(Please note that you may find an earlier discussion of the importance of U-6 as a measure of the real labor market situation in this blog post and discussion from Februaryl–KSH).

Voluntary plus involuntary part-time employment rose by a whopping 441,000 jobs. Take away part-time jobs and there is not all that much to brag about. Indeed, full-time employment fell once again, this month by 148,000.

Read it all and there is another article there. For the table of all six employment/unemployment measures, you may go there.

Its surprising how many people still marry. As everyone knows, it’s a risky proposition; the divorce rate, though down from its peak of one in two marriages in the early 1980s, remains substantial. Besides, you can have a perfectly respectable life these days without marrying.

When the Pew Research Center asked a sample of Americans in 2010 what they thought about the “growing variety in the types of family arrangements that people live in,” 34 percent responded that it was a good thing, and 32 percent said it made no difference. Having a child outside of marriage has also become common. According to a report by the National Marriage Project at the University of Virginia, 47 percent of American women who give birth in their 20s are unmarried at the time.

And still, demographers project that at least 80 percent of Americans will marry at some point in their lives.

Read it all.

How do you write an absorbing novel about unspeakable things? It’s always a tricky business, and an editor I know once described the dilemma this way: “A reader needs to want to go there.” What “there” means is the self-contained world of the book. And what would make a reader want to go deeply into a world of hopelessness and seemingly perpetual war, a world of torture and intimidation and exploding land mines? There are many answers. One of the most obvious, of course, is the language. If it’s powerful enough, it can make you want to “go there.” But if it’s all about churning violence and inhumanity, will you really be compelled to stay there, fully present and not looking away, until the last page?

I was thinking about all of this as I read ”” and stayed in ”” Anthony Marra’s amazing first novel, A Constellation of Vital Phenomena. The story, which takes place in Chechnya, moving back and forth in time over recent history, includes some tough scenes, such as descriptions of torture and amputation. There’s a terrifying, Wild West lawlessness at work. But it’s exactly that ”” and the brilliant writing ”” that kept me committed to that world and the people in it. In fact, the people also kept me there. The main characters are vivid and real and stuck, and I guess I wanted to be stuck along with them.

Read or listen to it all.

Religion should be incorporated into “reality” television shows in order to increase understanding of other faiths, the Archbishop of Canterbury has claimed.

The Most Rev Justin Welby, who was enthroned in March, warned of “dangerous” consequences if religion disappeared from television schedules. Broadcasters who force religion to the margins are helping to “cultivate ignorance”, the Archbishop said.

He praised the ITV documentary series, Strictly Kosher, which featured an internet-dating Rabbi and a flamboyant fashion boutique owner based in Manchester’s orthodox Jewish community, for “stitching” religion into everyday life.

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The former Archbishop of Canterbury, Dr Rowan Williams, has urged evangelical congregations within the Church of Scotland not to “walk away” over the ordination of [noncelibate] gay ministers.

Speaking on the eve of a visit to Scotland as the new chairman of Christian Aid, Williams said he understood some congregations might threaten to break away if the Kirk’s ­General Assembly votes to allow the ordination of gay ministers later this month, but warned against such a divisive move.

“The impulse to walk away, while deeply understandable, is not a very constructive one,” he said. “The things which bind Christians together are almost always more profound and significant for themselves and the world than the things that divide them. When you do walk away from other Christians you are in effect saying well, either I can do without you or I’ve got nothing to learn from you. That can’t be good for us. You may disagree, you may think somebody else is tacitly perverse, but you might want to hang in there with them.”

Read it all.

Beijing is engaged in systematic cyber spying on the US military and private businesses to acquire technology to boost military modernisation and strengthen its capacity in any regional crisis, according to the Pentagon.

In its annual report to Congress on the People’s Liberation Army, the Pentagon gives new emphasis to the threat of cyber-espionage from China, an issue that has been the subject of top-level complaints to Beijing by Washington.

