[Principal Chris] Duncan said he normally wrote an 800-word article on education or school issues, but he was prompted to take a different approach after having to help a 16-year-old student who suffered serious abuse on Facebook.

“It was one of those reflex actions,” he said.

“I put it [the newsletter] out and thought this is going to offend half of the school community, but the feedback I’ve had is overwhelmingly positive.”

Mr Duncan said he was aware of students who had been sent into an “appalling state” due to abuse they received on Facebook, with some children being more vulnerable than others.

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Two French women who continue to wear the full-face veil in defiance of a new law banning it in France are set to appear in court for sentencing.

Hind Amas and Kenza Drider were caught wearing the niqab in public outside Meaux town hall, eastern Paris, in May.

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When Afghan insurgents laid waste to government buildings in Kabul last week, the US ambassador explained, perhaps in case we’d misunderstood the 24-hour siege, that “this really is not a very big deal”. A day earlier he’d lamented that “the biggest problem in Kabul is traffic”. Apparently not.

A week on, someone has blown up Afghanistan’s former president, Burhanuddin Rabbani, in the heart of the capital. This is a big deal. It shatters the idea that our enemies are on the ropes, and pushes the country closer to civil war.

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A new decade-long survey of American congregations shows religious health and vitality are weaker than they were 10 years ago. While the survey showed that many congregations are adopting new technologies and innovative worship, there were steep drops in financial health and attendance at weekly worship services.

The Hartford Institute for Religion Research released the study’s findings Saturday in a report titled “A Decade of Change in American Congregations, 2000 ”“ 2010” authored by David A. Roozen.

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Five years ago, Living Word Church had dwindled to 40 members, had lost its founding pastor and was unable to pack more than about 80 people into its 280-seat sanctuary and unsure of the future.

Now, it’s part of one of the nation’s largest megachurches””and could serve as a model for the thousands of small U.S. churches that are closed every year.

“The story’s pretty amazing,” said the Rev. Layne Schranz, associate pastor at Church of the Highlands, a Birmingham megachurch that attracts an average of more than 13,500 across its six campuses.

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Zimbabwe Supreme Court Chief Justice Godfrey Chidyausiku on Thursday was to hear further arguments in a long-running case pitting former Harare Bishop Nolbert Kunonga against a new Anglican administration appointed by the Church of the Province of Central Africa, headed by current Harare Bishop Chad Gandiya.

At stake in the case are Anglican church assets including churches and other properties, some well beyond the geographical bounds of the diocese.

Kunonga resigned from the Anglican church and was later excommunicated, so there are no religious issues at stake in the tangled legal battle.

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Almighty God, whose Son Jesus Christ is the pioneer and perfecter of our faith We give thee heartfelt thanks for the pioneering spirit of thy servant Philander Chase, and for his zeal in opening new frontiers for the ministry of thy Church. Grant us grace to minister in Christ’s name in every place, led by bold witnesses to the Gospel of the Prince of Peace, even Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

O Lord, take thou full possession of my heart, raise there thy throne, and command there as thou dost in heaven. Being created by thee, let me live to thee. Being created for thee, let me ever act for thy glory. Being redeemed by thee, let me render to thee what is thine, and let my spirit ever cleave to thee alone; for thy name’s sake.

–John Wesley (1703-1791)

“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be enslaved by anything. “Food is meant for the stomach and the stomach for food” –and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power.

–1 Corinthians 6:12-14

Muffins costing $16 (£10) and biscuits at $10 were among the “extravagant and wasteful” conference spending by the US justice department, a report has found.

Critics voiced outrage at the spending shown in the internal audit, including $8 coffees and $32-per-person snacks.

The justice department said it accepted the findings, adding that it had taken steps since 2009 “to ensure that these problems do not occur again”.

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Cutting its global forecasts sharply, the world’s economic watchdog said the global economy had entered a “dangerous new phase” and urged policymakers to tread a careful line between aggressive deficit reduction and growth. Central banks should stand ready to restart the printing presses to aid the recovery, it added in its twice-yearly World Economic Outlook.

“The recovery has weakened considerably. Strong policies are needed to improve the outlook and reduce the risks,” Olivier Blanchard, the IMF’s chief economist, said. “Markets have clearly become more sceptical about the ability of many countries to stabilise their public debt. Fear of the unknown is high.”

Europe’s leaders came under scathing criticism over the escalating debt crisis.

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On September 24, 2011, from 9:00 am until 4:30 pm, Trinity Episcopal Church in Natchez, Mississippi will host a full day of free lectures entitled “No More Silence at Second Creek: Slave Resistance and the Onset of the Civil War.”

This symposium, co-sponsored by The Diocese of Mississippi, helps commemorate the 150th anniversary of a violent and little understood local episode: the planning of a slave uprising on the Second Creek plantations southeast of Natchez, and the vigilante trial and hangings of 40 enslaved people that followed.

