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Iran and six major powers agreed early Sunday on a historic deal that freezes key parts of Iran’s nuclear program in exchange for temporary relief on some economic sanctions.

The agreement, sealed at a 3 a.m. signing ceremony in Geneva’s Palace of Nations, requires Iran to halt or scale back parts of its nuclear infrastructure, the first such pause in more than a decade.

Iranian Foreign Minister Mohammad Javad Zarif hailed the deal, which was reached after four days of hard bargaining, including an eleventh-hour intervention by Secretary of State John F. Kerry and foreign ministers from Europe, Russia and China.

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Aldous Huxley never attracted [the] kind of attention [that C.S. Lewis did]. And yet there are good reasons for regarding him as the more visionary of the two. For one of the ironies of history is that visions of our networked future can be bracketed by the imaginative nightmares of Huxley and his fellow Etonian George Orwell. Orwell feared that we would be destroyed by the things we fear ”“ the state surveillance apparatus so vividly evoked in Nineteen Eighty-Four. Huxley’s nightmare, set out in Brave New World, his great dystopian novel, was that we would be undone by the things that delight us.

Huxley was a child of England’s intellectual aristocracy. His grandfather was Thomas Henry Huxley, the Victorian biologist who was the most effective evangelist for Darwin’s theory of evolution. (He was colloquially known as “Darwin’s Bulldog”.) His mother was Matthew Arnold’s niece. His brother, Julian and half-brother Andrew both became distinguished biologists. In the circumstances it’s not surprising that Aldous turned out to be a writer who ranged far beyond the usual preoccupations of literary folk ”“ into history, philosophy, science, politics, mysticism and psychic exploration. His biographer wrote: “He offered as his personal motto the legend hung around the neck of a ragged scarecrow of a man in a painting by Goya: Aún aprendo. I am still learning.” He was, in that sense, a modern Voltaire.

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At a time of national debate over health care costs and insurance, a Pew Research Center survey on end-of-life decisions finds most Americans say there are some circumstances in which doctors and nurses should allow a patient to die. At the same time, however, a growing minority says that medical professionals should do everything possible to save a patient’s life in all circumstances.

When asked about end-of-life decisions for other people, two-thirds of Americans (66%) say there are at least some situations in which a patient should be allowed to die, while nearly a third (31%) say that medical professionals always should do everything possible to save a patient’s life. Over the last quarter-century, the balance of opinion has moved modestly away from the majority position on this issue. While still a minority, the share of the public that says doctors and nurses should do everything possible to save a patient’s life has gone up 9 percentage points since 2005 and 16 points since 1990.

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Santa is relying less on his reindeer and more on his mouse.

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[The only] other scientists who have received two Nobels are John Bardeen for physics (1956 and 1972), Marie Curie for physics (1903) and chemistry (1911), and Linus Pauling for chemistry (1954) and peace (1962)….

In a 2001 interview, Dr. Sanger spoke about the challenge of winning two Nobel Prizes.

“It’s much more difficult to get the first prize than to get the second one,” he said, “because if you’ve already got a prize, then you can get facilities for work, and you can get collaborators, and everything is much easier.”

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In less than three years, 13-year-old Quin Etnyre learned to programme electronics, created his own company, and began teaching MIT graduates in his spare time.

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Behind the updating and revising of the OED is another, much bigger story: the inexorable growth of English itself. At a conservative estimate, 1bn people now speak it as a second or foreign language, while the 375m for whom it is a mother tongue continue to mould their own varieties in ways that the dictionary’s original compilers could never have imagined. As such, the OED finds itself in the curious position of being a national institution called upon, almost by default, to assume the role of a global one.

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…abortion is something we tend to be more comfortable discussing as an abstraction; the feelings it provokes are too complicated to face in all their particularities. Which is perhaps why, even in doggedly liberal parts of the country, very few people talk openly about the experience, leaving the reality of abortion, and the emotions that accompany it, a silent witness in our political discourse. Even now, four decades after Roe, some of the women we spoke with would talk only if we didn’t print their real names.

