A couple’s wedding day is traditionally considered one of the most important in life, but churches have become increasingly spared from hosting nuptials.

Marriages in places of worship have hit a record low, new figures revealed on Thursday, accounting for less than a fifth of all ceremonies for the first time.

The Office for National Statistics (ONS) released data on marriages in England and Wales in 2019, analysed by age, sex, previous marital status and civil or religious ceremony.

It found that in 2019, religious ceremonies accounted for less than one in five (18.7 per cent) of opposite-sex marriages, a decrease from 21.1 per cent in 2018 and the lowest percentage on record; for same-sex marriages, 0.7 per cent of marriages were religious ceremonies.

Researchers said that the reason for the decline was down to “couples choosing to live together rather than marry, either as a precursor to marriage or as an alternative”.

Read it all.

💍Marriages in places of worship have hit a record low, accounting for less than a fifth of all nuptials

Here's what the data shows 🧵👇https://t.co/dM2KRZwXie

— The Telegraph (@Telegraph) May 19, 2022

Bishop of Durham calls for the end of the Two Child Limit with Private Members Bill

Today, a Private Members’ Bill which would abolish the two child limit to Universal Credit was drawn from the ballot, to be introduced in the coming session by the Bishop of Durham. For the last five years, support provided by the child element of Universal Credit has been limited to the first two children. The Universal Credit (Removal of Two Child Limit) Bill would remove the restriction introduced in 2016 and reinstate entitlement of support for all children and qualifying young people.

The Bishop of Durham, the Right Reverend Paul Butler said about the bill: “There is a huge amount of evidence that says that the two child limit is pushing larger families into poverty. There were significant concerns about this raised at the time the limit was introduced, and they have proved true five years later.

Read it all.

We pray for the Right Reverend Paul Butler as he becomes Bishop of Durham Designate. pic.twitter.com/r6Gq4ijN5P

— Durham Cathedral (@durhamcathedral) September 12, 2013

She strayed from a path and fell into the thicket. The search began the next day and security camera video showed Noppe and her dog on a road on the edge of the woods. The following afternoon the search was suspended because of a storm, though volunteers kept looking for her in the rain.

Noppe’s daughter Courtney said a team of tracking dogs had picked up a scent and a helicopter had been sent to try to spot her. At about 3am on May 6, the party turned off their all-terrain vehicles and heard a fateful bark.

“They just went to him and that’s how they found her,” she said.

Her family said that she was not seriously injured. “That dog has no leash, no collar, and stayed by her side for . . . three days,” her son Justin said. “That just shows you the loyalty that that dog has. He was never going to leave her side.”

Read it all.

Constable Ted Heap, of the Harris County sheriff’s office, said: “It is a small miracle that she’s alive after being missing for so long” https://t.co/mXhccHtpOo

— The Times (@thetimes) May 13, 2022

The Lord has called me to a new ministry, a ministry which He has been preparing me for nearly 5 years. A ministry in the academy to young scientists and their professors. On April 13, I accepted the position as Lecturer in Geology at the University of Tennessee. Just a week later, on April 20 as you know, the Supreme Court ruling came down and not in our favor. I do not fully understand the Lord’s timing in this, but I must believe that it is good, and true and sure.

And I am encouraged in this by knowing that your Wardens and Vestry are ready and able to lead in the interim and to discern the nature of the next pastoral leadership for St. John’s Parish Church. I have seen the giftedness of this special vestry in recent months and you, the people, are all in very good hands.

My position begins at the University of Tennessee on August 1, so there are about two months or so before Beth and I, and Beth’s Mom, June, make the move to Knoxville. I must add that since the Lord has been growing this new call, both of my daughters have returned to Knoxville, and, as you all know, my granddaughter Ellie was born there. I had no idea of this 5 years ago, just as you all have no idea of the great blessing that will be poured out on you in the months and years ahead. “All will be well. All manner of things will be well.”

Read it all.

