At the Harvest Hope Food Bank, each volunteer has a reason to serve, including Kassy Alia. Tuesday afternoon, Alia was dubbed the “Fun Food Lady” as she sorted cart-loads of cakes, pies, and pizzas.

“Something that’s brought me a lot of peace over the past few days is I know I told my husband everyday how much I loved him, and he did the same for me. I’m confident, and I know that he would be so proud of me,” she said.

Kassy’s late husband, Forest Acres police officer Greg Alia, was shot and killed in the line of duty last week while responding to a suspicious vehicle call at Richland Mall. He was a new father, just 32 years old, and a star at the small department. Alia was laid to rest on Saturday as the rain rolled in.

Read it all and watch the whole video.

Along South Carolina’s coast, residents were preparing for a second round of flooding as rivers swollen from days of devastating rains make their way toward the Atlantic.

Residents near a dam in Richland County were told to evacuate Wednesday morning, with authorities saying the dam could breach at any time.

Crews worked overnight to try to stabilize the Beaver Dam after a sinkhole formed nearby, pumping water out of of the pond to relieve pressure on the dam.

Read it all.

This was the scene an hour ago as a SC pastor pushed an unearthed casket out of the flood waters @WCBD pic.twitter.com/qLVe3q4i5l

— Matt Alba (@mattalbaWCBD) October 5, 2015

At least 18 dams have breached or failed in South Carolina since Saturday, the state’s emergency management agency said early Tuesday.

One failure, of the Overcreek dam in Forest Acres, sent a torrent of floodwater raging downstream and forced a mandatory evacuations near Columbia.

Read it all.

Back in Charleston for the night, waters still high,roads still tough to get through.Short vid from Richland flyover pic.twitter.com/EDkRznt7Jk

— Tim Scott (@SenatorTimScott) October 6, 2015

What the #SCFlood looked like from space http://t.co/g84dxKozB3 pic.twitter.com/TbQgFrXZ0S via mashable

— SEO & Marketing Worm (@MarketingFeedle) October 5, 2015

Deadly flooding has engulfed parts of South Carolina, forcing people from their homes. South Carolina Gov. Nikki Haley has activated the National Guard to help with flood rescues, and charitable organizations are responding.

Impact Your World has gathered ways for people to help in these efforts.

Ӣ The Salvation Army is assisting communities along the East Coast by providing food, water and shelter to flood victims.

Read it all.

WATCH: Get a video tour of downtown #Charleston in the midst of the #SCFlood: http://t.co/ZszP9HMh2X. #chswx pic.twitter.com/fAeWQy7vAk

— The Post and Courier (@postandcourier) October 5, 2015

David Glover was watching Clemson beat Notre Dame when the dam broke.

Not even 150 sandbags, piled high against the back wall of his house, could keep hours of relentless rainfall from spilling inside. The tide rose. Church Creek flooded. In a mad panic, Glover and his son started carrying everything they could to the kitchen on the second floor, including his favorite game day recliner.

By Sunday afternoon, there was no distinguishing where his yard ended and the creek began. A few sand bags floated above what was once his driveway. Glover crossed his arms as he surveyed the damage from the side of the road.

“I’ve been here 18 years. We’ve never had water like this,” he said. “Thank God I’ve got insurance.”

Read it all.

As teams from multiple agencies try to save people from their cars on flooded streets across South Carolina, officials are struggling just to keep count, the state’s emergency management spokesman told CNN on Sunday.

“It’s a historic flood the likes of which we haven’t seen,” Eric Rousey said. Most of the rescue operations are being staged in Dorchester and Charleston, where at least 30,000 people are without power. Emergency officials said there were about 140 water rescues in Dorchester overnight.

In Charleston, people paddled kayaks and canoes down city thoroughfares, as more than 6 inches of rain fell in downtown on Saturday, according to the National Weather Service Twitter account.

On Saturday, about 11½ inches of rain had fallen in the city, the weather service said. That’s an inch more than the all-time daily highest amount of rain in the area, recorded in September 1998.

