In 1973, Evelyn Wynn-Dixon was standing at the Pryor Street Bridge overlooking Atlanta’s I-75, preparing to jump. She had four babies, no husband, no job and no self-esteem. At the time, she never would have believed what her life would become decades later.

If she killed herself, she thought, her children “would be rich” from her insurance policy. “I saw a tractor-trailer comin’. I said, ”˜I am not gonna be able to do that.’ So I went home and I had a .22. It had no bullets.”

She also tried over-dosing on aspirin and cutting her wrist, without success. After those suicide attempts, she says she heard her late mother’s voice telling her, “School is the answer.”

Read it all (also the video report is highly recommended).

Mr. Blair shared the experience that had sharpened his appreciation for the simple fact of being here. In August, 1950 he was a young US soldier fighting the war in Korea. It was tough pretty much from the minute he got there. “I spent a long afternoon being shot at and grenaded by a North Korean about thirty feet from where I was lying on the ground and he was in a foxhole. Obviously I lived through that day by the grace of God, and I have considered every day since than as a gift from God.” He went on to serve in Vietnam and spent fourteen years on the faculty at West Point.

Not every day since Korea, he said, has been good ”“ “I have been exhausted, hungry, sleep-deprived, afraid, bored, unhappy. Been through cancer, pneumonia, lonely, whatever. I have also been happy, contented, enjoying my family and work, and so forth. No matter what, I have been alive.” He is now 86 years old “and buried too many friends; but I’m still here.”

Read it all.

2270 Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person – among which is the inviolable right of every innocent being to life.72

Before I formed you in the womb I knew you, and before you were born I consecrated you.73
My frame was not hidden from you, when I was being made in secret, intricately wrought in the depths of the earth.74

2271 Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law:

You shall not kill the embryo by abortion and shall not cause the newborn to perish.75
God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes.76
2270 Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person – among which is the inviolable right of every innocent being to life.72

Before I formed you in the womb I knew you, and before you were born I consecrated you.73
My frame was not hidden from you, when I was being made in secret, intricately wrought in the depths of the earth.74

2271 Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law:

You shall not kill the embryo by abortion and shall not cause the newborn to perish.75
God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes.76

2272 Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. “A person who procures a completed abortion incurs excommunication latae sententiae,”77 “by the very commission of the offense,”78 and subject to the conditions provided by Canon Law.79 The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society.

2273 The inalienable right to life of every innocent human individual is a constitutive element of a civil society and its legislation:

“The inalienable rights of the person must be recognized and respected by civil society and the political authority. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the state; they belong to human nature and are inherent in the person by virtue of the creative act from which the person took his origin. Among such fundamental rights one should mention in this regard every human being’s right to life and physical integrity from the moment of conception until death.”80

“The moment a positive law deprives a category of human beings of the protection which civil legislation ought to accord them, the state is denying the equality of all before the law. When the state does not place its power at the service of the rights of each citizen, and in particular of the more vulnerable, the very foundations of a state based on law are undermined. . . . As a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child’s rights.”81

2274 Since it must be treated from conception as a person, the embryo must be defended in its integrity, cared for, and healed, as far as possible, like any other human being.

Prenatal diagnosis is morally licit, “if it respects the life and integrity of the embryo and the human fetus and is directed toward its safe guarding or healing as an individual. . . . It is gravely opposed to the moral law when this is done with the thought of possibly inducing an abortion, depending upon the results: a diagnosis must not be the equivalent of a death sentence.”82

2275 “One must hold as licit procedures carried out on the human embryo which respect the life and integrity of the embryo and do not involve disproportionate risks for it, but are directed toward its healing the improvement of its condition of health, or its individual survival.”83

“It is immoral to produce human embryos intended for exploitation as disposable biological material.”84

“Certain attempts to influence chromosomic or genetic inheritance are not therapeutic but are aimed at producing human beings selected according to sex or other predetermined qualities. Such manipulations are contrary to the personal dignity of the human being and his integrity and identity”85 which are unique and unrepeatable.

Euthanasia

2276 Those whose lives are diminished or weakened deserve special respect. Sick or handicapped persons should be helped to lead lives as normal as possible.

2277 Whatever its motives and means, direct euthanasia consists in putting an end to the lives of handicapped, sick, or dying persons. It is morally unacceptable.

