I still remember a letter I received as a young rector. The letter concluded with, “Always remember, Fr. Mark, the Church primarily exists to serve the needs of its long-time members.” Even in the relatively more churched-culture of the late 1980s it struck me as shocking statement. Former Archbishop of Canterbury, William Temple, wrote in the 1930s that the Church is the only institution in the world that exists to serve the needs of those who are not yet its members. But there is something more foundational than the recent debates about Missional vs Attractional. The Church by its very nature is missional. It is not that the Church one day decided to have a resolution, brought it forward and voted to be missional. It was the Risen Jesus Christ, whose mission we continue, who commands us””“As the Father has sent me so I am sending you.” The only thing left to ask is to whom, and where, and how He would have us go!
Missionalisation on a diocesan level also means to intentionally create a culture within the diocese that cultivates a missional approach to ministry and life. Cultures, as it has been observed, cultivate. To initiate outward thrust in congregational life and witness; to celebrate that which goes out in creative ways to where people gather rather than hunker down in Christian circles; to interact with the unchurch, unreached, uninterested is the challenge we face in today. It is to recognize that Jesus often crossed boundaries in his ministry and once he crossed boundaries he made contact, cultivated curiosity and then touched the place of need in the other person’s life which they hardly knew they had or could even whisper to others. It is, among other things, to take pre-evangelism, as well as evangelism, seriously. What is pre-evangelism? It is conveyed well by what an agnostic said upon the death of Pope John XXIII: “Pope John has made my unbelief uncomfortable.” Missionalization is to have such an aroma of Christ that when we go into the world meeting others we graciously make the agnostic and religiously unaffiliated uncomfortable in their unbelief.

Missionalisation also means for us to practice Big Picture thinking. As your bishop I have been mindful of the need to look at the big picture within the emerging Anglican world. Through the 2008 Lambeth Conference; the Global South gatherings in Singapore or elsewhere; the various GAFCON conferences; and from bishops or primates who have come to us from abroad to sojourn a few days or weeks in the Diocese of South Carolina the challenges and opportunities have been kept before me. Certainly the Anglican Communion Development Committee (ACD) has been a diocesan committee which has strategically looked at the larger world seeking to address what we could do to help shape the Anglican scene in the 21st Century. I am heartened that some of our larger parishes, such as St. Helena’s, Beaufort and St. Michael’s Charleston (which has a vital missional thrust through its Global Impact Celebration) are now seeking input from the ACD Committee as they rethink their missional relationships around the world.

Nevertheless I am often troubled by a recurring personal concern regarding the Big Picture….

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Human embryos have been genetically modified for the first time, leading to the prospect of designer babies, according to a leading scientific journal.

Scientists speaking anonymously to Nature have said that several laboratories have altered the DNA of human embryos, with the results of their work now awaiting publication. Although illegal in much of the world, such techniques would not break the law everywhere, being allowed in Russia and parts of South America.

Alterations to individual human genomes have the potential to revolutionise medical care, enabling genetic diseases to be prevented and significantly lessening the risk of others that are partially genetic, such as some forms of breast cancer.

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What exactly does it mean to you to be a priest?

It’s a funny thing in a way, probably atypical, but from the time I began to think about being anything I wanted to be a priest. Don’t ask me why. It’s the grace of God and I can’t explain it all, but I kept that through grammar school and high school. When I was going into high school, one of the Holy Cross priests from Notre Dame was giving a mission at our parish in Syracuse, and he told my mother that I ought to come out to Notre Dame and do my high school in the seminary. And she said, “He’s not going to pick up at age 12 and go that far away. He’s going to high school here.” And the priest said, “Well, he might lose his vocation.” And she said, “Let me tell you something Father. If he loses his vocation growing up in a Christian family, where he goes to mass and communion every day and is an altar boy, in the Church, I’ll tell you something””he doesn’t have one.” So when I finished high school, I came here.

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Anglican Church leaders from across Africa are being hosted at meetings in Cape Town by Archbishop Thabo Makgoba.