Read it all.

Check it out.

A photo posted by @ontheflysc on Oct 3, 2015 at 6:54am PDT

The Lowcountry won’t see much of a break today, as the National Weather Service forecasts rain and possible thunderstorms to continue throughout the day and into the overnight hours. New rainfall amounts in excess of 4 inches are possible.

The high will be around 75 degrees and the wind will be between 5 and 8 mph.

Storms today could produce heavy rainfall, which has been the case since Thursday for most of the Lowcountry. The historic downfall has caused several event cancellations and has closed numerous Lowcountry roads. Residents are urged to stay home as much as possible.

Read it all and you can see 41 local photos there.

The Lowcountry began bracing for a weekend deluge Friday, even as the potential threat from Hurricane Joaquin dried up.

The complex storm system is expected to bring 8-10 inches of rain between Friday night and Sunday morning ”” enough to push Charleston’s rainfall well above the average annual total with more than two months left in the year.

“The flooding concern is by far the biggest concern at this point,” said Jonathan Lamb, a National Weather Service meteorologist at the Charleston International Airport. “We’re probably going to have tidal flooding on top of a real heavy rainfall.”

The worst time to drive around could be early Saturday afternoon, when the tides are high, he said.

Read it all.

The spiritual part of it showed up after the Emanuel 9 were massacred. Queen Chapel, which feels forever linked to Emanuel, hosted a community service as people tried to cope with killings authorities say were racially motivated.

Then family members of the victims said in a courtroom that they forgave the accused killer.

Alston said that is what the church has always preached.

“We are inclusive ”“ very inclusive,” Alston said. “The doors of the church will not be closed, no matter what.”

Read it all.

Read it all.

Check them all out courtesy of Joy Hunter.

The problems that trouble Graham are violence, the fraying of the family, poverty and the lack of safety for children. Raising children differently, too early, he says. He sees it everywhere, in the community and the school.

“It makes it hard sometimes to have high expectations,” he says.

Yet, in each of his professions he weaves the mantra of his church, from Proverbs 4:7: “With all your getting get understanding,” which means to learn something, to take away something that betters you, he says.

And the spiritual essence that girds his teachings crystallizes in a few firm principles: Integrity, work ethic and good character.

Read it all.

On a few topics, Riley was brief and to the point.

Invest in early childhood education, he urged, and increase the amount of money available for public infrastructure, perhaps through an increase in the state’s gas tax.

It is imperative that communities have well-functioning roads, bridges and public transportation, Riley said. “We have to have thriving, livable metropolitan areas that are creating jobs, and transportation is a very important part of that.”

Riley also mentioned the importance of attracting high-tech jobs, naming a handful of technology companies headquartered in Charleston, including Blackbaud, maker of fund-raising and nonprofit software; BoomTown!, purveyor of real estate software; and Benefitfocus, which specializes in human resources software.

Read it all from The State newspaper in Columbia, SC.

The Presiding Bishop hired an attorney in the Diocese of South Carolina, who presented himself as ”˜Counsel for The Episcopal Church in South Carolina’. I said, wait a minute, according to our polity we are The Episcopal Church in South Carolina. I am the only one that has juridical or jurisdictional authority here. She has not spoken to me. She has not asked for my permission, and there is no constitutional or canonical authority that the Presiding Bishop has to hire an attorney to investigate me and the Diocese or South Carolina. We called a Special Convention; told the Presiding Bishop to remove the attorney. I have never received any notice from her ”“ it is four years later.

That brought us into a cold war with the national church, and in a cold war the difficulty is everything you do to protect yourself in a cold war, can be interpreted by the person on the opposite side of the cold war as an act of aggression. That goes for me towards them and them towards me and so we have lived with that for three years now.

I need to conclude because our time is all but up, mine is already past. In the Fall of last year, I was informed that there were 12 allegations brought against me that I had abandoned the communion of The Episcopal Church. And after 2 or 3 months, the Disciplinary Board for Bishops came back and said, there is not enough evidence – I think that is the simplest way to put it ”“ that I have abandoned the communion and so I will not be brought up on charges.

