Late one night in early May 2011, a preacher named Jerry DeWitt was lying in bed in DeRidder, La., when his phone rang. He picked it up and heard an anguished, familiar voice. It was Natosha Davis, a friend and parishioner in a church where DeWitt had preached for more than five years. Her brother had been in a bad motorcycle accident, she said, and he might not survive.

DeWitt knew what she wanted: for him to pray for her brother. It was the kind of call he had taken many times during his 25 years in the ministry. But now he found that the words would not come. He comforted her as best he could, but he couldn’t bring himself to invoke God’s help. Sensing her disappointment, he put the phone down and found himself sobbing. He was 41 and had spent almost his entire life in or near DeRidder, a small town in the heart of the Bible Belt. All he had ever wanted was to be a comfort and a support to the people he grew up with, but now a divide stood between him and them. He could no longer hide his disbelief. He walked into the bathroom and stared at himself in the mirror. “I remember thinking, Who on this planet has any idea what I’m going through?” DeWitt told me.

As his wife slept, he fumbled through the darkness for his laptop. After a few quick searches with the terms “pastor” and “atheist,” he discovered that a cottage industry of atheist outreach groups had grown up in the past few years. Within days, he joined an online network called the Clergy Project, created for clerics who no longer believe in God and want to communicate anonymously through a secure Web site.

Read it all.

Shortly after confiding to his countrymen that he had been unable to sleep at night because of all the young unemployed people in his country, Spanish King Juan Carlos secretly hopped aboard a plane and went on a lavish safari to Botswana, where he shot elephants.

When word leaked out this spring, Spaniards were outraged. Newspapers calculated that such hunting trips cost twice the country’s average annual salary. Tomas Gomez, a Socialist party leader, called on the king to choose between his “public responsibilities or an abdication.” Now, critics are calling on him to slash his budget and reveal how he is spending the money.

The backlash against the 74-year-old king is part of a broader soul-searching in Europe about the role and relevance of monarchies as the economic crisis deepens.

Read it all.

A church in Worcestershire has been told by the Charity Commissioners that it would be “reasonable” for it to decide not to register chancel-repair liability (CRL) against 30 households in its parish….

The PCC of St Eadburgha’s, Broadway, began the process of registering liability during an interregnum, after advice from the legal advisory commission of the General Synod, which encouraged PCCs to “register their interest at HM Land Registry”. Parishioners were unhappy about the process.

When the Revd Michelle Massey was appointed Priest-in-Charge, she looked for a way forward. Working with the diocese and the MP for Mid Worcestershire, Peter Luff, she contacted the Charity Commission for “Formal Advice” under Section 110 of the Charities Act 2011, arguing that enforcing their CRL “asset” would impair the mission of the church in their community….

Read it all.

Consider the facts. In the past forty years there has been an explosion of leadership programmes, courses, institutes and studies….At the same time, respect for leaders has fallen to an unprecedented low. In 2011 only 15 per cent of Americans expressed trust in the government to do what is right most of the time, down from almost 70 per cent in the 1960s. 77 per cent said they believed that the United States has a leadership crisis. Sharp declines in confidence can be traced, sector by sector, in leadership in politics, business, finance, the media, sports, education and faith-based organisations. A mere 7 per cent of American corporate employees trust their employers to be both honest and competent.

Something large is happening, not just in America but throughout much of the world. Kellerman traces it to three factors. First is the long, historic march to toward ever-greater democracy. Second is the collapse of traditional authority structures within the family that took place in the West in the 1960s, sending ripples throughout society in the form of “the death of deference.” Third is the impact of instantaneous global communication and social networking that has led to the Arab Spring, the Occupy Wall Street movement, Wikileaks and other assaults on the citadels of power. In the hyper-democracy of cyberspace, everyone has a voice, all the time.

Read it all.

In the 1960s, St. Andrew’s purchased the property where our church stands from the Episcopal Diocese of Tennessee with its own money. St. Andrew’s also chose to have a relationship with the diocese. Because it is an Anglo-Catholic church, though, the relationship was never intended to be the same as other Episcopal churches. The diocese and its bishop at the time, John Vander Horst, not only knew this, they encouraged St. Andrew’s and its rector, Edwin Conly, to grow their unique church.

In exchange for the purchase price, Bishop Vander Horst gave us a warranty deed. The deed conveyed the property to St. Andrew’s free and clear, with no trust in favor of the diocese. The diocese also asked St. Andrew’s to formalize the parties’ special relationship through modified language in its corporate charter.