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For the “sake of the diocese” the leadership of the Episcopal Diocese of Central Ecuador ”“ including members of the Standing Committee, Bishop Luis Fernando Ruiz, the chancellor, its legal representative and all other diocesan leaders ”“ have agreed to resign by Oct. 1.

Presiding Bishop Katharine Jefferts Schori Sept. 20 convened a meeting of the leadership, along with Bishop Victor Scantlebury and Bishop Clay Matthews, the Episcopal Church’s bishop for pastoral development, at the Hilton Colón Hotel in Quito, where the agreement was reached.

By resigning their positions, the leadership yields its authority to the presiding bishop; she appointed Scantlebury, who had served as an assisting bishop in the Diocese of Chicago until he retired July 1 to serve as interim bishop.

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“We evangelicals cringe like everyone else at the prominence given to marginal groups labeled with our name,” says the Rev. Joel Hunter, an influential megachurch pastor in Orlando and an ideological centrist. “We know their numbers are small and their influence is grossly exaggerated, but we are not surprised that the majority of common-sense believers are not given equal attention in a society fascinated by extremes.”

Most evangelicals accept some form of evolution and do not subscribe to arcane doctrines, such as “Christian Reconstructionism” and “Dominionism,” that Christians need to rule the world in order to bring about the Second Coming of Jesus. And, contrary to recent writing by some progressive Jews, most evangelicals are comfortable with the notion of theological tolerance and religious pluralism. “The media have been too eager to feature a simpleton image of evangelicals,” says Hunter. “Our part of the faith community is, on the whole, intelligent, accepting of diversity, and wanting the best practical solutions for the common good….”

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This year, volatility has soared and share prices have fallen sharply, in part because few believe there is a Bernanke put, or, for that matter, a Trichet put. It is far from clear that the authorities could stem a new panic, and even less clear that many would be willing to try.

In other words, the slogan for markets as the International Monetary Fund and World Bank meet this week in Washington could well be, “You’re on your own. Don’t count on anybody to bail you out.”

The situation is thus drastically different from that of three years ago, when I.M.F.-World Bank meetings served as a forum to find joint strategies to ameliorate the financial crisis that had followed the collapse of Lehman Brothers.

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The Welsh Government intends to bring forward legislation soon, where instead of opting in to be an organ donor and therefore signing a card, it will be assumed that everyone is willing to donate their organs after death unless they have opted out. The trouble at the moment is that whereas 90% of the population say that they would be willing to be organ donors, only a third have signed the national register or carry a donor card. So the Government in Wales (but in no other part of the UK) proposes to bring in a law where it will be presumed that you are willing to donate your organs after death unless you have specifically opted not to do so.

One can understand the thinking behind all this. Most European States have more donors per head of population than Britain. In the UK as a whole, there are around 10,000 people waiting at any one time for a new heart, kidney or liver and three people a day die because there is no suitable organ ready for them. The waiting list for a kidney patient is three years whilst heart and liver patients wait on average six months. Organ transplants have a phenomenal degree of success these days and 90% of transplanted organs function really well a year after surgery and patients who have received them can often live for a decade or two.
The Welsh Government, sensitive to the fact that this is quite a radical departure, also proposes what it calls the “soft opt-out option” ”“ relatives will be able to have the right of veto on organ donation. Yet, although all this is admirable in its intention, I feel a bit uneasy, not about organ donations or transplants because there are strict guidelines governing these and gifting organs is a laudable practice, but about presumed consent.

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I’ve never been more worried about Israel’s future. The crumbling of key pillars of Israel’s security — the peace with Egypt, the stability of Syria and the friendship of Turkey and Jordan — coupled with the most diplomatically inept and strategically incompetent government in Israel’s history have put Israel in a very dangerous situation.

This has also left the U.S. government fed up with Israel’s leadership but a hostage to its ineptitude, because the powerful pro-Israel lobby in an election season can force the administration to defend Israel at the United Nations, even when it knows Israel is pursuing policies not in its own interest or America’s.

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The Anglican mission agency USPG has sent an emergency grant to Pakistan where major flooding has submerged villages, claimed lives and destroyed crops.

Continuous heavy monsoon rain has been falling since mid-August, causing flooding in nearly 1,000 villages in the Diocese of Hyderabad.

The Rt Revd Humphrey Peters, Bishop of Peshawar, after visiting the diocese reported: ”˜The entire diocese has suffered from heavy rains. Eight of our churches have badly damaged, and many Christians have lost their houses. There is about six to eight feet of water standing in some of the rural churches.’

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A man once bought himself a cemetery plot and a lawn chair, and then took a week of vacation to sit on the chair at his plot. I don’t think he sat there because the view was pleasant or because he was proud of his new property. He did it because he wanted to see his life from the point of view of his death and his death from the point of view of his life. Ignatian spiritual directors do something similar when they invite Christians to imagine thinking backward from their dying moment to a decision or choice that they’re about to make: If you were looking back from the end of your life, would that decision or choice be from God?

