The identity issues facing middle-class black and Latino teenagers might be a clue as to why they don’t do as well academically as their white and Asian counterparts, some researchers and educators say. The teens often live in dual worlds: the suburban one they live in, and the rougher street life they see glorified in the media.

Known as the “minority achievement gap,” the lower average test scores, grades and college attendance by black and Latino students have long perplexed researchers. Many have focused on the values and attitudes of students and whether black students think doing well in school is “acting white.”

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By now, Sekou Jackson is used to the questions: Why does he need to leave a work meeting to pray? Don’t black Muslims convert to Islam in jail? Why would you even want to be Muslim?

“It’s kind of a double whammy to be African-American and Muslim,” said Jackson, who studies the Navy at the National Academy of Science in Washington. “You’re going to be judged.”

Jackson’s struggle may have gotten harder when the FBI raided a Detroit mosque Wednesday, saying its leader preached hate against the government, trafficked in stolen goods and belonged to a radical group that wants to establish a Muslim state in America. The mosque’s imam, a black American named Luqman Ameen Abdullah, was killed in a shootout with agents.

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The Dioceses of Western Louisiana and South Carolina have endorsed the Ridley-Cambridge draft of the Anglican Covenant, joining Central Florida as the third American diocese to formally back the Archbishop of Canterbury’s plan for creating a structure to manage the divisions over doctrine and discipline dividing the Anglican Communion.

On Oct 24, a special convention of the Diocese of South Carolina approved a resolution by a margin of 88 to 12 per cent that “endorses” the Anglican Covenant “as it presently stands, in all four sections, as an expression of our full commitment to mutual submission and accountability in communion, grounded in a common faith.”

Delegates to the Oct 9-10 annual convention of the Diocese of Western Louisiana also affirmed their support for the Covenant and backed Bishop Bruce MacPherson’s endorsement of the Anaheim Statement, which reaffirmed his commitment to remain part of the Anglican Communion and the Anglican Covenant process.

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The resolution states:

Synod ”“
(1) welcomes the creation of the Province of the Anglican Church in North America (ACNA) under the leadership of Archbishop Bob Duncan and notes the GAFCON Primates’ Council recognition of the ACNA as genuinely Anglican and its recommendation that Anglican Provinces affirm full communion with the ACNA and ”“

(a) therefore expresses its desire to be in full communion with the ACNA, and

(b) furthermore, requests that Standing Committee seek to have a motion brought to the General Synod affirming that the Anglican Church of Australia be in full communion with the ACNA,

(2) welcomes Archbishop Duncan’s assessment that the recent Vatican offer of a Personal Ordinariate ”˜will not be utilised by the great majority of the Anglican Church in North America’s bishops, priests, dioceses and congregations’ and urges all Anglicans to reject the Vatican’s proposal….

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Hard but important to look at.

Faced with anxiety in financial markets about the huge federal deficit and the potential for it to become an electoral liability for Democrats, the White House and Congressional leaders are weighing options for narrowing the gap, including a bipartisan commission that could force tax increases and spending cuts.

But even the idea of a panel to bridge the partisan divide has run into partisan objections. Many Democrats, including in the White House, are loath to cede such far-reaching decisions to a commission and doubt Republicans’ willingness to compromise. And most Republicans remain adamantly opposed to tax increases, leaving the prospects for any bipartisan approach limited at best.

The proponents, however, are pressing for a Senate vote this month. “If we have the same process and the same people, we are going to get the same results,” said Senator Evan Bayh, Democrat of Indiana, who recently met with Mr. Obama to discuss the idea. “The Democratic Party wants to spend more than we can afford; the Republican Party tends to want to cut taxes more than we can afford. So we are stuck.”

Concerns about the deficit are building even as the White House and Congress continue to add to it with tax cuts and spending to stimulate a still-fragile economy. Yet those one-time costs do not trouble most economists and market analysts.