The leaders include Archbishops, Bishops and other members of the Council of African Provinces of Africa (CAPA), a body which coordinates and articulates issues affecting the Church and communities across the continent.

The council, chaired by the Most Revd Bernard Ntahoturi, Archbishop of the Province of the Anglican Church of Burundi, represents Anglicans in 26 countries from 12 church provinces.

The meetings, which are happening in South Africa for the first time, include Primates (the leaders) of churches and members of the CAPA Standing Committee.

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A local church sought my advice a few years ago in reversing their decline in attendance. All their questions were programmatic””What kind of music does your church play? What do you wear on Sundays? How do you present announcements? Do you serve coffee and donuts?

All they seemed to be looking for was the right tweak in methodology that would attract people.

While methods can make a difference, programmatic changes alone are not going to turn a church around. When a church is in decline, the problem has a much deeper root. So I told that church that what needs to be addressed is not a program, a method, or a ministry, but the church’s soil.

The soil is the church’s culture””the complex blend of norms, beliefs, attitudes, traditions, and (yes) practices that define a congregation.

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On a damp and dreary Saturday two months ago, several hundred mourners gathered outside City Hall here for a memorial service honoring Dr. Maher Hathout. Born in Egypt and trained as a cardiologist, Dr. Hathout, 79, had devoted decades to espousing a moderate version of Islam and reaching across denominational lines to other faiths.

So there was nothing surprising about the presence of rabbis and priests, Sikhs and Episcopalians at the service. The unexpected moment came when a man in a different sort of vestment, the dark blue uniform of the Los Angeles Police Department, knelt before Dr. Hathout’s widow and presented her with the carefully folded triangle of an American flag.

For the man in the uniform, Deputy Chief Michael Downing, that moment distilled the uncommon role he has within the department. While his full title aptly describes his investigative mission ”” commanding officer of the counterterrorism and special operations bureau ”” it omits what has become the signature element of his 33-year career. In a city with a history of traumatic, adversarial relations between the police force and various minority groups, Muslims among them, Chief Downing has forged bonds that are both durable and contentious.

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Nigerian troops discovered a Boko Haram bomb factory this week after they seized a northern town from the extremists, the military said.

The factory was tucked inside a fertilizer company in Buni Yadi town in Yobe state, according to officials.

Islamist fighters took over the town in August, one of many seized in the troubled northeast. Troops have battled the militants for months to regain control, and said they recaptured it last week.

Militants planted explosive devices along the highway on their way out, which delayed the soldiers’ advance. Four soldiers were killed during the operation.

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Father Trevor Smyth has been vicar of All Saints Church, Exeter Road, for over 14 years.

Now the town is set to lose him to a parish in East Sussex.

For 45 years, Fr Trevor, 69, the son of a former Church of England priest, has dedicated his life to the church.

In that time, he has earned a deserved reputation for being extraordinarily hard working.

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“Better communicated” is a masterpiece of understatement. Not telling your elders that you’re performing a same-sex marriage? And saying that the Presbyterians, Lutherans and Episcopal Church have seen “small but significant” losses? The Episcopalians have been in statistical free-fall even before the 2003 ordination of their first gay bishop. During a 50-year time span, they’ve lost half of their members (from 3.6 million in 1966 to 1.8 million today), as a chunk of the denomination ”“ including whole dioceses ”“ have walked away to form a new Anglican branch. After the Evangelical Lutheran Church in America voted to allow gay clergy in 2009, the denomination had to immediately cut 7.7 million in staff salaries because of budget cuts due to departing members. Presbyterians only voted to bless gay unions last June, so it’s a bit soon to tell who’s leaving and who’s staying, but some of their most historic churches are saying good-bye.

There is very little actual reporting in this piece representing those who oppose Mitchell’s actions. There’s three sources who agree with Mitchell, plus a list of churches and authors who also agree with him. We get a reaction from one departing elder, which is better than a similar story in The Tennessean that had no opposing voices, but how about something from the Southern Baptist Convention, which is based in Nashville? Russell Moore, president of the SBC’s Ethics and Religious Liberty Commission, has spoken out a lot about this issue and is pretty media-accessible.

