Thinking about your faith in God may make you less upset about making mistakes, according to a new study published in Psychological Science, a journal of the Association for Psychological Science.

“Eighty-five percent of the world has some sort of religious beliefs,” said Michael Inzlicht, who co-wrote the study with Alexa Tullett, in a University of Toronto statement.

“I think it behooves us as psychologists to study why people have these beliefs; exploring what functions, if any, they may serve.”

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Faith in a crucified Christ allows Hauerwas to continue his work with what seems like indefatigable energy. It also inspired him to argue that the “we” in a “we are at war” response to the events of Sept. 11, 2001, could not possibly be a Christian “we.” One might suggest that such a challenge was not a far cry from Stanley Hauerwas, age 7, who innocently challenged the etiquette of the water kegs available for bricklayers with one cup designated for white and another for black workers. Young Hauerwas drank indiscriminately from either one. The difference now, 60 or so years later, is that Hauerwas intentionally chooses to drink from the cup that unites us all as sons and daughters of God, no matter the consequences.

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Religion makes us want to live.

Viktor Frankl’s revealing research in the Nazi death camp at Auschwitz led him to a startling conclusion. It was not the youngest, strongest or even smartest inmates who tended to survive. It was those who had found meaning in their lives. People, it turns out, need a reason to live.

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It is something of a consolation, albeit a small one, that the best arguments advocates for a constitutional “right” to same-sex marriage can muster are so transparently bad. Disconnected from nature, from history, from the canons of legal reasoning, and even from the standards of logic itself, their arguments betray themselves at every turn, as acts of the will and not of reasoned judgment. When the advocate advancing the arguments wears a black robe and sits on the federal bench, of course, even falsehood and fallacy have a decent chance of ultimate victory.

Such an advocate is Judge Vaughn Walker of the U.S. district court in San Francisco. After two and a half weeks of trial in January, and a day of closing arguments in June, he finally delivered his ruling and opinion in Perry v. Schwarzenegger on August 4, overturning California’s Proposition 8, an amendment to the state constitution adopted by the people in November 2008, declaring that “only marriage between a man and a woman is valid or recognized in California.” The California Supreme Court, in May of that year, had overturned an earlier popular referendum protecting marriage (that had only statutory status) on grounds that it violated the state constitution. And so the people of the state, against the odds and facing elite opposition, amended that constitution just six months later. Judge Walker has shifted the ground of the controversy to the federal constitution, and has flung wide the door of the federal courts to embrace (he hopes) some of the worst sophistical knavery that has been seen in quite some time in the pages of American jurisprudence.

Perhaps the most surprising thing in the judge’s opinion is his declaration that “gender no longer forms an essential part of marriage.” This line, quoted everywhere within hours with evident astonishment, appears to be the sheerest ipse dixit-a judicial “because I said so”-and the phrase “no longer” conveys that palpable sense that one is being mugged by… [the writer]….

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Gone are quiet classrooms with desks all in a row and a teacher at the blackboard.

Instead, a peek into nearly any classroom across the Miss-Lou will reveal noise, movement and technology that sometimes does the teaching.

And though little about how children learn today seems normal to adults, educators insist that learning in a global society means parents, grandparents and guardians must do a little learning of their own.

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In a ceremony drawing from… [Episcopal] and Navajo traditions, the Rev. David Bailey was ordained as the Bishop of Navajoland Episcopalian Church.

The Navajoland missions have had interim bishops since the death of Steven Plummer, the Episcopal Church’s first Navajo priest and the first Navajo bishop of Navajoland, in 2005.

Bailey promised his reign as bishop will be similar to the ceremony in which he was ordained. He will infuse Navajo traditions into the church’s customs, work to get Navajos into the priesthood and select a Navajo to be his successor, said Leon Sampson, Plummer’s nephew who is entering the priesthood.

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The battle over same-sex marriage has been fought at the ballot box and in the courtroom, but it remains to be seen if it will continue to be waged in pulpits throughout the region, as ministers on both sides of the debate consider weighing in on the issue while it makes its way up the legal ladder.

“One of the things I saw this week in the overturning of Proposition 8 was an inbreaking of the kingdom of God, which is a place where all people are treated equally in the eyes of God,” said The Rev. David Starr of St. John’s Episcopal Church in San Bernardino.

Starr, who officiated the wedding between his son and another man two years ago, applauded U.S. District Judge Vaughn Walker’s decision Wednesday to overturn California’s ban on same-sex marriage.

Starr said he would consider speaking on the issue as he teaches about God’s kingdom in the Gospel of Luke.

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…one can know this: the charges to ECUSA for getting its counsel specially admitted, and then drafting, filing and arguing this bogus motion were on the order of thousands and thousands of dollars. If the three ECUSA counsel were on the telephone together, the “argument” alone was costing ECUSA at least over $1000 per hour. (And what would be the point of being admitted pro hac vice just in time to file the motion to quash, if one were not also going to take part in the argument of the motion?)