Thus an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator. The error of judgment into which one can fall in good faith does not change the nature of this murderous act, which must always be forbidden and excluded.

2278 Discontinuing medical procedures that are burdensome, dangerous, extraordinary, or disproportionate to the expected outcome can be legitimate; it is the refusal of “over-zealous” treatment. Here one does not will to cause death; one’s inability to impede it is merely accepted. The decisions should be made by the patient if he is competent and able or, if not, by those legally entitled to act for the patient, whose reasonable will and legitimate interests must always be respected.

2279 Even if death is thought imminent, the ordinary care owed to a sick person cannot be legitimately interrupted. The use of painkillers to alleviate the sufferings of the dying, even at the risk of shortening their days, can be morally in conformity with human dignity if death is not willed as either an end or a means, but only foreseen and tolerated as inevitable Palliative care is a special form of disinterested charity. As such it should be encouraged.

On the euthanasia front, legalization of assisting suicide is under consideration in New Jersey, while the Minnesota Supreme Court is set to hear an important related case.

In New Jersey, the so-called “Death With Dignity Act,” A3328, has been voted out of committee and awaits floor consideration. Along with its companion Senate Bill, S2259, it could be considered by the legislature at any time until the end of the year.

Minnesota is facing a different problem. In Minnesota, the “Final Exit Network” has been in legal trouble because of its roll in several suicides. The Final Exit Network is a network of volunteer activists that assist in people’s suicides using counseling, guidance, and information on suicide techniques.

Read it all.

The culture of death is an idea before it is a deed. I expect many of us here, perhaps most of us here, can remember when we were first encountered by the idea. For me, it was in the 1960s when I was pastor of a very poor, very black, inner city parish in Brooklyn, New York. I had read that week an article by Ashley Montagu of Princeton University on what he called “A Life Worth Living.” He listed the qualifications for a life worth living: good health, a stable family, economic security, educational opportunity, the prospect of a satisfying career to realize the fullness of one’s potential. These were among the measures of what was called “a life worth living.”

And I remember vividly, as though it were yesterday, looking out the next Sunday morning at the congregation of St. John the Evangelist and seeing all those older faces creased by hardship endured and injustice afflicted, and yet radiating hope undimmed and love unconquered. And I saw that day the younger faces of children deprived of most, if not all, of those qualifications on Prof. Montagu’s list. And it struck me then, like a bolt of lightning, a bolt of lightning that illuminated our moral and cultural moment, that Prof. Montagu and those of like mind believed that the people of St. John the Evangelist””people whom I knew and had come to love as people of faith and kindness and endurance and, by the grace of God, hope unvanquished””it struck me then that, by the criteria of the privileged and enlightened, none of these my people had a life worth living. In that moment, I knew that a great evil was afoot. The culture of death is an idea before it is a deed.

In that moment, I knew that I had been recruited to the cause of the culture of life. To be recruited to the cause of the culture of life is to be recruited for the duration; and there is no end in sight, except to the eyes of faith.

Read it all.

Again we pray that You will grant to the people of this nation the will to do good, to flee from evil, and to practice all righteousness, making us respectful of life and sharers of Your blessings, caring for one another in mercy and truth.

Read it all.

Almighty God, who hast set in thy Church some with gifts to teach and help and administer, in diversity of operation but of the same Spirit: Grant to all such, we beseech thee, grace to wait on the ministry which they have received in the body of Christ with simplicity, diligence, and cheerfulness; that none may think of himself more highly than he ought to think, and none may seek another man’s calling, but rather to be found faithful in his own work; to the glory of thy name in Christ Jesus our Lord.

I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, with all lowliness and meekness, with patience, forbearing one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of us all, who is above all and through all and in all. But grace was given to each of us according to the measure of Christ’s gift.

–Ephesians 4:1-7

Like so many others, I just can’t imagine my life without Winnie the Pooh.

I found his Encyclopedia Brittanica entry there.

Also found this from his February 1, 1956 obituary in the [London] Times (behind a paywall):

…it is for his nursery books that his name will be chiefly remembered. Pooh has become an international figure and stands out from countless animals of nursery literature as a classic. There must be in such a classic something that appeals to grown-ups, a quality that makes them wish to introduce the work to their children.

