishop Suheil Dawani, Williams was on a private tour and so did not make any public statements.
I think of the heroes of my lifetime, leaders from Martin Luther King to Aung San Suu Kyi of Burma, who gave the hopeless hope; people like Bill Gates and Warren Buffett who taught us that the best thing you can do with money is give it away in a noble cause; and the unsung heroes of our hospitals, schools and local communities who daily remind us that happiness lies in what we give to the world not what we take from it. Some of these had power, others didn’t, but what made them great was influence, the way they inspired others and spoke to the better angels of their nature.
Not all of us have power. But we all have influence, whether we seek it or not. We make the people around us better or worse than they might otherwise have been. Worse if we infect them with our materialism or cynicism, better if we inspire them with what Wordsworth called “the best portion” of a good life, our “little, nameless, unremembered acts / of kindness and of love.” That quiet leadership of influence seeks no power but it changes lives. In tough times like now we need it more than ever.
Of the 20 or so T-shirts I own, about half make some reference to Jedis, midi-chlorians, or lightsabers. In 1999, on the day Episode I: The Phantom Menace was released, I bought tickets to three consecutive screenings and sat giddily through them all, Jar Jar be damned. When my dear friends had their beautiful baby boy late last year, I was thrilled to buy him a Boba Fett alarm clock desk lamp, the best gift I could imagine. I bought another one for myself.
If you’ve understood most of the references in the paragraph above, you, sadly, belong to the same wretched class of emotionally precarious quasi-adults in whose minds and hearts Star Wars occupies the realms others furnish with accomplishing life goals or forming meaningful relationships. Which is why the next line hurts: George Lucas has ruined our lives.
I don’t mean that in the obvious way, like the sorry stares my friends and I sometimes get from well-balanced, emotionally available adults when they overhear us discussing issues like the politics of Wookie society or why all spaceships seem to always have their engines on in full thrust yet none ever seem to accelerate. What I mean is that those of us reared on Star Wars too easily subscribe to its creator’s facile mythology that sees all religions as nothing more than particular facets of one grand universal myth and that has little use for cultural distinctions or theological depth. As his newly released production, the World War II film Red Tails, clearly shows, George Lucas’ world is a place where good forever battles evil on a landscape that is smooth and flat and unchanging. The same goes for his entire oeuvre.
Traveling to Israel with Jewish colleagues earlier this month had a transforming effect on the Rev. Susan Sica, vicar of Saint Gregory’s Episcopal Church in Parsippany.
“It would have been easy to go to Israel and have a sanitized experience that only touched on Christian sites ”” where Jesus walked, and that sort of thing. But then we would never have really looked at what Israel is today,” she told NJJN in a phone conversation a few days after returning.
An attack early Wednesday (Jan. 11) on a New Jersey synagogue””the fourth such incident in a month””is being investigated as an attempted murder and a bias crime, leading to increased concern and security measures from Jewish leaders and law enforcement officials.
Bergen County Prosecutor John L. Molinelli said Congregation Beth El in Rutherford was hit by several Molotov cocktails and other explosive devices before dawn Wednesday, leading to a fire in the second-floor bedroom of Rabbi Nosson Schuman.
Schuman suffered second-degree burns to his left hand; his family escaped safely.
A group of American college students stands in a semicircle, clapping and hopping on one foot as they sing in Yiddish: “Az der rebe tantst, tantsn ale khsidim!”
In English, the lyrics mean: “When the rebbe dances, so do all the Hasidim.”
This isn’t music appreciation or even a class at a synagogue. It’s the first semester of Yiddish at Emory University in Atlanta — one of a handful of college programs across the country studying the Germanic-based language of Eastern European Jews….
Go here and download or listen to it from the December 21stnd morning show. Fascinating the modern parallels he draws–KSH.
The founders of Neve Shaanan, a neighborhood in southern Tel Aviv, planned their streets in the shape of a seven-branched candelabra – a symbol of their Jewish faith. Ninety years later, the streets are full of Christmas decorations, reflecting a flowering of Christianity in Israel’s economic and cultural capital.
Tens of thousands of Christian foreigners, most of them laborers from the Philippines and African asylum seekers, have poured into the neighborhood in recent years. They pray year-round in more than 30 churches hidden in grimy apartment buildings. But in late December, their Christian subculture emerges in full force in the southern streets of Tel Aviv, whose founders called it the “first Hebrew city.”
On the Saturday before Christmas, the center of festivities was the city’s central bus station, a hulking seven-story maze of concrete.
As the political leaders of Europe come together to save the euro and European Union itself, I believe the time has come for religious leaders to do likewise.
The task ahead of us is not between Jews and Catholics, or even Jews and Christians, but between Jews and Christians on the one hand and the increasingly, even aggressively secularising forces at work in Europe today on the other, challenging and even ridiculing our faith.
When a civilisation loses its faith, it loses its future. When it recovers its faith, it recovers its future. For the sake of our children, and their children not yet born, we ”” Jews and Christians, side by side ”” must renew our faith and its prophetic voice. We must help Europe to recover its soul.
The idea of religious leaders saving the euro and the EU sounds absurd. What has religion to do with economics, or spirituality with financial institutions? The answer is that the market economy has religious roots. It emerged in a Europe saturated with Judeo-Christian values. In the Hebrew Bible, for instance, material prosperity is a divine blessing. Poverty crushes the human spirit as well as the body, and its alleviation is a sacred task.