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While the fight to preserve life is often centered on abortion and capital punishment, the future Pope Francis also warned against a more subtle form of disregard for human dignity: what he called “covert euthanasia.”

“In this consumerist, hedonist and narcissistic society, we are accustomed to the idea that there are people that are disposable,” among them, the elderly, then-Cardinal Jorge Mario Bergoglio said in a recently published book.

Citing examples of intentional neglect, the future pope said: “I believe that today there is covert euthanasia: Our social security pays up until a certain amount of treatment and then says ‘May God help you.'”

Read it all.

O Lord, who hast given us thy Word for a light to shine upon our path: Grant us so to meditate upon that Word and to follow its teaching, that we may find in it the light that shineth more and more unto the perfect day; through Jesus Christ our Lord.

–Saint Jerome

Do not be deceived, my beloved brethren. Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. Of his own will he brought us forth by the word of truth that we should be a kind of first fruits of his creatures. Know this, my beloved brethren. Let every man be quick to hear, slow to speak, slow to anger, for the anger of man does not work the righteousness of God.

–James 1:16-20

Beloved New York Annual Conference:

Many of you may have read the recently published article in The New York Times that centered on same sex marriage and The United Methodist Church. The confidentiality requirements of the complaint process prevent me from discussing the case in detail. However, as is the case on many issues confronting the church today, there are multiple perspectives associated with human sexuality.

There is also a multiplicity of other concerns that we are confronted with as a body of Christian believers. Immigration reform, gun violence, poverty and the challenges within our criminal justice system are but a few of the significant issues on the local and national landscape.

Read it all.

I don’t mean to suggest that we had romance “right” in the days of chastity belts and arranged marriages. But I feel as though we all sort of know how romance ought to play out. Hookup culture is an unnavigable mush of vague intentions and desires, and that’s true even on nights when people don’t go home with novel odors and difficulty urinating.

We can try to dress it up as being freeing or equalizing the genders, but I fear it only leaves us equally impoverished.

C.S. Lewis said that “friendship is born at the moment one person says to another: “What? You too? I thought I was the only one.” Maybe I’m naive and idealistic, but I prefer the narrative in which emotional and physical love come as a package, one experienced with a very small subset of the population. I have a sneaking suspicion that I’m not the only one.

Read it all.

What Falstaff represents is nothing more or less than life: life itself, life as such, the sheer indomitable fact of being alive. That is why Falstaff is so fat – he is larger than life, more human and more alive than ordinary mortals. When Hal points out that the grave gapes for Falstaff “thrice wider than for other men,” it is true symbolically as well as literally. No ordinary grave could hold Jack Falstaff, for he is no ordinary mortal. He is large, he contains multitudes. When old Falstaff condescendingly tells the Lord Chief Justice, “You that are old consider not the capacities of us that are young,” we feel the truth of it in our very bones. Falstaff’s body might be “blasted with antiquity,” as the Chief Justice replies, yet nobody is younger than he. He is young because he is youthfulness itself, the very energy and drive of life.

Nonetheless, in the final scene, a scene that has scandalised generations of playgoers and critics, Hal banishes his friend Jack Falstaff. Our minds recoil from the thought of it – even though, objectively speaking, Falstaff deserves everything he gets. It is not just that we like Falstaff and want things to turn out well for him. It is that this rejection of Falstaff seems like a rejection of life – an incomprehensible, nonsensical act. As Falstaff himself has intimated, to reject him is to reject everything: “Banish plump Jack, and banish all the world.”

But perhaps the point of this difficult scene is just to show that Falstaff can be rejected. For all his irresistible charm, it is still possible to turn him away. The significance of the last scene is that it makes comedy more vivid by revealing its limits.

Read it all.

The Archbishop of York, Dr John Sentamu, will preach at the 900-year-old Church of St Aidan, Thockrington, Northumberland, in a service of Evening Worship at 4.00pm on Sunday 12 May 2013. At the service he will give thanks for the life of Lord Beveridge who was buried in the churchyard fifty years ago in 1963.

