The local diocese of the Anglican Church has gone to Federal Court in a bid to reverse the federal health-care cuts to the refugee program.

In a hearing Wednesday in Federal Court in Winnipeg, the Rupert’s Land Diocese made an application for judicial review, effectively asking the court to rule the Harper government cuts are a breach of contract with sponsoring organizations and order the government to keep them in place.

“All we want is a declaration of a breach (of contract),” lawyer David Matas told Federal Court Judge James O’Reilly during a two-hour hearing.

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Members of the congregation at All Saints Anglican Church are looking forward to being in their new home.

The Peachtree City church has held a Blessing and Dedication ceremony for their land, which is slated to become the site of a new church and campus. The event took place onsite at 149 Ebenezer Rd. near Highway 54 in Fayette County.

The ceremony was conducted by the Rev. Michael Fry, the Rev. Ray Greiner and Bishop David Anderson. Anderson “was instrumental in the church’s founding,” according to Rob Rothley, public relations committee chair at All Saints.

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A push for the legalization of physician-assisted suicide is under way in at least three Northeastern states including Connecticut, where proponents say they see strong support for allowing doctors to prescribe mentally competent, dying individuals with the medications needed to take their own lives.

Lawmakers in New Jersey and Vermont are also considering legislation that would allow doctors to prescribe lethal medication to terminally ill patients in a trend that advocates say may be related to the country’s aging population.

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Senior U.S. officials are pressing to mark for the killing or capture of the self-proclaimed mastermind of last month’s attack on an Algerian natural-gas facility that claimed the lives of 37 foreign hostages, including three Americans.

Adding the Algerian militant Mokhtar Belmokhtar to a U.S. targeted-killing list would represent a significant U.S. expansion into northwestern Africa, extending the reach of the U.S. program of drone strikes and other lethal counterterrorism operations, which have concentrated on Somalia, Yemen and Pakistan.

Read it all.

A behemoth storm packing hurricane-force wind gusts and blizzard conditions swept through the Northeast overnight, where more than 650,000 homes and businesses in the densely populated region lost power, roads were impassable and New Englanders awoke Saturday to more than 2 feet of snow.

More than 38 inches of snow fell in Milford in central Connecticut, and an 82-mph wind gust was recorded in nearby Westport. Areas of southeastern Massachusetts, Rhode Island and New Hampshire notched at least 2 feet ”” with more falling. Airlines scratched more than 5,300 flights through Saturday, and the three major airports serving New York City as well as Boston’s Logan Airport closed.

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On a Sunday afternoon several months ago, I was engaged in one of my favorite religious rituals, watching pro football on television. During a break in the game, I reflexively clicked the “mute” button on the remote control. But my eyes stayed fixed on a startling commercial.

The screen showed a balding man with tawny skin and a salt-and-pepper goatee, and seconds later it spelled out his name: Mujahid Abdul-Rashid. The advertisement went on to show him fishing, playing in a yard with two toddlers, and sitting down to a family meal.

One week later, again during an N.F.L. game, the same commercial appeared. This time I listened to the words. The advertisement was for Prudential’s financial products for retirees. Mr. Abdul-Rashid was talking about his own retirement after 19 years as a clothing salesman, and the family time he now intended to enjoy….

Read it all and you can see the commercial there.

The House of Bishops of the Church of England has today expressed its encouragement and support for new robust processes and steps in bringing forward to General Synod the necessary legislation to consecrate women to the episcopate.

At a special meeting at Lambeth Palace today, the House reviewed the progress to develop proposals to enable women to become bishops at the earliest possible date. The meeting also considered changes to future meetings so as to ensure that eight senior women clergy will be participants in all meetings of the House and its standing committee.

The House was briefed on the two meetings held in January by the working group under the chairmanship of the Bishop of St Edmundsbury and Ipswich. All 10 of the members of the working group attended the House of Bishops meeting. The House also received an account of the intensive, facilitated conversations held by the group with 15 others from a wide range of viewpoints on Tuesday and Wednesday this week.

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Almighty and eternal God, so draw our hearts to thee, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly thine, utterly dedicated unto thee; and then use us, we pray thee, as thou wilt, but always to thy glory and the welfare of thy people; through our Lord and Saviour Jesus Christ.

–William Temple (1881-1944)

At the set time which I appoint I will judge with equity. When the earth totters, and all its inhabitants, it is I who keep steady its pillars….

