According to Cardinal Walter Kasper, head of ecumenism for the Roman Church, the target in particular is groups of dissidents who separately founded small churches beginning in the ’60s, which have come together under the banner of “The Traditional Anglican Communion.” They are made up of people who for different reasons left the Anglican Communion: the revision of the Book of Common Prayer, the admission of women to Holy Orders in some churches of the communion; and the inclusion of gay and lesbian people. Outside this little assembly of churches, there will certainly be some individuals who, for reasons of conscience, will accept this new offer by the Vatican.

That these Christians of Anglican heritage should no longer stay on the fringe of Anglicanism, but may join another part of the one, holy, catholic, and apostolic Church, can only be a good thing. May God bless them and keep them!

In any case, there has always been comings-and-goings between Roman Catholics and Anglicans, as between these two communions and the Orthodox churches. Of course, all three come from the same church, divided — alas! — in the eleventh century. Though certain key ideas of the Reformation influenced the 38 national churches (called “provinces”) of the Anglican Communion, all three communions came from and continue to keep the catholicity inherited from the first centuries.

Strongly conscious of the evil effects of the various schisms, especially on the credibility of the Gospel that we all are responsible to proclaim, the Anglican Communion took the initiative of launching the ecumenical movement at the dawn of the last century. We had thought that in these last decades some real progress was being made. But the resurrection of the language of assimilation in the latest document can only disappoint all who seek the reconciliation of all Christians, whatever their particular denomination. The Vatican can rest assured that we Anglicans will not create “Roman-rite jurisdictions” for unhappy Roman Catholics!

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When the U.S. government imagines the global future, the term BRIC features prominently. The concept was created in 2001 when researchers at Goldman Sachs identified four critical emerging powers””Brazil, Russia, India and China. By 2050, claimed these experts, the BRIC powers would be challenging the U.S. for worldwide economic supremacy. U.S. officials have taken this forecast very seriously. Hillary Clinton recently listed these four “major and emerging global powers” as vital partners in any future attempts to solve the world’s problems.

The BRIC theory has political, strategic and military implications, but it also raises intriguing questions about the world’s religious future. The BRICs will be the scene of intense debates about faith and practice””about coexistence and rivalry between different faiths; about the proper relationship between religion and state power; and, conceivably, about the use of religious rhetoric to justify an imperial expansion.

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We, the Provincial Standing Committee of the Episcopal Church of the Sudan (ECS), met in Rumbek, Lakes State between 23rd and 27th November 2009, at the generous hospitality of the Diocese of Rumbek and the Government of Lakes State. We wish to give our heartfelt thanks to the Rt. Rev. Alapayo Manyang Kuctiel, Bishop of Rumbek, and H.E. Lt. Gen. Daniel Awet Akot, Governor of Lakes State, for their hosting of this great meeting and their exemplary hospitality for the entire week of the meeting. It has been an excellent opportunity for discussing issues of Church governance, management and structure; the expansion of Christianity in the Sudan, and the state of our great nation today, which we now bring to your attention.

The peace process in Sudan has reached a critical point. With less than five months before National Elections and just over one year to the referendum on southern self-determination, the Comprehensive Peace Agreement (CPA) is on the brink of collapse due to contentions over the referendum law, the demarcation of the 1st January 1956 borders, and violence recently perpetrated by other armed groups. We, the Provincial Standing Committee of the ECS affirm our role to act urgently to support the implementation of the CPA: through our internal Church networks, our ecumenical and inter-faith partners within Sudan and our international partner support.

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President Obama plans to lay out a time frame for winding down the American involvement in the war in Afghanistan when he announces his decision this week to send more forces, senior administration officials said Sunday.

Although the speech was still in draft form, the officials said the president wanted to use the address at the United States Military Academy at West Point on Tuesday night not only to announce the immediate order to deploy roughly 30,000 more troops, but also to convey how he intends to turn the fight over to the Kabul government.