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What does all of this mean?

Populism is on the rise and conservatism is gaining steam, perhaps at its own expense. (If Hoffman loses in New York, it almost ensures that the Northeast will be almost exclusively Democrat-blue territory).

A sour mood exists among people, with close-to-10-percent unemployment, decreasing health-care benefits and rising taxes – and a view that the well-heeled get bailed-out but John and Joan Q. Citizen do not.

Because our political system was designed to be slow and laborious and to do little, that sour mood grows rather than dissipates.

These political conditions have made the difficult course of lawmaking become nearly impossible, and governing has become highly averse to coherent action.

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The Rev. Allan Hawkins, who leads Saint Mary the Virgin church outside of Dallas, said the Vatican’s decision could start unifying the Catholic and Anglican churches after a centuries-old rift.

“I didn’t think I would live to see this day,” Hawkins said during a recent Sunday Mass.

Saint Mary the Virgin is one of three churches in Texas to become Catholic after the Vatican’s 1980 approval of the “Anglican use” provision, which allowed U.S. churches to convert on a case-by-case basis but also retain their traditions and identity.

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…there is a kind of relentless spirit of androgyny pushed in our intellectual culture, where manliness is actively discouraged and disparaged and womanliness is taken to be a kind of servitude from which women must be delivered. The goal seems to be to make men more like women and women more like men, so that, by their eventual blending together, they become indistinguishable. The result, of course, is that male and female become morally insignificant distinctions in our minds.

The insignificance feeds the notion that there is really nothing wrong with endless technical manipulating of our sexuality and reproduction.

But there is another related sense of obsolescence because the spirit of androgyny takes flesh in the actual culture and through real social and educational institutions and policies. If the distinct aims of manhood and womanhood, fatherhood and motherhood are removed as the proper and good goal of boys and girls, then what, precisely, do boys and girls aim at? They are each taught to aim at the exact same target: becoming self-supporting, individual moneymakers.

The guiding assumption that a boy becomes a man precisely in becoming a husband and provider for his family has been replaced by an entirely indistinct, androgynous image of a large boy making money by himself, for himself, and for the satisfaction of his own pleasures. The guiding assumption that a girl becomes a woman by becoming a wife and mother has been replaced by the same indistinct, androgynous image of individual moneymaker working by herself, for herself, and for the satisfaction of her own pleasures.

Little wonder, given this image, that when men and women do decide to become a couple, the marriage would have as little moral meaning to them as divorce.

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Members of the Traditional Anglican Communion (TAC) around the world and other conservative believers have welcomed Pope Benedict XVI’s overture to Anglicans enabling them to become Catholics “en masse”.

The primate of the TAC, which claims 400,000 members worldwide and is not part of the Anglican Communion, said Pope Benedict’s response “more than matches the dreams we dared to include in our petition of two years ago”. Adelaide-based Archbishop John Hepworth expressed gratitude to the Archbishop of Canterbury, Dr Rowan Williams, for not standing in the TAC’s way.

A US group affiliated to the TAC is the Anglican Church in America (ACA), which claims 5,200 members. In a statement its House of Bishops said they welcomed the Pope’s announcement “with deep joy”. ACA Bishop Louis Campese told The Tablet the ACA bishops planned to hold a special synod to consider the proposal. Bishop Peter Wilkinson who heads the Canadian TAC organisation, the Anglican Catholic Church of Canada, said they shared Archbishop Hepworth’s excitement. He said the next moves would be determined after full details of the Apostolic Constitution were released.

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One thing is clear: identity has become problematic in the modern world. The sociologist Peter Berger defined modernity as a state of permanent identity crisis. Many of the secular alternatives to religious identity proved terrifying in their consequences. National identity led to nationalism and two world wars. Ethnicity led to racism and the Holocaust. The “cause” led, among other things, to communism and Stalinist Russia. Even football, more harmless than most, can lead to violence. As for those who deny identity, it’s quite hard to be everyone in general without being anyone in particular. Even cosmopolitans tend to be comfortable in the company of other cosmopolitans, and feel threatened in the presence of other, stronger identities.