But the story does not end there. When St. Andrew’s arrived at the property, it found a dilapidated mansion and other poorly maintained buildings. St. Andrew’s parishioners built a new church building, later razed the mansion and built a new parish hall. Over the years, St. Andrew’s alone has paid to maintain its buildings and operate its church.

Read it all.

Almighty and everlasting God, who didst give to thine apostle Bartholomew grace truly to believe and to preach thy Word: Grant that thy Church may love what he believed and preach what he taught; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God for ever and ever.

I offer to thee, O Lord our God, the work which thou hast appointed for me. Help me to do it heartily and faithfully, as in thy sight and for thy glory, that so I may be drawn nearer to thee and confirmed in thy service, which alone is true freedom; in the name of our Master and Saviour, Jesus Christ.

But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he journeyed he approached Damascus, and suddenly a light from heaven flashed about him. And he fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting; but rise and enter the city, and you will be told what you are to do.”

–Acts 9:1-6

The Washington National Cathedral has received a $5 million gift from the Lilly Endowment Inc. for restoration of damage caused by last year’s 5.8-magnitude earthquake.

Read it all.

Rick Warren, Saddleback Church’s pastor, announced Wednesday that a civil forum planned with President Barack Obama and presumptive Republican presidential nominee Mitt Romney at the church has been canceled because of what Warren saw as uncivil discourse between the two campaigns.

The forum, planned for this week, would have been two hours long, with each candidate speaking with Warren for 50 minutes. The event would have fallen during the same week when four years ago Warren hosted the first such presidential campaign forum, between then-Sens. Barack Obama and John McCain. Warren said it was the 2008 forum’s success among critics and pundits that led him to consider the idea again this year.

Read it all.

You know what? We’re all screwed up. And the way Christians mess things up is we act like we’ve got it going on. And if we would just stay in that place of, hey, we’re all screwed up and but for the grace of God none of us have a shot here. We need to have a sense of humor about it; that’s kind of the way I’ve always faced my comedy.

Is the church good fodder for humor? Are we any good at laughing at ourselves?

No, we’re not very good at it, but we certainly should be able to laugh at ourselves because we can be idiots sometimes. I think that’s the appeal for me. People ask me, “Are you religious?” But I don’t like the word religious, because the only people Jesus argued with were “religious” people. I think that’s why I love doing this stuff with the homeless guys so much, through Atlanta Mission….They take guys off the street and put them up for a year, help them go through detox and get clean. Those guys get it. They get it better than people in church because they’re not clinging to their own self-righteousness. When you’re living under a bridge, you kind of understand it’s nothing based on you. That’s why I love working with those guys. They understand.

Read it all and consider following the link provided to the video on Atlanta Mission.

The British Medical Journal (BMJ), a publication distributed to the members of the British Medical Association, devoted much of its June 14, 2012, issue to endorsing voluntary euthanasia and physician assisted suicide. Raymond Tallis, emeritus professor of geriatric medicine at the University of Manchester, argues in this issue that respect for patient desires and autonomy renders irrelevant any opinion on the matter by the Royal College of Physicians or the British Medical Association. Therefore, all opposition to euthanasia is merely inappropriate paternalism and should be dropped.

In this same issue, Tess McPherson relates the difficult last days of her mother, Ann McPherson, and uses this painful experience as a call for legalized physician assisted suicide and euthanasia. Rather than seeking better pain control, she argues that death is the best option for those suffering at the end of their lives.

Finally, Fiona Goodlee, editor in chief of the BMJ, rounds out the arguments by declaring that legalization of assisted dying is not a medical decision, but rather a societal question. She argues that the role of the physician is compatible with providing euthanasia or assisted suicide and if society wants it, they should get it.

Read it all.

Nearly nine years passed before American forces reached their first 1,000 dead in the war. The second 1,000 came just 27 months later, a testament to the intensity of fighting prompted by President Obama’s decision to send 33,000 additional troops to Afghanistan in 2010, a policy known as the surge.

In more ways than his family might have imagined, Lance Corporal Buckley, who had just turned 21 when he died, typified the troops in that second wave of 1,000. According to the Times analysis, three out of four were white, 9 out of 10 were enlisted service members, and one out of two died in either Kandahar Province or Helmand Province in Taliban-dominated southern Afghanistan. Their average age was 26.