Read it all.

That left Chief Justice Toal, who despite all the tortuous arguments stuck to basic legal principles and analysis: a trust needs a settlor to be created, and the beneficiary of a trust is perfectly within his rights to quitclaim back to the settlor all of his supposed interest in the trust. (There was thus no “breach of the Dennnis Canon” when Bishop Lawrence signed individual quitclaim deeds to his parishes, on behalf of the Diocese as beneficiary of any trust interest that arguably may still have existed following the All Saints Waccamaw decision.) And South Carolina religious corporations are free to amend their governing documents — including a complete change in their charitable purpose — as long as they comply with the formalities required by South Carolina law.

To this observer, it seemed as though the Justices had not discussed the case with each other beforehand. And it also looked as though the Chief Justice had taken on the responsibility of writing an opinion in the case — since she was the one most weighed down with case files and briefs. But whether her opinion will be the majority one remains to be seen. I believe she has the confidence of Justice Beatty, who followed her before. And she may have Judge Kittredge in her camp, as well.

But both he and Justice Costa Pleicones seemed to have difficulty following the ins and outs of the arguments — thanks to the constant interjections by Justice Hearn on behalf of the Church of which she is an active member. She practically monopolized the argument with long speeches (not questions) that would have sounded more appropriate had they come from ECUSA’s attorneys. The resulting final impression of Mark Lawrence and his Diocese having had a rough time in the Court is almost entirely, in my estimation, due to the attempts by Justice Hearn to derail the case by returning South Carolina to the days of deference, as ECUSA argued in its briefs.

Whether her unprofessional and entirely partial tactics will succeed is a question that will have to await the Court’s opinion, which could be months away. I shall have much more to say about those tactics in my following post.

Read it all.

Diocese argues to South Carolina Supreme Court that a lower court decision dismissing outside claims on local church property is consistent with state law and constitutional precedent.

COLUMBIA, SC (Sept. 23, 2015) ”“ The Diocese of South Carolina today argued to the state Supreme Court that a judge’s February ruling that the Episcopal Church (TEC) has “no legal, equitable or beneficial interest” in the Diocese’s properties was correct and consistent with South Carolina law.

The argument came as the Diocese defended against the latest appeal by TEC, which seeks to seize local property. The denomination’s filings seek control of the Diocese’s 314-acre St. Christopher Camp and Conference Center, the Diocese’s historic identity, its accounts and the properties of 50 congregations that joined the Diocese in disassociating from the denomination in 2012.

During today’s appeal hearing, the Diocese and TEC would normally have had 20 minutes to present respective arguments, however due to the number of questions, more time was taken because of the vigorous debate.
“We are hopeful the Supreme Court will protect the fundamental constitutional right of South Carolina institutions and residents to choose with whom to associate,” said Rev. Jim Lewis, canon to the ordinary of the Diocese. “The lower court made clear that the Diocese could leave TEC and take its property. We hope this decision concludes the expensive, distracting efforts by TEC to use what feels like endless appeals to delay the inevitable outcome.”

The History of the Dispute

The dispute began when TEC attempted to remove the Rt. Rev. Mark Lawrence as bishop in the fall of 2012. The Diocese immediately disassociated from TEC, an action affirmed by its Diocesan Convention in November 2012. At that time 50 of the 72 congregations that made up the Diocese at the time and 80 percent of its members supported the disassociation.

TEC immediately attempted to claim the identity of the Diocese, with a rump group calling itself the Steering Committee using the Diocese’s registered service mark and announcing meetings of the diocesan clergy. In response to the attempted identity theft, the Diocese sought legal protection for the Diocese, its property and that of its congregations.

On Jan. 29, 2013, TEC agreed to a court-imposed temporary injunction preventing its further use of the Diocese’s identity. The final ruling by Circuit Court Judge Diane Goodstein, which supported the Diocese’s request and rejected TEC claims, made that initial injunction permanent and dismissed the TEC arguments “with prejudice”.