For not from the east or from the west and not from the wilderness comes lifting up; but it is God who executes judgment, putting down one and lifting up another.

–Psalm 75: 2-3; 6-7

In a sermon she preached to Episcopalians in Charleston on Jan. 26, Presiding Bishop Katharine Jefferts Schori chose a regrettable tone in her characterization of people who were, until only recently, fellow Episcopalians….

Read it all.

General Synod GS MISC 1042
Women in the episcopate: a new way forward
Developments since November

…To help the Working Group in its challenging task and to encourage a continuing process of discernment and reflection across the Church of England the House agreed at its meeting yesterday that it would be helpful for Synod members to have this note, which reports on the various discussions of recent weeks and provides an early opportunity for comments and suggestions on the ideas and issues that are beginning to emerge….

Read it all [pdf] and there is a web version here and a press release from the Church of England here

In an interview with Esquire that is generating a surprising amount of buzz””and not just because she appears on the magazine’s cover in her underwear””TV and film star Megan Fox talks about her Pentecostal upbringing and her experience of “getting the Holy Ghost.” Ms. Fox’s account of speaking in tongues is proving particularly buzz-worthy, prompting comment in Christian media as well as mainstream news outlets in the U.S. and abroad.

Why the kerfuffle? Didn’t we get our fill of this a couple of years ago with similar descriptions by the Pentecostally raised singer Katy Perry? And what does it mean to speak in tongues?

Read it all.

Our news media suffer from a terrible supply-side problem. The number of people paid to offer opinions greatly outstrips the number of things worth having an opinion about. Even now, several weeks after the shootings in Newtown, Connecticut, I don’t think the slaughter was the kind of event toward which one can profitably form an interesting point of view. Leaving church one morning, so the story goes, the great Coolidge was asked the subject of his pastor’s sermon. “Sin,” Coolidge replied. And what did the pastor say about sin? “He said he was ag’in it.” Some things don’t require much elaboration.

In an important sense””in the literal sense””what happened at Sandy Hook was unspeakable, which is why, I suppose, the public disputations that followed it were a towering jumble of non sequitur and irrelevance, a rodeo of hobby horses ridden by straw men. The disputations began even before the authorities had released a final count of victims. Indeed, at the time, good information was hard to come by. For as much as 10 hours after the first reporters arrived on the scene, print and TV journalists were misreporting the killer’s name, his place of residence, his relationship to the elementary school, his mother’s line of work, the types and source of the guns he used, the reaction of school officials in the immediate aftermath of the crime””the long string of mistakes we have come to expect when the compulsion to get it first overwhelms the need to get it right.

The slaughter at Sandy Hook wasn’t merely a rebuke to politics or law enforcement or government regulation–it was a rebuke to our desperate hope that evil can be destroyed, or at least quarantined.

–From the February 2013 issue of Commentary, pages 63-64

Leaders at an Islamic summit on Thursday urged a dialogue between the Syrian opposition and regime just as a new initiative for talks proposed by an anti-government leader appeared to be unraveling.

Like previous diplomatic initiatives on Syria, opposition chief Mouaz al-Khatib’s call for talks made less than a week ago appeared doomed to failure. And with troops and rebels clashing for a second day around Damascus, frustrated Syrians dismissed the calls for dialogue as empty talk.

“All of this does not concern us,” said Iyad, a Syrian fighter on the outskirts of the capital Damascus, which has witnessed heavy fighting in the last two days.

Read it all.

On Saturday, Feb. 2, the Anglican Church of Canada’s first National Indigenous Bishop, Mark MacDonald, will receive the Queen’s Diamond Jubilee Medal at Queen’s Park, Toronto.

Created to mark the 2012 celebrations of the 60th anniversary of Her Majesty Queen Elizabeth’s accession to the throne as Queen of Canada, the medal honours Canadians who have made significant contributions and achievements to the country.

MacDonald is being recognized for his “spiritual leadership while serving Aboriginal communities and his contributions to environmental awareness of Canadians,” said NDP MP Craig Scott (Toronto-Danforth), who nominated MacDonald. MacDonald will join 29 other community leaders who will be awarded the medal by Scott. Each Member of Parliament was given 30 medals to present to outstanding constituents in their communities.

“I am very blessed and surprised to receive this honour and very grateful to Craig Scott for his nomination,” said MacDonald in an interview. “It means a lot at a number of levels to me, some very personal, but, most importantly, recognizes and honours the vision of the elders for the future of the People of the Land.”