The point here is not that New York and Pennsylvania attorneys are expensive; we all know that. The point instead is that no one is minding the store, or overseeing what legal work is being done for ECUSA and in its name, on an impartial basis. (Mary Kostel used to work under David Booth Beers at Goodwin Procter — so how much objective oversight on legal strategies and expenses could she provide? If she is even performing some of that function, she would be overseeing someone who used to be her boss — and who still, as the Presiding Bishop’s Chancellor, has quite a lot of unchecked authority.)

In their response to the query made by the bishops to the Executive Council, two members of that Council (who are both attorneys) claimed that “We give you our professional opinion that the church is receiving extraordinary value for the funds it does spend.” That claim is very much open to dispute, as this little incident in Pittsburgh demonstrates.

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… the film tracks the story of Mohammed Abu Mustafa, a 4-month-old Palestinian baby suffering from a rare immune deficiency. Moved by the baby’s plight, Eldar helps the infant and mother go from Gaza to Israel’s Tel Hashomer hospital for lifesaving bone-marrow treatment. The operation costs $55,000. Eldar puts out an appeal on Israel TV and within hours an Israeli Jew whose own son was killed during military service donates all the money.

The documentary takes a dramatic turn, though, when the infant’s Palestinian mother, Raida, who is being disparaged by fellow Gazans for having her son treated in Israel, blurts out that she hopes he’ll grow up to be a suicide bomber to help recover Jerusalem. Raida tells Eldar: “From the smallest infant, even smaller than Mohammed, to the oldest person, we will all sacrifice ourselves for the sake of Jerusalem. We feel we have the right to it. You’re free to be angry, so be angry.”

Eldar is devastated by her declaration and stops making the film. But this is no Israeli propaganda movie. The drama of the Palestinian boy’s rescue at an Israeli hospital is juxtaposed against Israeli retaliations for shelling from Gaza, which kill whole Palestinian families.

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Paul Skidmore’s office is shuttered, his job gone, his 18-month job search fruitless and his unemployment benefits exhausted. So at 63, he plans to file this week for Social Security benefits, three years earlier than planned.

“All I want to do is work,” said Skidmore, of Finksburg, Md., who was an insurance claims adjuster for 37 years before his company downsized and closed his office last year. “And nobody will hire me.”

It is one of the most striking fallouts from the bad economy: Social Security is facing a rare shortfall this year as a wave of people like Skidmore opt to collect payments before their full retirement age. Adding to the strain on the trust are reduced tax collections sapped by the country’s historic unemployment ”” still at 9.5 percent.

More people filed for Social Security in 2009 ”” 2.74 million ”” than any year in history

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That the Great Recession could then bring hope for a major recalibration ”” a resetting of all the clocks ”” is not surprising. Unfortunately, though, it’s not happening in any meaningful way. The poor are getting poorer, and the rich, despite stock-market setbacks, are still comparatively rich. The most devastating losses in household wealth over the past two years have been suffered by the middle class. And families are fraying at the seams. The Pew poll showed nearly half of people who had been unemployed for more than six months saying their family relationships had become strained, and a New York Times/CBS poll of unemployed adults last winter found about 40 percent saying they believed their joblessness was causing behavioral change in their children.

Parents who have jobs are working longer hours than ever. Mothers are taking shorter maternity leaves. The birth rate is on the decline. The divorce rate is declining, too ”” it’s too expensive for people to break up their households ”” but that’s not necessarily a family-friendly thing, as a report from the Council on Contemporary Families noted in April: “We know from the experience of the Great Depression of the 1930s that divorce rates can fall while family conflict and domestic violence rates rise.”

What came out of the combined experience of the Great Depression and World War II ”” broad measures of quality-of-life equalization like a sharply progressive tax policy with rates on the wealthy unimaginable today, the G.I. Bill, government-subsidized home mortgages for veterans ”” permitted the easier, less-frenzied middle class family life that older Americans remember from the 1950s and ’60s and that younger Americans dream of. In other words, it wasn’t individual families that reformed themselves after the crucible of the Depression. It was our society.

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The American clergy is suffering from burnout, several new studies show. And part of the problem, as researchers have observed, is that pastors work too much. Many of them need vacations, it’s true. But there’s a more fundamental problem that no amount of rest and relaxation can help solve: congregational pressure to forsake one’s highest calling.

The pastoral vocation is to help people grow spiritually, resist their lowest impulses and adopt higher, more compassionate ways. But churchgoers increasingly want pastors to soothe and entertain them. It’s apparent in the theater-style seating and giant projection screens in churches and in mission trips that involve more sightseeing than listening to the local people.

