You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms. The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape? The words “compelle intrare,” compel them to come in, have been so abused be wicked men that we shudder at them; but, properly understood, they plumb the depth of the Divine mercy. The hardness of God is kinder than the softness of men, and His compulsion is our liberation.

–C.S. Lewis, Surprised by Joy (Harcourt Brace, 1956), p.228

“While we were forced to take action when the breakaway congregation deprived the thriving congregation of Christ Church Episcopal of the property we hold in trust for them on Johnson Square, we know that both groups share faith in Jesus Christ as Lord and Savior of the world,” [Bishop Scott] Benhase said.

The continuing Christ Church congregation has been worshiping at another location for four years pending a final outcome of the case.

In a statement released Monday, the Rev. Michael White, rector of Christ Church, said the congregation plans to continue to worship at St. Michael and All Angel’s Episcopal Church on Washington Avenue each Sunday at 5 p.m. while it concludes administrative matters necessary in the transition back to the Johnson Square site.

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In other words, if experience doesn’t match up to the ideal, toss out the ideal.

But should we give up on an ideal just because it hasn’t worked out for us personally? That might make sense if marriage were an ideal simply because the majority, the powerful, or forces such as evolution or economics made it so. The unique status of marriage, however, is timeless. God ordained it as the basic institution for ordering human relations.

To esteem that ideal is not to dismiss singleness as second rate. Kate Bolick’s hunch is right: Our current status isn’t “provisional.” We’ll gain a better perspective on our circumstances, though, not by downgrading marriage, but by taking a higher view of what God is doing both now and in the long run.

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As members walk into the movie theater or auditorium for services, the pastor and his wife are in the front row, singing along and pumping their fists to loud pop music, played by a live band featuring electric guitars.

Suburban megachurches, move over. There’s a hipper game in town.

“We know a lot of people have left their mainline churches because it’s boring,” said Tory Farina, 31, lead pastor at High Point Church in Inver Grove Heights. “They felt they were forced to go. We want them to love it….Our Sunday services feel like a concert.”

High Point, which currently meets in an Inver Grove Heights movie theater, is a small portion of an exploding religious movement in the Twin Cities and nationally.

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It is critical for church leadership to challenge believers to be in the Word of God, consistently growing in their knowledge of the Scriptures. One way to do that is to teach and encourage study of the Scriptures in the context of the grand narrative of redemption. I try to read the Bible in the way it unfolds. The Bible is not a series of isolated morality tales. Instead, by looking at it as a whole through a Christ-centered lens, I read the Scriptures with the whole story of redemption in mind….

Churches today face some big challenges. One of the greatest is the evangelical angst occurring in North America. Evangelicals in our country are just not sure of who they are or where they’re going.

Perhaps what evangelicals need most right now is a strategy for biblical literacy. We need to reengage the biblical narrative and immerse ourselves in consistent study. It will help us be more gracious and winsome in the way we communicate. It will help us have a clearer view on controversial issues. It will help us to understand and communicate a clear Gospel as laid out in the Scriptures — a Gospel of the cross and of the Kingdom. The Word of God is essential to where we are right now.

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We haven’t had the robust democratic debate about the role of government that lies at the heart of America’s budget stalemate. The truth is that most Democrats and Republicans want to avoid such a debate because it would force them into positions that, regardless of ideology, would be highly unpopular. This does not mean that the congressional supercommittee, charged with making modest cuts in deficits, need fail. There is a basis for honorable compromise; squandering it would confirm politicians’ preference for fighting over governing.

Contrary to much press coverage, the committee’s Republicans opened the door to compromise by abandoning — as they should have — opposition to tax increases. Sen. Pat Toomey of Pennsylvania proposed a tax “reform” that would raise income taxes by $250 billion over a decade. First, he would impose across-the-board reductions of most itemized deductions and use the resulting revenue gains to cut all tax rates. Next, he would adjust the rates for the top two brackets so that they’d be high enough to produce the $250 billion. All the tax increase would fall on people in the top brackets….

