Jenny Herrera, Director of Acts 435, said:

“It is important that people realise that their contribution, no matter how small, can make a real practical difference in the lives of others. The #LittleActs campaign is a great way for people to engage and encourage others to help transform the lives of others.

“Every week during the campaign, I will be blogging on the Acts website about the progress that little acts can make in the fight against poverty. It is wonderful that Acts 435 has already helped hundreds of people across the country, and we want to inspire others to do the same….

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An English priest, the Revd Dr Helen-Ann Hartley, has been elected as the new Bishop of Waikato Diocese in the Anglican Church in Aotearoa, New Zealand & Polynesia.

Dr Hartley, 40, has been living and working in the country since 2011 as the Dean of Tikanga Pakeha students at St John’s College in Auckland. She will be the 7th Bishop of Waikato and the first woman to hold the office.

In a statement released today Bishop-elect Hartley said she was looking forward to travelling around the diocese and learning more about its people and places.

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….not all relationships are the same. Those who are currently proposing to extend the understanding of marriage to include same sex partnership are doing so in the name of equality. Even if they acknowledge that they are doing something quite unprecedented, they believe they have the moral right to do so and the assent of the people.

In my view this is mistaken. This change assumes that marriage is simply a civil rite of passage which the State in its wisdom can change if it so wishes. Of course, if we take this point of view, it is entirely rational to do so on the basis that, if homosexual relationships are the same as marital partnerships, then nothing fundamental is being changed at all.

Marriage, however, cannot be defined as simply as the government supposes.

What then is marriage? I have already used the word ”˜unprecedented’ of the Government’s desire to extend marriage to Civil Partnerships. And it is because marriage has ALWAYS been understood as a heterosexual relationship binding a man and a woman is an exclusive and life-long commitment….

To find the rest go here and follow down until you see “Civitas Article” on which you may click to access it.

Archbishop Emeritus Desmond Tutu is one of fourteen signatories to an article in Living Church magazine entitled Defending Bishop Tengatenga.

The article highlighted what the fourteen said was a “gross injustice” to Bishop of Southern Malawi James Tengatenga whose job offer was withdrawn by New Hampshire’s Dartmouth College following complaints made by some students and staff….

“The President’s decision brought applause from some in the Dartmouth community,” it said. “Others were appalled, as are we. The action represents a gross injustice to an individual who would have made an ideal person to provide moral and ethical leadership at the College.

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Archbishop of Canterbury Justin Welby said in July that Wonga took advantage of poor households struggling to get by in austerity conditions, and pledged to drive the “morally wrong” company out of existence by launching the church’s own not-for-profit credit unions as an alternative for Wonga’s customers.

On Tuesday Errol Damelin, chief executive and founder of Wonga, described the challenge as “complimentary” and said he doubted it would have an impact on Wonga’s business.

“In the UK on the consumer side, we reject about two thirds of applicants we get. The market that the Church would be looking at, we think, is mostly the market for people who don’t get accepted for Wonga loans,” Damelin said.

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…at some time during the 19th century, it disappeared. Officially listed as lost by a “Miss Shepherd”, and recorded in a hand that dates the disappearance to the early 19th century, mystery surrounds the book’s disappearance ”“ as no corroborating record of such a person working at the cathedral has ever been found.

While those working at St Paul’s would never say it publicly, there is a belief it may have left the cathedral premises under the cassock of a light-fingered priest.

Imagine their surprise, then, when the ancient tome was suddenly advertised for sale by the Law Society, as part of a wider summer sell-off of its Mendham collection ”“ a treasure trove of rare Reformation-era bibles and religious tracts amassed by the family of a 19th-century clergyman. It is unclear how the work came to be owned by the family.

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Church of England representative David Shreeve joined others today from the Community Energy Coalition to hand in a nearly 60,000 signature petition to the Department of Energy and Climate Change. It calls on the Government to provide greater support for co-operative and community-owned energy projects.

Ed Davey MP, the Secretary of State for Energy and Climate Change received the petition which is one of the highlights of Community Energy Fortnight. The campaign aims to engage and inspire people about the wide-ranging benefits of community energy.

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The Anglican Church of Southern Africa (ACSA) has launched a free cell phone application or ‘app’ to aid communication between parishes and parishioners in the Province.

The Dean of Christ Church Cathedral in the Polokwane area of South Africa, the Very Revd Luke Pretorius, is also a member of ACSA Media Committee.

“I am excited at what may be a world first from Africa,” he told ACNS, “and [also] for how this app will improve the communication between churches and people by using cell phone technology, an essential and already popular tool in Africa.”

