Give us, O Lord, a steadfast heart, which no unworthy thought can drag downwards; an unconquered heart, which no tribulation can wear out; an upright heart, which no unworthy purpose may tempt aside. Bestow upon us also, O Lord our God, understanding to know thee, diligence to seek thee, wisdom to find thee, and a faithfulness that may finally embrace thee; through Jesus Christ our Lord.
–Thomas Aquinas
Woe to the shepherds who destroy and scatter the sheep of my pasture!” says the LORD. Therefore thus says the LORD, the God of Israel, concerning the shepherds who care for my people: “You have scattered my flock, and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil doings, says the LORD. Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, says the LORD. “Behold, the days are coming, says the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.
–Jeremiah 23:1-5
Controversy over religious education in Victorian government schools is hardly new. The debate has raged since the 19th century when the Education Act established that public education should be free, secular and compulsory. A more recent complication is the rise of a multifaith society, along with a decline in religious observance by the slightly more than 60 per cent of Australians who identify as Christian.
While only one in 14 Australians attends church weekly, and one in six monthly, some of the strongest objections to the way religion is taught in school do not come from non-believers. The Religions, Ethics and Education Network Australia has written to the Prime Minister, premiers and education ministers urging a review so that the national curriculum improves on the current flawed model for teaching religion and ethics….
A pizza company has upset people over an advertising campaign that compares its limited-edition hot cross buns to Jesus.
Hell Pizza has put billboards around Auckland’s CBD that advertise its hot cross buns with the tagline: “For a limited time. A bit like Jesus.”
Anglican Church media officer Lloyd Ashton said the campaign was disrespectful to many religions and the people who followed them.
Parishioner Suzi Ragle, who has played organ at the church since she was 14 and joined the church 33 years ago, says Patterson has brought a breath of fresh air to the church.
“Beverly’s messages hold you in the palm of her hands,” Ragle says. “She always has something interesting to say. Her message is down to earth and the best way I can describe it is mesmerizing.”
Patterson says that her philosophy for life is “Love God and love your neighbor. Everything falls into place from there.”
“Come as you are to Jesus and let Jesus work and mold you from there,” she says. “I’m the vehicle, he does the work, I’m just there.”
Read more: mySouTex.com – Stepping through the open door
Late Monday afternoon, as Libyan rebels prepared another desperate attack on the eastern oil town of Brega, a young rebel raised his rocket-propelled grenade as if to fire. The town’s university, shimmering in the distance, was far beyond his weapon’s maximum range. An older rebel urged him to hold fire, telling him the weapon’s back-blast could do little more than reveal their position and draw a mortar attack.
The younger rebel almost spat with disgust. “I have been fighting for 37 days!” he shouted. “Nobody can tell me what to do!”
The outburst midfight ”” and the ensuing argument between a determined young man who seemed to have almost no understanding of modern war and an older man who wisely counseled caution ”” underscored a fact that is self-evident almost everywhere on Libya’s eastern front. The rebel military, as it sometimes called, is not really a military at all.
A British theoretical astrophysicist who has achieved renown for his study of the cosmos and for sounding warnings about the future of humanity has won the $1.6 million 2011 Templeton Prize.
Martin J. Rees of Cambridge University, a former president of Britain’s prestigious Royal Society, was announced the winner on Wednesday (April 6) by the John Templeton Foundation.
The annual prize honors an individual who has made “exceptional contributions to affirming life’s spiritual dimension.” Rees is a somewhat unorthodox choice because he holds no formal religious beliefs.
The number of veterans’ disability claims taking more than four months to complete has doubled, prompting criticism from veterans and Congress that the Department of Veterans Affairs failed to prepare for a rise in cases it knew was coming.
“Without question, I believe that the VA disability claims system is broken,” Sen. Patty Murray, D-Wash., chairwoman of the Senate Veterans Affairs Committee, said Wednesday.
The number of claims that take more than 125 days to decide has gone from 200,000 a year ago to 450,000 today, according to administration budget documents. As a result, veterans must wait even longer to receive payments for disabilities.
I’m ordained, 37, single (never married), with experience pastoring in large churches. Given my credentials, I had zero anxiety initially. Then I started reading “job requirement” phrases like these in pastoral job applications:
-“We are looking for a married man”
-“Preferably married”
-“Is married (preferably with children)”
These churches explicitly were not looking to hire someone single–like Jesus or Paul. I then was surprised to discover that even though the majority of adult Americans are single (52 percent), that only 2 percent of senior pastors in my denomination are single! Something was clearly amiss.