The Legal Background

TEC’s legal arguments can be distilled down to two related propositions. It claims to be a “hierarchical” church, with complete control of the entire organization located at its very top, much like the Roman Catholic Church, which is led by the pope. It claims that, as a “hierarchical” church, the establishment clause of the Constitution prevents any court from challenging its ecclesiastical decisions.

Courts in South Carolina, Illinois, California and Texas have repeatedly found there are multiple and significant problems with these assertions in this case.

The first is the fact that TEC’s organizational structure is irrelevant to this case. The U.S. Supreme Court has ruled clearly and repeatedly that in property matters like those involved here, courts may decide them using what is known as neutral principles of law, which means the court may not apply special conditions or rules that are different than those it would apply in normal property disputes.

An example of neutral principles was the 2009 decision of the All Saints Parish Waccamaw case by the South Carolina Supreme Court. The court said judges may decide the matter applying the customary laws of property ownership. The same principles were applied in the case of the Diocese.

Under neutral principles of law, several further crucial legal principles apply. First, it does not matter if TEC were hierarchical or not. That should be irrelevant under neutral principles of law. Second, TEC has no interest in the real, personal or intellectual property of the Diocese because no trust interest has been established to give it such a claim. Under South Carolina law, an express trust requires a written declaration signed by the party conveying that interest. No such document was ever executed by the Diocese or any of its parishes to convey anything to The Episcopal Church.

Similarly, though TEC has asserted trademark infringement as an issue in this case, the only infringement considered at trial was the denomination’s unauthorized use of the Diocesan service marks. The real issue was who has the rights to control the Diocese, TEC or those who have continuously been its leadership, in unbroken succession, all the way back to 1785.

About the Diocese of South Carolina

The Diocese was founded in 1785 by the parishes of the former South Carolina colony. Based in the Lowcountry of South Carolina, the Diocese is one of the oldest religious districts in the United States and counts among its members several of the oldest, operating churches in the nation.

The Diocese of South Carolina is recognized by Anglican Dioceses and Provinces around the world, many of whom have broken fellowship with The Episcopal Church, and in 2013 the Diocese joined the global Fellowship of Confessing Anglicans and entered into a formal relationship of Provisional Primatial Oversight with Global South Primates.

“He is your great high priest, He is your elder brother and pioneer, He is the conqueror of death”
Dr Kendall Harmon’s sermon from Sunday on Hebrews 2:5-18

Listen to it all or download it here if you wish.

UPDATE: The Hearing today has ended
You may find the link here if you have the capability and time to try to watch it. Please note that there are three cases, and the third case of the historic Episcopal diocese versus the new Episcopal Church Diocese is the third. This means it will not start before 10:30 a.m. EST but it COULD start later as I understand it–KSH.

Spong will lecture on “CHRISTPOWER in the Radical Center of Life–A New Christianity for a New World,” followed by a question and answer session with the audience. Spong always promises to provide a provocative, thoughtful, and enlivening experience for seekers from all faiths and denominations (or none) and across all religious and political spectrums.

His appearance in Columbia is a cooperative effort of several local congregations including St. Luke’s, St. Martin’s in the Fields, Church of the Cross, and St. Simon & St. Jude Episcopal Churches, as well as the Unitarian Universalist Congregation of Columbia and the Jubilee! Circle, Columbia.

Read it all.

Heading up the panel hearing the case will be Chief Justice Jean Hoefer Toal, who in that same position authored the Court’s unanimous 2009 opinion in the case of All Saints Waccamaw v. Episcopal Church, which I quoted and analyzed in this earlier post. Also serving on the panel will be Associate Justice Donald W. Beatty, who joined in the Waccamaw opinion. It is not known yet whether any of the other sitting Justices have recused themselves (two of them did so in the Waccamaw case); the fifth, Justice Kaye Hearn, assumed her seat on the Court after the arguments in the 2009 case.

