The ongoing argument about whether the Internet is a boon or a bust to civilization usually centers on the Web’s abundance. With so much data and so many voices, we each have knowledge formerly hard-won by decades of specialization. With some new fact or temptation perpetually beckoning, we may be the superficial avatars of an A.D.D. culture.

David Weinberger, one of the earliest and most perceptive analysts of the Internet, thinks we are looking at the wrong thing. It is not the content itself, but the structure of the Internet, that is the important thing. At least, as far as the destruction of a millennia-long human project is concerned.

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Buddhists from around the world chose India on Wednesday as the headquarters of a new international Buddhist organization and united in their criticism of the Chinese government for trying to prevent the Dalai Lama from speaking at their meeting here in New Delhi.

It was something of a victory for India in what observers increasingly see as a contest with China to win the favor of Buddhists around the world. India is the land where Buddha gained enlightenment and taught, but China has the largest population of Buddhists today.

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Grant us, O Lord, to pass this day in gladness and peace, without stumbling and without stain; that reaching the eventide victorious over all temptation, we may praise thee, the eternal God, who art blessed, and dost govern all things, world without end.

–Mozarabic Liturgy

Some boast of chariots, and some of horses; but we boast of the name of the LORD our God. They will collapse and fall; but we shall rise and stand upright. Give victory to the king, O LORD; answer us when we call.

–Psalm 20:7-9

The Abbitt-DuPriest Collection of Anglican Prayer Books at the University of Kentucky will be unveiled as part of a dedication ceremony scheduled for 5 p.m. Tuesday, Dec. 6, in the Great Hall, of the Margaret I. King Building. The dedication ceremony is free and open to the public.

This collection of prayer books, dating to 1592, is a gift to the UK Special Collections from the Rev. Travis T. DuPriest, former director of the Dekoven Retreat and Conference Center in Racine, Wis., and UK alumnus.

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Anglican Diocese of Otago and Southland manager Bronwyn Miller said the New Zealand Anglican Insurance Board was working frantically to determine a way forward.

While Ms Miller could not speak for other denominations, she said all Anglican churches, and she expected all other churches in the Otago and Southland region, would be affected.

Anglican Insurance Board chairman Don Baskerville said cover would likely be found, but he was wary of the price of that cover. “The prices will be ugly,” he said.

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Bishop [John] Guernsey, a native of Missouri, served a number of large Episcopal churches in Northern Virginia before leaving that denomination to work with the Anglican Church of Uganda in North America. He was consecrated Bishop for Congregations in America under that church in 2007, and was named Bishop of the Diocese of the Holy Spirit under the Anglican Church in North America in 2009.

The Diocese of the Mid-Atlantic is a regional diocese of the Anglican Church in North America and consists of 35 member churches in Virginia, Maryland, Washington, D.C. and northeastern North Carolina.

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The number of students receiving subsidized lunches rose to 21 million last school year from 18 million in 2006-7, a 17 percent increase, according to an analysis by The New York Times of data from the Department of Agriculture, which administers the meals program. Eleven states, including Florida, Nevada, New Jersey and Tennessee, had four-year increases of 25 percent or more, huge shifts in a vast program long characterized by incremental growth.

The Agriculture Department has not yet released data for September and October.

“These are very large increases and a direct reflection of the hardships American families are facing,” said Benjamin Senauer, a University of Minnesota economist who studies the meals program, adding that the surge had happened so quickly “that people like myself who do research are struggling to keep up with it.”

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Do we need a new nationwide count of America’s Jews?

It has been 10 years since anyone conducted a census of American Jewry””and no major organization has plans to conduct another one soon. (The official U.S. Census can’t ask questions about religion.) This means that the Jewish community may indefinitely lack the kind of data required for communal planning””how many Jews there are, where they live, whom they are marrying, what Jewish religious movements they adhere to and so forth.