As their stories show, the experience of abortion in the United States in 2013 is vastly uneven. It varies not just by state but also by culture, race, income, age, family; by whether a boyfriend offered a ride to the clinic or begged her not to go; by the compassion or callousness of the medical staff; by whether she took the pill alone at home or navigated protesters outside a clinic. Some feel so shamed that they will never tell their friends or family; others feel stronger for having gotten through the experience. The same woman can wake up one morning with regret, the next with relief””most have feelings too knotty for a picket sign. “There’s no room,” one woman told us, “to talk about being unsure.”

Read it all. I offer readers a caution here–do not delve into this unless you are in the proper mode, so to speak–KSH.

Children are facing a health “time bomb” of neck and back pain relating to the use of computers and smartphones, health experts have warned.

More than two thirds of primary school children have reported experiencing back or neck pain over the course of one year, according to research.

The number of children receiving treatment for back or neck pain has doubled in the past six months researchers at Swansea University claim.

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But if they campaign for a reform that frees them, and “first-class minds” like them, to take drugs, they are also campaigning for a reform that frees everyone else. That means it frees – or withdraws protection from – the beaten and rejected child of a shattered home on the squalid estate, the school failure, the unemployable young man in the post-industrial desert, the young mother living on benefits and, eventually, her children. And they are campaigning, in effect, for more people to use drugs which can, quite capriciously and unpredictably, destroy their users’ mental health. So for their own convenience and peace of mind, they are willing to condemn unknown numbers of others to possible disaster. This can hardly be called a selfless action.

Finally, we are not islands. If we risk destroying ourselves (as I believe we do if we use drugs) then we risk gravely wounding those who love us and care for us. For me this is a profound individual contract. It is one that will be understood most readily by the parents of adolescent children, children who have a sort of independence but often lack the experience to use it aright. If the law makes light of those parents’ concerns, and refuses to support them, what argument can they use to dissuade their young from taking a path that might well lead to permanent self-destruction?

My case will I think be readily understood by the parents of children who are already destroying themselves with drugs of any kind.

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If Dowd was only in Charleston to support evolution, then many of us could agree with Sgt. Joe Friday’s inimitable words in Dragnet: “Just the facts, ma’am.”

Dowd clearly wanted to take us beyond the facts.

He paraded before us a great number of scientific and religious figures who supposedly support his thesis that traditional religious concepts, especially those describing God, are part of “private revelation” and therefore not based on hard evidence. In their place, he says that there is such a thing as “public revelation.”

Read it all from the faith and values section of the local paper.

A strange asteroid that appears to have multiple rotating tails has been spotted with NASA’s Hubble telescope between Mars and Jupiter, astronomers say.

Instead of appearing as a small point of light, like most asteroids, this one has half a dozen comet-like dust tails radiating out like spokes on a wheel, said the report in Astrophysical Journal Letters.

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The campaign to stop compulsory labelling of genetically modified (GM) food in Washington broke state records for fund-raising. The campaign to force labelling must have come close to breaking state records for squandering poll leads. In September 66% of Washington’s voters said they intended to vote for Initiative 522, which would have placed a conspicuous label on most foods containing GM ingredients sold in retail outlets. Final results are not yet in (and the “yes” campaign has not conceded), but the measure appears to have lost by about ten percentage points.

Those who decry the influence of money in politics will find a lot to chew over here. Proponents of the measure could stake a reasonable claim to have run a grassroots campaign. They raised about $8.4m; this included large donations from such august bodies as Dr Bronner’s Magic Soaps of California, but also 13,000 individual contributions (median contribution: $25). In outraising them by about three to one, meanwhile, their opponents relied heavily on contributions from food companies and biotech firms (and broke campaign-finance laws, according to the state’s attorney-general). They raised money from just four individuals. (All figures date from late October.)

All that money paid for a slick, well-run campaign and a lot of television ads, focused on the costs and inconsistencies of I-522….

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17. While the average religious leader can expect one retweet for every 500 followers, the average musician only sees one retweet for every 30,000 followers.
18. 64% of consumers have made a purchase decision based on social content.
19. 91% of 18-34 year olds using social media are talking about brands.
20. 60% of U.S. smartphone owners now visit their favorite social networking sites on a daily basis, up from 54% in 2011.

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Elite business-school graduates are increasingly heading to work in technology over finance as the lingering aftereffects of the financial crisis””along with Wall Street’s long hours and scaled-back pay””sends newly minted M.B.A.s elsewhere.