“It’s accurate to say that he will be more explicit about both goals and time frame than has been the case before and than has been part of the public discussion,” said a senior official, who requested anonymity to discuss the speech before it is delivered. “He wants to give a clear sense of both the time frame for action and how the war will eventually wind down.”

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Congress has so far sensibly put this off limits. “Audit” has a different meaning in the context of the GAO than in everyday usage. It means examine, investigate, evaluate and, often, criticize. It’s not just crunching numbers. The GAO usually undertakes studies at the request of someone in Congress. This suggests that the GAO could be used to influence or intimidate the Fed through selective investigations, which would involve access to internal Fed documents and interviews with policymakers. The Fed might be pressured to finance government deficits or to adopt an “undue focus on the short term,” Vice Chairman Donald Kohn testified before Congress on July 9. Historically, similar pressures have caused other central banks to unleash inflationary torrents of money, Kohn said.

This is not inevitable, but even the impression that the Fed’s “independence” is compromised could perversely undermine confidence in the dollar, leading to higher market interest rates or a rapid fall in the dollar’s foreign exchange value. Massive projected government budget deficits compound the psychological damage. Similar objections apply to Dodd’s proposal to end the Fed’s power to examine and regulate financial institutions. If this crisis teaches anything, it is that the Fed needs to know more — not less — about large financial institutions.

The Fed isn’t infallible. Its mistakes contributed to the crisis. Its present low-interest-rate policy poses dangers of fostering inflation or new “asset bubbles.” But the congressional Fed-bashing poses greater dangers. Ironically, the destructive remedies being peddled are part of “financial reform” legislation. If this is “reform,” we’re better off without it.

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Everyone knows that divorce is a frequent problem, but measuring it exactly is not an easy task according to a report from Canada. The Ontario-based Vanier Institute of the Family published its 3rd edition of “Divorce: Facts, Causes and Consequences” earlier this month.

In it Anne-Marie Ambert, a retired sociology professor, looks at the Canadian situation and compares it to other countries. The common affirmation that one out of every two marriages will end in divorce is not as simple as it sounds, she observed….

[When the proper adjustments are made] this means that couples contemplating marriage for the first time need to keep in mind that the divorce rate for first marriages is lower than 38%, probably closer to 33% according to Ambert.

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Efforts are under way to salvage Anglo-Catholic dialogue following Pope Benedict XVI’s decree setting out new structures to receive groups of disaffected Anglicans into the Catholic Church.

Preliminary talks took place this week for a third round of talks by the Anglican-Roman Catholic International Commission (Arcic), which took place days after the head of the Anglican Communion, Dr Rowan Williams, said he had been “disappointed” that the Vatican had given him just two weeks’ notice of its intention to set up personal ordinariates to accommodate Anglicans who become Catholics.

On 21 November he met Pope Benedict XVI for the first time since the plans became public. The official communiqué said Dr Williams’ 20-minute private audience included “cordial discussions” and the men discussed “the challenges facing all Christian communities … and the need to promote forms of collaboration and shared witness in facing these challenges”.

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Admittedly, it was a bit of a surprise.

“It’s a bit of a bruise on us, no question,” Archbishop Fred Hiltz, primate of the Anglican Church of Canada, told the Anglican Journal. “It came out of nowhere.”
Still, Archbishop Hiltz doesn’t expect the Oct. 20 Vatican announcement opening the door for disaffected Anglicans to join the Roman Catholic Church””and still retain some of their Anglican traditions””will appeal to many Anglicans in Canada. Nor will it put a damper on ecumenical relations and the 40-year formal dialogue between the two churches, he said.

In fact, Archbishop Hiltz expects the fallout from this announcement to be minimal. “I personally don’t think there are going to be any huge implications from this. We are talking about a very small number of [Anglican] people who will respond to this provision that the Pope is putting in place.”

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In July of this year, the 76th General Convention adopted resolution C056, “Liturgies for Blessings.” It allows that “bishops, particularly those in dioceses within civil jurisdictions where same-gender marriage, civil unions or domestic partnerships are legal, may provide generous pastoral response to meet the needs of members of this church.”