The dead were also disproportionately Marines like Lance Corporal Buckley. Though the Army over all has suffered more dead in the war, the Marine Corps, with fewer troops, has had a higher casualty rate: At the height of fighting in late 2010, 2 out of every 1,000 Marines in Afghanistan were dying, twice the rate of the Army. Marine units accounted for three of the five units hardest hit during the surge.

Read it all.

David Silverman, president of New Jersey-based American Atheists, atheists.org, unveiled the organization’s newest billboard campaign, which mocks religion in the political landscape. The billboards feature perceived aspects of Christianity and Mormonism that, according to American Atheists, have no place in politics.

In the billboard on Christianity, for instance, God is called “sadistic” and Jesus a “useless saviour.” Christianity is said to promote hate but call it “love.” In the billboard on Mormonism, God is called a “space alien” and the faith is accused of baptizing dead people.

Read it all.

France may be the most militantly secular country in Europe, but Paris’s gospel scene is flourishing.

The choir sways and their orange robes sway with them. The conductor, packed in an ice-cream-white suit, urging them on, while out front the Reverend Jean Carpenter – moving quite possibly like nobody has ever moved before in this ancient church in the medieval heart of Paris – sings praise to the Lord.

The person who emailed to say I should go and hear her sing described her voice in one word – “Biiiiiiiiiiig”.

She wasn’t exaggerating.

Read it all.

In one of the strongest stances yet taken against corruption, people of all faiths came together in Khayelitsha on Wednesday to launch an anti-corruption campaign led by the Western Cape Religious Leaders Forum.

The forum is supported by Kairos Southern Africa and the SA Council of Churches.

Religious leaders in the city, headed by Anglican Archbishop Thabo Makgoba, issued a stern warning to political leaders about their reluctance to deal with corruption.

Read it all.

The Bishop of the Connecticut Episcopal Diocese said Tuesday he would meet with area clergy next week to discuss the future of the Bishop Seabury Church in Groton.

The building has functioned as a church since it as built more than 30 years ago, and was the subject of a lengthy court battle.

The congregation of 750 members, called Bishop Seabury Anglican Church, split with the Episcopal Church in 2007, then wound up in court over whether it could continue to use the building.

Read it all.

In the past few months I have read several agonized reports on the supposed death throes of the Episcopal Church. I have not studied the statistics or interviewed masses of people. However, I have traveled in the opposite direction from those who have left the Episcopal church, and am glad that I have.

I’ve been an Episcopalian for a little over a year. I found a church home with strong preaching, a loving community, and attention to scripture, reason and tradition. The liturgy moves me, the clergy challenges me, and I am both inspired and heard. After 10 years as a Baptist, it has been a welcoming new home.

Yes, I do understand that membership numbers are down. Much of that, of course, is because a number of congregations and many individuals left the Episcopal Church when it accepted gay and lesbian clergy several years ago. Being among the first major denominations to resolve this issue, though, is both a blessing and a curse — yes, some people left in anger, but I also know where the church will stand from this point forward, and I agree with that position. The wrenching dislocation of that question is resolved. There is a blessed settledness to that.

Read it all.

Australians must understand that conservative Christian lobbyists do not speak for all people of the faith, according to the Brisbane Anglican leader heading a new progressive advocacy group.

The Very Reverend Peter Catt, the Dean of St John’s Cathedral, announced yesterday the creation of the new group called A Progressive Christian Voice (Australia).

He said the aim of the group was not to be in conflict with the Australian Christian Lobby, which often argued for conservative positions on issues such as gay marriage and surrogacy, but to ensure there were several Christian voices in public debates.

Read it all.

Controversy continues to swirl around Pakistan’s blasphemy law after the arrest of a young Christian girl for defiling words from the Quran.

Pakistani President Asif Ali Zardari has asked the country’s Interior Ministry for a report about the Aug. 16 arrest of Rimshah Masih, described as an 11-year-old with Down syndrome in various media reports.

Even so, Nina Shea, director of the Hudson Institute’s Center for Religious Freedom and a former member of the U.S. Commission on International Religious Freedom, suggested an ominous fate for the girl, in a National Review Online blog Aug. 21.

Read it all.

From Jeff Cohen: “My five year old cut off my three year old’s hair. A few weeks later, I decided to interview them and get their explanations. Here’s what they told me.”

Listen to it all.