Gathering such data is no easy task. Whereas many Christian churches calculate membership as the sum of all those they have baptized or who have made public declarations of their faith, Jews see themselves as a people embracing religious and nonreligious members alike. Thus life-cycle ceremonies and synagogue membership are insufficient proxies for membership in the Jewish community….

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The pastoral letter of 2003 refers to those who seek a change in favour of same-sex relationships on the grounds of ”˜a developing understanding of the nature of humanity and sexuality’. We would reject any implication, explicit or implied, by default or by design, that somehow those who hold to and affirm the teaching and doctrine of the church are somehow ”˜less informed’ or have a ”˜less developed understanding’. Whilst none of us see all things clearly, there are matters on which it is possible, on mature and informed reflection, to be clear. We welcome the inclusion of, and opportunity to engage with, all shades of opinion on the presenting issues….

We welcome this purpose and hope and pray we can conduct ourselves and our conversations with sensitivity, honesty, truth and grace. We would observe however that it is not just issues ”˜related to’ human sexuality that need to be addressed, but rather issues ”˜within which’ the current issue of human sexuality presents itself. We recognise the need to establish clear parameters that will enable us to deal specifically with the issue of sexuality. However, the framework in which we must think is indeed, as you have asserted, biblical, theological, and legal, to name but three. These are issues of how we interpret scripture, how faith engages with and critiques culture, of what it means to have a unity of mind and purpose, of what our mission is. The presenting issue is human sexuality but it is not the defining issue. We must not make the mistake of allowing human sexuality to become the lens through which we look at and understand wider issues.

The defining issue is our vision of God, and what it means for His people to represent Him in His mission of love to redeem His world. If we start with the ethics of human sexuality the danger is that we will end up with rather legalistic and regulated forms of wording as to what is or is not acceptable, with potentially some very hurtful and divisive dialogue along the way. If we start with our vision of God we might just end up with a renewed confidence in what it means to be a redeemed and transformed people, a new creation, a royal priesthood and a holy nation. Perhaps in so doing the Word of God made flesh may well redeem our words that they might speak truth in love, seasoned with grace. Language, and how we use it, will be very important as we proceed. We would respectfully suggest that the third purpose be stated as being ”˜to explore issues that include and may be related to human sexuality’.

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The sport-utility vehicle is making a comeback.

After being largely shunned during the recession, high-riding SUVs and workhorse pickups are regaining favor as U.S. consumers grow more confident and fuel prices remain below the $4 a gallon level that triggered a shift away from larger vehicles.

The rebound was clear Thursday as U.S. auto sales in November hit a 13.6 million annual pace, the strongest in more than two years, with sales of trucks and SUVs surpassing cars at many auto makers. The results are boosting Detroit auto makers that suffered when gas-guzzlers got the cold shoulder in 2008.

Makes this heart sad–read it all; KSH.

The Church of Scotland said it could not agree with a change in the law to allow same-sex weddings, arguing that it would fundamentally alter the understanding of marriage in Scotland as the union of one man with one woman….

“The Church of Scotland is concerned about the speed with which the Scottish Government is proceeding on this issue, and believes that the debate has so far been patchy, undeveloped and exclusive of both ordinary people and the religious community,” the church said.

“The government states that the purpose of this proposal to redefine marriage is to accommodate the wishes of some same-sex couples. The Church believes that much more measured consideration is required before the understanding of marriage, which is entrenched and valued within the culture of Scotland, both secular and religious, is surrendered to accommodate this wish.”

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Rwandan leaders told CEN that they understood that Bishop Murphy had been asked at the September meeting to halt the implementation of the planned change. However, a series of meetings was subsequently held in Pawley’s Island discussing the status of the transformation. On 31 October 2011, Archbishop Rwaje wrote to Bishop Murphy “requesting that all procedures toward the formation of the new missionary society be halted until we go through the Jerusalem moment (are of common mind).”

The Archbishop’s letter also contained a strong word of rebuke, asking Bishop Murphy to reflect on “the spirit of rebellion and lawlessness.”