Mortality is a gift of God that helps us look to all our forebears in the faith as exemplars of discipleship; the moment of our dying prompts us to consider how often ethical decisions are made in faithfulness but without certitude. As we anticipate that final moment, we consider our deepest values, our surest beliefs and our ultimate hope. That hope leads us to live with integrity as far as we are able, and to finish our days with reliance upon God’s mercy for everything.

— Clay Oglesbee, Christian Century (September 20, 2011 edition), page 20

I regard the atheist group’s attack on the Bible the same way I view fringe Christian organizations that pull similar stunts. It is nothing more than a crass and pathetic attempt to gain publicity. As such, it really should be ignored.

However, if you compare the news coverage this has garnered with the media attention given Christian groups that have held similar events, the terms hypocrisy and double-standard immediately come to mind.

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The tools of communication have changed. Use of social media has exploded, and the new services have influenced the way we interact with one another.

Facebook, Twitter, LinkedIn, YouTube, Google+, LiveCast, blogs, gaming sites, online comment forums and many other interactive electronic platforms — they are fast and easy ways to fire off electronic messages, to forgo formalities, to avoid proofreading. And it’s common to reach a multitude with a few key strokes.

With speed and breadth, however, comes risk. As people rely more and more on social media, privacy diminishes and the opportunity to offend increases.

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Some couples want to “test drive” their relationship before committing to marriage. Does this help or hurt?

Scientists find that cohabitation cuts down on commitment. The message of living together is, “I’d really only like to take part of you. And maybe some time later I’d like to take all of you.” No wonder so many cohabitating couples break up or fall into unhealthy patterns. The relationship defines itself by a holding back of commitment.

People, especially men, who cohabit are less committed to that relationship but also less committed to future relationships. Again, that’s not a preacher’s line or a moralizer’s line. That’s a scientific line. Cohabitating men who go on to marry are significantly less committed to the marriage itself than men who don’t cohabit.

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In 1965, government spending as a percentage of GDP averaged 28% in Western Europe. Today it hovers just under ____%.

Fill in the blank with your guess. Then go and read it all.

Americans’ pessimism about the economy and its future is deepening, a USA TODAY/Gallup Poll finds, and they are increasingly willing to hold President Obama responsible for hard times.

Eight of 10 say the economy is in a recession, and nearly as many say it hasn’t improved over the past year. Even more ominous: Six in 10 predict the economy a year from now will be the same or worse than today, a downturn from the public’s views last year and the year before.

That gloomy outlook, economists say, can become a self-fulfilling prophesy.

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We thank thee, heavenly Father, for the witness of thine apostle and evangelist Matthew to the Gospel of thy Son our Savior; and we pray that, after his example, we may with ready wills and hearts obey the calling of our Lord to follow him; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Grant, O Lord, we beseech thee, that as a tree is known by its fruit, so we may be recognized as thy children by our obedience to thy will. Help us to put away all hypocrisy and self-seeking, that we may truly set forth thy glory and extend thy kingdom; through Jesus Christ our Lord.

–Leo E. H. Stephens-Hodge

And the mind of the king of Syria was greatly troubled because of this thing; and he called his servants and said to them, “Will you not show me who of us is for the king of Israel?” And one of his servants said, “None, my lord, O king; but Eli’sha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedchamber.” And he said, “Go and see where he is, that I may send and seize him.” It was told him, “Behold, he is in Dothan.” So he sent there horses and chariots and a great army; and they came by night, and surrounded the city. When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was round about the city. And the servant said, “Alas, my master! What shall we do?” He said, “Fear not, for those who are with us are more than those who are with them.” Then Eli’sha prayed, and said, “O LORD, I pray thee, open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw; and behold, the mountain was full of horses and chariots of fire round about Eli’sha.

–2 Kings 6:11-17

Read it all and the full letter may be found there.

A sharply divided Federal Reserve is expected to take modest steps Wednesday to bolster stagnant growth and hiring amid European debt woes.

The efforts likely won’t have a dramatic impact, analysts say. But inflation concerns may preclude stronger medicine, and in any case prior doses of shock-and-awe easing didn’t result in a self-sustaining, robust recovery.

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The Archbishop of York and a number of bishops are leading the way in inviting millions back to church this weekend for Back to Church Sunday 2011 (25th September). In addition to meeting people where they’re at, at a range of public events (from Sunday car boot sales to jazz nights), they are encouraging people to send friends invitations either in person or using social media.

The Archbishop of York, the Most Revd Dr John Sentamu, Tweeted an invitation to come back to church today, Monday, 19th September. He said: “This Sunday (25th September) is Back to Church Sunday. http://www.backtochurch.co.uk . Why not invite your friends too? Pass the message on!”

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