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1. Cultivate gratitude, not entitlement.

Newbigin suggests that churches need to be communities of praise and thanksgiving and that this, perhaps, is the church’s most distinctive character. So how are you cultivating a culture of praise and thanksgiving in your church? Are you being intentional with your preaching/teaching and the rest of your ministries? If you cultivate that culture of praise and thanksgiving in your church, you’ll actually see that translate into a heart of gratitude ”“ and with gratitude, you’ll be slaying the idol of entitlement. If that happens, you’ll see your church’s “me” culture translate into a “we” culture, where the focus will be less on personal comfort and wellbeing, and more towards the wellbeing of your city and the salvation of those who are far from God.

2. Share truth, not gossip.

The fuel that drives pop culture seems to be gossip and scandals. This isn’t just true for entertainment shows, late night shows and sitcoms, but this pervades the news as well….

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(From Bulls Island SC) [Selimah Harmon photo]

Winner of two Pulitzer Prizes and scores of other awards, John Updike (1932”“2009) is best known for his graphic but lyrical portrayal of the sexual infidelities of middle America. It was not for nothing that he was called the poet laureate of modern adultery. The most famous of his sixty-some books is Couples, the story of a band of spouse-trading friends, one of whom greeted her lover with the legendary words, “Welcome to the post-pill paradise.”

In his December Public Discourse article, Daniel Ross Goodman wrote that Updike’s two favorite themes were theology and adultery, and that in his writings religion “seems to overpower everything, even sex.” While Goodman deftly explored Updike’s literary brilliance and “wager” for faith, he did not unpack the inner dynamics of Updike’s religion or consider the possibility that it might be problematic. The truth of the matter is that Updike’s religion involved inner contradictions that were resolved only by forging a Christianity subordinated to the spirit of the age.

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Theological education is a deadly serious business. The stakes are so high. A theological seminary that serves faithfully will be a source of health and life for the church, but an unfaithful seminary will set loose a torrent of trouble, untruth, and sickness upon Christ’s people. Inevitably, the seminaries are the incubators of the church’s future. The teaching imparted to seminarians will shortly be inflicted upon congregations, where the result will be either fruitfulness or barrenness, vitality or lethargy, advance or decline, spiritual life, or spiritual death.

Sadly, the landscape is littered with theological institutions that have poorly taught and have been poorly led. Theological liberalism has destroyed scores of seminaries, divinity schools, and other institutions for the education of the ministry. Many of these schools are now extinct, even as the churches they served have been evacuated. Others linger on, committed to the mission of revising the Christian faith in order to make peace with the spirit of the age. These schools intentionally and boldly deny the pattern of sound words in order to devise new words for a new age ”” producing a new faith. As J. Gresham Machen rightly observed almost a century ago, we do not really face two rival versions of Christianity. We face Christianity on the one hand and, on the other hand, some other religion that selectively uses Christian words, but is not Christianity.

How does this happen? Rarely does an institution decide, in one comprehensive moment of decision, to abandon the faith and seek after another. The process is far more dangerous and subtle. A direct institutional evasion would be instantly recognized and corrected, if announced honestly at the onset. Instead, theological disaster usually comes by means of drift and evasion, shading and equivocation.

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For the first time since the courts confirmed…[they] could keep the Episcopal Diocese of South Carolina name and churches, the group began a convention Friday.

All the clergy of the diocese as well as representatives from each congregation are taking part in the group’s 224th convention.

Some 54 congregations are being represented by about 400 people, who will set priorities for the diocese for the coming year.

Eight new clergy and two new churches are joining the event, which is considered a family reunion of sorts.