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Many have mourned theology’s separation from the Church, but in the last 30 years we have witnessed resurgent efforts to reconnect academic theology to its ecclesial roots. The Scholar-Priest Initiative stands in this vein, endeavoring to be the servant in the background of Rembrandt’s picture: to do everything in our power to reintegrate theology back into the life of the parish; to rekindle theological vocation and imagination; in short, to welcome theology home.

The Episcopal Church and the Anglican Church of Canada face three intractable and seemingly unrelated problems: the double bind of ordained parochial leadership, the diminishment of theological discourse in parish life, and the overall decline of North American theological education.

First, while debates rage on whether and to what extent North American Anglicanism is in decline (and what to do about it), we suffer from an undeniable and debilitating double bind in our parochial leadership. In the Episcopal Church nearly 40 percent of congregations operate without full-time, permanent ordained ministers. Our churches ”” ever increasingly, it seems ”” simply cannot afford full-time clergy. Many dioceses have accordingly found themselves with a glut of ordained ministers. Several have suspended their discernment processes because they already have too many unemployed and underemployed priests. We have an overabundance of well-trained, capable priests. We have too many congregations in need of priests. We need to somehow connect the dots.

Second, there is a disconnect between theological discourse and parish life….

The Joint Implementation Commission (JIC) of the Church of England and Methodist Church in Britain has called for “Church leaders and decision-making bodies to make the Covenant a priority in order to bring our Churches closer together in mission and holiness.”

In a major Report published this week the JIC calls on both Churches to consider the impact that the 10-year-old Anglican Methodist Covenant has made on their relationship; to rejoice in the progress that has been made; and to face together the challenges of mission.

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Ever wanted to live in a landmark gothic mansion? Now’s your chance … if you have a spare $25 million.

Home to seven Anglican archbishops over more than a century, one of the city’s largest private estates – it’s a nifty 6216sq m – is up for grabs.

The historic Bishopscourt at 11 Greenoaks Ave, Darling Point, would be a nice piece of business for the Anglican Church Diocese of Sydney, which paid just 6750 pounds for the propery in 1910.

After decades of speculation both inside and outside the church, the Synod of the Anglican Diocese finally authorised the sale in 2012 with a five-year “sale window” option.

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THE Anglican Church of the Province of Central Africa (CPCA), which inherited a huge debt and dilapidated infrastructure from excommunicated Bishop Nolbert Kunonga, has embarked on a massive rebuilding exercise.

The church’s infrastructure collapsed after it was forcibly occupied by Kunonga until last year when the wrangle ended.

CPCA Bishop Chad Gandiya said the church had started a massive reconstruction exercise to repair the damage that was caused by five years of total neglect.

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Victims of road crashes have been remembered in a service in Liverpool on the 16th anniversary of Princess Diana’s death.

The ceremony, organised by charity RoadPeace North West, was held on the Rankin Steps at the Anglican Cathedral.

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SM Urban Vision has been a powerful community of faith and social action in Wellington. What do you think lies at the heart of its success?

JD Clumsy faithfulness. Living community in a world crying out for belonging. Finding God’s spirit actively at work on the margins of our society and dwelling with God there.

SM You’ve moving from being someone passionately on the margins of the Anglican Church to being the central figurehead and leader of the church. How do you make sense of that transition?

JD It’s always about faithfulness, responding obediently to what we believe God asks of us for each season of our lives.

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You may find preliminary documents there.

The Head of the Anglican Church in St. Kitts and Nevis Archdeacon Valentine Hodge is making it clear that the Church does not support gay marriage, or condone a homosexual lifestyle.

“I can only speak…on the behalf of the Anglican Church which is the church in the province of the West Indies”¦um at the moment we cannot marry in church two people of the same sex…We believe in indissoluble monogamous marriage that is something which should last for life.. indissoluble.. and, we also believe that it is something between a man and a woman,” the Archdeacon said, speaking on WINN FM’s Breakfast Show Thursday.

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It’s interesting that in the discussion of doctrinal incoherency, no one mentioned the Thirty-Nine Articles, perhaps because they’ve proved so inadequate a doctrinal foundation. Or perhaps the problem is that, as a 16th-century confessional statement, they no longer speak to the issues that are really shaking the Anglican Communion to its core today. (Although Reformed and Lutheran Christians would argue that their confessions are more than adequate in the 21st century, despite new and improved denominations popping up on a regular basis, not to mention disputes over how to interpret the confessions themselves: third use of the law, anyone? How about 2K theology?)