This is one reason why religion has returned, centre stage, in the 21st century, because of the waning of secular alternatives. Most of us need identity as our way of being at home in the world. It helps to be able to say: this is my story, this is who I am. It’s within our particular identities that we learn to live, love, create communities and cultivate responsibilities. The best identities speak to the better angels of our nature, especially when they include saintly role models, high ideals, and the imperative to love the stranger.

But there is a great danger, and those of us who are religious must be honest about it. Far too often in the past religious identities have been a source of strife.

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Thomas Malthus first published his “Essay on the Principle of Population”, in which he forecast that population growth would outstrip the world’s food supply, in 1798. His timing was unfortunate, for something started happening around then which made nonsense of his ideas. As industrialisation swept through what is now the developed world, fertility fell sharply, first in France, then in Britain, then throughout Europe and America. When people got richer, families got smaller; and as families got smaller, people got richer.

Now, something similar is happening in developing countries. Fertility is falling and families are shrinking in places”” such as Brazil, Indonesia, and even parts of India””that people think of as teeming with children. As our briefing shows, the fertility rate of half the world is now 2.1 or less””the magic number that is consistent with a stable population and is usually called “the replacement rate of fertility”. Sometime between 2020 and 2050 the world’s fertility rate will fall below the global replacement rate.

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[JUDY] VALENTE: Monasteries such as this one stand in contrast to the prevailing culture. They value community over competition, service over self-interest, and in a world of Internet, cell phones, and 24-hour talk, they stress listening and silence.

ANNE] SHEPARD: It’s a way of life here. It’s an absence of noise and clutter, and we come together first, and we’re just silent. We’re in the presence of God. It’s not a deadly silence. It’s a very reverent and beautiful silence. We don’t need noise to be productive. It’s just the opposite. We don’t need noise to communicate. It’s just the opposite.

Monastic life is a life of living together in prayer and community. We as Benedictines, we monastics””we’re not founded to do a particular work. The particular work of a monastery is community, and believe me, that’s hard work. Living with 165 women is hard work.

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A U.S. Navy admiral expressed new concern Friday over China’s military buildup and urged Beijing to be clearer about its intentions.

With China’s military growing at an “unprecedented rate,” the U.S. wants to ensure that expansion doesn’t destabilize the region, Rear Adm. Kevin Donegan told reporters on a visit to the Chinese territory of Hong Kong.

Donegan referred to China’s expanded weaponry. His remarks echoed the concerns of other U.S. military leaders who have said the growth in China’s military spending ”” up almost 15 percent in the 2009 budget ”” raises questions about how Beijing plans on deploying its new power.

“When we see a military growing at that rate, we’re interested in transparency and the understanding of the uses of that military,” said Donegan, commander of the USS George Washington aircraft carrier strike group, a key part of the U.S. Pacific Fleet.

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Minnesota’s 22,000 Episcopalians will be led by a 50-year-old priest from Spokane, Wash.

Delegates at the Episcopal Diocese of Minnesota’s 152nd annual convention Saturday voted to name the Rev. Brian Prior as their next bishop.

In doing so, they sidestepped three potentially historic choices for the 106-congregation diocese’s ninth bishop: a woman, a Native American or an openly partnered lesbian.

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This is an earthquake. For two reasons:

First, this is Pope Benedict’s latest initiative in what is now clearly a papal policy of trying to rally the vibrant, sacramental Christian churches around the Papacy in response to the collapse of the other mainline Christian churches and the on-coming threat of jihadi Islam, especially in Europe. As such, by offering concessions in exchange for lost sheep returning to the Church and the Sacraments, the Holy Father is seeking to build up a new Christendom and to gather in the still-faithful remnants of the collapsed Protestant Churches ”“ hierarchy, clergy and laity together. The intended symbols of this new, united Christendom, in my estimation, will be the Papacy and the Mass, including the newly revived Extraordinary Rite of the Mass, which now under Benedict’s motu proprio, is required to be the liturgy celebrated at all international gatherings….