Greg and Beth Snyder are leaving the #Anglican diocese of #SouthCarolina to head to the University of #Tennessee https://t.co/Hir0PDAXR7 #parishministry #religion #johnsisland #lowcountrylife pic.twitter.com/n97W1LHklt

— Kendall Harmon (@KendallHarmon6) May 12, 2022

(Please note: for key background material on this you need to read this,that and this; KSH).

In his closing comments the mover of the motion, Archbishop Kanishka Raffel of Sydney, laid out what he understood to be the pivotal moment that the synod had arrived at; what synod was being asked to affirm here is unremarkable and if it could not pass then “something is fundamentally awry”. He reminded the attentive hall that a failure to pass the motion would effectively be adopting a stance contrary to that which had been repeatedly affirmed by successive General Synods.

The vote was called and immediately there was a move to call the vote by houses. Synod voted as follows:

Despite an overwhelming majority (greater than that in favour of same-sex marriage amongst the general population in the recent plebiscite) the Bishops narrowly voted against. Archbishop Raffel asked for leave for a personal statement and reminded the synod that this was a tipping point issue in Provinces around the Communion, going so far as to suggest that if dioceses now proceeded to simply act on their own on this contentious matter there was, perhaps, little point in meeting together in this way in the future.

Following a request from Raffel we adjourned early for lunch.

The mood around the room was best described as sombre. There were tears and prayers amongst many of the orthodox. The common lament was that our bishops could so willingly abandon orthodoxy and in the face of such a clear majority amongst the church.

Read it all.

General Synod Day 3 – Bishops Out of Touch? https://t.co/Gu4IulAEwv via @davidould

— David Ould ن (Minitrue / Miniluv) (@davidould) May 11, 2022

O Lord, who through spiritual discipline didst strengthen thy servant Monnica to persevere in offering her love and prayers and tears for the conversion of her husband and of Augustine their son: Deepen our devotion, we beseech thee, and use us in accordance with thy will to bring others, even our own kindred, to acknowledge Jesus Christ as Savior and Lord; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

Gioacchino Assereto, Saint Augustine and Saint Monica, 17th century https://t.co/SdbcH9WWZF #artsmia #gioacchinoassereto pic.twitter.com/2qeKtujYie

— MIA: Paintings (Bot) (@mia_paintings) February 25, 2022

According to Daniel French there is an increasingly “underground” aspect to conservative Christian life in the UK — believers have woken up to the fact that the culture is against them, and in many cases even traditional religious leaders too.

Another of his UK allies, Dr James Orr, believes that Rod Dreher is destined to have a significant impact on our conservatism. “His insights are proving more salient with every week that passes, not only for Christians but for all those who are beginning to feel the consequences of rejecting the West’s Christian inheritance.

“As hyper-progressivism continues to colonise the UK public square with neuralgic imports from the US culture wars, I predict that more and more people in the UK will start to take Dreher’s jeremiads seriously and pay attention to his constructive proposals.”

Whether or not James Orr is right, Dreher is interesting not just for who he is, but for what he represents. He stands at a newly emergent nexus of traditional European conservatism, English realism, and American romanticism and religiosity. With an increasingly sterile politics, caught between technocratic centrism and the hollow battles of the culture wars, there’s a desperate need for new ideas, and fresh approaches. This is a man worth listening to.

Read it all.

My first print piece for @TheCriticMag – I spoke to @roddreher and discovered a paradoxical and complex conservatism, deeply marked by the problem we all face in the modern age: the search for meaning, rootedness and community in a world that rejects them. https://t.co/7djuyI0rYP

— Sebastian Milbank 🥀🇬🇧🏴󠁧󠁢󠁥󠁮󠁧󠁿 (@JSMilbank) April 27, 2022

For the past few years, Bible teacher and best-selling author Beth Moore has been one tweet away from disaster.

Moore, perhaps the best-known ex-Southern Baptist in the country, will recount her Twitter battles, her split with her former denomination and, more importantly, her lifelong journey with Jesus, in a new memoir titled “All My Knotted-Up Life,” due out from Tyndale in April 2023.

News of the memoir was first reported by Cathy Lynn Grossman of Publishers Weekly. Tyndale publisher Karen Watson told PW that the memoir will be a “southern literary reflection on an unlikely and winsomely remarkable life.”

