When Ray Cannata reads the Bible, he is often struck by how rooted it is in specific places. The pastor of Redeemer New Orleans, an evangelical Presbyterian church near Tulane University, notes that in almost any biblical passage you are likely to be told where something occurred”””to remind you,” he says, that the Gospels are “an earthly thing. . . . It’s not a fairy tale. It’s not ‘Once upon a time.’ ” The Rev. Cannata and other religious leaders””like the theologian Fred Sanders at Biola University outside Los Angeles””have taken that message to heart, calling it “the theology of place.”

“We believe Jesus is God in the flesh, breaking into time and place in history,” Rev. Cannata says. “He didn’t pick Greece. He didn’t pick Illinois. He picked Bethlehem….”

People behave a certain way when they expect they will run into their fellow churchgoers, notes Will Tabor, a campus minister at Tulane University and a Redeemer member, who says he also often sees other congregants during the week.

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Evangelism is the discipline of not keeping the good news to ourselves. There is no better news for anybody, anywhere, than who God is for us in Jesus Christ – in whom God has chosen to be for all people. In his life, his teaching, his death, and his resurrection, God has chosen to love, call, suffer, die, rise, and open the Kingdom of God for each person. God desires each one to live in the joy of this grace.

So many people are living with no knowledge of what God has done for them. And yet the difference would be transformative if this “took”; if this was effectual in human lives. The beauty of this gospel captivates our lives and sets us free.

Evangelism is not a recruitment drive. It is not done for fear that nobody will be in the Church in a generation’s time, or as a solution to financing crumbling buildings or crumbling clergy. It is our response to what God has done.

This message is about the person of Jesus Christ: so it is always personal, always loving, always gracious, and always particular.

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The kidnapping of over 200 Nigerian Christian schoolgirls focused the world’s attention, at last, on the outrages committed by Boko Haram (“No western education”) in Nigeria. Scores of churches have been destroyed and many Christians killed by Boko Haram in Northern Nigeria, but the world kept quiet. Now more people realize that there is a serious problem in Nigeria. But what is the problem? Prime Minister David Cameron correctly identified it recently, according to the Rt Rev Dr Ben Kwashi, the Anglican Archbishop of the area where the girls were kidnapped and where most of the atrocities have taken place. Mr Cameron said: “This is not just a problem in Nigeria. We’re seeing this really violent extreme Islamism. We see problems in Pakistan, we see problems in other parts of Africa, problems in the Middle East. Also, let’s be frank, here in the UK there is still too much support for extremism that we have to tackle, whether it’s in schools or colleges or universities or wherever,” (Quoted in The Times, 12 May 2014). Archbishop Kwashi, on a recent visit to the UK, insists that the violence of Boko Haram does not arise out of their poverty or alienation. They have enough funding to arm themselves with weapons that can take on modern armies. There are many poor and alienated groups in Nigeria who do not resort to violence. And if they are representing the poor and alienated then why did they blow up a major fish market which is a centre for food, income and the export of fish many times over? Those fighting on behalf of the poor do not kill the poor or their children. This is a civilizational conflict that roots itself in religious justification. Islam is of the view that it should be supreme in political and economic power. The North of Nigeria is by and large Muslim. The south is by and large Christian.

Nigeria is an uneasy federation of the two.

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There’s election fever in Bangui, the capital of the Central African Republic (CAR). It seems as if everybody is declaring themselves a candidate for president. It’s almost hard to believe anyone would want the job. But if precedent is anything to go by, it’s a licence to loot.

The popularity of the current interim administration is to the left of zero. An SMS made the rounds in Bangui earlier this week calling for a general strike if the few remaining Muslims in the city had not been disarmed by Thursday.

The CAR’s interim president, Catherine Samba-Panza, has few of the tools most heads of state rely on to restore order ”“ the army is not allowed to carry guns and her administration has almost no political skills. She doesn’t really have to worry about any kind of protracted general strike ”“ the few people in Bangui who have jobs are too dirt-poor to stay away from work.

The past week has been one of the worst. Just as everyone from the interim prime minister to France’s defence minister was telling the world that an element of calm was returning to the capital, a heavily armed group killed and injured dozens in a church. The next day, in an apparent revenge attack, a mosque was burnt down.

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Clergy who are members of either the British National Party or the National Front could be subject to disciplinary measures, the House of Bishops has said.

The declaration by the Bishops on Tuesday means that any member of the clergy who is a member of either party, or “promotes or expresses or solicits support” for them, could face misconduct proceedings under the Clergy Discipline Measure of 2003.

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We were all nervous, but one of my abiding memories is standing with a whole tin of corned beef in one hand and a hunk of bread covered with thick butter in the other and thinking, “If I am killed and this is the condemned man’s last meal, I wish it was some of my mum’s home cooking.” (As it turned out, that was the last piece of bread I ate for about four months ”” it was hardtack biscuits from then on.)

When we were about four miles from the shore we were ordered to get into the craft, which bobbed several feet below the deck. We lined up to make the jump one by one, from one moving deck to another.

The sea was choppy, rising up and down by about 16 feet, bringing the smaller craft up next to the ship and then moving them out of reach, so we had to judge the right time to jump and hope for the best. A few of our blokes misjudged it and were crushed between the hulls….

