Richard Ascough, professor of religious studies at Queen’s University, told me that, “From what I can see, Aslan accepts as historical the passages that fit his construction of Jesus and discards the ones that don’t, which results in a book that is historically suspect, as are most other [Jesus] books that have gone before it.”

Prof. [Reza] Aslan told The Washington Post that the criticism came from his having a foot in both creative writing and religion. “I like to go back and forth,” he acknowledged….He might as well have said, “Welcome to the bricolage of life!” Bricolage is that cultural trend to create a self-satisfying mosaic of our interests….Aslan is now a Muslim, but certainly a hard-core self-definer, inventing his own boundaries. “It’s not that I think Islam is correct and Christianity is incorrect,” he told the Post. “It’s that all religions are nothing more than a language made up of symbols and metaphors to help an individual explain faith.”

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First it was payday lending; now fracking.

Last month, the Church of England acknowledged and regretted investing millions of pounds in a company that financially backs England’s leading payday lending company, Wonga. The company charges exorbitantly high percentage rates for loans that usually target the poor.

Now the church is under fire for taking an interest in fracking.

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Tyler Woolstenhulme might be loath to admit it but sometimes he’s not paying attention in church. He will happily confess that he’s not the only one.

The 31-year-old Mormon has more than once sat in the pew of his Sandy ward and let his mind wander. When that happens, he pulls out his iPhone 4 and sometimes plays his puzzle game, “1to50.” Or maybe he texts his friends across the aisle.

“I take the time in church to catch up with people I haven’t contacted in a while,” he said. “I text friends or family.”

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At 45, Laura Sweet has thrown plenty of dinner parties. The routine has become familiar: Pick a date, email invites, fire up a few favorite dishes, pour some wine and let the conversations flow.

But for the former hospice volunteer who lives in Walnut Creek, Calif., the dinner she’ll host in her apartment on Saturday is bound to stand out….

The meal’s theme: death.

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Imagine one house, with four people, but five couples. How does it work, asks Jo Fidgen.

Charlie is talking excitedly about a first date she went on the night before.

Next to her on the sofa is her husband of six years, Tom. And on the other side of him is Sarah, who’s been in a relationship with Tom for the last five years. Sarah’s fiance, Chris, is in the kitchen making a cup of tea.

The two women are also in a full-blown relationship, while the two men are just good friends. Together, they make a polyamorous family and share a house in Sheffield.

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We read in the gospel that when the Lord was teaching his disciples and urged them to share in his passion by the mystery of eating his body, some said: This is a hard saying, and from that time they no longer followed him. When he asked the disciples whether they also wished to go away, they replied: Lord, to whom shall we go? You have the words of eternal life.

I assure you, my brothers, that even to this day it is clear to some that the words which Jesus speaks are spirit and life, and for this reason they follow him. To others these words seem hard, and so they look elsewhere for some pathetic consolation. Yet wisdom cries out in the streets, in the broad and spacious way that leads to death, to call back those who take this path.

–Saint Bernard of Clairvaux (1090-1153)

O God, by whose grace thy servant Bernard of Clairvaux, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we also may be aflame with the spirit of love and discipline, and may ever walk before thee as children of light; through Jesus Christ our Lord, who with thee, in the unity of the Holy Spirit, liveth and reigneth, one God, now and for ever.

Lord, make me conscious of Thy holiness and majesty: teach me to know and do Thy will: pour into my heart such love towards Thee, that, loving Thee above all things, I may obtain Thy gracious promises; through Jesus Christ our Lord.

–The Pastor’s Prayerbook

A Song of Ascents. I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber. Behold, he who keeps Israel will neither slumber nor sleep. The LORD is your keeper; the LORD is your shade on your right hand. The sun shall not smite you by day, nor the moon by night. The LORD will keep you from all evil; he will keep your life. The LORD will keep your going out and your coming in from this time forth and for evermore.

–Psalm 121

When Susan Kuhnhausen returned home from work one day earlier this month, she encountered an intruder wielding a claw hammer. After a struggle, the 51-year-old nurse fended off her attacker by strangling him with her bare hands.

Neighbors praised the woman for her bravery, and investigators said they believed the dead man ”” Edward Dalton Haffey ”” was burglarizing Kuhnhausen’s home.