Recently, we had to move out of our historic building because of damage caused to our walls by the August earthquake centered in Virginia. Within days we received several offers to help house our various services from Lutherans, Methodists, fellow Episcopalians and our generous neighbors at Mount Zion AME Church.
The next thing we know, we are benefitting from the gifts of our fellow citizens and worshiping on Sundays at 11:15 at the oldest Catholic parish in the Carolinas, St. Mary’s on Hasell Street….
…[and later] picture my surprise as an invitation came from the president of Kahal Kadosh Beth Elohim Synagogue across from St. Mary’s to have Christmas services at their location. Did I get that right? Did our Jewish brothers and sisters just invite us for Christmas at the synagogue?
…the heroes of the Jewish story fought not only against a foreign persecutor. They also fought against fellow Jews who””perhaps more attracted to the cosmopolitan and sophisticated Greek culture than to the ways of their ancestors””cooperated with their rulers….
Over time, the stories of the persecutions that led to this war came to serve as models of Jewish faithfulness under excruciating persecution. In the most memorable instance, seven brothers and their mother all choose, successively, to die at the hands of their torturers rather than to yield to the demand to eat pork as a public disavowal of the God of Israel and his commandments….
“Hanukkah” means “dedication.” Originally, the term referred to the rededication of the purified Temple after the Maccabees’ stunning military victory. But as the story of the martyrs shows, the victory was also associated with the heroic dedication of the Jewish traditionalists of the time to their God and his Torah. If Hanukkah celebrates freedom, it is a freedom to be bound to something higher than freedom itself.
The seven remaining Jews in Baghdad have been named by WikiLeaks, leaving them in danger of persecution, according to the city’s Anglican vicar.
Their lives are now in immediate danger, according to Canon Andrew White, and they’ve been advised to hide their religion.
Canon White said Baghdad’s Anglican Church is trying to protect them, as they fear extremists might try to kill them if they’re identified.
When Hirshy Minkowicz was growing up in a Hasidic enclave of Brooklyn 30 years ago, he often noticed visitors arriving after dinner to meet with his father. They would withdraw into the study, speak for a time, then part with some confidential agreement having been sealed.
As he grew into his teens, Hirshy came to learn that his father operated a traditional Jewish free-loan program called a gemach. The visitors, many of them teachers in local religious schools, struggling to raise their families on small and irregular salaries, had been coming to borrow money at no interest and with no public exposure.
Now 39 years old and serving as the rabbi of a Chabad center near Atlanta, Rabbi Minkowicz has done something he never expected: open a gemach that deals primarily with non-Orthodox Jews in a prosperous stretch of suburbia….
The question of same-sex marriage concerns every morally sensitive citizen. And so it is no wonder that it has been the subject of debate everywhere, among politicians and jurists, scholars and intellectuals.
Professor Martha Nussbaum and I have locked swords over this issue on many occasions, such as in Sexual Orientation and Human Rights in American Religious Discourse. Her recent essay in the California Law Review entitled “A Right To Marry?” provides a welcome opportunity to return to this hotly debated question, and sharpen the points of difference between us….
She draws upon precedents that seem to be already changing the legal definition of marriage from a union of a man and woman into the union of two persons, irrespective of their sex. Conversely, I want to change or undo those very precedents that have led to a situation where what might be called “the traditional Western definition of marriage” can now be seriously and powerfully challenged.
Christianity might have stayed just a fascination [for Amy-Jill Levine], but for an unfortunate episode in second grade: “When I was 7 years old, one girl said to me on the school bus, ”˜You killed our Lord.’ I couldn’t fathom how this religion that was so beautiful was saying such a dreadful thing.”
That encounter with the dark side of her friends’ religion sent Dr. Levine on a quest, one that took her to graduate school in New Testament studies and eventually to Vanderbilt University, where she has taught since 1994. Dr. Levine is still a committed Jew ”” she attends an Orthodox synagogue in Nashville ”” but she is a leading New Testament scholar.
And she is not alone. The book she has just edited with a Brandeis University professor, Marc Zvi Brettler, “The Jewish Annotated New Testament” (Oxford University Press), is an unusual scholarly experiment: an edition of the Christian holy book edited entirely by Jews. The volume includes notes and explanatory essays by 50 leading Jewish scholars, including Susannah Heschel, a historian and the daughter of the theologian Abraham Joshua Heschel; the Talmudist Daniel Boyarin; and Shaye J. D. Cohen, who teaches ancient Judaism at Harvard.
Gavriel and Rivka Holtzberg were a typical Chabad couple””devout, devoted to the Rebbe’s principles, and with a strong sense for self-sacrifice for their fellow Jews. They also suffered from personal tragedy. Their first child was born with Tay-Sachs disease, a genetic disorder that took his life at the age of two.
In another community, the violent deaths of such a young and promising couple might have sent shivers through the leadership, prompting them to pull other emissaries from the field. But Chabad’s leadership did the opposite, immediately sending another couple to take their place.
“It was almost instantly reflexive for some, especially from knowing Gabi and Rivki,” observes Rabbi Chanoch Gechtman, who together with his wife Leah now runs the Chabad House in Mumbai. “Great darkness must be challenged with bright light.”
Minority Jews and Christians are putting their faith in Tunisia’s nascent democracy to ensure its new Islamist-led leadership respects their rights in this traditionally secular state.
Religious minorities in the Arab world have mostly lost out when dictators are toppled and radical Islamists exploit the power vacuum to attack non-Muslims. The targeting of Christians in Iraq and Egypt constitutes a frightening example.