They’re often criticized as spoiled, impatient, and most of all, entitled.

But as millennials enter the workforce, more companies are jumping through hoops to accommodate their demands for faster promotions, greater responsibilities and more flexible work schedules””much to the annoyance of older co-workers who feel they have spent years paying their dues to rise through the ranks.

Employers, however, say concessions are necessary to retain the best of millennials, also known as Generation Y, which is broadly defined as those born in the 1980s and 1990s. They bring fresh skills to the workplace: they’re tech-savvy, racially diverse, socially interconnected and collaborative. Moreover, companies need to keep their employee pipelines full as baby boomers enter retirement.

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In generations past, there was far less talk about “compatibility” and finding the ideal soul-mate. Today we are looking for someone who accepts us as we are and fulfills our desires, and this creates an unrealistic set of expectations that frustrates both the searchers and the searched for.

In John Tierney’s classic humor article “Picky, Picky, Picky” he tries nobly to get us to laugh at the impossible situation our culture has put us in. He recounts many of the reasons his single friends told him they had given up on their recent relationships:

“She mispronounced ”˜Goethe.’”
“How could I take him seriously after seeing The Road Less Traveled on his bookshelf?”
“If she would just lose seven pounds.”
“Sure, he’s a partner, but it’s not a big firm. And he wears those short black socks.”
“Well, it started out great … beautiful face, great body, nice smile. Everything was going fine””until she turned around.” He paused ominously and shook his head. ”… She had dirty elbows.”

In other words, some people in our culture want too much out of a marriage partner. They do not see marriage as two flawed people coming together to create a space of stability, love and consolation, a “haven in a heartless world,” as Christopher Lasch describes it. Rather, they are looking for someone who will accept them as they are, complement their abilities and fulfill their sexual and emotional desires. This will indeed require a woman who is “a novelist/astronaut with a background in fashion modeling,” and the equivalent in a man. A marriage based not on self-denial but on self-fulfillment will require a low- or no-maintenance partner who meets your needs while making almost no claims on you. Simply put””today people are asking far too much in the marriage partner.

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The only remaining laboratory of one of the greatest American inventors may soon be purchased so that it can be turned into a museum, thanks to an Internet campaign that raised nearly a million dollars in about a week.

The lab was called Wardenclyffe, and it was built by Nikola Tesla, a wizard of electrical engineering whose power systems lit up the Chicago World’s Fair in 1893 and harnessed the mighty Niagara Falls.

“He is the developer of the alternating current system of electrical transmission that we use throughout the world today,” says Jane Alcorn, president of a nonprofit group called The Tesla Science Center at Wardenclyffe, which wants to buy the site and preserve the lab by making it a museum.

Please if you can listen to (but if you can’t read) it all. Consider also following the links if you have time, they are great fun.

Almighty God, who hast highly exalted thy Son Jesus Christ and given him the name which is above every name: Grant that we may ever acknowledge him to be the Lord, and offer to him both the homage of our hearts and the service of our lives; to the glory of thy holy name, who art our God and Father, now and for evermore.

He went away from there and came to his own country; and his disciples followed him. And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, “Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him. And Jesus said to them, “A prophet is not without honor, except in his own country, and among his own kin, and in his own house.” And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them. And he marveled because of their unbelief. And he went about among the villages teaching.

–Mark 6:1-6

Former astronaut Neil Armstrong, known for his words, “That’s one small step for man, one giant leap for mankind,” has died. The first man ever to walk on the moon was 82.

Armstrong had cardiac bypass surgery earlier this month, as Mark wrote, and at the time, his wife said he was “doing great.” Former astronaut Edwin “Buzz” Aldrin tweeted that he planned on joining Armstrong on the 50th anniversary of the famous Apollo 11 mission in 2019.

Today his family said he died following cardiovascular procedures, according to AP….

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[DEBORAH] POTTER: Twenty million dollars to repair a building is a lot of money. Is it worth it? Is there a real value to having cathedrals in the 21st century?

[FRANK] WADE: Cathedrals are part of where our culture restores its spiritual values and its sense of mystery. That’s really important. We need places like that, and the Washington National Cathedral plays that role in a peculiar way, in a particular way on the national scene””a great church for national purposes. So I think it’s very, very important. We would lose a great deal if we had no place to turn at key moments in our life when we want to remember God, remember mystery in the larger context of life.

POTTER: The Cathedral has always been a place where dialogue happens, and most recently, you’ve opened up the pages of your magazine to a dialogue, or at least a Q and A with the two presidential candidates about their faith. Why was that important?