Chief Justice Toal, whose religion is Roman Catholic, is no stranger to the concept of what makes a church “hierarchical.” In her opinion in the Waccamaw case, Justice Toal noted that South Carolina Courts are required to resolve church property disputes using “neutral principles of law” whenever possible. They may defer only to “the highest religious judicatories” when they have properly decided an issue “as to religious law, principle, doctrine, discipline, custom, and administration.” It should be noted that in her written opinion filed last January, Circuit Judge Diane Goodstein expressly found that there were no such bodies in the Episcopal Church (USA) that had outside jurisdiction over either the Diocese or any of its parishes.

Read it all.

We appeal to heaven and humbly ask for an alignment of this court case with Your perfect justice and righteousness.
We bless the South Carolina Court and Justices, the lawyers on both sides of this case, and the churches they represent.

Read it all.

U.S. Judge Delays Hearing on Episcopal Church Appeal Demanding Identity of Diocese of South Carolina, Pending State Court Decision

Judge refuses to confuse the rightful ownership issue as it proceeds to state Supreme Court this week

CHARLESTON, SC (Sept. 21, 2015) ”“ A federal judge handed the Episcopal Church (TEC) and its local subsidiary, the Episcopal Church in South Carolina (TECSC) a setback today when he refused the request to reconsider a decision about who rightfully owns the Diocese of South Carolina identity, trademarks and other intellectual property.

Bishop Charles G. vonRosenberg, who heads TECSC, has repeatedly alleged that the property and identity of the Diocese of South Carolina actually belongs to the Episcopal Church and was wrongfully taken by Bishop Mark Lawrence, who heads the Diocese which left TEC in 2012.
Federal District Judge C. Weston Houck originally dismissed vonRosenberg’s claim in 2013, recognizing that the essential issues of the Diocese’s identity would be resolved by the South Carolina courts. Last February, South Carolina Circuit Judge Diane Goodstein ruled the Diocese of South Carolina was, in fact, free to leave the denomination and keep its property and assets. TEC appealed that decision and the appeal will be heard by the South Carolina Supreme Court on Sept. 23.

Meanwhile, TEC appealed Judge Houck’s decision to the U.S. Court of Appeals for the Fourth Circuit. The appellate panel ordered Judge Houck to reconsider his earlier dismissal of the case using a different legal standard for that decision. The panel decision was largely procedural. It did not issue any opinions about the merits of TEC’s claim.

In today’s decision to delay any further hearings pending the outcome of a South Carolina Supreme Court decision about the case Judge Houck wrote, “Regardless of the [state Supreme Court’s] ultimate decision, Bishop vonRosenberg’s rights will necessarily be addressed and will be adequately protected in the state court action.”

He referred to the Supreme Court hearing, scheduled for Sept. 23, as “the parallel state court action.”

“Basically, the Judge is saying that if the Supreme Court upholds the state ruling the case will be dismissed,” said the Rev. Jim Lewis, Canon to Bishop Lawrence.

Houck applied the Colorado River Abstention doctrine to conclude that the factors in this case presented the “exceptional circumstances” to warrant abstention.

In the year following the death of Michael Brown, America has seen its share of racial disquiet. The Aug. 9, 2014, shooting death of the black teenager at the hands of a white police officer in Ferguson, Missouri, sparked weeks of protest, and drew attention to a brand new civil rights campaign for the modern era: Black Lives Matter.

The organization, and the phrase itself, has been the center of controversy and tension since it gained nationwide attention last year. Candidates on the 2016 presidential campaign have stumbled while trying to find the perfect pitch in addressing its significance.

On the evening of June 17, 2015, America once again was forced to confront racial tensions with the mass shooting at Emanuel African Methodist Episcopal Church in downtown Charleston, South Carolina, nearly a year after Brown’s death.

It is with this backdrop that PBS NewsHour and Marist College’s Institute for Public Opinion conducted a survey of Americans that illustrates the contrast in opinions along racial lines about the opportunities available today for African Americans.

