Effective on Pentecost, June 12, 2011, clergy in the Diocese of San Joaquin may perform blessings of same gender civil marriages, domestic partnerships, and relationships which are lifelong committed relationships characterized by “fidelity, monogamy, mutual affection and respect, careful, honest communication, and the holy love which enables those in such relationships to see in each other the image of God.” Said relationships shall be called “Sacred Unions” for purposes of the blessing and recognition of these relationships. A liturgy authorized for use within the Diocese will be published separately.

It must also be recognized that the Canons of the Church currently limit marriages to opposite sex couples, as does California law. Accordingly, until such time as both the Canons and state law permit the solemnization of the marriage of a same gender couple, and specific authorization of the bishop is given, no priest of this Diocese shall
attempt to solemnize a marriage between two persons of the same gender.

Read it all and you may find more links there.

President Obama’s nominee for ambassador to Afghanistan offered an unvarnished assessment on Wednesday of the nearly decade-old war, but he told a skeptical Senate committee that the United States could not afford to walk away anytime soon.

In his confirmation hearing before the Senate Foreign Relations Committee, Ryan C. Crocker, the nominee, said that the United States had abandoned Afghanistan once before, after its war with the Soviet Union in 1989, with “disastrous consequences” ”” the rise of the Taliban. “We cannot afford to do so again,” Mr. Crocker said.

Mr. Crocker nonetheless acknowledged a panoply of problems facing Afghanistan, including government corruption that he said would become “a second insurgency” if left unchecked. He said the United States’s goal in Afghanistan was merely to help the Afghans create a “good-enough government,” not necessarily a model democracy. While progress has been hard, he said, the situation was not hopeless.

Read it all.

Four months after the fall of Egyptian President Hosni Mubarak, a new Gallup survey says a majority of Egyptians want religious leaders to advise the nation’s officials but they do not want a theocracy.

About seven in 10 Egyptians said clerics should advise national leaders on legislation. In comparison, 14 percent said religious leaders should have full authority in creating laws and 9 percent said they should have no authority.

Read it all.

France remains steadfast in its opposition to a restructuring of Greece’s debt under any terms, the government’s spokesman said on Wednesday, showing a divergence of opinion with Berlin.

German Finance Minister Wolfgang Schaeuble raised the prospect of a restructuring, saying in a letter to EU partners this week that private bondholders should bear some of the burden of a debt relief deal, preferably via a bond swap and a rescheduling.

Read it all.

The Anglican Church is making a radical bid for new recruits by holding Sunday services in a city cinema.

Evangelical Christian churches started the trend to hold services at movie theatres at Chadstone, Northland and Eastland.

And now a mainstream church is ”bringing the church to the people” by offering teenagers and young adults a Sunday morning choice – Hangover 2 or the word of God at Hoyts in Melbourne Central.

Read it all.

An Anglican chaplain at a British university has rebutted claims that universities throughout the U.K. are a breeding ground for extremist recruitment, and that universities are not doing enough to tackle the problem.

Jeremy Clines who is the Anglican chaplain at the University of Sheffield has said that Islamic extremists were not the problem for universities, but rather government spending cuts were of greater concern.

Read it all.

[What about]…the government’s Medicare savings? CMS actuaries offered three estimates for a three-year period: $170 million, $510 million and $960 million (the higher the estimate, the less likely it was to occur). Even the highest figure is only five-one-hundredths of 1 percent of the $1.842 trillion of Medicare’s estimated spending from 2012 to 2014. If CMS modifies its rules to make ACOs more attractive to hospitals and doctors, they would probably keep more of the savings ”” and Medicare less.

It’s a good bet that what’s true of ACOs also applies to other cost-cutting ideas from the Obama administration, such as “bundled payments” and “comparative effectiveness research.” The concepts seem smart, but they’re likely to suffer from micromanagement. They create jobs for lawyers and health-care “experts.” They sound impressive in speeches and op-ed pieces. But they don’t much “bend the cost curve,” and they mislead the public by suggesting that health spending is being controlled. It isn’t.

Read it all.

The hugely expensive U.S. attempt at nation-building in Afghanistan has had only limited success and may not survive an American withdrawal, according to the findings of a two-year congressional investigation to be released Wednesday.

The report calls on the administration to rethink urgently its assistance programs as President Obama prepares to begin drawing down the number of U.S. troops in Afghanistan this summer.

Read it all.

Federal Reserve Chairman Ben Bernanke offered a relatively glum view of the U.S. economy, acknowledging that it is growing more slowly than the Fed had expected, but predicted improvement later this year.