Your bishops understand this to mean for us here in the Diocese of Massachusetts that the clergy of this diocese may, at their discretion, solemnize marriages for all eligible couples, beginning Advent I. Solemnization, in accordance with Massachusetts law, includes hearing the declaration of consent, pronouncing the marriage and signing the marriage certificate. This provision for generous pastoral response is an allowance and not a requirement; any member of the clergy may decline to solemnize any marriage.

While gender-specific language remains unchanged in the canons and The Book of Common Prayer, our provision of generous pastoral response means that same-gender couples can be married in our diocese. We request that our clergy follow as they ordinarily would the other canonical requirements for marriage and remarriage. And, because The Celebration and Blessing of a Marriage in The Book of Common Prayer may not be used for marriages of same-gender couples, we ask that our priests seek out liturgical resources being developed and collected around the church. We also commend to you the October 2008 resource created by our New England dioceses, “Pastoral Resources for Province I Episcopal Clergy Ministering to Same-Gender Couples,” available at www.province1.org.

We have not arrived at this place in our common life easily or quickly. We have not done it alone. This decision comes after a long process of listening, prayer and discernment leading up to and continuing after General Convention’s action this past summer.

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Five years after same-sex marriage became legal in Massachusetts, the local Episcopal bishop yesterday gave permission for priests in Eastern Massachusetts to officiate at same-sex weddings.

The decision by Bishop M. Thomas Shaw III was immediately welcomed by advocates of gay rights in the Episcopal Church, who have chafed at local rules that allowed priests to bless same-sex couples, but not sign the documents that would solemnize their marriages.

The decision is likely to exacerbate tensions in the Episcopal Church and the global denomination to which it belongs, the Anglican Communion, which has faced significant division in the wake of the election of an openly gay priest as bishop of New Hampshire in 2003.

“The time has come,’’ Shaw said in a telephone interview. “It’s time for us to offer to gay and lesbian people the same sacrament of fidelity that we offer to the heterosexual world.’’

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Romney certainly has history on his side: Republicans prefer nominees who have run before. John McCain, Bob Dole, George H.W. Bush and even Ronald Reagan all ran and lost before they ran and won the presidential nomination. Having run and lost in 2008, Romney is in a prime position to run and win in 2012.

His candidacy, however, faces a major obstacle that should concern all Americans: religious intolerance. Mitt Romney’s membership in the Church of Jesus Christ of Latter-day Saints (aka the Mormon church) clearly hurt him in 2008. Polls showed that anywhere from one-quarter to one-third of Americans openly said they would not vote for a Mormon candidate for president. Mormons are hardly the only religious group to face such overt hostility. Polls show that Muslims, Buddhists and people without a religion are all viewed more warily by Americans. And as America becomes more religiously diverse, we can expect still more candidates from faiths that might be unfamiliar to many Americans, or those who profess no religion at all.

The good news is that accurate information about such unpopular religious groups can help the cause of religious tolerance in America.

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Philosophers have argued for centuries over whether it is ever justifiable to break the law in the service of a higher cause. The question acquired a new complexity with the advent of societies such as the United States, in which laws were enacted by elected representatives and not decreed by a monarch or dictator.

Few today would criticize civil rights activists, including the Rev. Martin Luther King Jr., for participating in or condoning the violation of laws that perpetuated white supremacy — with the understanding that they would face punishment for their actions. But such civil disobedience is rightly regarded as the exception that proves that the proper redress for unjust laws lies in legislation or in court rulings based on the Constitution.

That cautious approach has been thrown to the wind by Christian religious leaders who, even as they insist on their right to shape the nation’s laws, are reserving the right to violate them in situations far removed from King’s witness.

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Roughly half a million adults in South Carolina are unemployed, underemployed or have given up looking.

That is nearly 1 in 4 eligible workers in the state. And the months ahead look grim to John Rainey, South Carolina’s chief economic forecaster.