Read it all and note part two is there.
Follow up: the New York Times ran a piece on this there.
[John] Denver asked to hear what [Bill] Danoff and [Taffy] Nivert had been working on. Nivert urged Danoff to play the “Country Roads” song, which he’d been working on for several months, but he hesitated.
“I said, ‘He won’t like that. It’s not his thing, you know, because it’s for Johnny Cash,’ ” Danoff said in an interview.
At the time, Danoff and Nivert were only local performers. But they aimed to make it big by writing a hit song for bigger artists.
“So I played him what I had of ‘Country Roads,’ and he said, ‘Wow! That’s great, that’s a hit song! Did you record it?’ I said, ‘No, we don’t have a record deal,’ ” Danoff said.
Painful but important viewing, watch it all and be warned some of the language is disturbing and offensive–KSH.
The recent visit to Pittsburgh of the Anglican archbishop of the Congo, Msgr. Henri Isingoma, calls attention to a problem that is largely being ignored, the country’s plight in the face of years of war and bad government.
Its population is estimated at 70 million and the nation is huge, about the size of the United States east of the Mississippi. It is rich, with copper, cobalt, coltan, gold, diamonds, oil, timber and hydroelectric power capacity as well as endless agricultural lands. It has an active press, with numerous dailies, weeklies and journals.
But the Democratic Republic of the Congo has known endless war from 1996 to the present….
Father Thomas expressed the belief that learning about exorcisms is today more necessary than ever, because there are more Catholics who are involved in paganism, idolatry and the occult (psychics, tarot cards, Ouija boards, crystals, Wicca, séances, and the like), so there are a lot of people who are opening a lot of doors to the diabolical.
Certain signs would indicate possible demonic activity in someone. For example, “if somebody was able to speak in a language that he had no prior competency in, or if someone would foam at the mouth or have a lot of rolling of the eyes,” Father Thomas said.
Another sign of a diabolical attachment can be found “if the person were not able to walk into a church or be close to any Catholic sacramental: holy water, a crucifix, the sacrament of the Eucharist, the sacramental anointing of the sick, or someone wearing some kind of a Christian symbol. If these caused a reaction, it certainly would be a sign.”
As the Libya conflict appears to settle into a potentially protracted stalemate, the memory of President Obama’s demand that Muammar Qaddafi step down from power ”“ essentially a call for regime change ”“ is feeding a debate over what the president will or should do now to influence the outcome.
A growing number of policymakers and regional experts are concluding that a drawn-out war in the midst of a turbulent Middle East would be the worst of all possibilities. And as they do, doubts are mounting over the Obama administration’s decision to take ”“ or at least try to take ”“ a back-seat role among international powers involved in Libya.
Even as Libya’s rebels retreat from gains made last week and Colonel Qaddafi shows no signs of budging from his Tripoli stronghold, a debate builds over what the US should do. One side says Obama is in tune with a majority of Americans who may support the idea of humanitarian intervention, yet who are leery of any deeper involvement of the US in Libya.
Holy God, holy and mighty, who hast called us together into one communion and fellowship: Open our eyes, we pray thee, as you opened the eyes of thy servant Tikhon, that we may see the faithfulness of others as we strive to be steadfast in the faith delivered unto us, that the world may see and know Thee; through Jesus Christ our Lord, to whom, with thee and the Holy Spirit, be glory and praise unto ages of ages. Amen.
Lift up our hearts, we beseech thee, O Christ, above the false show of things, above fear, above laziness, above selfishness and covetousness, above custom and fashion, up to the everlasting truth and order that thou art; that so we may live joyfully and freely, in faithful trust that thou art our Saviour, our example, and our friend, both now and for evermore.
–Charles Kingsley (1819-1875)
So then, brethren, we are debtors, not to the flesh, to live according to the flesh–for if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!” it is the Spirit himself bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
–Romans 8:12-17
As the religious landscape continues to change in North America, many voices are seeking the attention of Christians. Mainline churches were the voice of Christianity for most of our U.S. history. Today, the media often views American evangelicals as speaking for Christianity on issues of faith and society.