The second possibility is more elusive because we haven’t yet seen the text of the Apostolic Constitution.

Will the new structures contemplated by the Pope and his men establish a precedent for the Orthodox, Lutheran and other Christian churches which have the Mass, are hierarchically-based and sacramentally-centered, to become “sister churches” to Rome?

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The Rev. David Thurlow, rector of St. Matthias Episcopal Church in Summerton, was a member of the standing committee that drafted the resolutions, along with Barr. Thurlow said that despite a certain consensus on the issue, the decision wasn’t easy for anyone.

“It’s sad that it’s come to this, that this is the situation that the church finds itself in, where members of the church are clearly going in a direction that is apart from the Scripture and tradition,” he said. “Our church voted for the resolutions because we are taking a stand for the catholic faith and order, which has been passed down to us through the centuries … These resolutions are the diocese’s way of differentiating itself from those in the church who are doing just that ”“ conforming matters of faith and doctrine to the pattern of the world, rather than the pattern of God’s word.”

[The Rev. John] Barr said he believes good things will come from the crisis.

“It’s been agonizing; it’s been painful,” he said. “But it’s also been a huge blessing, in that people are searching for Christian essentials ”” not the bric-a-brac. Not the side alleys, the ancillaries. People want to know when everything falls apart, what are the essentials of my Christian faith?”

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Small-business owners are more concerned about the administration’s emerging $1 trillion healthcare plan, which will drive up their costs, and with the new taxes that are aimed squarely at the income groups into which owners of small firms generally fall. So they won’t expand or hire.

Which is why the White House is so unhappy. The only indicator that matters to the president is jobs, jobs, jobs, about which he quizzes his staff every day. That’s another way of saying votes, votes, votes. The latest polls show that the portion of Americans approving Obama’s handling of the economy has dropped from 58% to 50% in the past six months, approval of his handling of the deficit is down from 49% to 40% and that 67% believe it is “not possible” that his healthcare plan will not add to the deficit. Nevertheless, the president remains personally popular. He would like to keep it that way and is considering a programme that would give tax credits to employers who add to their workforces.

Consumers are the third unhappy group, completing the gloomy business-political-consumer troika.

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There’s an old joke: How do you become a millionaire? Have $1 billion ”” then buy the Chicago Cubs.

But Tom Ricketts, who recently bought the storied franchise and its famous ballpark, Wrigley Field, for almost $900 million ”” the most ever paid for a baseball team ”” says he thinks it’s going to be “a fair investment over time.”

“You don’t buy sports teams just because you’re looking at the investment side of it,” Ricketts tells NPR’s Scott Simon. “We’re fans, too. And we feel the pain of the fans; we understand the magic that is Wrigley.”

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Anglican clergymen from as far away as Uganda and Newfoundland visited Newport Beach on Saturday to ordain a new bishop in the fledgling Anglican Church of North America.

Formed in 2008, the church is made up of congregations in the United States and Canada that have broken away from the Episcopal Church over differing views on homosexuality and the Scriptures.

The movement includes Newport’s St. James Church on Via Lido.

“This is an important, historical day for the whole church,” said Archbishop Robert Duncan of the Anglican Church of North America, who presided over the incense-drenched ceremony at St. Andrew’s Presbyterian Church on Saturday. “You can see the excitement in the people today.”

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Almighty and Everlasting God,
who dost enkindle the flame of Thy love in the hearts of the saints,
grant unto us the same faith and power of love;
that, as we rejoice in their triumphs
we may profit by their examples, through Jesus Christ our Lord.