But after an investigation, police now say the intruder Kuhnhausen strangled was apparently a hit man hired by her estranged husband ”” Michael James Kuhnhausen Sr. ”” to kill her.

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A leaked memo from Forever 21 said it’s reducing “a number of full-time non management positions,” including stock associates, sales associates, store maintenance associates, accessory specialists and cashiers. Effective on Sunday, they would have been reclassified as part-time employees, with the memo adding their hours will not exceed 29.5 hours per week. Those employees’ existing medical, dental, vision and other voluntary plans will end on Aug. 31 and they won’t be accruing paid time off.

Ahead of the Affordable Care Act mandate requiring companies with at least 50 employees to provide health care coverage to full-time employees (anyone working at least 30 hours a week), Forever 21”²s latest move has ignited a heated debate on social media.

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Beating the odds–a young man from California learning some tough lessons about life heading to a college education; a remarkable turn of events in the last week, as Nbc’s Miguel Almaguer reports.

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Alastair McCollum loves Harleys, slings beers and likes to listen to Ozzy Osbourne after a long day at work.

He’s also the newest rector at St. John the Divine Anglican Church on Quadra Street.

For the 44-year-old transplant from Devon, England, breaking stereotypes is an important part of connecting with his Anglican community.

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“Dude, I preached from an iPad the week the first iPad came out,” [Quigg] Lawrence said. “I wasn’t trying to be showy with it, but a lot of times my printer is down or I don’t have ink. So it’s just easier to put it on the iPad.”

Church of the Holy Spirit, the Anglican ministry in southwest Roanoke County where Lawrence preaches, is one of the only churches in the area with its own smartphone app designed to serve its members.

The app has been downloaded 880 times in the year it has been available ”” not bad considering the congregation consists of less than 1,500 members.

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Mr. [Elmer] Griffin is among the roughly 20 percent of American adults who do not use the Internet at home, work and school, or by mobile device, a figure essentially unchanged since Barack Obama took office as president in 2009 and initiated a $7 billion effort to expand access, chiefly through grants to build wired and wireless systems in neglected areas of the country.

Administration officials and policy experts say they are increasingly concerned that a significant portion of the population, around 60 million people, is shut off from jobs, government services, health care and education, and that the social and economic effects of that gap are looming larger. Persistent digital inequality ”” caused by the inability to afford Internet service, disinterest or a lack of computer literacy ”” is also deepening racial and economic disparities in the United States, experts say.

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Google has taken the next step in its transformation from a web-search engine to the Star Trek computer. The company announced last week that it is rolling out new features that will allow you to use Google.com as, essentially, a search engine for your own information.

Until now, if you typed the words “what am I doing tomorrow” into the Google search bar, you’d get a series of web results for pages whose titles include that phrase or similar keywords. With the new features, provided you’re logged into Google and maintain a Google Calendar, you’ll see something more particular to you.

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{The new TEC Diocese in South Carolina]…announced it will depose over 100 clergy loyal to the Rt. Rev. Mark Lawrence and the… Episcopal Diocese of South Carolina. On 10 July 2013 the faction loyal to the national Episcopal Church published a list of clergy whom it said remained in good standing with the Episcopal Church for having expressed its loyalty to their leadership. Those who had not given their allegiance to the minority faction would be removed from the ordained ministry….

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Before the violence that shook this small village last week, there were warning signs.

On June 30, when millions of Egyptians took to the streets to protest against now ousted President Mohamed Morsi, residents of Al Nazla marked Christian homes and shops with red graffiti, vowing to protect Morsi’s electoral legitimacy with “blood.”

Relations between Christians and Muslims in the village, which had worsened since Morsi’s election in 2012, grew even more tense as Islamists spread rumors that it was Christians who were behind the protests against Morsi and his ouster by the military on July 3.

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Since the euro crisis began, many governments across Europe have been swept from power. France last year saw a presidential campaign heavily focused on Europe, and calls for alternatives to austerity have grown ever louder. So why is it that Germany, the country key to solving the euro crisis, seems immune to this polarization of views on the future of economic and monetary union?