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O God of searing truth and surpassing beauty, we give thee thanks for Clive Staples Lewis whose sanctified imagination lighteth fires of faith in young and old alike; Surprise us also with thy joy and draw us into that new and abundant life which is ours in Christ Jesus, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Almighty God, whose blessed Son taught in all honesty the way of life that thou requirest: Grant that we may so live as dutiful and loyal citizens of our earthly country, that we may show ourselves to be members of that heavenly country whereof thou art sovereign Lord and King; through the same Jesus Christ our Lord.

–L. E. H. Stephens-Hodge

A Song of Ascents. I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber. Behold, he who keeps Israel will neither slumber nor sleep. The LORD is your keeper; the LORD is your shade on your right hand. The sun shall not smite you by day, nor the moon by night. The LORD will keep you from all evil; he will keep your life. The LORD will keep your going out and your coming in from this time forth and for evermore.

–Psalm 121

The Bishop seems to be putting clear blue water between us Catholics and his own flock, perhaps more clearly than he intends. It is clearly wrong for Anglican clergy to use the Roman Missal, from both an Anglican point of view and from our point of view. But I would add this: the Roman Missal, especially in the new translation, reflects a very clear belief in the doctrine of transubstantiation which Anglicans do not hold. Therefore they should not use the Missal. Or if they do hold to the doctrine of transubstantiation, they should come into the Ordinariate.

“Three priests in the Diocese have taken this step. They have followed their consciences,” remarks the Bishop speaking of the Ordinariate. Is there a third way? It would seem not. Dr Chartres, while mentioning canon law and its obligations, nevertheless makes no threats: “There will be no persecution and no creation of ritual martyrs,” he says. But the appeal to conscience and indeed logic is clear in this powerfully argued letter. You cannot be an Anglican and use the Roman Missal. It is one or the other. On that all should agree.

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A $15 million rebuilding effort lies ahead for the Washington National Cathedral, and questions remain about whether that amount is sufficient, said Andrew Hullinger, the cathedral’s senior director of finance and administration.

Extensive earthquake damage to the stone cathedral on Aug. 23 includes fallen hand-carved angel and cherub carvings and stone chunks, cracks, crevasses and fissures, Hullinger said at a forum at All Saints Church in Chevy Chase, Md. A $2 million stabilization program made it possible to reopen the cathedral Nov. 12 for the consecration of the Rt. Rev. Mariann Edgar Budde as the ninth Bishop of Washington.

“The earthquake shook with such force and such violence it just blew these stones apart,” Hullinger said, adding that he does not want to imagine the damage if the brief quake had lasted longer.

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The Georgia Supreme Court has ruled in favor of The Episcopal Church in its case against a breakaway congregation. The Georgia Supreme Court, which heard the case on May 9, affirmed the Georgia Court of Appeals’ July 2010 in a 6-1 ruling in favor of the Episcopalians. That ruling upheld Superior Court Judge Michael L. Karpf’s October 27, 2009 judgment that the Episcopal Diocese of Georgia is entitled to legal possession of the historic Christ Church building and other Church assets for the benefit of those who remain faithful to the Diocese and The Episcopal Church.

“While we are grateful that a third court has upheld our legal rights to the property held in trust for The Episcopal Church for more than 200 years, whatever satisfaction we feel in prevailing in the courts is muted by the knowledge that this decision is painful for some of our brothers and sisters in Christ,” Bishop Benhase said referring to the congregation that disaffiliated from The Episcopal Church while continuing to occupy church property. He added, “As Christians we know that even those with whom we disagree are also seeking to follow Jesus faithfully. While we were forced to take action when the breakaway congregation deprived the thriving congregation of Christ Church Episcopal of the property we hold in trust for them on Johnson Square, we know that both groups share faith in Jesus Christ as Lord and Savior of the world.”

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Christ Church, The Mother Church of Georgia in Savannah, has learned that the Georgia Supreme Court (GSC) has issued a ruling concerning Christ Church’s appeal to that body. On November 21, 2011 the GSC declared that the property of Christ Church is held in trust for the national Episcopal church and its Georgia diocese.