Read it all.

Jesus saved @BethMooreLPM's life. Twitter blew it up. Now she's writing all about it https://t.co/QYP90bTzrb via @RNS

— Bob Smietana (@bobsmietana) April 26, 2022

Chloe Grimes, an 8-year-old battling cancer, gifted her favorite player, Tampa Bay Rays’ Brett Phillips, a bracelet. He hit a home run while wearing it and has been wearing it for good luck ever since. Steve Hartman shares more in “On the Road.”

Watch it all.

Take the time to watch and listen to it all.

How has cancer and this encounter with your own mortality changed how you see your life and how you see death?

On an emotional level, we really do deny the fact that we’re mortal and our time is limited. The day after my diagnosis, one of the words I put down in my journal was “focus.” What are the most important things for you to be spending your time doing? I had not been focused.

The second change was you realize that there’s one sense in which if you believe in God, it’s a mental abstraction. You believe with your head. I came to realize that the experiential side of my faith really needed to strengthen or I wasn’t going to be able to handle this.

It’s one thing to believe God loves you, another thing to actually feel his love. It’s one thing to believe he’s present with you. It’s another to actually experience his presence. So the two things I wrote down in my journal: one was focus and the other one was “Know the Lord.” My experience of his presence and his love was going to have to double, triple, quintuple or I wouldn’t make it.

Read it all.

I'm thankful to @Tish_H_Warren who interviewed me for this article. It was a joy to discuss the impact the resurrection has on our lives (and my cancer).

How a Cancer Diagnosis Makes Jesus’ Death and Resurrection Mean More https://t.co/dIQn4VMmU4

— Timothy Keller (@timkellernyc) April 11, 2022

Anastasia and Sonia arrived from Dnipro in central Ukraine. Hosted by the Świderski family

Anastasia says:
“My sister called me at 6am, February 24, and asked me if I am alive. I was shocked because I didn’t know what was happening at all, I didn’t listen to the news. My daughter was supposed to have a concert in the kindergarten that day, and she’d just woken up. We never watch the news on television, but after she called we turned it on to see what she was talking about. We saw that they started shooting and bombing all over Ukraine. I was shocked and didn’t know how to react. I started crying. We called a relative that has connections with the army and asked what to do, and she said that we have to leave the city.”

Marcin says:
“It was mostly my wife’s initiative [and] when Anastasia came to us, she asked why we are doing this, and it’s hard to explain. It’s something that feels so natural to us. Maybe because of ­historical reasons, that we thought that in the past, as a nation, we were abandoned during the war. So right now we feel this natural solidarity with this other country that is kind of in the same position — that there is an aggressor, and the rest of the world can’t really intervene, or they don’t want to. And I think that this is something that we as Polish people feel quite familiar with . . . There was no calculation. We didn’t even think it through that well.”

Read it all.

Free to read: "We decided to go to the station and find any train that goes to the west.” https://t.co/6BhpZ9bSyW

— Financial Times (@FinancialTimes) April 2, 2022

And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. (Philippians 1:6)

Retirement is a serious business in the Church of Nigeria (Anglican Communion), in a country in which there are minimal or non-existent pensions and inadequate healthcare for senior citizens. It is a particular challenge for clergy, who must often fend for themselves. Mandatory retirement age is 70, and to be sure that everyone was fully aware, and birth certificates have not been lost, each bishop’s retirement date is published every year. Shortly before my 70th birthday, Angela and I were called forward at a meeting of the Provincial Synod and we were each given a one-time cash payment of $1000 as our pension. I tried to object, knowing that for many of the poorer bishops this was a substantial amount of money. I was sure they could make better use of it than I could, but I was told, quite firmly, that was not an option. We expressed our heartfelt thanks and thought again about the importance of preparation for retirement.

The first and perhaps most important question is, “What are we retiring to?” Not “What are we retiring from?” Bishop Dave Bena, a dear friend and mentor, has retired a number of times. He retired from military service (he served with distinction as a Marine and then in the US Air Force), and he retired as the suffragan bishop of the Episcopal Diocese of Albany, as my suffragan bishop in CANA, and most recently as the assistant bishop of the Anglican Diocese of the Living Word. He is something of an expert on retirement! But he spells it “retire-ment,” declaring that it is an opportunity to change tires and start a new journey.

