Some current and former Republican lawmakers from South Carolina say that climate change does pose a threat, but that more regulations aren’t the solution.

“The assessment that came out today is another reminder that climate change is going to present real challenges for the Lowcountry, and the nation as a whole,” said U.S. Rep. Mark Sanford, South Carolina’s former governor. “I’ve watched rising sea levels play out at our family farm in Beaufort over the last 50 years, and I think others in our area could also point to impacts they’ve seen.

“As Congress confronts these challenges, I think we should be searching for solutions that embrace free market principles, rather than increasing already burdensome government regulations,” he said.

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The bishops ”” two Episcopal, one Roman Catholic, one Lutheran and one United Methodist ”” hope their collective gravitas, backed by the support of their 450,000 parishioners, will persuade citizens and state legislators to reform and fund a system they believe is failing too many children.

“Crumbling buildings, inadequate funding, and low expectations mark too many districts at a time when a 21st century economy demands more of our people. How can the next generation rise to the challenge of this day and age when they are not given the superior education they deserve?” the bishops wrote in the letter.

“Even in the most successful of school districts, too many students underachieve, or worse, fall through the cracks and do not achieve success. All too easily they can become caught in the grip of poverty.”

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April was one of the most successful months in the South Carolina Aquarium’s 14-year history, thanks to a rare visit from a band of dancing mermaids.

The aquarium, which is a nonprofit organization, saw record attendance during the month it played host to the World Famous Mermaids of Florida’s Weeki Wachee Springs State Park, a team of female entertainers who wear elaborate fish-tailed costumes and perform synchronized underwater dances.

Read it all from the local paper and you have to love the picture.

Well done, good and faithful servant.

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The nonpartisan interfaith ministry unites about two dozen diverse local faith-based entities to identify serious social justice problems and then develop and promote specific solutions.

At Tuesday’s rally, ministry members noted that despite local unemployment rates below the national average, and construction projects obvious around the area, young adults ages 16 to 24 here face far higher rates of unemployment.

They asked local municipalities for hiring policies that mandate 25 percent of all entry level jobs in publicly funded construction projects go to unemployed young adults who have undergone job training.

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A pregnancy scare between the couple had been part of the early storyline in the “Southern Charm” show. It turned out to be negative.

Ravenel told The Post and Courier the couple soon began discussing having “a baby for real,” afterward. “We were both in agreement, so we got what we wanted.”

They are living at his Edisto Island plantation. The couple has no immediate plans to marry, he said.

“Right now we’re doing what works for us,” he said.

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“While the economy is recovering and families are beginning to have more financial flexibility, they are still very cautious when making major purchases. If they can spend less, but still get something very tasteful and befitting their loved one, a family may choose that option,” says Jessica Koth, spokeswoman for the National Funeral Directors Association.

And if any movement is changing the monument business most, it is the huge rise in cremations.

Today, about 43 percent of people are cremated. Compare that to 2000 when only one in four people were cremated. In 1970, fewer than 5 percent of people were cremated.

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For those interested you may read a lot more about Camp Saint Christopher there.

Maybe RoboCop is closer to becoming a reality than you think.

Engineers at Clemson University are trying to get research moving to create a robot capable of responding to a violent attack at a school, such as what happened at Sandy Hook or Columbine.

“This will save lives,” said Dr. Juan Gilbert, presidential endowed professor and chairman of the Human-Centered Computing Division at Clemson.

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The Rev. Jimmy Gallant, Vicar of St. Andrew’s Mission Church in Charleston, and the members of St. Andrew’s were honored on April 22, 2014 during the Charleston County Sheriff’s Office Awards Presentation. Gallant and members of his parish were recognized for the actions they took in caring for a homeless family this past January.

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Birth. Life. Death. Rebirth. So goes the biblical story of Christ, the essence of life as Christians view it and even the Holy City’s own history.

It’s also the story of a parish born into tribulation, a little country church that endured to prosper through seasons of indigo, rice and slavery only to face death after the Civil War. And then rise again.

Commonly known as Old St. Andrew’s Parish, family names of Drayton, Middleton, Heyward, Pinckney and Rivers buttress its three centuries of stories….