The litigation has been ongoing since 2007 when 87% of the Christ Church (CC) members in good standing voted to uphold the unanimous decision of its board to disaffiliate from The Episcopal Church (TEC) because of its revisionist theological trends over the last several decades. In an effort to seize the property TEC subsequently sued Christ Church, its rector and individual board members personally. TEC’s 1979 passage of the Dennis Canon claimed a unilateral trust over all property of Episcopal churches nationwide without regard to title or state property laws. Christ Church has owned the Johnson Square property since the 1700s, first by land grant from the English Royal Council and after the Revolutionary War by a charter of incorporation from the 1789 Georgia state legislature.
“Christ Church has always maintained clear title to the property and has never agreed to hold its property in trust for any entity. We are reviewing the ruling and will meet to determine our next course of action which could include an appeal to the U.S. Supreme Court if warranted,” stated Jim Gardner, CC legal counsel. “At its core this case is about fundamental property rights of individual congregations in hierarchical churches,” he continued.
In his dissenting opinion, Judge S. Phillip Brown described the majority decision with these words: “Today’s majority opinion effectively eviscerates many of Georgia’s property laws, trust laws, and equity laws”¦”

“The Episcopal Church has sought to exploit the judicial system in an attempt to coerce local congregations to accept its revisionist theology,” stated David Reeves, Christ Church board chairman. “Our congregation is one of 57 individual congregations and 3 dioceses (groups of congregations) nationwide that have been sued by TEC. The conflict has been about our determination for God’s truth with all of its consequences and TEC’s will to embrace ever-changing interpretations of the historic Christian faith,” Mr. Reeves continued.

“Should Christ Church not have access to its property during any appeal process, Independent Presbyterian Church (IPC) in downtown Savannah has graciously offered to allow us to hold services in their building,” said Mr. Reeves.

Marc Robertson, Christ Church Rector said, “We are gratified and encouraged by the outpouring of support from the Christian community here in Savannah, as exemplified by the offer from IPC. As revisionist theology continues to make inroads into other mainstream denominations we foresee more opportunities for joining in fellowship and service with those congregations which adhere to the historic Christian faith. Throughout the last four years Christ Church has refused to allow the litigation to become the sole focus of its mission and ministry. Those efforts will continue even though our congregation may not have access to our property.”

A service of thanksgiving for all of the Lord’s provision for us during these last four years is scheduled for Monday, November 21, 2011 at 6 p.m. at Christ Church on Johnson Square. “It is our sincere hope that all those individuals and congregations who have so graciously supported us through this process will join us,” said Marc Robertson.

Committee members continued to meet on Capitol Hill to present legislation that could be voted on by the Congress to cut $1,200bn from the budget over 10 years.

But both sides had already begun to blame each other, with Republicans resisting tax rises in any form and Democrats demanding extra revenues be balanced against spending cuts on the grounds of fairness.

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This article put me in an awkward position. Because the article is poor and misleading, I do not want to post it. However because I have an Episcopal/Anglican related site and a contextual site, and I am located in the area where this is the local paper which comes to the end of our driveway daily, I feel I have no choice. Once again I trust readers to be discerning and thorough–KSH.

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

At five Bon Secours Health System hospitals on the East Coast, giving fewer blood transfusions during heart surgeries has had some counterintuitive results: Not only did costs fall, but care improved, officials say.

“People think transfusions are good, but ”¦ the higher rate of transfusions that people get, that’s associated with a longer hospital stay and a higher death rate,” chief medical officer Marlon Priest says.

Bon Secours’ campaign to reduce blood transfusions during heart bypass and valve replacement surgeries is part of a growing national trend to standardize care and rein in differences in how doctors and hospitals practice medicine.

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Here is the opinion–read it all if you so desire (warning: long pdf).

After Sunday worship in recent months, Mormon bishops around the country gathered their congregations for an unusual PowerPoint presentation to unveil the church’s latest strategy for overcoming what it calls its “perception problem.”

Top Mormon leaders had hired two big-name advertising agencies in 2009, Ogilvy & Mather and Hall & Partners, to find out what Americans think of the Church of Jesus Christ of Latter-day Saints. Using focus groups and surveys, they found that Americans who had any opinion at all used adjectives that were downright negative: “secretive,” “cultish,” “sexist,” “controlling,” “pushy,” “anti-gay.”