One of the great blessings of ordained ministry is that while our particular place of service may change, our call to Gospel ministry remains unchanged – it is a lifelong call.

Read it all (quoted by yours truly at the conclusion to my Lenten teaching on a Christian theology of vocation, KSH).

We so appreciated our recent visit with the Interim Bishop of the Anglican Diocese of Pittsburgh, the Rt. Rev. Martyn Minns, his wife Angela, and daughter Rachel. Watch for Friday's post of his sermon for tomorrow's Eucharist as well. pic.twitter.com/W8jsl72Qpg

— Trinity School for Ministry (@TS4Ministry) March 30, 2021

O God, who from the family of your servant David raised up Joseph to be the guardian of your incarnate Son and the spouse of his virgin mother: Give us grace to imitate his uprightness of life and his obedience to your commands; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

St Joseph with the Infant Christ in his Arms
by Guido Reni who was born #otd 4 Nov 1575

(The Hermitage Museum) pic.twitter.com/HW95UjCVg4

— John McCafferty (@jdmccafferty) November 4, 2020

Listen to it all (just under 2 minutes).

Meet the next Bishop of Ripon, Rt Revd Dr Helen-Ann Hartley https://t.co/AQ6gyxGwNY pic.twitter.com/f0nIPxP1wy

— Diocese of Leeds (@LeedsCofE) November 9, 2017

The financial cost of domestic violence in South Carolina runs to nearly $1 million a day when you add up the burden put on families, courts, law enforcement and the economy, a study conducted by researchers at the University of South Carolina says.

USC economist Dr. Joseph Von Nessen said the spread of domestic violence cost the state approximately $358.4 million in 2020 alone, a sum that victim advocates describe as leaving a “staggering” toll on the state’s health care facilities, businesses, nonprofits and the judicial system.

“Domestic violence does occur in every county in our state,” Von Nessen said Feb. 15 at a Statehouse press conference to discuss details of the findings. “So it is critical for us to make sure that there’s sufficient resources for intervention and support services within reach of all South Carolinians.”

Read it all.

A new study conducted by researchers at the University of South Carolina says the financial cost of domestic violence in the state runs to nearly $1 million a day. https://t.co/1ZlvxAJDRs

— The Post and Courier (@postandcourier) February 15, 2022

It’s hard not to pay attention to what the winner of the Most Valuable Player award has to say after the Super Bowl.

Thus, a few mainstream media features after the Los Angeles Rams’ victory focused on a bit of very personal testimony by superstar wide receiver Cooper Kupp. In a way, what he said resembled the kind of stereotypical Godtalk that filters into the news when believers are asked to express their first reactions after a major event — glorious or tragic — in their lives.

Long ago (pre-Internet), I interviewed the late, great Dallas Cowboys coach Tom Landry about all of this. People tend to think that believers pray to win football Games and either God hears them or not, he said. The reality is more complex than that and, most of the time, players and coaches are trying to make sense of these events — wins and loses — in the context of how God is working in their lives.

In the case of Kupp, this win in The Big Game linked into what he claimed was a vision after a Super Bowl loss. Here is the top of a story from The Athletic: “How the Rams’ Cooper Kupp’s quiet vision became reality in front of the whole world.”

Read it all.

One of the greatest seasons by a WR ever ends with a ring and Super Bowl MVP.

Fairytale ending for @CooperKupp. 🙌 pic.twitter.com/j5bF7ef4gZ

— NFL (@NFL) February 14, 2022

Most single American adults aspire to be married. But for many now, marriage is supposed to be a capstone achievement rather than a cornerstone of young adult life. The “capstone model” says you are supposed to have all your ducks in a row—education, some professional success, and a clear adult identity—before you marry.

The median age at first marriage has increased over the past 50 years in the United States—from 23 in 1970 to about 30 in 2021 for men, and from 21 in 1970 to 28 in 2021 for women—with no sign of this upward trend leveling off.