As a result, pastors are constantly forced to choose, as they work through congregants’ daily wish lists in their e-mail and voice mail, between paths of personal integrity and those that portend greater job security. As religion becomes a consumer experience, the clergy become more unhappy and unhealthy.

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The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit.”

–John 3:8

O God of peace, who hast taught us that in returning and rest we shall be saved, in quietness and confidence shall be our strength: By the might of thy Spirit lift us, we pray thee, to thy presence, where we may be still and know that thou art God; through Jesus Christ our Lord.

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After nearly nine hours and eight rounds of casting ballots Saturday, a nominating synod charged with choosing four finalists for bishop of the Springfield Episcopal Diocese could decide on only three.

In the next round of voting in November, the bishop will be chosen from among the Rev. Matthew Gunter, 52, rector, St. Barnabas Church, Glen Ellyn; the Rev. Canon E. Mark Stevenson, 45, Canon to the Ordinary, Diocese of Louisiana, Baton Rouge, La.; and the Rev. Daniel Martins, 58, rector, St. Anne’s, Warsaw, Ind.

Clergy and lay delegates numbering 130 from around the diocese gathered at the Cathedral Church of St. Paul, 815 S. Second St., to pare down the 14 nominees for bishop.

Read it all and you can find more material via the diocese here (make sure to follow the link to the ballot results).

Update: You may also find a lengthy communication from the Standing Committee about the process here.

I had lunch this summer with a prospective graduate student at the evangelical college where I teach. I will call him John because that happens to be his name. John has done well academically at a public university. Nevertheless, as often happens, he said that he was looking forward to coming to a Christian university, and then launched into a story of religious discrimination.

John had been a straight-A student until he enrolled in English writing. The assignment was an “opinion” piece and the required theme was “traditional marriage.” John is a Southern Baptist and he felt it was his duty to give his honest opinion and explain how it was grounded in his faith. The professor was annoyed that John claimed the support of the Bible for his views, scribbling in the margin, “Which Bible would that be?” On the very same page, John’s phrase, “Christians who read the Bible,” provoked the same retort, “Would that be the Aramaic Bible, the Greek Bible, or the Hebrew Bible?” (What could the point of this be? Did the professor want John to imagine that while the Greek text might support his view of traditional marriage, the Aramaic version did not?) The paper was rejected as a “sermon,” and given an F, with the words, “I reject your dogmatism,” written at the bottom by way of explanation.

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The World Council of Churches has reaffirmed the vision of a world without nuclear weapons, in marking the anniversary of the atomic bombing in 1945 of Hiroshima and Nagasaki in Japan.

“Sixty-five years on, nuclear bombs still threaten humanity and deny a lasting peace,” WCC general secretary the Rev. Olav Fykse Tveit said in advance of the Aug. 6 anniversary of the dropping of an atomic bomb on Hiroshima in the closing days of the Second World War.

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A group of traditionalist Anglican bishops has admitted that Anglo-Catholic clergy are sharply divided over how to respond to the ordination of women bishops.

Fifteen bishops belonging to Forward in Faith, the largest Anglo-Catholic group in the Church of England, said members faced a range of options in response to the mid-July vote by the General Synod, to create women bishops by 2014 without meeting the demands of objectors.

They admitted that the Anglo-Catholic faction of the Church of England could not decide collectively what course of action to take.

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In Mombasa, Anglican Church bishop Julius Kalu said the church has no apologies to make for opposing the new law that was endorsed by Kenyans.

Kalu said they will stand by their position adding that they continue to push for the necessary amendments to be made.

The leaders at the same time commended Kenyans for maintaining peace during and after the referendum. Bishop Kalu was speaking during a harvest service held for ASK show officials.

He said the church had not lost any moral credibility saying that it was only expressing God’s law.

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Millions of rands have vanished in a financial scandal that has rocked the Anglican Church in the southern Cape to its foundations.

But instead of laying criminal charges against the culprits identified by a team of forensic auditors, church elders have extended an olive branch, asking them to repay the money.

Parishioners at the George diocese are all a-twitter as details emerge about the extent of financial mismanagement and embezzlement of cash from the church.

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The first woman bishop of the Church of England could be appointed by 2014, the Second Church Estates Commissioner told Parliament on July 27.

Speaking in response to a question from the member for Kingston upon Hull North, Diana Johnson (Lab), as to his “guess” when the Church of England might first see women bishops, the Second Church Estates Commissioner Mr. Anthony Baldry stated the legislation completed its Report stage at the meeting of General Synod at York.