On seeing these results, some of those watching the presentation booed while others laughed, according to people at the meetings. But then they were told that the church was ready with a response: a multimillion-dollar television, billboard and Internet advertising campaign that uses the tagline, “I’m a Mormon.” The campaign, which began last year but was recently extended to 21 media markets, features the personal stories of members who defy stereotyping, including a Hawaiian longboard surfing champion, a fashion designer and single father in New York City and a Haitian-American woman who is mayor of a small Utah city.

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The Council of General Synod (CoGS) has approved a balanced 2012 budget for the national church of $12.698 million.

At its Nov. 18-20 meeting here, a balanced budget was also forecast for 2013 with “no further staffing cuts” before 2016.

That’s the good news. The bad news is that declining revenues coupled with cost-push inflation could mean that General Synod will once again face a deficit budget in 2014. This deficit could balloon to $1 million by 2016, according to a report submitted to CoGS by the church’s Financial Management Committee (FMC).

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This morning, I invite you once again to rejoice with me. One hundred and fifty years ago the cross of Christ was raised in your country, and the Gospel was proclaimed for the first time. Today, we give thanks to God for the work accomplished by the missionaries, by the “apostolic workers” who first came from among you or from distant lands, bishops, priests, men and women religious, catechists, all those who, both yesterday and today, enabled the growth of the faith in Jesus Christ on the African continent. I honour here the memory of the venerable Cardinal Bernardin Gantin, an example of faith and of wisdom for Benin and for the entire African continent.

Dear brothers and sisters, everyone who has received this marvellous gift of faith, this gift of an encounter with the risen Lord, feels in turn the need to proclaim it to others. The Church exists to proclaim this Good News! And this duty is always urgent! After 150 years, many are those who have not heard the message of salvation in Christ! Many, too, are those who are hesitant to open their hearts to the word of God! Many are those whose faith is weak, whose way of thinking, habits and lifestyle do not know the reality of the Gospel, and who think that seeking selfish satisfaction, easy gain or power is the ultimate goal of human life. With enthusiasm, be ardent witnesses of the faith which you have received! Make the loving face of the Saviour shine in every place, in particular before the young, who search for reasons to live and hope in a difficult world!

The Church in Benin has received much from her missionaries: she must in turn carry this message of hope to people who do not know or who no longer know the Lord Jesus.

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The impact on family finances has been direct and dismaying: In 2003, 14 percent of the average Missouri worker’s median household income went to cover premium costs for health insurance through her employer. By 2010, that household was paying 19.6 percent of its income for health insurance.

The more of a family’s income that’s spent on health insurance costs, the less there is to pay for housing expenses, utilities, transportation, college education for children and savings for emergencies and retirement. Instead of looking toward for the future, families find themselves scrambling to cover the rising expenses of the present.

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A new Barna Group study illustrates that no single Christian leader captures the attention of the nation’s population. When asked to identify the single most influential Christian leader in the U.S. today, two out of every five Americans (41%) are unable to think of anyone who would meet that description.

Billy Graham is the name mentioned most often in response to the unaided survey question (a measure often described as “top-of-mind” awareness). One out of five Americans names the octogenarian evangelist, with 19% of adult residents identifying Mr. Graham as the nation’s most influential Christian leader.

Half as many adults (9%) believe “the Pope” or Pope Benedict to be the most significant Christian leader in the nation. Nearly the same proportion (8%) considers President Barack Obama to hold this prominent role.

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The Obama administration on Monday will name Iran, including its central bank, as a territory of “primary money laundering concern,” say senior U.S. officials, in an effort to further pressure Tehran after recent disclosures about its alleged role in terrorism and nuclear weapons proliferation.

The U.S. Treasury Department won’t formally sanction Iran’s central bank, Bank Markazi, as many Republican and Democratic lawmakers are demanding.

But U.S. officials said this new action would serve as a warning to governments and businesses in Europe, Asia and Latin America to wind down their ties to Bank Markazi and their purchases of Iranian crude oil, as even tougher actions likely will be coming down the road.