Congratulations to Bishop Macdonald–read it all (another from the long queue of should-have-already-been-posted material).

Religious institutions have been priced out of offering civil partnership ceremonies by high licensing fees, according to Unitarian ministers and liberal rabbis.

Councils are charging churches and synagogues up to 16 times more for a three-year licence to hold civil partnership ceremonies than for a permanent licence to conduct marriages, Guardian research has revealed.

The two-tier charging has been seized on by campaigners for gay marriage as a further sign of the need for reforms.

Read it all.

Many psychological tests have the so-called “lie-scale.” A small but sufficient number of questions that admit only one true answer, such as: “Do you always reply to letters immediately after reading them?” are
inserted among others that are central to the particular test. A wrong reply for such a question adds a point on the lie-scale, and when the lie-score is high, the over-all test results are discarded as unreliable. Perhaps, for a scientist the best candidate for such a lie-scale is the question: “Do you read all of the papers that you cite?”

Comparative studies of the popularity of scientific papers has been a subject of much recent interest [1”“8], but the scope has been limited to citation distribution analysis. We have discovered a method of estimating
what percentage of people who cited the paper had actually read it.

The title of the paper is “Read Before You Cite!” No fair clicking the link until you have guessed, then check out their argument–KSH.

A poll found that enthusiasm for traditional lenten abstinence was highest among students and people in their early 20s and declines as they supposedly mature.

The survey by YouGov for The Church Times found that 35 per cent of people aged 18 to 24 were planning to give something up for lent this year.

It compares with 30 per cent of 25 to 34-year-olds and only 21 per cent of those over 35.

Read it all.

A Zambian priest has challenged Christians across Africa to stand up and fight corrupt practices that are “soiling the fabric” of many countries on the continent.

The Revd John Kafwanka, currently Director of Mission at the Anglican Communion Office, was speaking following the recent arrest of Ugandan anti-corruption activist and retired Assistant Bishop of Kampala Diocese the Rt Revd Zac Niringiye.

Niringiye and eight other campaigners were arrested on Monday by the police at Uganda’s Makerere University for distributing pamphlets calling for an end to high-level corruption. The group was later released on bond.

Read it all.

Growing up as the youngest of seven children in the historic city of Hama in Syria, George Shalhoub led an idyllic life in which he says Muslims and Christians lived together peacefully.

“We lived in a neighborhood that is called the Christian quarter, surrounded by Muslim neighborhoods,” recalled Shalhoub, 63, founder and pastor of St. Mary Antiochian Orthodox Church in Livonia. “We played in their mosques, and they played in the courtyard of our church. We were safe. We visited each other, and were part of each other’s lives. I never once felt discriminated against by the Muslims.

“It was the happiest time of my life.”

But over the last two years, the civil war has unraveled the threads that bind society in Hama and other places in Syria, leading to sectarian strife and bloodshed. Last month, Shalhoub learned that the daughter, son-in-law and grandson of his 95-year-old hometown priest, Rev. Rafael Basha, were killed.

The discovery added another layer of sorrow for Shalhoub, who often prays for reconciliation in his native land….

Read it all.

The Bishop of Oxford, the Rt Revd John Pritchard, has briefed the Bishops that, despite the Government’s insistence that RE remains a legal requirement, its policies are sending the subject into “a spiral of decline”.

The letter was written last month, shortly after a meeting of Bishop Pritchard, who chairs the C of E’s Board of Education, with the Minister of State for Education, David Laws.

Bishop Pritchard writes: “It’s clear that the Government has no real interest in RE because they see it as a scary nuisance, and its protected status as a guarantee that all is well. It isn’t.” The Bishop writes of the effect of excluding RE from the EBacc core syllabus, and halving the training places for specialist teachers.

Read it all.

Update: Also, please see Statement from Church of England’s Board of Education on today’s expected announcement of dropping plans for Ebacc.

We’re about to comment on yet another interminable sex-related piece from The Atlantic, so let’s start with some comic relief. The article’s co-authors, Lisa Arnold and Christina Campbell, run a website called Onely.com. Its slogan is “Single and Happy….”

[The authors]…[are] aggrieved enough to resort to neology, denouncing what they term “institutionalized singlism, the discrimination of [sic] individuals based on marital status.” What they mean is discrimination against individuals based on lack of marital status.