Read it all.

The discussion, which will be condensed into an hourlong broadcast, touched on a wide range of issues, including racial disparities in education, health care, wealth, the judicial system and politics.

Former North Carolina state Sen. Malcolm Graham, whose sister Cynthia Hurd was killed in the shooting, rebuffed what he described as generalizations of forgiveness made about the families of the victims that suggested that forgiveness was something they had all expressed.

“The attack was an attack on a race of people. It was an attack on humanity. … I have a forgiving spirit,” Graham said, pausing for a beat before landing his point. “I do not forgive.”

Read it all.

A circuit judge held a three-week trial last year and earlier this year ruled the diocese owns it name, symbols and property.

But The Episcopal Church and The Episcopal Church in South Carolina {who formed a new diocese of their own], comprised of parishes in the area remaining with the national church, have appealed.

Read it all.

Rob Dempsey was hungry and lonely, digging through trash bins for food, when he found something that would change his life forever.

Dempsey, now a radio host at His Radio 100.5, had been on his own since he was 16 and was living on the streets of his native St. Petersburg, Fla.

He was a teenage alcoholic and drug user. “I felt so disconnected and so alone. Being alone in a situation like that is one of the worst things that anybody could go through, because there’s just nobody there.”

Read it all from the local paper.

The Archbishop and Primate of the Province of the Anglican Church in North America (ACNA), the Most Rev. Foley Beach, will be visiting the Lowcountry of South Carolina on Saturday, September 19, 2015, 9:30am. He will deliver the sermon at the closing Holy Communion service of the 43rd Annual Synod of the Reformed Episcopal Diocese of the Southeast. Archbishop Beach will speak at the service held in Redeemer Reformed Episcopal Church, 2173 Highway 45, Pineville, SC. All fellow Anglicans/Episcopalians and other Christians are invited to hear the Archbishop.

Archbishop Beach represents orthodox Anglicans/Episcopalians outside of the more liberal Episcopal Church USA (ECUSA). Beach has been invited by the Archbishop of Canterbury Justin Welby to England to meet with other Primates of the Anglican Communion in January 2016. The Reformed Episcopal Church and the Diocese of the Southeast are founding members of the ACNA. The Diocese of the Southeast is comprised of 90% black congregations which were excluded from the Diocese of South Carolina in 1873, after the Civil War and Reconstruction. Since the Diocese of South Carolina has separated from ECUSA, there has been dialog between Bishop Mark Lawrence (DSC) and Bishop Al Gadsden (DSE) to reconcile and restore a common mission and witness to the Gospel of Jesus Christ.

This summer’s racially-motivated shooting deaths of nine black worshippers inside Emanuel AME Church first affected Charleston’s mayor’s race by shutting down the campaigns for weeks as the city dealt with the funerals and widespread grief.

On Friday, it shaped the race in a different way before more than 225 people at Burke High School.

All six mayoral candidates appeared together on stage there to discuss many of the city’s persistent racial disparities and how they would address them, if elected.

If the Mayoral Forum on Race Equity was not organized directly in response to the Emanuel shootings, the crime gave its organizers a renewed sense of urgency.

Read it all from the local paper.

[Emmanuel] Thomason discovered that South Carolina is one of at least 25 states that have what’s called a “responsible father registry” where unwed fathers can sign up to be notified if their child is put up for adoption, and urged Emanuel to look into it. Thirty-thousand children were born out of wedlock in South Carolina according to the 2014 census, yet less than 300 men signed up for the registry.

But at the time, Emanuel said he didn’t think signing up was necessary. To him, it seemed like a lack of trust for Skylar’s mother. Instead, he and his family focused on organizing a family baby shower. But when Skylar’s mother never showed up, Emanuel got nervous and signed up for the registry.

A few days later, a messenger showed up at Emanuel’s house to hand him papers showing that his daughter Skylar had been born over a week earlier, that she had been given up for adoption and had already been placed with an adoptive family in another state.

Read (or watch) it all.