Last week Bishop Murphy met with Archbishop Onesphore Rwaje of Rwanda in Washington to discuss the AMiA’s reorganisation proposal. Details of the meeting have not been released, while a January meeting has been set for the bishops to discuss the future of the AMiA.

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

{Consumers are]…carrying less debt. The New York Federal Reserve reported this week that consumer debt had dropped by $60 billion in the most recent quarter as households “deleverage” to cope with tough times.

So how are some banks responding? They’re making it easier for people to run up balances on their credit cards.

In other words, they’re trying to get people to once again bury themselves in debt.

Case in point: Chase Freedom MasterCard holders are receiving notices that in addition to new benefits, their cards are being automatically switched from having credit limits to credit access lines ”” unless customers opt out of the change.

Ugh–read it all.

Copts and other Christian com­munities in Egypt fear that the unexpectedly large turnout in the first of the three rounds of voting in parliamentary elections will be translated into a resounding success for the Muslim Brotherhood’s Freedom and Justice Party. Other parties representing more conserva­tive Islamists ”” Salafis and Jihadis ”” are also likely to fare better than had been thought.

“The signs are very worrying,” a schoolteacher in Alexandria, Gabriel Ghali, said. “We are all worrying about what the huge queues will mean in terms of the votes cast, and we suspect it will mean a victory for the Islamic groups ”” and that’s bad news for us.”

Tens of thousands of Christians have emigrated since the overthrow of the Hosni Mubarak regime, and the outbreak of attacks on mem-bers of the community and their property.

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“Just look at my screen. It tells the story. I have one big European bank willing to lend and 40 banks wanting to borrow. And look at those names, they aren’t little regional banks. They are some the biggest banks in the eurozone and they can’t get funding in the marketplace. They have to go to the ECB.”

–A trader as quoted in this morning’s Financial Times.

Murmuration from Sophie Windsor Clive on Vimeo.

Simply stunning–watch it all.

(Important note: The [South Carolina] Episcopal Forum, which is mentioned in the article as having been involved in expressing some of the allegations, has explicitly denied being involved in the accusations; they were brought by individuals whose identity is not known–KSH).

The Rt. Rev. Mark Lawrence, bishop of the Episcopal Diocese of South Carolina, was cleared of charges that he was planning to break with The Episcopal Church.

“[L]et me express my heartfelt gratitude for the innumerable letters, emails and spoken words of encouragement I have received from so many within the diocese,” wrote Lawrence in a letter to diocese members.

The Rev. Dr. Kendall S. Harmon, canon theologian for the Diocese of South Carolina, told The Christian Post that the diocese was “relieved” by the decision.

“We are relieved at the decision and thankful for the hard work of the people involved,” said Harmon, adding that they were “deeply troubled” over what Lawrence had to go through.

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Almighty and everlasting God, we thank thee for thy Servant Channing, whom thou didst call to preach the Gospel to the peoples of Asia. Raise up, we beseech thee, in this and every land heralds and evangelists of thy kingdom, that thy Church may proclaim the unsearchable riches of our Saviour Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

O Lord, who hast taught us in thy holy Word that the night is far spent and the day is at hand: Awaken us from all sloth and slumber, that we may live as sons of light and of the day, putting on the breastplate of faith and love, and for a helmet the hope of salvation; for his sake who died for us and rose again, even our Lord Jesus Christ.

Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: May mercy, peace, and love be multiplied to you. Beloved, being very eager to write to you of our common salvation, I found it necessary to write appealing to you to contend for the faith which was once for all delivered to the saints.

–Jude 1:1-3

I found it there-heh.

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When I came downstairs from running, I had this IM sitting on the screen:

Family devotions I am wondering if you have any tips…ours are (three ages listed, none yet teenagers)…I cannot say I am strong on this, actually very weak…any good books etc or suggestions on daily or weekly suggestions let me know, we do prayers with the kids…

What would your ideas or suggestions be to my friend?

After nearly 130 years as one of the Near West Side’s richest landmarks, the Episcopal Church of the Epiphany is closing its doors.