It seems to me that there are a couple of ways out of this mess, which undoubtedly have been tried and failed. But this is Anglicanism, so why let that stop us:

1. I don’t know what is demanded precisely of a prospective clergyman/woman in the CofE in regard to the Three Ecumenical Creeds. I doubt they are required to affirm them on all points in their literal sense, such that there is no hedging on the Virgin Birth, the Resurrection, Ascension, and coming Judgment. “Born of the Virgin Mary””“yes or no? “On the Third Day, He rose again from the dead, He ascended into Heaven””“yes or no?

Here’s one way forward: If the response begins with ”It all depends on what you mean by””” deny them ordination. I certainly would expect this to be the case in “continuing” Anglican churches.

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Canon Meurig Williams writes:- “Bishop Geoffrey visited Armenia from Friday August 23rd until Tuesday 27th. This was a farewell visit to Catholicos Karekin II and the Armenian Apostolic Church before Bishop Geoffrey retires in November. In his role as Anglican co-chair of the theological dialogue with the Oriental Orthodox Churches of which the Armenian Church is one, Bishop Geoffrey has a long standing relationship going back many years. He has accompanied both Archbishops George Carey and Rowan Williams on their official visits to the Armenian Church and was present also at the 1700th anniversary of Armenian Christianity.

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The Anglican Church of Southern Malawi Diocese has finally elected a new bishop to take over from Rev James Tengatenga who resigned last month after he was offered a lucrative job in the USA.

The new bishop of the diocese is Venerable Rev Canaan Alinafe Kalemba and was elected Saturday during a process that was attended by a high-level mission in Blantyre.

Until his election, the bishop-elect, a former principal of Leonard Kamungu Theological College in Zomba (first Anglican theological college in Malawi), was a parish priest for Chirimba Anglican Church in Blantyre.

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The Archbishop of Canterbury said on Wednesday that the Church must not become like a marriage in which a couple have drifted apart and are content with their independent lives.

Speaking at the opening of the Evangelical Alliance’s (EA) new headquarters in King’s Cross, London, Archbishop Welby said: “It is too easy for the Church to be comfortable in separation, like a bad marriage where the couple has drifted apart, but not to the point where they’ll divorce. They just sort of somehow live separate lives in the same house; they don’t talk much except what’s necessary to keep things running along. And they may not even notice that the separation is growing and deepening, but they live with it. And the Church can fall into that trap – in fact, over many years, has fallen into that trap.”

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Details of the millions of people who risked persecution for refusing to join the Church of England have been made available online.

Beatings and thrashings were once commonplace for religious rebels and, by the 19th century, tens of thousands of people had been put to death by beheading, hanging or burning.

Archive records showing the full extent of non-conformist courage have been published in digital form to mark the 200th anniversary of the 1813 Doctrine of the Trinity Act, seen as the landmark acceptance of non-conformity.

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[The] Rev. Isaac Onwusongaonye of St. James Anglican Cathedral, of the Church of Nigeria (Anglican Communion), told Morning Star News that at about 6 p.m., as he and six other church leaders were meeting for Bible study preparation and the choir was about to begin rehearsal, a church member told them that someone was arguing with the young man in charge of the church-run water borehole, Peter Aleku.

“When we enquired of the water seller what happened, he said that a girl, a (Muslim) neighbor, came and bought water worth 20 naira (1 US cent) and did not pay,” Onwusongaonye said.

He added, “Shortly after, the girl’s sister came and fetched water worth 5 naira and paid 20 naira and demanded 15 naira in change. But the water seller told her that, for the change, to meet her sister who bought water earlier and did not pay.”
The girl was upset and told her mother about the exchange, the clergyman said.

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There is something indulgent about boredom. It makes me think of posh people in Russian plays complaining they have nothing to do while other people work their arses off in the field. As Schopenhauer insisted, life for the person of means becomes a question of how to dispose of surplus time. Maybe that’s why boredom feels like a problem especially associated with August and not least with children on long car journeys.

But according to the Norwegian philosopher Lars Svendsen, author of A Philosophy of Boredom, boredom comes to take on a particular and possibly darker inflection with modernity. Having been bored witless writing his PhD about Kant, Svendsen came to see a connection between his subject and his state of mind. With Kant, God is replaced by the self as the ultimate source of meaning. As traditional structures of meaning are wiped away, boredom comes to be regarded as a very personal sort of failing. And in order to avoid it, various distractions are entertained: travel, drink, drugs, the Xbox, sex, transgressive behaviour ”“ all strategies of avoidance, all hinting at a desperate desire to hold off the acknowledgment of meaninglessness. It is, says Svendsen, a problem characteristic of modernity. Whereas boredom has once bragged about as a mark of nobility, now it is the ultimate in personal failing. Those who are bored are losers.