Having a racially diverse church remains more dream than reality for most Protestant pastors. More than eight in ten (85 percent) say every church should strive for racial diversity, according to a survey from Nashville-based LifeWay Research.

But few have diverse flocks.

Most (86 percent) say their congregation is predominately one racial or ethnic group.

Read it all.

…a new program initiated five years ago in Georgia suggests, these hurdles aren’t insurmountable. The nonprofit FaithBridge was started by Bill Hancock, a director of counseling programs who had lived on the streets as a teenager, and Rick Jackson, an Atlanta businessman who had spent time in the foster-care system.

Hancock wondered why churches weren’t more involved in finding solutions. He said he noticed that in Cobb County, Georgia, there were 1,100 churches and 300 children in foster care. He liked the odds. Plenty of people he knew had an extra bedroom and understood the needs of children. He began to break down the problem.

He would find out the number of children in a particular zip code in need of a foster home, go to a church in the area to present their stories without using their names, and see what happened. He announced at one church that there were 11 kids in his own zip code, representing four sibling groups. Four dozen people showed up at a meeting to volunteer. Read it all.

Seattle Seahawks fullback Derrick Coleman may claim he’s “nobody special” but to the millions of people who know his life story, he’s an inspiration.

“I’m just a guy who has hearing aids and wanted to play football and found a way to do it,” Coleman, 23, told NBC News.

As the first deaf offensive player in the NFL, his tough road to the big leagues was featured in a Duracell ad that’s been viewed more than 5.6 million times on YouTube.

Read it all (if you have time for the video it is very enjoyable).

There are some resources here and there–forgetteth it not; KSH.

When President Goodluck Jonathan announced new leaders for the defense department, the army, the navy and the air force on Thursday, he did not give a reason. But political consultant Fabian Ihekweme said it appears the president is trying a different approach to the security crisis.

“You may recall a few days ago that a new anti-terrorist outfit has been created out of the Nigerian military. So it is the same new strategy being developed by the president to tackle the Boko Haram menace,” said Hekweme.

Human Rights Watch said 40 people were killed and 50 were injured Tuesday when a car bomb exploded outside a post office in Maiduguri, the original home of the Islamist militant group known as Boko Haram.

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Lisa Washam, who drove 500 miles from Lima, Ohio, to see the panda’s debut, had tears in her eyes as looked at the photos she took in her two minutes at the window watching Bao Bao.

“She’s so beautiful,” she said. “I feel she’s looking at me….”

[Lisa] is pursuing a doctorate in education, and she said watching the panda cam has helped relieve some of the stress. In the past year, she said, she has visited all four U.S. zoos with giant pandas as well as one in Canada.

“It’s a better way to relax than drinking,” Washam said. “It’s very peaceful.”

Read it all.

There isn’t a staffer on the Hill who won’t tell you 90% of members are driven by their own needs, wants and interests, not America’s. The former defense secretary, Bob Gates, has written a whole book about it, and the passages in which he speaks most plainly read like a cry from the heart. The chaplain of the Senate, Barry Black, made news a few months ago because he’d taken to praying that the character of our representatives be improved. “Save us from the madness,” he prayed one morning last October. “We acknowledge our transgressions, our shortcomings, our smugness, our selfishness.” The single most memorable thing I ever heard from a Wall Streeter was from one of its great men, who blandly explained to me one day why certain wealthy individuals were taking an action that was both greedy and personally inconvenient to them. “Everyone wants more,” he said, not in a castigating way but as one explains certain essentials to a child.

People in public life have become more grasping, and less embarrassed by it. But the odd thing, the destabilizing thing as you think about it, is that we’re in a crisis. We’ve been in it since at least 2008 and the crash, and the wars. We are in unprecedented trouble. Citizens know this. It’s why they buy guns. They see unfixable America around them, they think it’s all going to fall apart. In Washington (and New York) they huff and puff their disapproval: Those Americans with their guns, they’re causing a lot of trouble. But Americans think they’re in trouble because their leaders are too selfish to face challenges that will do us in.

What’s most striking is that in a crisis, you don’t expect business as usual. You expect something better from leaders, you expect them to try to meet the moment.

Read it all.