“I don’t feel hopeless, but it’s hard to feel hopeful,” Rainey said. He is chairman of the state Board of Economic Advisors, which tracks tax collections and unemployment filings and sets revenue forecasts for government spending.

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If possible the evidence is even more damning. The accounts of rape, assault and beatings are familiar but almost worse ”” because cooler, more institutional, more deliberate ”” is the detail of the cover-up.

To quote the report, the archdiocese remained wedded to “the maintenance of secrecy, the avoidance of scandal, the protection of the Church and the preservation of its assets”. Right up to 2004, priestly sex offenders were quietly moved to new parishes, even promoted. Victims were told to keep silent. Archbishops held back files; the Papal Nuncio and the Vatican showed no inclination to throw open the records: a “studied silence” met requests for additional information. The pattern follows earlier investigations in the US and Australia; as one victim there said, cover-up “was a policy, a system, it was throughout the Church . . . it’s not just rogue elements”. In Ireland the gardai are now huffing about possible legal action, but their own inattention and deference to the clergy is also bitterly criticised in the report.

This is not old stuff from the era of Angela’s Ashes.

For seven years till 1995, Cardinal Desmond Connell, then Archbishop of Dublin, kept incriminating documents locked in a secret vault, detailing abuses by seventeen priests….

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Britain is at serious risk of losing its way in Afghanistan because rising defeatism at home is demoralising the troops on the front line, military commanders have warned.

High-ranking officers, including a former commander of the SAS, have expressed deep concern that the country is in danger of “talking ourselves into a defeat back home” as the war reaches a critical stage.

They say there is “surprise and disappointment” among members of the forces at the constant pessimism in the UK over the conflict, and what looks like a lack of appreciation for what they are achieving at great personal risk and in extremely difficult circumstances.

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he bishops of England and Wales have accused Britain’s chief prosecutor of encouraging people to break the country’s suicide laws.

They said Keir Starmer, the Director of Public Prosecutions (DPP), was creating categories of people whose lives would be legally considered less worthy of protection than those of others in society.

The bishops said his interim policy for prosecutors in cases of assisted suicide stigmatised the disabled and the mentally and terminally ill and could send out the message that it was acceptable to help such people to kill themselves.

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Notre Dame fired head football coach Charlie Weis on Monday after a string of disappointing seasons that was capped by an agonizing four-game losing streak.

Athletic director Jack Swarbrick announced the decision, saying in a news release: “We have great expectations for our football program, and we have not been able to meet those expectations.”

Swarbrick said he recommended to university president the Rev. John Jenkins on Sunday night that Weis be let go with six years left on his contract. Weis leaves his alma mater with a 35-27 record in five seasons, among the worst of any Fighting Irish coach.

Assistant head coach Rob Ianello will step in for Weis until a new coach is hired.

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A retired Church of Scotland minister is calling for assisted suicide to be legalised so that patients could end their lives “in an ethical and merciful manner”.

Contradicting the Church’s official stance on the issue, the Rev Dr John Cameron praised the work of Dignitas, the Swiss-based assisted suicide group, and accused Britain of “exporting” its ethical dilemma overseas.

Writing in the Kirk’s official journal, he said Dignitas provided a much needed service for individuals who want to “die as they have lived”. He also said NHS claims that palliative care was available for all in Britain’s hospitals were an “outrageous untruth”.

The Church of Scotland, however, opposes Independent MSP Margo MacDonald’s controversial End of Life Choices Bill that seeks to legalise assisted suicide in Scotland.

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MR. GREGORY: We think about Thanksgiving, we think about giving and being thankful for blessings.

MR. WARREN: Mm-hmm.

MR. GREGORY: You have talked about giving in your own life. You’ve acted on giving. You give.

MR. WARREN: Yeah.

MR. GREGORY: And you say that it’s not a sin to be rich, but it’s a sin to die rich.