Perhaps this is why the entertainment industry is more important to us that we are often prepared to admit.

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Opposition in the Church to military action in Syria is growing after the former Archbishop of Canterbury Lord Carey warned it could lead to a regional war.

He said that despite a sense of “moral outrage” at the use of chemical weapons by the regime, armed intervention would drag the UK into a war which could engulf the whole of the Middle East.

And he voiced surprise that David Cameron is even contemplating a military response after slashing the armed forces to a “pitiful degree”.

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To be a great leader such as King, you have to love, you have to set an example, you have to take action, and you have to dream. You have to have that vision and belief that you can make it better. Remember too, that it was also the courage and resolve of a single woman that got the ball rolling. Too often, people believe that their own contribution is not important. I tell you friends, one drop of water can turn a waterwheel. Always aim high and never give up hope. – See more at: http://www.archbishopofyork.org/articles.php/2955/martin-luther-king-jnr-i-have-a-dream-speech#sthash.bzECikiN.bz8BF3vG.dpuf

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Multiple attacks by Islamists on St George’s has prompted the Iraqi government to set up three checkpoints to protect the church.

The new security measures make it virtually impossible to attack the building and show “the government here cares about us,” Canon White – known as the “vicar of Baghdad” – says.

However the violence targeted against Christians in Baghdad and elsewhere in the region continues.

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Concerned that the crisis in the worldwide Anglican Communion is deepening, conservative Anglican primates in Africa are organizing a second conference to discuss ways of returning the church to what they describe as biblical faithfulness.

The primates held the first conference in Jerusalem in 2008, five years after openly gay New Hampshire Bishop Gene Robinson was consecrated in the Episcopal Church. The action threw the communion into disarray.

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“So is Lewis to be seen as an Anglican writer? It is impossible to answer this question in the negative. Lewis chose to self-identify as a member of the Church of England, both in his public declarations and his pattern of church attendance. Furthermore, Lewis shows a clear literary and theological resonance with the Anglican writers of the late 1500’s and early 1600’s. Lewis may not be a ‘typical Anglican writer’ (a deeply problematic notion, by the way). Yet the historical study of Anglicanism reveals such complex and shifting patterns of Anglican identity that Lewis can easily be accommodated within its broad spectrum.

Yet from about the year 2000, when internal debates over the future directions of Anglicanism as a family of churches began to raise awkward questions about any notion of shared Anglican identity, the question of Lewis’s Anglican credentials is increasingly being framed in new ways. Many younger Anglicans, anxious to affirm both theological orthodoxy and their denominational commitment, are coming to regard Lewis as a benchmark of Anglican identity. For them, Lewis embodies — and, for some, even defines — what Anglicanism ought to be: a theologically orthodox, culturally literate, imaginatively engaged, and historically rooted vision of the Christian faith.

The recent failure of professional Anglican theologians and church leaders to captivate the imaginations and enlighten the minds of a rising generation within global Anglicanism has created a vacuum — which Lewis is increasingly coming to fill. Lewis embodies a liturgically and ecclesiologically unfussy Anglicanism that is rooted in the ‘Golden Age’ of its divinity, rather than being shaped by more recent controversies; that is lay rather than ordained; that speaks in eloquent and imaginatively satisfying ways, rather than in less accessible jargon of academic theology, which so often seems disconnected from personal faith; and which has no desire to dominate or belittle other denominations. Paradoxically, the question that a future generation might ask is not “Is Lewis really Anglican?’ but ‘Why isn’t Anglicanism more like Lewis?'”

–Alister McGrath, The Intellectual World of C. S. Lewis (Oxford: Wiley-Blackwell, 2013), pp. 158-159 (my emphasis) [Hat tip: JM]

It is deeply unhelpful of the Archbishop to use language which appears to suggest that the risk that those who wish to affirm gay people present is one of a lack or loss of core beliefs. That just isn’t true and is a nasty slur against fellow Anglicans. The US and Canadian churches are not places where God is absent and if the Archbishop needs to find that out, he needs to go there and meet them, something that his predecessor seemed to find impossible to do.

People will read the sermon in the US and Canadian churches and take immediate offence. (I find it offensive here in Scotland, but there it will appear to be a judgement on their national churches). Those who wish to affirm the place of LGBT people do so because of their core beliefs as Christians and as Anglicans, not because of any lack of belief or loss of God.

Does the Archbishop of Canterbury not have anyone on staff from the US or Canada or someone who knows those churches who could look at this kind of stuff and say, “hang on a minute, Father, that might not go down too well?”

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