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As a parish priest I remember telling parishioners, on more than one occasion, “When death comes into your home he brings a lot of unwanted relatives with him.” I do not mean relatives or in-laws who may come from out of town for the funeral. The relatives of death to which I refer are grief, fear, loneliness, guilt, shame, anger, depression, even anxiety. Once these come under the roof of your house it is difficult to show them the door. They tend to take up residence, over staying their welcome. Just this morning I read the story of Clint Hill, the secret service agent assigned to Jackie Kennedy during the days some refer to as Camelot. With poignant grief he recalled her words that day almost fifty years ago as the President’s wounded head lay in her lap like a modern Pieta, “They shot his head off. Oh Jack, what have they done?”
I’ve been listening to Dr. Billy Graham’s recent book Nearing Home: Life, Faith, and Finishing Well. He is no stranger to moments of national grief, like the one Clint Hill witnessed so painfully. At age 93 he has seen firsthand more than a little of our country’s sorrow. Yet grief when it is personal strikes even deeper. In recounting the death of his beloved wife and best friend for almost sixty-four years, Ruth Bell Graham, he writes, “Although I rejoice that her struggles with weakness and pain have all come to an end, I still feel as if a part of me has been ripped out, and I miss her far more than I ever could have imagined.” “Death”, he goes on to say, quite accurately, “is always an intruder even when it is expected.” Frankly, if there is no answer to death there is no answer to our most abiding enemy and all those blood relatives he brings with him. This, as you might imagine, brings me to Easter. I am happy to recall it. The apostle affirms, “Our Saviour Jesus Christ has broken the power of death and brought life and immortality to light through the Gospel.” (2 Timothy 1:10 NEB)

Easter unflinchingly confronts our enemies, death and sin that would lock us in a self-justifying bondage, and plague our lives from start to finish. Christ’s death, however, is God’s No to sin. In the cross God reveals his hatred of sin as Christ dies to destroy it; and shows his love for sinners as he dies to free us of it. In Christ’s resurrection God speaks his Yes to life and human freedom, breaking the power of death. Donald Coggan, a former Archbishop of Canterbury put it well: “You may not like it. You may ignore it. You may deny it. But this is it. Take away the Cross and Resurrection from Christianity and you have a poor lifeless and maimed thing left…” And we must also say a dead religion dreadfully inadequate for our needs. Archbishop Coggan was right. We need to keep the Cross and Resurrection central. They tell us of God’s No, to death, and the fear that is death’s power; No, to sin and its tyranny of our lives; No, to fear that cripples us from living the dance of life freely; No, to the shame we don’t deserve and grace for the shame we do; No, to the loneliness that dogs our steps for the Risen One is with us always. Let me say again. The Resurrection of Jesus Christ is the Great Yes of God. It has left us an empty tomb and an open door. It will in God’s good time and grace sweep our lives clean of death and the unwanted relatives it brings into our homes. Even this Sunday as we say the words, “Alleluia. Christ is risen. The Lord is risen indeed. Alleluia.” the joy of Easter may escort some these out the door. We can then live our lives in Christ, with Christ and for Christ freely, and for his sake for a hurting and broken world.

May the Peace of the Risen Christ be always with you,

–(The Rt Rev.) Mark Lawrence is Bishop of South Carolina

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You spend anytime around the 44-year-old [Clemson Coach] and you are going to hear about Jesus, Scripture, and the power of it all. It isn’t necessarily, or at least not always, done to proselytize. It’s part of how he talks, how he lives. Faith, Family, Football ”“ that’s about it with him.

There is no delineation.

For the people at the Freedom From Religion Foundation, a non-profit out of Madison, Wis., there needs to be or he shouldn’t have his job.

In what is, if nothing else, an absolutely fascinating subject, the FFRF sent a letter of complaint to Clemson this week about “several serious constitutional concerns” over how “Christian worship seems interwoven into the Clemson football program.”

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Three months after a state judge issued a scathing report on the treatment of mentally ill prisoners, a national report is reaching a similar conclusion.

A report by the Treatment Advocacy Center and the National Sheriff’s Association issued Thursday ranks South Carolina “near the bottom” in the treatment of mentally ill inmates.

The report found the state ranked near the bottom in the availability of public psychiatric beds, efforts to divert mentally ill from imprisonment, per capita spending on mental health “and almost every other measure of treatment for mentally ill individuals.”