Indeed, a recent national survey of millennials (ages 18–33) found the vast majority of respondents agree that marrying later means both people will be more mature, more likely to have achieved important personal goals, and more likely to have personal finances in order. Moreover, these young adults believe that later marriages will be more stable and of higher quality. That is the widely accepted cultural narrative.

Do later unions consistently provide better prospects for marital success than earlier ones? We often hear about the advantages of capstone marriage, but there has been little empirical investigation of those supposed benefits.

In a new State of Our Unions: 2022 report published by the National Marriage Project, the Wheatley Institution, and the School of Family Life at Brigham Young University, Alan Hawkins’s team of researchers reports on an empirical investigation of potential differences and similarities between two groups: early-marrieds (ages 20–24), who are more aligned with a “cornerstone marriage” model, and later-marrieds (25-plus), who are more aligned with a capstone marriage model. The study analyzes a wide range of marital outcomes.

Read it all.

Are marriages after turning 25 more stable and higher quality than marriages in your early 20's?

Here's what the numbers say https://t.co/01QKAOZWu9

— Christianity Today (@CTmagazine) February 9, 2022

We could, like the Methodist Church has recently done, simply extend our current practical incoherence into our teaching. We could move to a position where, as a church, we state that we uphold and support contradictory teachings. This would also fail to address either problem and appears to ignore Jesus’ stark warning later in Matthew (and also in Mark and Luke) that “if a house is divided against itself, that house cannot stand”.

We could, and should, through the LLF discernment process, make one more attempt to see whether we really can find some agreement as to what would be the rock on which we should be building, whether something that has not previously been recognised by the church as rock might nevertheless be a solid foundation we can all recognise as faithful to Jesus.

It may though be that, lamenting our lack of common mind, and renewing our commitment to keep seeking such a common mind, we have to begin to consider seriously what changes our collective double-mindedness renders necessary in how we structure our common life. How can we create sufficient space or distance to enable each view to find expression in an episcopal structure which has some form of agreed teaching that in turn authorises consistent practice and so has intellectual and moral integrity without generating the level of conflict now sadly so common? How can we allow each group of Anglicans to build on what they believe to be the rock and to avoid building on what they believe to be sand?

Because we are here dealing with competing and contradictory visions of faithfulness to Christ, of the holiness to which we are called in Christ, of our created human nature, and of the ground on which we are to build communities of disciples, this is a much greater challenge than that we have faced and struggled with in relation to women priests and bishops. And because our received ecclesial structures are those of episcopacy within a geographically ordered national church and a global Communion this is a much greater challenge than the ecclesial questions faced by the URC and Baptists and others with a different church structure. The sad history of Anglican provinces and the Anglican Communion over the last 20 years confirms how great a challenge it is. But it is a challenge which we must perhaps now face and, as far as possible, face and seek to resolve together, across our differences.

Read it all.

‘Can ⁦@churchofengland⁩ ever bridge its differences on #sexuality?’ Worth reading this article ⁦@goddardaj⁩ @Psephizo website. https://t.co/sN5PvPgGJZ

— Graham Kings (@GrahamRKings) February 2, 2022

Middle age is a crowded time. It’s also a lonely one. Work and family demands leave little time for nurturing friendships, particularly for women.

Pre-pandemic, conversations about loneliness often centered on men, with talk of a “loneliness epidemic.” But during lockdown, Generation X women, who range in age from 41 to 57 years old, reported the sharpest rise in loneliness, according to a survey of more than 1,000 adults conducted in the spring of 2020 by the Roots of Loneliness Project, a research organization. And the increase in social isolation reported by women living with children was also greatest among those from Gen X, according to an unpublished portion of the survey shared with The Wall Street Journal.

For women feeling burned out from holding family life and work together, social media has typically been the most convenient place to vent and seek connection. But going online has surfaced feelings of inadequacy and loneliness, many say.

Read it all.

Middle age can be lonely. Moms in this often overlooked age group are struggling to find meaningful connections. “Social media has made me feel less isolated, but more lonely,” one said https://t.co/BT00ByollP

— The Wall Street Journal (@WSJ) January 23, 2022

“I have just seen my brother’s face. Our faces are alike, even the mouth. I have also seen the legs, those are my brother’s. I have no doubt it’s him.”