At Harvard Business School, 18% of job-seeking students landed tech-sector spots this year, up from 12% in 2012. A similar shift is under way at the business schools at Yale University and Cornell University, where the share of graduates going into tech more than doubled over the past two years.

Meanwhile, just 27% of Harvard Business School graduates took jobs in finance this year, down from 35% last year. That figure dropped to 16% from 27% at the MIT Sloan School of Management.

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Like lots of college students, Lauren has a smartphone loaded with some of the most popular apps around ”” Facebook, Twitter and eBay. And like a lot of unbelievers, she asked to not use her full name because her family doesn’t know about her closet atheism.

One of the apps she uses most regularly is YouVersion, a free Bible app that puts a library’s worth of translations ”” more than 700 ”” in the palm of her hand. Close to 115 million people have downloaded YouVersion, making it among the most popular apps of all time.

But Lauren, a 22-year-old chemistry major from Colorado, is not interested in the app’s mission to deepen faith and biblical literacy. A newly minted atheist, she uses her YouVersion Bible app to try to persuade people away from the Christianity she grew up in.

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At 98, Hal Lasko is an unlikely master of computer art. Born before the invention of broadcast radio, Lasko spent his career as a commercial graphic designer, working with his hands to create typography and design. But as age caught up with Lasko the brush strokes became more difficult. “When I lost my eyesight, I thought my painting days were over,” says Lasko. Instead, around 15 years ago, Lasko’s grandchildren bought him a computer and introduced the artist to Microsoft Paint. The program allows Lasko to magnify the area large enough to draw pixel by pixel. “If it takes me two years to do that [create a painting], I can do it. I got a lot of patience,” says Lasko.

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Zombies are coming, according to the Fox News website.

The news outlet’s homepage accidentally displayed numerous fake but funny headlines on Tuesday morning in the US after accidentally turning live a homepage prototype. Initially, many believed Fox News’ website had been hacked.

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Grocery aisles in Washington state could look a little different in 2015 if voters approve a ballot measure on Tuesday (Nov. 5) to require product labels to disclose when genetically modified crops are included.

Most of the processed foods and beverages that dominate the shelves are made with some sort of genetically modified crop, like soy or corn.

Campbell Soup Co., PepsiCo Inc. and Kellogg Co. are among the companies pumping money into the fight against the referendum, known as Initiative 522, claiming the measure is misleading, would hurt farmers and raise grocery costs.

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Insurers say the early buyers of health coverage on the nation’s troubled new websites are older than expected so far, raising early concerns about the economics of the insurance marketplaces.

If the trend continues, an older, more expensive set of customers could drive up prices for everyone, the insurers say, by forcing them to spread their costs around. “We need a broad range of people to make this work, and we’re not seeing that right now,” said Heather Thiltgen of Medical Mutual of Ohio, the state’s largest insurer by individual customers. “We’re seeing the population skewing older.”

The early numbers, described to The Wall Street Journal by insurance executives, agents, state officials and actuaries, are still small””partly a consequence of the continuing technical problems plaguing the federally run exchanges, experts say. HealthCare.gov, the federally run marketplace serving 36 states, is suffering serious technical problems that have prevented many people from signing up.

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In recent years, Chris Yaw noticed a trend among acquaintances in construction and engineering as well as members joining his church, St. David’s Episcopal in Southfield: They went online for education and career advancement.

Society’s increasing reliance on computer-based interactions coupled with the changing habits of Metro Detroit churchgoers inspired Yaw to explore creating an educational platform that would connect communities.

After developing the idea with a design team and partnering with Forward Movement, a Cincinnati-based publisher, the website he envisioned, www.churchnext.tv, debuted in August.

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Water Missions International is reaching communities in Tanzania with sustainable, comprehensive safe water solutions by establishing a new country program called Water Missions International ”” Tanzania.

The program, headquartered in Dar es Salaam, serves as the field office for all safe water projects within Tanzania and potential projects in surrounding nations. Tanzania is Water Missions’ 10th country program.

The Charleston-based nonprofit’s country programs function as field offices with nongovernmental organization status in selected countries where native, full-time Water Missions staff members facilitate projects. Staff often travel to neighboring nations to implement additional projects and disaster responses.

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The Anglican Church in Southern Africa has called on all Churches on the continent to get involved in the care for creation through worship, local church action and advocacy.