MR. WARREN: I believe that. That’s a personal conviction of mine. You know, thanks and giving go together. You, you can give without loving, but you cannot love without giving. You spell love G-I-V-E. Probably the most famous verse in the Bible is John 3:16, “God so loved the world that he gave his son.” The Bible says every good gift comes from God. We’re most like God when we’re giving, when we’re generous, because everything we have is a gift. And I’ve gone on this journey for many years.

Read it all or if you prefer there is a link to the videos to be watched if you prefer that format.

The Federal Reserve, which has printed money in exchange for assets from the nation’s banks, has long operated opaquely. It is virtually impossible to size up its balance sheet.

So on its face, the [Ron] Paul amendment seems well intended. After all, who can argue with a little more sunlight?

But consider these words of caution from Senator Judd Gregg, Republican of New Hampshire: “Congress has demonstrated time and again its inability to manage the nation’s fiscal policy, illustrated by our staggering national debt in excess of $12 trillion. So how can anyone think that its involvement in monetary policy would be good for the country?”

So any unintended consequences of the amendment ”” what Senator Gregg calls “a dangerous move by this Congress to pander to the populist anger” ”” could indeed lead to less independence for the Federal Reserve, and the result ultimately may not be good for the economy.

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The animus towards the Fed is striking, considering that its unprecedented market interventions almost certainly averted a financial meltdown last year and a far more severe recession. But many congressmen care less about the disaster avoided than the injustice of bailed-out bankers taking home record bonuses as unemployment keeps rising. The Fed is now guilty by association, seen as too close to banks, too quick to bail them out and too generous and secretive when it does so. The Fed’s structure supplies fodder for this critique. The compromise that led to its creation in 1913 split responsibility for monetary policy between politically-appointed governors in Washington, dc, and the presidents of 12 regional banks, whose boards are appointed in part by private bankers.

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KIM LAWTON, anchor: Joining me with more on all of this is Candy Hill, a senior vice president at Catholic Charities USA. Candy, it seems like this time of year, every year, we hear appeals from groups saying “Oh people are hungry, you need to give.” What makes this year different?

CANDY HILL, Catholic Charities: Well, we certainly are seeing such an increase, and new people that have never come to Catholic Charities for services before, some of them are even our donors, and some of them are our former board members, so we see a real crisis in the number of people coming, and who need assistance this year over the other years we’ve been in business.

LAWTON: And there’s been some talk of food insecurity, I mean we’re not talking about starving in the streets, but we’re talking about people who are just having a harder time feeding their families?

HILL: Yes, and I think when we talk about food insecurity we’re really talking about people not having food for three meals a day, so we find parents who are scrimping or not having a meal themselves in order to feed their children, and seniors who are making choices between whether they buy medicine or feed themselves, and a country as great as this country, we shouldn’t have people doing that.

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The bishops reaffirm their commitment to the ecumenical journey with the Anglican bishops and communities of Australia. They express their gratitude to the Anglican bishops who have similarly reaffirmed their commitment to ecumenical relationships with the Catholic Church at this time.

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Psychology Professor Anita Blanchard has a pretty sweet deal with her employer. Even if the 40-something mother of three leaves her job at the University of North Carolina at Charlotte, the state of North Carolina guarantees her premium-free health insurance that will cover 80% of her health care costs for life. But’s there’s a hitch: she can’t gain too much weight or start smoking. If she does, she could be on the hook for an additional 10% of her health care tab.

Companies have long promoted healthier behavior by subsidizing gym memberships and smoking-cessation classes. But several private and public employers have started tying financial incentives to their health-insurance plans. North Carolina this year became the second state to approve an increase in out-of-pocket expenses for state workers who smoke and don’t try to quit or who are morbidly obese and don’t try to lose weight. Alabama was the first to pass what critics call a fat fee, in 2008, and several state insurance plans have started imposing a $25 monthly surcharge on smokers.

There’s even a push in Congress to let employers further link lifestyles to insurance premiums. Right now companies that run their own insurance programs can reward employees with bonuses or premium reductions of up to 20% if they meet certain health guidelines. John Ensign, Republican Senator from Nevada, and Tom Carper, Democratic Senator from Delaware, co-sponsored an amendment to the current health care bill that would raise the limit to as high as 50%. The Senate Finance Committee gave it a thumbs-up in September.