Also present will be Lord Beveridge’s two surviving step-grandsons, Mr George Gwilt and Mr David Burn, who serves as Lay Chair of Thockrington’s Parochial Church Council and as a Churchwarden of the neighbouring church of St Giles, Birtley.

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In a white-walled room tucked behind the garage in one of those unremarkable houses, Sonny Vu sits at a folding-leg table, the kind you might see in a church basement. He’s convincing a banker he doesn’t need any money.

The banker is dressed in northern California business attire””tailored suit, no tie, a nice watch peeking out from beneath his sleeve. Vu is dressed in a black knit T-shirt, jeans, and indoor flip-flops. He opens a MacBook Pro and talks through a presentation about the company he founded, Misfit Wearables.

There’s no watch on Vu’s wrist. Instead he wears a thin wristband that holds a tapered, dark-gray aluminum disk about the size of a quarter. This is Misfit’s first product, Shine. It’s a device that attracted 127 online articles about Misfit in the tech press, everywhere from Wired to Mashable to TechCrunch”””without anyone knowing what it did,” Vu says, grinning. He pops it out of its holder and sets it on the screen of his iPhone. “This has been tracking my activity for the past week. I just set it here, and it uploads all my data. No cable, no Bluetooth,” he explains as tiny lights blink around the circumference of the disk.

Read it all.

In a time when the whetted and arbitrary deficit-reduction knife is cutting bone out of critical U.S. government programs, the image of shopping bags stuffed with CIA cash handed off on a monthly basis to Afghan President Hamid Karzai ”” who reigns over one of the most corrupt governments on the planet ”” has outraged many Americans.

The New York Times, which revealed the years of payoffs this week, noted that “there is little evidence the payments bought the influence the CIA sought.”

In fact, regular cash handouts of this type may do the opposite. They may well have enabled Karzai’s frequent and theatrical outbursts against U.S. officials and policies, not to mention his collusion with some of his country’s most corrupt and abusive officials. Such payoffs signal to Karzai ”” or other leaders like him ”” that he enjoys the unwavering support of the CIA, no matter what he does or says, and embolden him to thumb his nose at the United States whenever he feels like it.

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So here’s the pitch: Conservatives in America think that traditional Christians are “persecuted” for their positions against abortion and homosexual marriage, but this is only a latter-day expression of an early Christian “myth” that relies on fraud to demonize opponents and stoke the fires of intolerance.

That is the book in a nutshell. Those who know some Christian history will learn little here except, perhaps, something about the continuing intellectual dead ends of historical criticism.

Moss has written several well-received volumes and articles on issues related to discipleship and martyrdom in the early Church, but here she is seemingly excited by what are hardly new discoveries: that accounts of Christian martyrdom in the early Church made use of non-Christian literary forms; that many legends grew up around martyrs, saints’ lives, and the details of their memorials; that Christians of the past communicated in the forms of their non-Christian neighbors and culture. She wants us to think that these realities ipso facto turn martyrdom in the early Church into a fabrication, a “myth,” a “fraud.”

Read it all.

This month, I thought I would use this column to indulge in a little thought experiment. What, I wonder, if the conservative evangelical church world came to be dominated by a symbiotic network of high profile and charismatic leaders (think more Weber than Wimber), media organisations, and big conferences? What if leadership, doctrine, and policy were no longer rooted in the primacy of biblical polity and the local church? What if, in other words, all of this became a function of an Evangelical Industrial Complex?

It is an important question. It is probably a year or so since I raised the question of the impact of celebrity on evangelicalism. As I was told then, celebrity either does not exist in the evangelical subculture or is of no real importance there. Thus, I suspect the Evangelical Industrial Complex either does not exist or exerts no influence; but it is entertaining to imagine what would the signs be that it was a real issue (which, I am sure you will agree, it is not).