The Environmental Co-ordinator for the Anglican Church of Southern Africa (ACSA), the Revd Dr Rachel Mash made the call in a statement to ACNS yesterday.

“This can start with a simple energy and water audit to establish the extent of a parish environmental foot-print,” she said. “A congregation can also commit to celebrating Season of Creation, or World Environment Day among many other environmental events.”

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Here is a proposition: provide a secure and authentic digital identity for every person in Africa who wants one.

India has shown it is possible to achieve something similar at scale. Its Aadhar national identity scheme, launched in 2009, has registered 500m people using a number code and matching biometrics. It will improve service delivery ”“ although it also strengthens the state in a way that tempts over-reach. Improving technology makes it possible to think more audaciously in Africa. Instead of just tagging a person ”“ gathering their personal data ”“ why not give them digital sovereignty?

Connectivity is already in place across the continent ”“ with more than half of young Africans on smartphones ”“ which means the era of big data is on its way. The question is who benefits and how.

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To be sure, technology can dull the spiritual senses, can dissipate the powers of attention on which prayer and meditation depend, or can clutter the mind with so many blazing distractions that stillness and self-reflection grow rare and then fabricated and commoditized. It is difficult to behold the mysterium tremendum in the starry midnight sky when your eyes are transfixed by the glowing screen. It is difficult to experience the immediacy of human relationships, the sacramental intimacy out of which religious communities large and small arise, when laptops and tablets and mobile devices interpose and interrupt every friendship.

However, people have found God and will continue to find God in, through, and in spite of our increasingly technological world. Writ small, new technologies can shape the fundamental ways in which we imagine, experience, and serve the divine. Writ large, religious movements often flow upon the tides of technological innovation. While religious history of course cannot be reduced to technology, it has in many ways been shaped by the history of technology.

The Christian theological tradition provides abundant resources not only for critiques of technology, but also for the positive appreciation of technology. It is this aspect of the Christian tradition that I will describe in two categories: first, how we can find God in the work of technology, in the vocation of the technologist and the purposes his technologies serve, and second, also in the works of technology, in technological innovations that can serve to glorify God or serve the kingdom of God.

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For years, a school principal’s job was to make sure students were not creating a ruckus in the hallways or smoking in the bathroom. Vigilance ended at the schoolhouse gates.

Now, as students complain, taunt and sometimes cry out for help on social media, educators have more opportunities to monitor students around the clock. And some schools are turning to technology to help them. Several companies offer services to filter and glean what students do on school networks; a few now offer automated tools to comb through off-campus postings for signs of danger. For school officials, this raises new questions about whether they should ”” or legally can ”” discipline children for their online outbursts.

The problem has taken on new urgency with the case of a 12-year-old Florida girl who committed suicide after classmates relentlessly bullied her online and offline.

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Law enforcement agencies across the country already subpoena phone location data regularly. The district attorney for Suffolk County, Mass., regularly asks phone companies for cellphone location information.

The subpoenas are “part of almost every major case, including homicide, in some cases, sexual assault, drug trafficking cases,” says Jake Wark, a spokesman for the office.

While the National Security Agency has conceded that it does collect records of U.S. phone traffic, it says it does not currently track the location of cellphones. But the agency also says that it would be legal to collect that information.

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You may find the video here.

Watch it all and form your own conclusions and make your own prayerful evaluations (a little over 27 minutes).

The one-way communication from pulpit to pew is not how Millennials experience faith. By nature of digital connectedness, Millennial life is interactive. For many of them, faith is interactive as well””whether their churches are ready for it or not. It’s an ongoing conversation, and it’s all happening on their computers, tablets and smart phones. What’s more, many of them bring their devices with them to church. Now with the ability to fact-check at their fingertips, Millennials aren’t taking the teaching of faith leaders for granted. In fact, 14% of Millennials say they search to verify something a faith leader has said. A striking 38% of practicing Christian Millennials say the same.

Beyond the congregation, technology is also changing how Millennials learn about and discuss their faith. This generation is accustomed to foraging in multiple digital places at any given time””from texting to Twitter to Instagram, from news feeds to blogs and more. This digital deluge naturally includes matters of faith and spirituality. For example, more than four out of 10 practicing Christian Millennials say they participate in online conversations about faith, and the same number say they blog or post comments on blogs about spiritual matters.

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