A distressed Irene Waheto has just stepped out of the hospital mortuary in Yala, western Kenya.

At least 19 unclaimed bodies have been waiting for identification. They were retrieved over the past two years from the nearby River Yala in different stages of decomposition.

Ms Waheto is making frantic calls to her family in Nyeri, a town nearly 300km (185 miles) to the east.

“It is Ndirangu, I am sure it is him,” she cries down the phone.

But how his body ended up in a river so far from home is not clear.

Read it all.

The BBC’s ⁦@FerdyOmondi⁩ reports from Yala in western where over a dozen bodies have been retrieved from a river. Their deaths so far unexplained. Security forces deny they are behind the deaths. https://t.co/Lzui9vdnuZ

— Catherine Byaruhanga (@cathkemi) January 22, 2022

A man who uses his 72-year-old toaster every day said he was embracing the spirit of the wartime generation.

Jimmy James, from Stanwick, in Northamptonshire, said the toaster was manufactured in December 1949 and given to his parents as a wedding present.

The 69-year-old said it only needed repairing once every six or seven years.

Mr James said: “I was brought up by the wartime generation and encouraged to repair things and not throw them away.”

He inherited the Morphy Richards pop-up toaster after his father’s death in 1993.

The machine generally needs repairing “once every six or seven years”, he said.

Read it all.

We all need more news like this in our lives!https://t.co/imtTicMajD

— Nicki Hobbs (@thesparklyrev) January 20, 2022

Despite the recent efforts of its government, China’s birth rate is falling. According to data released on January 18th by the National Bureau of Statistics, there were 10.6m births in 2021, 1.4m fewer than the previous year. For five consecutive years population growth has slowed, and last year the number of deaths, at 10.1m, approached the number of births, suggesting that the population may soon start to shrink.

This is a headache for the Chinese Communist Party. Its leaders worry that an ageing population and shrinking workforce will dent the country’s economic growth. After decades of a one-child policy designed to limit population growth, the government has tried to change gear. In 2016 couples were allowed to have a second child for the first time in more than 35 years—and last year the limit was upped to three. The government now tells its people, particularly women, that it is their patriotic duty to have more children. There are plenty of inducements to encourage more energetic procreation, too, including more state-funded childcare and better protection against workplace discrimination for women. Employers often illegally ask women about their childbearing plans in job interviews; some even force female recruits to sign contracts promising not to have children for several years.

Read it all (registration).

There were 10.6m births in 2021, 1.4m fewer than the previous year, according to recent data by the National Bureau of Statistics https://t.co/AH4m5E7NPx

— The Economist Data Team (@ECONdailycharts) January 19, 2022

Just after Christmas 2021, Honor Jones, a senior editor at the Atlantic, published “How I Demolished My Life: A Home-Improvement Story.” It’s a self-portrait of a mother who, while wrangling with kitchen renovation plans, decides she doesn’t want a new kitchen.

She wants a divorce.

Jones spends the next three thousand perfectly manicured words trying to justify her decision to break up her family. She displays all the self-congratulatory bravado of middle-aged white women who read Henrik Ibsen’s Doll’s House or Oscar Wilde’s A Picture of Dorian Gray for a high school literature class and then imagine themselves forever in the role of Brave Protestor of Victorian Oppression.

Jones describes her marriage, which produced three children who are still young, as her cage. Her imperfect suburban home is, to her, an icon of her imprisonment.

She doesn’t like the “chaos” of her house and, even with the help of sensible Luba, her hired cleaning woman, she finds the lived-in quality of a home with children irksome.

Read it all.

“She’s swallowed the lie that only by breaking free of commitments and disappointments and the daily grind of life together will she find out who she really is.“
Divorce Wrecks Children’s Lives Too by Erika J. Ahern https://t.co/PfdELHj5XL

— David (@_DavidCSmith) January 12, 2022

Americans are less inclined now than in recent years to see marriage as critical for couples who have children together or for couples who plan to spend the rest of their lives together. Most U.S. adults have been married at some point in their lives, but those figures are declining. Still, the vast majority of adults who have never been married remain interested in getting married someday.