The aesthetics of success would subtly and imperceptibly supplant the principles of faithfulness or would indeed come to be identified with the same. The rhetoric of faithfulness would be retained, but the substance would be less and less important.

Read it all.

The Rev. William Stokes, who has been an advocate in Florida for immigrants and the poor, was elected yesterday to be the bishop of New Jersey, the sixth largest diocese in the Episcopal church.

He will replace Bishop George Councell, who announced earlier this year, that he would pass on his mantle after nearly 10 years.

“I am humbled beyond expression and deeply honored to have been elected as the Twelfth Bishop of New Jersey. I am grateful to the people of the diocese for their confidence, support and prayers,” Stokes said in a church press release.

Read it all.

Israel’s reported airstrikes in Syria ”” and the threat of a retaliatory strike by the Syrian government ”” are likely to accelerate the decision-making of the Obama administration, which was already moving toward a sharp escalation of U.S. involvement in the two-year-old crisis.

Senior officials said the deployment of U.S. troops to Syria remains unlikely, but they have indicated that a decision will come within weeks on options ranging from the supply of weapons to the Syrian rebels to the use of U.S. aircraft and missiles to ground President Bashar al-Assad’s air power by destroying planes, runways and missile sites inside Syria.

Read it all.

The Archbishop of Nigeria Nicholas Okoh has warned that a blanket amnesty for the terror group Boko Haram would see Christians driven from Northern Nigeria. In a position paper prepared by the church in response to the creation of an amnesty commission by President Goodluck Jonathan, the archbishop warned that amnesty without reconciliation would not solve the problem.

“If the Federal Government goes ahead through the amnesty committee to make peace on BH’s terms, it would have inadvertently and effectively banned Christians and Christianity from the North. In the amnesty committee, who will speak for the right of the church, not to be tolerated, but as Nigerian Christians to exist side by side with Islam and Muslims, build churches, worship freely, move about freely without being hunted down with all sorts of weapons?,” said the document entitled “’The rough edges of the amnesty proposition”.

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In the teaching of Pope Francis, the devil has a more dastardly agenda than just convincing people to break one of the Ten Commandments; “the enemy” wants them to feel weak, worthless and always ready to complain or gossip.

In his first month in office, Pope Francis continually preached about God’s love and mercy, but he also frequently mentioned the devil and that sly dog’s glee when people take their eyes off of Jesus and focus only on what’s going wrong around them.

In the book “On Heaven and Earth,” originally published in Spanish in 2010, the then-Cardinal Jorge Mario Bergoglio, said, “I believe that the devil exists” and “his greatest achievement in these times has been to make us believe he doesn’t exist.”

Read it all.

Listen here if you wish.

It started out as a deeply personal act, that of a father officiating at the wedding of his son.

But it was soon condemned as a public display of ecclesiastical disobedience, because the father, the Rev. Dr. Thomas W. Ogletree, is a minister in the United Methodist Church, which does not allow its clergy to perform same-sex weddings.

Dr. Ogletree, 79, is now facing a possible canonical trial for his action, accused by several New York United Methodist ministers of violating church rules. While he would not be the first United Methodist minister to face discipline for performing a same-sex wedding, he could well be the one with the highest profile. He is a retired dean of Yale Divinity School, a veteran of the nation’s civil rights struggles and a scholar of the very type of ethical issues he is now confronting.

Read it all.

O Lord, who hast called us to fight under the banner of thy cross against the evil of the world, the flesh and the devil: Grant us thy grace, that clothed in purity and equipped with thy heavenly armour, we may follow thee as thou goest forth conquering and to conquer, and steadfast to the last we may share in thy final triumph; who livest and reignest with the Father and the Holy Ghost, one God, world without end.