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In February 2007, I attended a talk on the campus where I teach by John Corvino, a gay-rights activist who is also a philosophy professor. In general I was very impressed with (and entertained by) his presentation, but I felt that at a few points he had been unfair to theological conservatives, and so I asked him about it during the Q&A. I opened by identifying myself as theologically conservative but politically liberal on gay issues, having no problem with gay marriage and thinking that many of the gay couples I know would (or do) make fine parents, but not feeling that my reading of Scripture would allow me to approve of my rector marrying a same-sex couple. Having placed myself in a sympathetic light through the common ground of politics, I then tried to advocate for some of my more conservative friends who lack that common ground. Corvino had acknowledged that religious opposition didn’t necessarily come from bias, and I agreed that it sometimes did, but I argued that his presentation had been unfair at a few points in mischaracterizing the theologically conservative position and implying a greater role for bias than is warranted. John admitted that he had been sloppy in his wording on a few points, and indeed in his DVD version of the lecture, “What’s Morally Wrong with Homosexuality,” which has since come out, he is consistently fair in dealing with those issues. I don’t agree with his discussion of the Bible, but he doesn’t take cheap shots, and many of his responses to secular arguments against homosexuality are really excellent.

This is a searching piece that deserves a careful reading. Check it out–KSH.

Most English Jesuit historians have restricted their research to the years of early recusancy, or non-compliance with the religion of state, starting in the late 16th century and continuing to the reign of King James I. Holt chose the comparatively neglected 18th century, about which he wrote with great sympathy and understanding. Specialising in the period leading up to the suppression of the order in 1773, he gave particular attention to what happened to individuals ”“ how they fared, how some returned and why others did not.

He wrote two books. William Strickland and the Suppressed Jesuits (1988) was about the administrator who minded their finances until the province was restored in 1803. The English Jesuits in the Age of Reason (1993) covered the way they worked in later penal times.

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The publication of a draft constitution for Kenya, recognising the presence of Muslim civil courts known as the Kadhi courts, has once again widened the Christian-Muslim split in the East African nation.

Kenyan Church leaders have dismissed the creation of the Kadhi Courts, as currently proposed in the draft constitution, as a ploy to “elevate one religion over the other,” while the Islamic clerics ha ve warned that they would mobilise the Muslim community to reject a new draft that omits the Kadhi courts.

Kenyans have been discussing the prospect of a new constitution. The last attempt to have a constitution, in November 2005, ended with a majority vote rejecting the draft constitution, which proposed to create the office of the Chief Kadhi, to enjoy similar constitutional powers as the Chief Justice.

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Popular Christmas carols are ‘nonsense’ and have turned the birth of Jesus Christ into a fairy story, according to a respected bishop.

In a new book on the festive period, The Right Reverend Nick Baines, the Bishop of Croydon, claims some of the nation’s favourite carols are ’embarrassing’ and ‘inaccurate’.

He says the songs encourage people to believe that the story of Christ’s birth is as fictitious as Father Christmas or a pantomime story.

Carol lovers, however, defended the traditional songs and say they help people to look beyond a ‘commercialised’ Christmas.

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Osama bin Laden was unquestionably within reach of U.S. troops in the mountains of Tora Bora when American military leaders made the crucial and costly decision not to pursue the terrorist leader with massive force, a Senate report says.

The report asserts that the failure to kill or capture bin Laden at his most vulnerable in December 2001 has had lasting consequences beyond the fate of one man. Bin Laden’s escape laid the foundation for today’s reinvigorated Afghan insurgency and inflamed the internal strife now endangering Pakistan, it says.

Staff members for the Senate Foreign Relations Committee’s Democratic majority prepared the report at the request of the chairman, Sen. John Kerry, as President Barack Obama prepares to boost U.S. troops in Afghanistan.

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