“More than 1,000 laws provide overt legal or financial benefits to married couples,” they complain. “Marital privileging marginalizes the 50 percent of Americans who are single. . . . Marital privilege pervades nearly every facet of our lives.” Income-tax liability is generally (though not always) higher for unmarried earners; married workers more or less automatically have access to spouses’ health insurance; couples can share individual retirement accounts, and so forth.

Read it all.

O Lord Jesus Christ, who when on earth wast ever about thy Father’s business: Grant that we may not grow weary in well-doing. Give us grace to do all in thy name. Be thou the beginning and the end of all: the pattern whom we follow, the redeemer in whom we trust, the master whom we serve, the friend to whom we look for sympathy. May we never shrink from our duty from any fear of man. Make us faithful unto death; and bring us at last into thy eternal presence, where with the Father and the Holy Ghost thou livest and reignest for ever.

–E. B. Pusey (1800-1882)

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires.

–Galatians 5:22-24

A proposal to arm Syrian rebels was backed by the Pentagon, the State Department and the Central Intelligence Agency, but the White House decided not to act on the plan, reflecting the extent of divisions over the U.S. role in the bloody conflict.

Defense Secretary Leon Panetta and Marine Gen. Martin Dempsey, the chairman of the Joint Chiefs of Staff and Mr. Obama’s top military adviser, revealed publicly for the first time at a Senate hearing on Thursday that they supported a proposal last year by then-Secretary of State Hillary Clinton and then-CIA director Gen. David Petraeus.

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A few dozen Ohioans will meet Wednesday evening in a community room at a Panera Bread outside of Columbus for tea, cake and conversation over an unusual shared curiosity.

For two hours, split between small circles and a larger group discussion, they’ll talk about death. A facilitator may throw out questions to spark the conversation: How do they want to die? In their sleep? In the hospital? Of what cause? When do they want die? Is 105 too old? Are they scared? What kind of funerals do they want, if any? Is cremation better than burial? And what do they need accomplish before life is over?

This is the Death Cafe, an anything-goes, frank conversation on death that’s been hosted at dozens of coffee shops and community centers in American cities from Arizona to Maine since beginning in the Columbus area in July….

Read it all.

the House went on to consider issues arising from its current all male membership. It decided that until such time as there are six female members of the House, following the admission of women to the episcopate, a number of senior women clergy should be given the right to attend and speak at meetings of the House as participant observers. The intention is that eight members would be elected regionally from within bishops’ senior staff teams (that include deans, archdeacons and others). ….

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1 Kings 18:21 describes a crucial moment of decision. It’s the final showdown between the God of Israel and a false god called Baal. Elijah calls God’s people to choose once and for all between the living God who delivered them, and this false god who has captured their affections: “‘How long will you waver between two opinions? If the Lord is God, follow him; but if Baal is God, follow him.’ But the people said nothing.”

They seem unable, or unwilling, to make a choice. They want to hedge their bets, sit on the fence, and keep their options open. How different are we Christians in the 21st century? Would you prefer to make an ironclad, no-turning-back choice, or one you could back out of if need be? Do you ever find that you’re afraid to commit? Do you reply to party invitations with a “maybe” rather than a “yes” or “no”? Do you like to keep your smartphone switched on at all times, even in meetings, so that you are never fully present at any given moment? Will you focus on the person you’re talking to after a church service, or will you look over her shoulder for a better conversation partner?

If so, you may be worshiping the god of open options.

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President Vladimir Putin said on Friday the Orthodox Church should be given more say over family life, education and the armed forces in Russia, as he celebrated the leadership of its head Patriarch Kirill.

Faith runs deep in Russia after the fall of the officially atheist Soviet Union and Putin has looked to the largest religion in Russia for support since he began his third term as president after a wave of protests against his rule.

He has also tried to mix spirituality with his own brand of patriotism in order to unify the officially secular country where ethnic and political fault lines are beginning to show.

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How has constant connection and endless distraction changed the church’s task? How are we to advance our ministries without compounding the problem? How do we shepherd overwhelmed sheep?

Possibly the biggest transition since the onslaught of media-saturated culture is that the church’s trajectory is being shaped less by where church leaders are trying to direct it and more by the responses of their followers. A leader’s course matters less when those being led won’t or can’t follow due to an avalanche of distraction, competing messages, and overly stressed lives.

Most of the training we receive focuses on the ways of a leader. Allow me to suggest a more pertinent question: How do digital-age believers follow?

Read it all.