–W. H. Frere

“All the commandment which I command you this day you shall be careful to do, that you may live and multiply, and go in and possess the land which the Lord swore to give to your fathers. And you shall remember all the way which the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments, or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know; that he might make you know that man does not live by bread alone, but that man lives by everything that proceeds out of the mouth of the Lord. Your clothing did not wear out upon you, and your foot did not swell, these forty years. Know then in your heart that, as a man disciplines his son, the Lord your God disciplines you. So you shall keep the commandments of the Lord your God, by walking in his ways and by fearing him. For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills, a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper. And you shall eat and be full, and you shall bless the Lord your God for the good land he has given you.

–Deuteronomy 8:1-10

from King’s College, Cambridge recorded last Wednesday with the Cambridge University Chamber Orchestra is available here. Hymn is Thou art the Way; Canticles from Stanford in A; Anthem is Samuel Sebastian Wesley’s Ascribe unto the Lord.

The Trinity College, Cambridge service broadcast on Sunday is available here. The preacher is Ann Widdecombe on ‘Doubt’. The hymns are The day of Resurrection and This Joyful Eastertide; Responses by Rose; Canticles from Herbert Howells’ Gloucester Service and the Anthem is Francis Poulenc’s Exultate Deo

More Sunday Worship here

When Zack Domangue talks about world views with folks, the topic of the Bible typically inspires a host of questions.

“I think when you get to questions about the Bible, the biggest questions are can I trust it is legit?” said Domangue, president of Cal State Long Beach’s Cru Club, formerly known as Crusade for Christ. “Is it the inspired word of God? Is it sacred and does it matter anymore? The values learned in the stories written down, can they be applied today? Is the Bible historically accurate? ”

The 22-year-old business management major would answer yes to those questions. But an increasing number people aren’t so sure.

Read it all.

By the time this review is published, Anthony Baker’s book may be the current theological big thing. As of this writing, graduate students are talking about it at major seminaries, and it got a session at the last convention of the American Academy of Religion. If the buzz continues, I predict it will divide the spirits: some will announce the founding of a whole new way of theology; some will find the project merely preposterous; and some ”” like me ”” will alternate, finding one discussion illuminating and the very next bizarre.

Read it all.

Between the ages of 36 and 38, I spent nearly $50,000 to freeze 70 eggs in the hope that they would help me have a family in my mid-40s, when my natural fertility is gone. For this baby insurance, I obliterated my savings and used up the money my parents had set aside for a wedding. It was the best investment I ever made.

Egg freezing stopped the sadness that I was feeling at losing my chance to have the child I had dreamed about my entire life. It soothed my pangs of regret for frittering away my 20s with a man I didn’t want to have children with, and for wasting more years in my 30s with a man who wasn’t sure he even wanted children. It took away the punishing pressure to seek a new mate and helped me find love again at age 42.

I decided to freeze on the afternoon of my 36th birthday, when I did a fresh round of baby math on the back of a business card at Starbucks. Even if the man I was dating at the time agreed to start a family in the near future, I was cutting it close to have one baby, let alone a second. Several months later, after injecting myself for nearly two weeks with hormone shots, I was in surgery at a Manhattan fertility clinic as my doctor pierced my ovaries, suctioned out nine eggs and handed them to the embryologist to freeze until I was ready to use them. As soon as I woke up in the recovery room, I no longer felt as though I were watching my window to have a baby close by the month. My future seemed full of possibility again.

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The final report for the enquiry into the operation of the diocesan child protection policies in the Diocese of Chichester has today been published.

The report was written by Bishop John Gladwin and Chancellor Rupert Bursell QC who were appointed in 2011 as the former Archbishop of Canterbury’s commissaries to carry out the enquiry.

In responding to the final report, Archbishop Justin has made the following statement:

“I would like to express my heartfelt thanks to not only the Commissaries for their care and concern in the course of carrying out this Visitation, but also to the survivors of abuse who have been able to share their experiences. The hurt and damage that has been done to them is something the Church can never ignore and I can only repeat what I have said before – that they should never have been let down by the people who ought to have been a source of trust and comfort and I want to apologise on behalf of the Church for pain and hurt they have suffered. I remain deeply grateful for their cooperation in the work of the Visitation….

Read it all.