The middle class is receiving less of America’s total income, declining to its smallest share in decades as median wages stagnate in the economic doldrums and wealth concentrates at the top.

A study released Wednesday by the Pew Research Center highlights diminished hopes, too, for the roughly 50 percent of adults defined as middle class, with household incomes ranging from $39,000 to $118,000. The report describes this mid-tier group as suffering its “worst decade in modern history,” having fallen backward in income for the first time since the end of World War II.

Three years after the recession technically ended, middle class Americans are still feeling the economic pinch, with most saying they have been forced to reduce spending in the past year. And fewer now believe that hard work will allow them to get ahead in life. Families are now more likely to say their children’s economic future will be the same or worse than their own.

Read it all.

A great teacher can have a huge effect on a child’s life. So, unfortunately, can a bad teacher. But in education, job performance has virtually nothing to do with opportunities for advancement. Teachers who are consistently successful with students are not given leadership roles that would allow them to reach students beyond their own classrooms, and if they don’t have enough seniority, they can be let go without anyone seeming to care come layoff time. This is enormously frustrating.

I’ve taught for 11 years at the same high-poverty elementary school in the Los Angeles Unified School District. My fourth- and fifth-grade students arrive in my classroom with varying degrees of preparedness, but they leave with a strong set of skills and a desire to continue learning. Both their intellectual curiosity going forward and their test scores reflect what they get from my class.

I’m just one among many hardworking, high-achieving teachers in L.A. Unified and other districts. But we are at risk. A recent study by the educational nonprofit organization TNTP found that each year urban school districts are losing high-achieving teachers because they make little effort to retain them, or to push out the low achievers.

Read it all.

O Jesus, Master Carpenter of Nazareth, who on the cross through wood and nails didst work man’s whole salvation: Wield well thy tools in this thy workshop; that I who come to thee rough hewn may by thy hand be fashioned to a truer beauty and a greater usefulness; for the honour of thy holy name.

A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother’s breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.

–Psalm 131

Federal Reserve officials in their last meeting discussed a “number of policy tools” that the central bank might use to further stimulate the economy in the face of the weakening recovery, an official account released on Wednesday said, but they remained in wait-and-see mode.

“Many members judged that additional monetary accommodation would likely be warranted fairly soon unless incoming information pointed to a substantial and sustainable strengthening in the pace of the economic recovery,” the account of the meeting that ended Aug. 1 said.

With few signs of a substantial and sustainable strengthening evident this summer, the report will likely solidify investors’ expectations that the bank will take new measures this fall.

Read it all.

The Anglican Mission in America (AMiA)’s Society for Mission and Apostolic Works has lost one of its two ecclesial sponsors. In a 22 August 2012 statement given to Anglican Ink, the Church of Uganda said the canonical cover offered by one of its bishops to clergy who wish to affiliate with the society under the leadership of Bishop Chuck Murphy had been withdrawn.

Read it all.

The ban is proposed by Councilman George O’Kelley Jr. and would prohibit cellphone use by drivers younger than 18 and texting by all drivers. Drivers who break the law would be cited and face fees starting at $50 and increasing to $150 for repeated violations, according to the ordinance.

“If we save a life, I don’t care if they are convicted or not in court,” O’Kelley said. “If we stop it, we can save an innocent person’s life. And if word gets around that if you do this in the city you get in trouble — that’s a deterrent in itself.”

Read it all.

Americans are throwing out nearly every other bite of food, wasting up to 40% of the country’s supply each year ”“ a mass of uneaten provisions worth $165 billion, according to a new report from the Natural Resources Defense Council.

An average family of four squanders $2,275 in food each year, or 20 pounds per person per month, according to the nonprofit and nonpartisan environmental advocacy group.

Food waste is the largest single portion of solid waste cramming American landfills. Since the 1970s, the amount of uneaten fare that is dumped has jumped 50%. The average American trashes 10 times as much food as a consumer in Southeast Asia, according to the Natural Resources Defense Council.

Read it all.

Not a week goes by (even in August) when the Unscripted team can’t dig up some interesting news. Kevin and George discuss the…(recent developments) with AMiA and the turmoil at Pawley’s Island. They also reveal some Crown Commission secrets, Anglican Job Postings and Affinity Dioceses. Peter Ould talks about an Englishman trying to sell more books and Allan gives some interesting history about leaving and staying in TEC at the same time.

Watch it all.