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The Roman Catholic Church is about to buy a beacon of Protestant televangelism.

The Crystal Cathedral, a temple of glass in Garden Grove, Calif., will be sold to the Catholic Church for $57 million ”” a decision that left some congregants furious and their future up in the air.

When the Crystal Cathedral declared bankruptcy last year, it soon became clear that the legendary building would have to be sold. There were several offers, but in the end, the church’s board favored the Catholic diocese in Orange County.

Sheila Schuller Coleman, the cathedral’s pastor, said in a videotaped message that it was the best way to save the church.

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In recent years, we’ve been treated to reams of op-ed articles about how we need better teachers in our public schools and, if only the teachers’ unions would go away, our kids would score like Singapore’s on the big international tests. There’s no question that a great teacher can make a huge difference in a student’s achievement, and we need to recruit, train and reward more such teachers. But here’s what some new studies are also showing: We need better parents. Parents more focused on their children’s education can also make a huge difference in a student’s achievement.

How do we know? Every three years, the Organization for Economic Cooperation and Development, or O.E.C.D., conducts exams as part of the Program for International Student Assessment, or PISA, which tests 15-year-olds in the world’s leading industrialized nations on their reading comprehension and ability to use what they’ve learned in math and science to solve real problems ”” the most important skills for succeeding in college and life. America’s 15-year-olds have not been distinguishing themselves in the PISA exams compared with students in Singapore, Finland and Shanghai.

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When the tech firm Yipit moved last month from General Assembly, a communal office campus on 20th Street and Broadway, to its own loft space on 18th Street and Fifth Avenue, its 14 employees simply grabbed their coffee cups and MacBook Airs and did the job on foot.

Arriving at their new home, they milled about, admiring the water-cooler, and the breath mints in the bathroom, and then got down to work, requiring no more than a power source and a pass code for the Wi-Fi. By the time the two guys from Moishe’s Moving Company arrived with a half-dozen boxes of office sundries, Yipit was back in business. There had already been a staff meeting, conducted while a handyman knelt in the rec room setting up a Ping-Pong table. All told, the move took about 10 minutes.

With a recent $6 million Series-B (or second round) financing deal, and plans to double its workforce in a year, Yipit sits in the mid-to-low range of New York’s thriving tech spectrum, below the behemoths, like AOL and Twitter, and the happily mid-sized, like Foursquare and Gilt Groupe, but above the sort of start-ups that had been their neighbors at General Assembly’s shared tables.

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In a radical rethinking of what it means to go to school, states and districts nationwide are launching online public schools that let students from kindergarten to 12th grade take some””or all””of their classes from their bedrooms, living rooms and kitchens. Other states and districts are bringing students into brick-and-mortar schools for instruction that is largely computer-based and self-directed.
Journal Community

In just the past few months, Virginia has authorized 13 new online schools. Florida began requiring all public-high-school students to take at least one class online, partly to prepare them for college cybercourses. Idaho soon will require two. In Georgia, a new app lets high-school students take full course loads on their iPhones and BlackBerrys. Thirty states now let students take all of their courses online.

Nationwide, an estimated 250,000 students are enrolled in full-time virtual schools, up 40% in the last three years, according to Evergreen Education Group, a consulting firm that works with online schools.

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Heavenly Father, who hast called us by thy grace to be a colony of heaven here on earth: Deepen within us, we beseech thee, a sense of our citizenship with the saints in glory; and grant that through all the days of our pilgrimage in this world we may humbly walk with thee in the way of holiness, and faithfully care for the needs of others, till we come to thy everlasting kingdom; through the mercy of thy Son Jesus Christ our Lord.

–Frank Colquhoun (1909-1997)

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy we have been born anew to a living hope through the resurrection of Jesus Christ from the dead, and to an inheritance which is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while you may have to suffer various trials, so that the genuineness of your faith, more precious than gold which though perishable is tested by fire, may redound to praise and glory and honor at the revelation of Jesus Christ. Without having seen him you love him; though you do not now see him you believe in him and rejoice with unutterable and exalted joy. As the outcome of your faith you obtain the salvation of your souls.

–1 Peter 1:3-8