Who are these people, the American evangelicals? They range from members of megachurches to devotees of TV evangelists to fundamentalists and conservative denominations. Evangelicals are our neighbors, family members and co-workers.
Some questions often posed about them by mainline church members include: “Do we have conversations with evangelicals? How do we differ from evangelicals?”
When C.S. Lewis gathered with his colleagues in The Inklings to discuss their shared faith and latest endeavors, they met at a pub in Oxford called the Eagle and Child.
The parish hall of St. Alban’s Chapel at Louisiana State University in Baton Rouge is larger than the Eagle and Child and it’s not serving draft beer, but the premise is similar: Gathering together for a meal and lively discussion of higher things.
The Rev. Andrew S. Rollins uses “Lunch with C.S. Lewis” to make some of the grand concepts of Christianity ”” the goodness of God, suffering, heaven and hell ”” accessible to an audience not limited to scholars.
Elected members of a reformed House of Lords would serve single terms of 15 years under plans to be announced by the Deputy Prime Minister.
Sixty peers would still be appointed to a slimmed-down chamber of 300 after Nick Clegg was forced to accept a compromise.
Instead of a fully elected chamber that was promised in the Liberal Democrat manifesto in the event that party took sole power, Nick Clegg will soon present plans for one that is 80 per cent elected and 20 per cent appointed. He has also bowed to pressure from the Church of England and reserved places for some Anglican Bishops, although many fewer than the 26 who sit on the red benches now.
Even so, let’s consider some of the specifics of these various identities as they relate to the mission of the Church. From the standpoint of numbers alone, international and ethnic ministries offer a tremendous opportunity for evangelism and inclusivity. We pay a lot of lip-service to the virtues of proper evangelism and the need for real inclusivity everywhere. Well, here is surely a focus of ministry where the abstract becomes quite concrete; the theoretical is truly a very personal reality. It is estimated that there are nearly 80,000 persons of Korean origin in the Northern Virginia area alone who do not have a faith community. This is roughly equal to the population of our entire diocese! I have not seen any recent
studies of Latino/Hispanic immigrants but I would readily and easily imagine that their numbers are considerably more than that, and spread more widely throughout the Diocese. My point, however, is not to play the numbers game. Yes, we certainly should be able to grow our international and ethnic-identity congregations. These are our communities that are ready and willing to embrace their neighbors. Within our own ranks right now, we have striking examples of burgeoning growth and inspiring potential for growth. If we could ensure adequate staffing and facilities it would seem that the sky is the limit (surely a pointed example of another of the five priorities”“strengthen our congregations). But there is even more
to it. Most importantly, this is about the opportunity we have to reach people with the Gospel”“actually, our joyous responsibility to do so. This is also about the opportunity we have to enrich and enliven our congregations through outreach ministries. And, let’s face it, this is about Anglo Christians broadening their horizons and therefore growing as disciples of the Lord Jesus.
In days long gone, Roman Catholic priests regularly made deathbed house calls, even in the middle of the night with little notice, to pray over the dying and anoint them with holy oils.
The candlelight ritual, popularly known as last rites, continues in hospitals, nursing homes, hospice houses and private homes. But it happens less frequently because priests ”” the only ones who can perform the service ”” are in short supply.
Although fewer Catholics are seeking what’s officially known as the sacrament of anointing of the sick, those who do want it could be at risk of reaching their final hours without the prayer-whispering presence of a Roman-collared priest unless they plan ahead.
A church which has been at the heart of Rossendale for 500 years is set to host the Archbishop of York.
Right Rev John Sentamu, the charismatic Anglican church leader, will preach at St Nicholas, in Newchurch, on Palm Sunday.
His arrival is part of ongoing celebrations marking five centuries of worship there.
On Thursday afternoon, Council took up discussion of a diocesan statement concerning the Anglican Covenant. After several drafts, the current version of the Anglican Covenant is now being presented to the 38 provinces of the Anglican Communion. The Episcopal Church will no doubt discuss it at General Convention 2012. Although a diocese cannot make an official response to the Covenant, only a province of the Communion can do that, The Episcopal Church has invited dioceses to study and discuss the covenant and forward their comments to General Convention 2012.
In response to this invitation, in 2010, Lillibridge asked the diocese to read the Anglican Covenant, and during the past year, some discussion groups were held around the diocese. In November 2010, the elected leadership of diocesan clergy and lay leaders gathered to write a statement in response to the covenant. This statement was brought to the floor of Council this year for the delegates and clergy to discuss and affirm. After 30 minutes of discussion, the statement was adopted and will be sent forward to General Convention in 2012.