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In a brief order filed…[yesterday], the Supreme Court of South Carolina has granted the motion filed earlier by Bishop Lawrence, his diocesan trustees and individual parishes to transfer to it jurisdiction of the current appeals brought by ECUSA and its rump group in an attempt to delay the trial of the main action set for next July in front of Judge Goodstein.

The Supreme Court’s action came just after ECUSA and its rump group had filed a petition for rehearing with the Court of Appeals, asking a full panel to overrule a single judge’s earlier order dismissing that appeal, which seeks review of an order by Judge Goodstein denying the rump group access to attorney-client communications between Bishop Lawrence and his counsel, Alan Runyon.

The appeal raises the question of whether the rump group may be seen in law as the continuing successor to the Episcopal Diocese, or whether it is a new entity that began its legal life with a special convention in January 2013 — regardless of whether ECUSA treats it for religious purposes as a continuing “diocese” in the Church. The rump group contends that they are the legal successor to the Diocese, and so are entitled to see prior communications between the Episcopal Diocese and its attorneys.

But the Episcopal Diocese is very much alive as a legal entity under South Carolina law, with its same Constitution and Canons (amended so as to remove any affiliations with ECUSA), as the rump group has found out in defeat after defeat these past fifteen months.

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The South Carolina Supreme Court has intervened in a lawsuit and granted the Diocese of South Carolina’s Motion to Transfer jurisdiction from the Court of Appeals to the Supreme Court. This may effectively prevent The Episcopal Church (TEC) and its local subsidiary, The Episcopal Church in South Carolina (TECSC), from using serial appeals to further delay a trial to prevent the two groups from seizing Diocese of South Carolina property.

The Supreme Court decision comes days after TEC and TECSC filed new appeals apparently aimed at delaying the discovery process in advance of the trial that is scheduled to start on July 7. While the Supreme Court ruling does not prevent the denomination from filing appeals, it eliminates the time-consuming step of first going to the South Carolina Court of Appeals.

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When Dr. Shashidhar Pai moved to Charleston in 1979, the Holy City had no Hindu priest, not even a temple for prayer and celebrations. He and his family relied on a home shrine instead.

When out and about, he would approach fellow India natives he encountered and invite them to get together, working to build a small but close-knit community.

Today, there are too many for him to approach anymore.

Pai, who arrived in the U.S. in 1972, came to Charleston to join MUSC’s genetics faculty. Since then, he has seen the local Indian community blossom and, with it, the ranks of Hindu faithful, given that most Indians are born into the world’s third-largest religion.

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Listen to it all should you wish to and also note that there is an option to download it there (using the button which says “download” underneath the link which says “listen”).

When Dennis Schimpf was growing up the amount of photographs he appeared in were “few and far between.”

“Now kids at 9 or 10 years old are having daily pictures,” he said.

Schimpf is a plastic surgeon at Sweetgrass Plastic Surgery in Summerville, working in cosmetic surgery.

A recent study released by the American Academy of Facial Plastic and Reconstructive Surgery (AAFPRS) shows that there has been an increase in cosmetic procedures ”“ and the survey finds that the selfie trend is the cause for this increase. The selfie trend refers to the action of someone taking a photo of his or herself and posting online on popular social media websites and smartphone applications such as Facebook, Twitter, Instagram, Snapchat, etc.

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Check it out (with thanks to BrianHains1) and you can find liveblogged coverage there.

A true story: This chimney, planted like a limbless live oak on a residential street, was built by imprisoned German soldiers during the final year of World War II.

City officials and preservationists want to protect the chimney as a piece of a forgotten America. But the property’s owners, members of a prominent Charleston family, see it as more than just an obstacle to their development plans.

They are Jewish, and they want it gone.

“Every time I see the structure, it makes me think about the ovens,” says Mary Ann Pearlstine Aberman, 79, who co-owns the land. “I don’t see any reason to make a shrine to Nazis.”

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Listen to it all from Saint Helena’s, Beaufort (and note there is a download option).

South Carolina’s unemployment rate plummeted to 5.7 percent in February from 6.4 percent in January, the largest one-month decrease since the state starting tracking jobless numbers in 1976, the Department of Employment and Workforce said Friday.

It was the ninth consecutive month the figure has declined.

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“She was about to make a life changing discovery, indeed she was about to make 3 life changing discoveries…”

Listen to it all (the recording begins with the gospel reading and the sermon itself begins about 5 minutes in) should you wish to and also note that there is an option to download it.