“The U.S. economy is recovering from both the worst financial crisis and the most severe housing bust since the Great Depression, and it faces additional headwinds ranging from the effects of the Japanese disaster to global pressures in commodity markets,” Mr. Bernanke said Tuesday, seeking””as he has before””to moderate expectations that the central bank can solve the economy’s lingering problems on its own. “In this context, monetary policy cannot be a panacea.”

Read it all.

Is there any better way to start the day?

What is the deepest and surest assurance and intimation that the Holy Spirit is present in our world and Church today? The answer is: joy. If there is joy present you can bet that the Holy Spirit has something to do with this precious gift.

St. Augustine who was the most musically passionate of the Fathers of the Church memorably evokes the experience of this joy with these words: “Whenever people must labor hard they begin with songs whose words express their joy. But when joy brims over and words are not enough they abandon even this coherence and give themselves to the sheer sound of singing.

“What is this jubilation? What is this exultant song? It is the melody that means our hearts are bursting with feelings that cannot express themselves. And to whom does this jubilation most surely belong? Truly to God who is unutterable, if words will not come and may not remain silent what else can you do but let the melody soar? This is the song of the Holy Spirit.”

On this great feast of the birth of the Church, let us ponder anew the whole reality of the Church, from the wide-angle view of its vastness and beauty, to the sometimes turbulent and complex surface, zooming in finally on hope, one of the deepest manifestations of the Spirit alive in the Church. In doing so, we can marvel once again at the mercy and generosity of God and give thanks to the Lord who continues to call us to fidelity and joy.

Read it all.

Almighty God, by whose Spirit the Scriptures were opened to thy servant Roland Allen, so that he might lead many to know, live and proclaim the Gospel of Jesus Christ: Give us grace to follow his example, that the variety of those to whom we reach out in love may receive thy saving Word and witness in their own languages and cultures to thy glorious Name; through Jesus Christ, thy Word made flesh, who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Grant, O heavenly Father, that as we have each received any gift of thine entrusted to us, so we may minister the same one to another, as good stewards of thy manifold grace; that thy holy name may in all things be glorified through Jesus Christ, to whom be praise and dominion for ever and ever.

The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven.”

–Luke 10:17-20

In the fall of 2009, Pope Benedict XVI issued an apostolic constitution called “Anglicanorum coetibus” to provide a means for entire Anglican parishes or groups to become Catholic while retaining some of their Anglican heritage and liturgical practice.

That document “opened up a door that had previously been closed,” said the Rev. Mark Lewis, rector of St. Luke Episcopal Parish in Bladensburg. At that same time, he had been studying a book on Catholicism and Anglicanism.

After a long period of discernment, the Maryland congregation announced June 6 that it would seek entry into the Catholic Church.

Read it all.

Sarah Sentilles was about to be ordained as an Episcopal priest when she lost her faith in God.

To put it in perspective-she was engaged and the wedding invitations were sent. Calling things off was more than a little awkward.

In Breaking Up with God: A Love Story (HarperOne; Hardcover; June 2011), Sentilles tells the deeply personal story of her difficult decision to leave not only the priesthood, but to let go of Christianity altogether. She had spent years immersed in the religion-from CCD to youth ministry to Harvard Divinity-and had, as an adult, wholeheartedly embraced the religion that had defined her youth. And yet one day she woke up and realized…it was over.

Read it all.

Many people first see Jeremy Begbie at a distance, onstage with a grand piano. He sits on a piano stool, leans forward with a lover’s total attention, and plays four bars of anything from Chopin to Boulez. Then he leaps up, leaving the audience musically bereaved and longing for the piece to go on (unless it’s Boulez). From the half-finished music, Begbie carries the audience’s attention straight into theology. (Usually, later in the presentation, he will also play a piece all the way through.)

Begbie studied music and philosophy in his native Edinburgh, but after finding faith in Christ he shifted his energies into theology, which he studied at Aberdeen and Cambridge. He was ordained by the Church of England and served in a West London parish until he was appointed to teach systematic theology at Ridley Hall, Cambridge. His books focus on the interplay between theology and the arts, and especially music: Voicing Creation’s Praise: Towards a Theology of the Arts (2000), Theology, Music and Time (2000), and most recently Resounding Truth: Christian Wisdom in the World of Music (2007), which won the Christianity Today 2008 Book Award in the theology and ethics category. He has started arts and theology initiatives at both St. Andrews and at Duke (where he currently spends spring semesters). Nonetheless, he still sees himself as a systematic theologian rather than an “arts theologian.”

Read it all.