Go here for the [pdf]adode reader download, and it is pages 4 and following.
Jack London was the subject in Daterrius Hamilton’s online English 3 course. In a high school classroom packed with computers, he read a brief biography of London with single-paragraph excerpts from the author’s works. But the curriculum did not require him, as it had generations of English students, to wade through a tattered copy of “Call of the Wild” or “To Build a Fire.”
Mr. Hamilton, who had failed English 3 in a conventional classroom and was hoping to earn credit online to graduate, was asked a question about the meaning of social Darwinism. He pasted the question into Google and read a summary of a Wikipedia entry. He copied the language, spell-checked it and e-mailed it to his teacher.
Mr. Hamilton, 18, is among the expanding ranks of students in kindergarten through grade 12 ”” more than one million in the United States, by one estimate ”” taking online courses.
Every other Wednesday, right after school at 2:45, the newest club at Rutherford High, the atheist club, meets in Room 13-211.
Last Wednesday, Jim Dickey, the president, started out by asking his fellow student atheists (there are a few agnostics, too) whether they wanted to put together an all-atheist Ultimate Frisbee team for a charity event.
“We can pay the entry fee from the club treasury,” said Michael Creamer, the atheists’ faculty adviser, who urged them to take part.
[Gail Stevenson]…recalled Rev Harry Robinson’s world renowned ministry which she described as “very powerful, very transforming and very Biblical”. Visitors to Vancouver ”“ especially from Toronto and England ”“would come to St John’s because of his preaching. She said the ministry carried on under Rev David Short, describing it as “a seamless transition”¦ very evangelical, very Biblically based”.
–From an ANIC description of testimony given in court in 2009
The ground had been prepared for this the year before. When we first came to Canada in 1964 we decided to compromise and become Presbyterians. Mollie had been raised in the happy warmth of Cheam Baptist Church. She was ill at ease in the somber liturgy and music of Anglican worship. She gagged at the antiquated jargon of Canons and Archdeacons, Lent and Ember days, Quinquagesima, Sexagesima, Septuagesima, collects and rubrics. None of our four children had been baptized as babies. I had also come to the conclusion that the Anglican denomination I had been ordained in was so stuck in its traditions that it could hardly survive the counterculture of the sixties. I hated its refusal to accept others to communion till they were properly confirmed.
So we used to drive down the Don Valley Parkway and across to Knox Presbyterian on Spadina Avenue. We loved the long rich sermons of Bill Fitch. Then some good friends in Don Mills asked us to come and join them in St. Mark’s Presbyterian. When we moved to Collingsbrook Road, which was then at the northern limit of Metro Toronto, we linked up with Donald MacLeod at Bridlewood Presbyterian. They used to meet at Don Mills Collegiate where our children, Rachel and Peter, had begun high school. For the second time I applied to be accepted as a Presbyterian minister, but got cold feet as I filled in the forms.
One evening in the spring of 1970 Mollie and I decided to attend the evening service at Little Trinity on King Street in the run down part of Cabbage Town. At that time Hippies were not appreciated among respectable Christians. As we arrived we could see the building was packed with young people wearing bellbottom Jeans and flower child dresses. A beautiful girl named Gunta Sturis greeted me at the door and gave me a flower and a kiss. That settled it. If this was what Anglicans were about, I wanted back in.
For the first time in her life Mollie delighted in the Anglican services led by Harry Robinson. We were thrilled and encouraged by many new friends in our new family. We were moved by the long haired students kneeling next to Bay Street business men around the circular communion rail. And then Bill Foley at the organ would begin the notes of a charismatic song, and the church sounded like heaven.
–Robert Brow, A Personal View of the Twentieth Century, Chapter 9, my emphasis
Hackers are following prey onto smartphones and social networking hotspots, according to reports released Tuesday by a pair of computer security firms.
Cyber criminals are also ramping up the sophistication and frequency of attacks on business and government networks, one of the companies, Symantec, said in the latest volume of its Internet Security Threat Report.
Symantec depicted a “massive” volume of more than 286 new computer threats on the Internet last year, continued growth in attacks at online social networks and “a notable shift in focus” by hackers to mobile devices.