Fewer U.S. adults now than in past years believe it is “very important” for couples who have children together to be married. Currently, 29% say it is very important that such a couple legally marry, down from 38% who held this view in 2013 and 49% in 2006.

Another 31% of U.S. adults currently say it is “somewhat important” for couples with children to be married, bringing the total to 60% who consider it important to some degree. Meanwhile, four in 10 say it is not too (18%) or not at all (22%) important.

In 2006, Americans were more than twice as likely to say it is very important (49%) for couples with children to wed as to say it is not important (23%).

Read it all.

This is a pretty profound change in a short period of time.
Pct who say it's very important for parents to be legally married:
2006: 49%
2013: 38%
2020: 29%

Is Marriage Becoming Irrelevant? https://t.co/vjKhmdmMFR

— Rich Clark (@VTpollster) December 28, 2020

‘“It’s ‘You can’t destroy my spirit,’” Cone told the magazine. ”‘I have a forgiving spirit because that’s what God created me to be.’”

Thompson’s message doesn’t let Whites off the hook. White people must repent, he said. Though today’s White Americans haven’t participated in slavery, they reap the benefits, which are seen in today’s social and economic inequities, Thompson said.

Thompson, who was the speaker for this year’s MLK ecumenical service at Greater St. Luke AME on Jan. 16, sees a connection between his message and King’s philosophy of nonviolence. In his sermon “The Meaning of Forgiveness,” King preached that he saw forgiveness as the solution to the nation’s “race problem.” King saw forgiveness as a “weapon of social redemption.”

Similar to King, Thompson feels that forgiveness can bring about racial healing.

“Martin Luther King Jr. once said: ‘We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love,’” Thompson said at the service.’

Read it all.

The Rev. Anthony Thompson has reached thousands with his message of forgiveness and his belief in its power to lead toward racial healing.

The message is, in part, influenced by King. But it largely stems from Thompson's personal experience.https://t.co/lAepCHWpZm

— The Post and Courier (@postandcourier) January 17, 2022

Twice last year, Margaret Schulte and her husband, Jason Abercrombie, traveled 11 hours round-trip to Louisiana from their home in Tulsa, Okla., in the hopes of vaccinating their children, who were 2 and 4, against the coronavirus.

The only way they could get shots for their children — among the more than 19 million Americans under 5 years old who are not yet eligible for vaccinations — was to take part in a clinical trial. So they signed up, hoping a successful vaccine would mean that by now, or at least sometime very soon, a semblance of prepandemic life would be on the horizon.

It has not worked out that way.

The Pfizer trial that their children participated in did not produce promising results, the company said last month. Nor have vaccines emerged from other corners. Moderna has yet to release results of its pediatric trials.

Now Ms. Schulte and Mr. Abercrombie are among the millions of parents stuck in an excruciating limbo during a surge of Omicron cases, forced to wrestle with day care closures and child care crises as the rest of the world appears eager to move on.

Read it all.

Millions of parents of unvaccinated children under 5 are stuck in limbo during a rise of Omicron cases in the U.S., forced to wrestle with day care closures and child care crises as the rest of the world appears eager to move on.https://t.co/MO0kCtq2rE

— The New York Times (@nytimes) January 14, 2022

A Japanese woman has given up her baby for adoption after discovering the sperm donor lied about his education and ethnicity.

The woman, identified only as a Tokyo resident in her 30s, is suing the man in a case that has cast light on Japan’s widely unregulated sperm donation industry.

She is seeking around 330 million yen (£2m) for emotional distress, claiming he lied in order to have sex with her, in the first legal case of its kind, according to Japanese media.

The woman and her husband reportedly came into contact with the man, who is in his 20s, via a social media sperm donation account while trying to conceive their second child.

Read it all (registration).

A Japanese woman has given up her baby for adoption after discovering the sperm donor lied about his education and ethnicity https://t.co/xbsCPVRiiC

— The Telegraph (@Telegraph) January 13, 2022