Almighty God,
who hast knit together thine elect
in one communion and fellowship
in the mystical body of Your Son, Christ our Lord:
Give us grace so to follow Your blessed saints
in all virtuous and godly living,
that we may come
to those ineffable joys
that thou hast prepared for those
who unfeignedly love thee;
through the same Jesus Christ our Lord,
who with thee and the Holy Spirit liveth and reigneth,
one God, in glory everlasting. Amen

Bishop John Bauerschmidt of the Episcopal Diocese of Tennessee has been hoping that God would resolve a conflict between the diocese and St. Andrew’s Parish in Nashville.

But the dispute is now headed to court.

At issue is the future of St. Andrew’s Parish and the church’s property at 3700 Woodmont Blvd. in West Nashville.

The Rev. James Guill, rector of St. Andrew’s, says his congregation left the Episcopal Church and joined a breakaway Anglican diocese based in Quincy, Ill. They claim to have taken the deed to their property with them.

The bishop disagrees. He says that St. Andrew’s is still an Episcopal church. Guill and church members can vacate the building and join any group they want, said Bauerschmidt, as long as they leave the church keys by the door when they go.

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I never thought that I’d be in favor of expanding instant replay for baseball, especially in the sport’s most important games in the postseason. But then I never thought umpiring could get this bad.

It’s time for baseball to seriously consider, and I would strongly suggest that it adopt, the use of instant replay for every postseason game.

No, not on balls and strikes. But there should be an extra umpire in a TV booth who communicates with the chief ump on the field. And that extra ump should have the authority, if he deems it necessary, to review any close or controversial play.

As a perfect illustration, in Game 3 of the World Series here on Saturday night, Alex Rodriguez of the Yankees hit a ball that was originally ruled a double off the top of the right field wall. For now, the only baseball plays that can have instant replay are just such “boundary calls.” The umps assembled, left the field, consulted replay and got the call correct — a two-run homer. But it took a few minutes. With a special-replay ump, the whole process might not have taken even one minute.

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Emma Thompson may be best known for the stories she’s been part of on screen and stage, but now she wants to tell you a different sort of tale. It’s the story of a young girl, Elena, who was forced into the global sex industry.

Elena is from a small town in the Eastern European republic of Moldova. At the age of 18, she was promised a job and a future in the U.K. When she arrived, she was made into a prostitute.

Thompson, who met Elena through her involvement with a group that works to help survivors of such experiences, has curated and championed an art installation inspired by Elena’s story. It’s called Journey, and it has its New York opening this November. The installation comprises seven shipping containers, each designed by a different artist to interpret one part of what Thompson calls Elena’s “journey into hell.”

Thompson tells Scott Simon that she was immediately drawn to Elena ”” to protect her privacy, NPR isn’t using Elena’s last name ”” because “she’s a survivor, and most survivors are extraordinary people.” As they got to know each other better, however, one of Elena’s qualities struck a particularly special chord with Thompson: “Her capacity to tell this story whilst laughing and smiling and being positive about it and herself.”

I caught this by accident this morning on the way to the grocery store and it is still haunting me. Take the time to listen to it all (about 8 1/2 minutes).

The new exhibits consist of 6,157 pages of interviews, letters, e-mail messages, telephone records and other background material gathered during Mr. [David] Kotz’s 10-month investigation of how the commission handled, and mishandled, numerous tips and warnings it received about Mr. Madoff over the years. His full report,released last month, found the agency had received six substantive complaints since 1992 ”” and botched the investigation of every one of them. He found no evidence of any bribery, collusion or deliberate sabotage of those investigations.

In fact, Mr. Madoff said in the jailhouse interview that, on two occasions, he was certain it was only a matter of days or even hours before he would be caught. The first time, in 2004, he assumed the investigators would check his clearinghouse account. He said he was “astonished” that they did not, and theorized that they might have decided against doing so because of his stature in the industry.

This just makes one so mad he wants to scream. Read it all.