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Almighty and everlasting God, from whom cometh wisdom and understanding: Be present, we humbly beseech thee, with thy servants assembled to deliberate in council upon those things that make for the maintenance, wellbeing, and extension of thy holy Church; and grant that they, seeking only thine honour and glory, may be guided in all their consultations to perceive the more excellent way, and may have grace and strength to follow the same; through Jesus Christ our Lord.

On the holy mount stands the city he founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob. Glorious things are spoken of you, O city of God.

–Psalm 87:1-3

Americans continue to name the government (18%) as the most important U.S. problem, a distinction it has had for the past four months. Americans’ mentions of the economy as the top problem (11%) dropped this month, leaving it tied with jobs (10%) for second place.

Though issues such as terrorism, healthcare, race relations and immigration have emerged among the top problems in recent polls, government, the economy and unemployment have been the dominant problems listed by Americans for more than a year.

The latest results are from a March 5-8 Gallup poll of 1,025 American adults.

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I have been exploring the history of Christianity within the Persian Empire, a subject very well known to specialists working on that area, but less so to their counterparts who study the story in its “mainstream” (Mediterranean and European) forms. Before writing about this in any more detail, it’s important to understand the geographical setting, which means locating some very famous names. Geography may or may not be destiny; but it is very important indeed for the fate of religions.

Anyone even slightly familiar with the ancient world, or with the Old Testament, knows certain names of peoples, regions and great cities ”“ Medes, Persian and Parthians, Susa and Persepolis. Actually placing them in relation to each other is quite a different matter. It matters enormously, though, because each of those regions was differently situated in relation to other nations and cultures. Some, like the Persians, looked west and south, towards Babylonia and the world of the “Persian” Gulf. Others, like the Parthians, never lost touch with Central Asia. At different times, different parts of the broader Persian world dominated, and that shifting emphasis gave a different political and cultural coloring to the empire’s outlook.

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“These women,” she said, “had become a quiet, potent force for change. The white community didn’t want black children educated out of their place. Classrooms were spaces where the outside world did not intrude. Within these spaces, Miss Ruby nurtured dignity, self-awareness and obligation to God. She served as a light to others and worked against the mental and spiritual boundaries imposed by Jim Crow. She challenged the students to succeed and understand they were part of a larger world and develop independence and self-sufficiency. She did not call attention to herself while preparing generations of students for their futures.”

Miss Ruby achieved national recognition during her career. Life Magazine and “60 Minutes” featured her. She was a guest on NBC’s Today Show and on ABC’s Good Morning America. She also appeared on the Tonight Show with host Johnny Carson. She received four honorary degrees ”” from Winthrop, University of the South at Sewanee, the University of South Carolina and Coastal Carolina University.

When she was very ill, she was visited by her close friend, Bishop Fitz Allison, who was accompanied by the Archbishop of Canterbury. Allison said she was the perfect host. “I think he found as much dignity in that room as in Buckingham Palace,” Allison said.

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In an effort to block the state’s involvement with…[same-sex] marriage, the Oklahoma House of Representatives passed a bill Tuesday (March 10) to abolish marriage licenses in the state.

The legislation, authored by Rep. Todd Russ, R-Cordell, amends language in the state law that governs the responsibilities of court clerks. All references to marriage licenses were removed.

Russ said the intent of the bill is to protect court clerks caught between the federal and state governments. A federal appeals court overturned Oklahoma’s ban on same-sex marriage last year. Russ, like many Republican legislators in the state, including Gov. Mary Fallin, believes the federal government overstepped its constitutional authority on this issue.

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Right after Valentine’s Day, the front window of my Brooklyn home sprouts a field of cardboard shamrocks each year. A statue of St. Patrick appears on the bookshelf and a sign is posted on the back door: “If you’re lucky enough to be Irish, you’re lucky enough.”

This is the work of my Irish-American wife in preparation for St. Patrick’s Day. As the Italian-American husband, I have in past years suggested equal attention to St. Joseph, a favorite saint of Italians. Nothing doing.

The proximity of St. Patrick’s Day on March 17 and the Feast of St. Joseph two days later leads to a good deal of teasing and ribbing every year between Catholics of Irish and Italian ancestry.