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Summer is a time many people plan their vacation, or at least a few leisurely evenings for friendly conversation over barbecues,beside a pool, on a boat or skiff, or along a mountain brook. This is nothing akin to laziness. It is in many cases the real work and stuff of life. Every human being has a need for a Sabbath rest. It is part of what God meant for us when he created us. The Jewish theologian, Abraham Joshua Heschel, writes of rest in the Sabbath tradition: “The meaning of the Sabbath is to celebrate time, rather than space. Six days a week we live under the tyranny of things of space; on the Sabbath we try to become attuned to the holiness of time. It is a day on which we are called upon to share what is eternal in time, to turn from the results of creation to the mystery of creation; from the world of creation to the creation of the world.”

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Gail Caldwell, a Texas transplant in Boston, was happy with her life. In her early 40s, Caldwell kept busy by writing book reviews and training a new dog ”” she wasn’t really looking for friendship.

Then she met Caroline Knapp, another writer living in Boston, and gradually their lives became thoroughly intertwined. Until the day Caroline died of lung cancer at 42.

Now Caldwell has written a memoir, Let’s Take the Long Way Home, that describes the unique, sisterly bond she shared with Knapp.

These two women may not have grown up down the street from one another or attended the same schools, but their friendship was just as strong as if they had.

Listen to it all (just over 8 1/2 minutes).

The leader of the Roman Catholic Church in Scotland has attacked the US over the release of the Lockerbie bomber.

Cardinal Keith O’Brien said the Scottish government was right to free Abdelbaset Ali al-Megrahi last year on compassionate grounds.

US lawmakers want Scots politicians to explain their decision to a committee, but the cardinal said ministers should not go “crawling like lapdogs”.

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The biggest political change in my lifetime is that Americans no longer assume that their children will have it better than they did. This is a huge break with the past, with assumptions and traditions that shaped us.

The country I was born into was a country that had existed steadily, for almost two centuries, as a nation in which everyone thought””wherever they were from, whatever their circumstances””that their children would have better lives than they did. That was what kept people pulling their boots on in the morning after the first weary pause: My kids will have it better. They’ll be richer or more educated, they’ll have a better job or a better house, they’ll take a step up in terms of rank, class or status. America always claimed to be, and meant to be, a nation that made little of class. But America is human. “The richest family in town,” they said, admiringly. Read Booth Tarkington on turn-of-the-last-century Indiana. It’s all about trying to rise.

Parents now fear something has stopped. They think they lived through the great abundance, a time of historic growth in wealth and material enjoyment. They got it, and they enjoyed it, and their kids did, too: a lot of toys in that age, a lot of Xboxes and iPhones. (Who is the most self-punishing person in America right now? The person who didn’t do well during the abundance.) But they look around, follow the political stories and debates, and deep down they think their children will live in a more limited country, that jobs won’t be made at a great enough pace, that taxes””too many people in the cart, not enough pulling it””will dishearten them, that the effects of 30 years of a low, sad culture will leave the whole country messed up. And then there is the world: nuts with nukes, etc….

When the adults of a great nation feel long-term pessimism, it only makes matters worse when those in authority take actions that reveal their detachment from the concerns””even from the essential nature””of their fellow citizens. And it makes those citizens feel powerless.

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In other words, fallen man is not simply an imperfect creature who needs improvement: he is a rebel who must lay down his arms.

–C.S. Lewis, Mere Christianity, Book 2, Chapter 4

When South Carolina lawmakers slashed funding for public colleges and universities, tuition soared.

But tuition did the same thing during better times, when lawmakers raised higher education funding.

While lawmakers and college officials point the finger of blame at each other, annual tuition increases over the past decade have nearly tripled the cost of a four-year degree from a South Carolina public university.

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You have a history of playing flawed, complicated, broken men. What attracts you to these roles?

Well, they present themselves to me, and those characters make good drama. If people don’t have conflicts, contradictions, and faults, then there is no drama there. My favorite part of all time was probably Gus McCrae in Lonesome Dove; I also played Josef Stalin in a TV movie. I also always try to find the vulnerable side and the positive side of the character….

Some people thought The Apostle was mocking Southern holiness or Pentecostal preachers ”¦

Who said that?

Oh, some Christians wished it had been a more positive portrayal of a preacher rather than a man with all these ”¦

Let me straighten these people out. And you can put it in print. My guy [Rev. Euliss “Sonny” Dewey, the title character] killed a guy out of anger, right? But he wasn’t one half as bad as King David in the Psalms, who sent a man off to be killed so he could be with his wife. Every time I read the Psalms I think of that. But on the other hand, I heard that Billy Graham liked the movie, and many, many preachers did. Rev. James Robison of Fort Worth said I could use anything from any of his services to put in the film. So I’m not mocking.

If Hollywood had done this, they would have mocked these people. No, I did not mock these people. I didn’t patronize these people. I’ve been in many, many churches, Pentecostal churches. I could have made these people look bad if I wanted to. So you can tell these people I did not mock these people or condescend at all. Had I done it in a Hollywood movie, we would have patronized these people. That’s why I had to do the movie myself.

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