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”˜D-Day 360”² Brings a New Perspective and Technology recreates the epic D-day invasion on WGBH. Read both pieces and catch them both when you can–KSH.

June 6, 1944, was Lee Hunt’s birthday.

“I spent my 18th birthday shooting up the French coast,” the James Island resident recalled, describing his time sealed in a gun turret aboard the destroyer Laffey.

Future Summerville Mayor Berlin G. Myers also was part of the Normandy invasion, coming ashore to help off-load supplies needed to get the GIs advancing.

“It was killed people, dead people, tanks tore up,” he said of his experience. “Everything you could think about, destroyed.”

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On the morning of June 6, 1944 ”“ D-Day ”“ 19-year-old Curtis Outen of Chesterfield watched the carnage on Omaha Beach from the deck of the troop transport ship Santa Rosa. He saw the first wave of soldiers ”“ the 1st infantry Division ”“ hit the beach under incredible artillery and machine gun fire from the Germans on the bluff above.

“I wasn’t scared until I saw all of that going on in front of me,” said Outen, who now lives in Matthews, N.C. The 89-year-old is one of a Columbia-based tour group of 22 World War II veterans ”“ 18 from South Carolina including two with Rock Hill ties and one Chester native ”“ here to attend the 70th commemoration of D-Day, to be held Friday.

But Wednesday, Outen was remembering that day seven decades ago when his 29th Infantry Division was scheduled to go in next after the first wave of soldiers. As he climbed down rope netting into the bucking landing craft, he knew he was in for trouble.

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Betty Seaborn was especially attached to the old black and white photograph of her husband, Robert, displayed on a cluttered wall, amid artworks and other mementos, at the family cabin on Lake Bernard near Sundridge, Ont.

He was always being photographed doing something since, as his eldest son Dick Seaborn explains, his life with the Anglican Church of Canada, including serving as the bishop of Newfoundland until his retirement in 1980, was a full one.

“Dad didn’t dwell on the past, much,” Mr. Seaborn says. “But my mum was always particularly pleased with that one photograph.”

She was thrilled her husband survived D-Day and all that came after.

Read it all and that picture really is worth 1000 words.

Four years ago our nation and empire stood alone against an overwhelming enemy with our backs to the wall, tested as never before in our history, and we survived that test. The spirit of the people, resolute and dedicated, burned like a bright flame, surely, from those unseen fires which nothing can quench.

Once more the supreme test has to be faced. This time the challenge is not to fight to survive, but to fight to win the final victory for the good cause. Once again, what is demanded from us all is something more than courage, more than endurance.

We need a revival of the spirit, a new unconquerable resolve. After nearly five years of toil and suffering, we must renew that crusading impulse on which we entered the war and met its darkest hour. We and our Allies are sure that our fight is against evil and for a world in which godliness and honor may be the foundation of the life of men in every land.

Read it all and you can listen to the audio there.

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“My Fellow Americans:

“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

“And so, in this poignant hour, I ask you to join with me in prayer:

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.&

“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

“Thy will be done, Almighty God.

“Amen.”

You can listen to the actual audio if you want here and today of all days is the day to do that. Also, there is more on background and another audio link there.–KSH.

Glory be to thee, O Christ our Prophet, who didst reveal and interpret thy Father’s will and all saving truth to the world.

Glory be to thee, O Christ our Priest, who didst offer thyself a sacrifice for sin and ever livest to make intercession for us.

Glory be to thee, O Christ our King, who dost give laws to thy people, and dost govern and protect us in thy love, and who reignest with the Father and the Holy Spirit now and for evermore.

–Thomas Ken (1637-1711)

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints. Let there be no filthiness, nor silly talk, nor levity, which are not fitting; but instead let there be thanksgiving. Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for it is because of these things that the wrath of God comes upon the sons of disobedience.
Therefore do not associate with them, for once you were darkness, but now you are light in the Lord; walk as children of light (for the fruit of light is found in all that is good and right and true), and try to learn what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. For it is a shame even to speak of the things that they do in secret; but when anything is exposed by the light it becomes visible, for anything that becomes visible is light. Therefore it is said,

“Awake, O sleeper, and arise from the dead,
and Christ shall give you light.”

Look carefully then how you walk, not as unwise men but as wise, making the most of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is. And do not get drunk with wine, for that is debauchery; but be filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart, always and for everything giving thanks in the name of our Lord Jesus Christ to God the Father.

–Ephesians 5:1-20

Go to Google and type “Millennials, church,” and the screen will be dominated by links to articles, blogs and studies documenting that generation’s exodus from American congregations.

What irks some, however, is that evidence is being overlooked that the problem is not one that plagues the ”˜capital-C church.’

A growing group of African-American, Hispanic and other ethnic ministers are pushing back. And they are armed with yet more articles, blogs and studies ”” this time revealing that the departure of young adults from churches is a largely white-church problem.

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“I perform the way that I do in the classroom because I have everything to lose. I make the grades I do because I was once lost and had nothing.”

Furlong’s mother died of leukemia when he was just 6 years old.

Soon afterward, Furlong, his father, and older brother lost their home and ended up in homeless shelters.

Furlong said he often went to bed hungry and there were times when he wanted to give up.

“I never had a full childhood. I felt like I wasn’t even human anymore. And I would just think to myself at night, ‘Do I continue to do this or do I make something of myself?'”

Read it all (Video highly recommended).