A Hollywood nod to a Christian film has come as a shock to the entertainment world, as the song “Alone Yet Not Alone” (from the movie by the same name) was nominated for an Oscar.

The song beat out Coldplay, Taylor Swift, and Lana Del Ray to join the other four nominees for best original song: Frozen’s “Let it Go”; U2’s “Ordinary Love” from Mandela: Long Walk to Freedom; Pharrell Williams’s “Happy” from Despicable Me 2; and Karen O’s “The Moon Song” from Her.

What’s more surprising, however, may be the person who performed the song in the end credits: Joni Eareckson Tada, quadriplegic Christian author and speaker, and one of CT’s “50 Women You Should Know.”

Read it all.

“St. Paul’s has always had a social-ministry conscience,” says Rector, Mike Lumpkin. “We house Meals on Wheels, we host the free medical clinic, the office of Help of Summerville is on our campus, but we’ve not always been as
welcoming as we are now. We’ve intentionally created pathways through our campus so folks who wouldn’t normally come here would feel welcomed.”

In the last year St. Paul’s has become home to the office of the Salvation Army and it opened its doors to Alcoholics Anonymous (AA). With over 120 people coming to weekly meetings, St. Paul’s has the largest AA chapter in the area.
In April they added food distribution to theirefforts and since that time they have provided 21,600 lbs of food for 764 families….

Read it all (page 3).

I have signed the Time to Change pledge to end the stigma attached to mental illness. I encourage you to join this campaign in the UK, or similar campaigns where you live. Like many of you, I have been close to a number of people who have struggled with poor mental health. I became my late father’s carer in the last years of his life. It was only then that I recognised how we had colluded as a family in not knowing about his mental state for years. He was relatively well supported; but this did not prevent his early death as a result of the physical consequences of his struggle with life.

Research reveals that nine out of ten people in Britain who live with some form of mental illness are stigmatised. As if the illness were not enough to cope with, they are penalised in the workplace and over welfare benefits. They are shunned and laughed at. Worse still, moral blame is still applied to those living with persistent mental illness. We are frightened of it because it is so close to us and any one of us call fall prone to it in some form. It is also scary that, while there can be periods of recovery in any illness, the condition itself may well be chronic and incurable.

Understandably, we all dread that prospect for ourselves or for our loved ones; but it does not follow that we should blame sufferers for reminding us of their need. The media do not help. Of course, it is a tragedy if a psychotic person becomes dangerous and does serious harm to another person. The way that this is often reported suggests that people with mental health needs are likely to be dangerous. The sad truth is that most of those who suffer psychosis, or clinical depression or severe bi-polar illness are only likely to be a danger to themselves as they feel they can no longer endure the isolation and pain.

Read it all.

Egypt’s referendum on a new constitution has been backed by 98.1% of people who voted, officials say.

Turnout was 38.6% of the more than 50-million eligible voters, the election committee said.

Read it all.

Holy Fire ignites fresh passion in evangelicals for the Spirit and fresh desire in charismatics for the Scriptures.

Whether you consider yourself a conservative evangelical or a charismatic/Pentecostal of some kind, R.T. Kendall’s opus, Holy Fire, will empower you to go to the next level in your journey as a well-balanced believer in the Lord Jesus Christ.

By the way, balance in the kingdom is not living in some lukewarm place between boredom and passion. It is not a little bit of Bible-based theology mingled with a little bit of Holy Spirit. Balance is desiring “all of the Word” and “all of the Spirit,” as the Word of God and the Spirit of God work together, not independently of each other. Kendall reminds us of this powerful truth on every page, concluding with Smith Wigglesworth’s prophetic statement: “When the Word and Spirit come together, there will be the biggest movement of the Holy Spirit that the nation, and indeed the world, has ever seen.”

Read it all.

Almighty Father, who didst inspire Simon Peter, first among the apostles, to confess Jesus as Messiah and Son of the Living God: Keep thy Church steadfast upon the rock of this faith, that in unity and peace we may proclaim the one truth and follow the one Lord, our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Almighty and everlasting God, whose blessed Son took upon him our manhood and increased in wisdom and stature: Grant that all Christian children may learn that fear of the Lord which is the beginning of wisdom, and as they grow in stature may also grow in love to thee; through the same Christ our Lord.