The massive structure at 201 S. Ashland Ave. had a congregation that dwindled down to almost nothing. Only five to seven people were showing up every Sunday, and what few parishioners remained came to the decision in early November that it wasn’t sustainable to keep the building open.

With such a small group of parishioners, it was impossible to fill the coffers just to meet the basic needs of the church, according to one of the congregation’s leaders, Nikki Shields.

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Google’s Chrome Web browser has leapfrogged Firefox to claim the number two slot in the browser battle, according to Web analytics firm StatCounter.

Chrome held 25.69 percent of the worldwide market in November 2011 compared with Firefox’s 25.23 percent. Internet Explorer remains the top browser globally with a 40.63 percent share of the market.

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The District of Columbia has dismissed a complaint against The Catholic University of America that charged the school’s return to same-gender student housing discriminates against women.

In an order issued Tuesday (Nov. 29), the city’s Office of Human Rights said offering only single-sex dormitories is not unlawful discrimination under the District’s Human Rights Act.

To follow the complaint’s reasoning would lead to “a prohibition on same-sex bathrooms, locker rooms, and sports teams, which would lead to absurd results,” the order said.

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…the findings in respect of Bishop Lawrence are even broader. As we have noted before, under the new Title IV all clergy are required to report to the Intake Officer “all matters which may constitute an Offense.” The failure by the Board to refer these matters to the Intake Officer thus necessarily constitutes a finding by them, the body responsible for the trial of bishops under Title IV, that not only has there been no abandonment, neither has there been a violation of any of the other disciplinary canons. In other words, Bishop Lawrence has been given the broadest possible clearance.
Fourth, turning to the final sentence in Bishop Henderson’s statement in which he emphasizes that he is speaking only for himself, we note that the express reservation here underscores the fact that the rest of his statement is made on behalf of the entire Board. As to the substance of this sentence, we are unsure what Bishop Henderson means when he expresses his hope that the minority in South Carolina will be given a “safe place.” We are unaware of any allegations that dissident clergy have been disciplined or otherwise treated unfairly by Bishop Lawrence or the Diocese. There was a single allegation concerning a chapel comprised of dissenters from the diocesan majority, but this related not to any alleged discipline or persecution but only to whether this chapel would be organized as a diocesan parish or mission. Bishop Lawrence has in the past vigorously refuted this allegation, pointing out that he has worked closely with this chapel to provide them with priests, including the licensing of priests from other dioceses. In any event, this allegation was dismissed along with the others.

Perhaps Bishop Henderson was using the term “safe place” to suggest that Bishop Lawrence permit the dissenters to perform same sex blessings, call priests who are in same sex relationships or practice communion of the unbaptized, practices that are widespread elsewhere in TEC but prohibited in the Diocese of South Carolina. There is much esteem and affection for Bishop Henderson in the Church, but his hopes on this point are simply those of one bishop expressed openly to another. For our part, we have little doubt that Bishop Lawrence will continue to require that all under his episcopal authority adhere to traditional standards of sexual ethics, standards required by diocesan canons, regardless of any decision made to approve blessings at next year’s General Convention.

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Mr. [ Robert] Champion, a hard-working clarinet player, tried out twice before being selected as one of six drum majors in the spring of 2010. He died just hours after marching on the field at the Florida Classic, a football game between Florida A&M and its longtime rival, Bethune-Cookman University.

He collapsed in a bus parked at an Orlando hotel, where the band was staying. It was evening, and the buses should have been locked, Dr. White said. After interviewing band members, he said, it appeared that Mr. Champion had been punched repeatedly by a small group of band members on the bus as part of a hazing ritual, then vomited and passed out. When others in the bus could not revive him, they called for an ambulance. He died a short time later at a hospital….

“It’s kind of a ”˜don’t ask, don’t tell’ culture,” said Christopher M. Chestnut, the family’s lawyer. “No one’s shocked. Everyone knew it happened.”

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