There is nothing extraordinary about this little bit of fun, unless one considers the bitterness that once marked relations between these two peoples.

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The UK asylum system’s “ridiculous” approach to persecuted Christians in the Middle East must be reformed, a conference heard on Saturday.

The speaker, an Egyptian research Fellow at the University of Sussex, Dr Mariz Tadros, also challenged those who caution against Christians’ leaving the region.

“I strongly disagree with the idea that, if we let them go, they will not come back,” she said. “It’s a very male-biased representation of what is going on. [We are hearing from] non-married religious leaders, not the mothers of young daughters at risk of being kidnapped, or of sons feeling almost suicidal.”

She described the response of the UK asylum system to Christians seeking asylum as “atrocious”, and “ridiculous”. She said: “There needs to be pressure on Western governments to say ‘Open your borders to allow these people to come.’ They are dying of hunger and cold on the borders of Lebanon and Jordan.”

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Latest statistics released by the Church of England show that the number of young people (under 30s) now make up a quarter of all people accepted for training for the Church of England ministry. Figures show for 2014 show that 116 young people under 30 were accepted for training.

This is the highest number of young people accepted for ordination training in the past 25 years.

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[At the]International Bankers’ banquet on Wednesday night…the evening’s highlight was the speech by (old Etonian) Archbishop of Canterbury, a former school friend of livery master Mark Seligman. Justin Welby mused that “we all inherit baggage from our predecessors” and reassured the audience: “We [the Church] know more about losing the plot than any of you”. Banks should “change the way they operate and interact.” The impact was immediate. One top banker in the audience, who won a sweepstake on the length of the Archbishop’s speech (16m 21s), was about to pocket the winnings. He then thought better of it. And offered the money to charity.

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Armed Forces charity bosses believe the full impact of the Afghanistan conflict is “yet to be seen” as the Queen, the Duke of Edinburgh and senior members of the Royal Family prepare for a service of commemoration at St Paul’s Cathedral.

The Prince of Wales and the Duchess of Cornwall, the Duke of Cambridge, his heavily-pregnant wife Kate, and Prince Harry – who served two tours during the conflict – will also attend tomorrow’s ceremony, held to mark the end of combat operations in the country, honour veterans of the campaign and remember the servicemen and women who lost their lives.

The families of some of those killed will also take part in the commemorations and v eterans of the 13-year campaign will march past the cathedral in a parade.

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For his sane and timely books, like 2010’s “Deadly Choices: How the Anti-Vaccine Movement Threatens Us All,” the pediatrician Paul A. Offit takes much abuse from anti-vaccine activists. He has been called a liar, a profiteer and ”” in the words of one activist group ”” a “millionaire vaccine industrialist.”

In “What Would Jesus Do About Measles?,” his New York Times Op-Ed last month, Dr. Offit addressed the false conflict that some perceive between medicine and religious faith, writing that if religion “teaches us anything, it’s to care about our children, to keep them safe.” His new book, “Bad Faith,” offers a history of episodes in which fringe groups abjured modern medicine, with deadly consequences. And he continues his argument that religion, properly understood, should welcome vaccines, as well as other medical interventions.

Unfortunately, Dr. Offit’s book is more a fervent attack job than an earnest attempt to understand people with different, if misguided views. His book is thinly sourced and poorly researched, seeming at times as if he began with a conclusion and then went in search of evidence.

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Most gracious God, by the calling of thy servant James Theodore Holly thou gavest us our first bishop of African-American heritage. In his quest for life and freedom, he led thy people from bondage into a new land and established the Church in Haiti. Grant that, inspired by his testimony, we may overcome our prejudice and honor those whom thou callest from every family, language, people, and nation; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

O God, who hast willed that the gate of mercy should stand open to the faithful: Look on us, and have mercy upon us, we beseech thee; that we who by thy grace are following the path of thy will may continue in the same all the days of our life; through Jesus Christ our Lord.