–Harold Riley

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart. And before him no creature is hidden, but all are open and laid bare to the eyes of him with whom we have to do.

–Hebrews 4:12-13

In recent months, Central and Southern Africa have seen an increase in the number of people publicly claiming to be Jesus Christ. Just within the past few weeks, there have been at least four people from Central Africa and Southern Africa claiming to be the Messiah.

However, this phenomenon is not unique to Africa alone. Last year a man in Australia, Allan John Miller claimed he was Jesus Christ and that his partner, Mary Luck was in fact, Mary Magdalene. Australia’s Cult Awareness and Information Centre and the Anglican and Catholic churches were concerned that the couple were “attracting vulnerable people searching for meaning in life.”

History itself is witness to countless other Jesus Christ claimants most of whom have been dismissed as mentally unstable or disillusioned and in worse circumstances mobbed and beaten. Still many of them have and continue to attract a good number of followers.

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Watch it all.

During the past decade or so, one of the most interesting demographic trends in American evangelicalism has been the relocation of its leadership from suburbia to center cities. Just 10 years ago, you would have chosen James Dobson’s Colorado Springs, Rick Warren’s Orange County, and the Wheaton-Willow Creek axis in Chicagoland as the epicenters of evangelical activity””suburbs or exurbs all.

Now, the shepherds are heading to big cities: Mark Driscoll’s Seattle, Louie Giglio’s Atlanta, and, of course, New York””home to Tim Keller, Eric Metaxas, Gabe Lyons, Carl Lentz, Greg Thornbury, Jon Tyson, and others. Some key leaders still minister outside of the metropolis, but the trend is unmistakable.

If your city didn’t make that list of hot spots, just wait. San Francisco may be the next evangelical darling: The pastor of the largest Acts 29 church in Phoenix recently left the desert to plant a work in the Bay Area, and Francis Chan left his post at a suburban megachurch for ministry in San Francisco. Down the coast in Los Angeles, two mammoth evangelical brands””Saddleback and Hillsong””are coming to Tinseltown this year.

Read it all.

The United Methodist Church has formally charged another clergyman for presiding at the same-sex wedding of his son.

The Rev. Thomas Ogletree will be tried March 10 for violating church law against officiating at gay unions, his spokeswoman, Dorothee Benz, announced Friday. It’s the second high-profile United Methodist trial in recent months over same-sex relationships. In December, pastor Frank Schaefer of central Pennsylvania was defrocked after he officiated at his son’s gay wedding. The church considers homosexuality “incompatible with Christian teaching.”

Ogletree is a theologian, a former Yale Divinity School dean and a retired elder in the church’s New York district, or Annual Conference. Some clergy had filed a complaint after his son’s 2012 wedding announcement appeared in The New York Times.

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This week at the Vatican, Syria was at the top of the agenda. The Pontifical Academy of Sciences convened a panel of experts, including former Egyptian Vice President Mohamed ElBaradei, to search for ways to end Syria’s nearly three-year civil war. Secretary of State John Kerry discussed the crisis with Vatican Secretary of State and Cardinal-designate Pietro Parolin. And Pope Francis himself, in a speech to diplomats, renewed the call for peace in Syria that he made in September at a special prayer vigil in St. Peter’s Square.

Few actions are more characteristic of the modern papacy than appeals for peace. Think of Pope Paul VI at the United Nations in 1965 calling for “No more war, war never again”; Pope John Paul II with leaders of other religions praying for peace at Assisi ; or popes giving annual Christmas and Easter addresses that highlight the most urgent crises around the world….

The pope as peacemaker is a role no more than a century old, and is the legacy of the man who held the office during World War I.

Read it all.

Rowan Williams has spoken out against the trend of expensive “fantastical” weddings which he claims is threatening the future of marriages.

Speaking at a debate entitled “Marriage: Love or Law” in London, the former Archbishop of Canterbury said that the “marketisation of marriage” must be curtailed.

He labelled the idea of “the perfect relationship crystallised in the perfect wedding day” as a farce, suggesting that it was nothing more than the product of “immense economic advertising investment in this massively fantastical experience … after which, of course, nothing is ever quite so good again”.

“This is an aspect I think of the short-term, unimaginative, emotionally unintelligent climate that sometimes we seem forced to inhabit,” he said.

Read it all.