Partly it has to do with the Greens and the Social Democrats, two opposition parties struggling to differentiate their euro policies from Merkel’s government, a coalition of her conservatives and the business friendly Free Democrats (FDP). Both the Greens and the SPD have supported all major euro rescue measures thus far. Even the Left Party, a stronger critic of the government, recently confirmed its overall commitment to the common currency. There is currently no anti-euro party in Germany parliament, with newcomers such as the euro-skeptic Alternative for Germany, media attention notwithstanding, yet to demonstrate their potential at the ballot box.

One reason is that Germans are still not feeling the pinch of the crisis. On the contrary, they continue to hear good news about strong exports, lower unemployment and economic growth. With the election looming, it is no surprise that the Merkel administration is wary of spoiling this mood of complacency by addressing the downsides of the “German model” for fellow euro-zone member states.

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Indonesia’s President Susilo Bambang Yudhoyono said he was concerned by growing religious intolerance in the country with world’s largest Muslim population, which many analysts say his administration has failed to contain.

Indonesia has recently seen a series of increasingly violent attacks on religious minorities like Christians, Shia Muslims and members of Ahmadiyah, a small Islamic sect which is considered heretical by mainstream Muslims.

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Some have concluded that making our voice heard in the public square about sex and family life, or about anything controversial, is counter-productive to mission. But the opposite is the case. I worked in South Africa for more than 12 years, mostly in poor communities. I saw how some evangelical and charismatic Christians happily did church in their affluent homogenous groups, and refused to address publicly the iniquities of apartheid. Other churches were bravely confronting injustice and involved in compassionate social action, but were unable to promote loudly the life-saving message of sexual self control in the context of the devastating HIV/AIDS epidemic, often because their pastors were compromised in that area. In both cases fear of unpopularity prevented prophetic Gospel-driven action to save lives.

Anglican Mainstream remains committed to the local church’s vital role in pastoral care, evangelism and mission in our own nation and worldwide in contexts of genuine poverty and oppression. These will be main themes at GAFCON 2 in Nairobi in late October. But listening to the revolution in our culture will also involve discerning what is wrong as well as affirming what is good. The gospel of the Kingdom is good news, but inclusion depends on repentance, and faith in the one who has not changed.

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For more than two years, [Shusaku Tani]… has come to a small room, taken a seat and then passed the time reading newspapers, browsing the Web and poring over engineering textbooks from his college days. He files a report on his activities at the end of each day.

Sony, Mr. Tani’s employer of 32 years, consigned him to this room because they can’t get rid of him. Sony had eliminated his position at the Sony Sendai Technology Center, which in better times produced magnetic tapes for videos and cassettes. But Mr. Tani, 51, refused to take an early retirement offer from Sony in late 2010 ”” his prerogative under Japanese labor law.

So there he sits in what is called the “chasing-out room.” He spends his days there, with about 40 other holdouts.

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O Saviour, who in the completeness of Thy manhood art still Babe of Bethlehem and Child of Nazareth, restore in me the simplicity I have tampered with, the transparency I have obscured, the childlikeness I have lost, that the shattered fragments of my innocence may be assembled anew in the beauty of Thy sanctity; who with the Father and the Holy Ghost art God forever and ever.

–The Pastor’s Prayerbook

Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise?

–Psalm 106:1-2

For two years, the conversation on Egypt centered on how to build a democracy. Suddenly the discussion has turned much darker, with some wondering aloud whether the largest Arab nation is hurtling toward civil war.

The bloody crackdown by Egypt’s security forces has raised the specter of a protracted conflict pitting the military against the Muslim Brotherhood, the country’s most powerful political force.

Egypt’s escalating crisis is far too volatile for any declarative statements, analysts say. But here are three possible scenarios that could play out:

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From here. More Sunday Worship here

The Archbishop of York Dr John Sentamu has today announced that there will be an independent review of all files relating to deceased clergy who served in the Diocese of York from before 1950 to the present.

On July 22nd 2013 the Archbishop of York, Dr John Sentamu, announced the launch of an Independent Inquiry, led by HH Judge Sally Cahill QC, into the Church’s handling of reports of alleged child abuse by the late Robert Waddington, a former Dean of Manchester.

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