WADE: It’s important because there’s no””while we separate church and state, there is no separation of faith and state. Faith is how you figure out life. It’s how you set priorities. The faith of our leaders is a very, very important part of the conversation. It’s how they will approach their job. So it’s a legitimate part of what goes on.

Read or watch it all and please note the link to the Cathedral Age issue which asks each of the parties’ prospective presidential nominees questions about their faith.

In a rare move the former head of the Anglican Church in Wellington has surrendered his licence as a priest.

Bishop Tom Brown told The Dominion Post yesterday he voluntarily gave up his right to officiate earlier this month “to be loyal to the church and maintain the church’s integrity”.

The announcement comes amid speculation surrounding the 69-year-old’s split with wife Dwyllis Brown.

Members of the church community are said to be “deeply shocked and feel a bit let down” at Dr Brown’s decision, which comes only six months after he retired as Bishop of Wellington, a position he held since he was elected in 1998.

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You can find individual photos here as well as a slideshow there. For any who did not see it earlier or who wish to be reminded, you can see some background on this event there.

The head of the U.S. branch of the Anglican Ordinariate, Msg. Jeffrey Steenson, has denied accusations it has given preference to former Episcopal clergy in its ordination process. However, among its first class of priests, 16 of 19 are former Episcopal clergy, with only 3 receiving their formation and orders from the continuing church.

Questions and concerns about the implementation and interpretation of Anglicanorum coetibus have met the Vatican’s initiative to create a liturgical home for Anglicans with the Roman Catholic Church. In an interview with PBS’s Religion and Ethics Newsweekly, Dr. Ian Markham, Dean of the Virginia Theological Seminary criticized the pastoral provision for Anglicans for sheep stealing.

“There was a perception that this was poaching by the Roman Catholic Church of Anglicans around the world. It was discourteous, it was stealing sheep, it was unecumenical,” he said, adding “It’s viewed as not recognizing the value of and integrity of our traditions.”

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Four years ago, when the longtime rabbi of Beth El Synagogue here retired, a member named Barak D. Richman joined the committee searching for a successor. Everything went smoothly enough until the congregation reached outside Conservative Judaism, its formal affiliation, to consider candidates from the Reform and Reconstructionist branches, and to place a few online advertisements.

Several months into the process, one of Mr. Richman’s colleagues on the search committee delivered some unexpected information. Under the rules of the Conservative movement, Beth El had two choices: either look at Conservative rabbis put forward by the movement’s placement office, and do not so much as whistle at anybody else; or, look outside the movement and be denied access to any of its rabbis.

Being a law professor at Duke University with an expertise in antitrust, Mr. Richman responded in a unique way. He recalled a 1975 Supreme Court case, Goldfarb v. Virginia State Bar, which successfully challenged the controlled market for lawyers doing real estate title searches. And he thought of the word “cartel.”

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Everyone in the teeming, tense community of Muslims and Christians just outside Islamabad seems to have a different story about the young girl and the Koran.

The 12-year-old Christian deliberately burned the Muslim holy book, some say. No, she innocently put pages from a non-sacred teaching text into the trash, say others, and nothing was burned. Still another version holds that an older Muslim boy planted pages of the Koran for the cleaning girl to find and then leveled the accusation of desecration because she had spurned him.

Amid the conflicting claims, this much is certain: As many as 600 Christians have fled their colony bordering the capital, fearing for their lives, officials said, after a mob last week called for the child to be burned to death as a blasphemer.

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What is it like to be a Christian? Not what do Christians believe or how many superstitions do they quietly excuse before breakfast? But what is faith as experienced?

It is an important question because, as Rowan Williams notes in his new book, The Lion’s World, people might think they know what faith is about when, today, they perhaps don’t, never having been there. Subtitled “A Journey Into the Heart of Narnia”, the book is partly about CS Lewis. But it is also a chance for the archbishop of Canterbury to convey what Christianity means to him. This is difficult to do, not only because contemporary Britons lack Christian experience but because, as titular head of the established Church of England, Williams recognises a need to “rinse out what is stale in our thinking about Christianity ”“ which is almost everything”.

The elusory character of Christianity is also on the mind of Francis Spufford, the historian and science writer. The subtitle for his new book, Unapologetic, is “Why, Despite Everything, Christianity Can Still Make Surprising Emotional Sense”. A central worry for him is not that the rational justification for belief has been undone. Faith is not about that anyway: as Coleridge noted, the best argument for Christianity is that “it fits the human heart”. Rather, it is that so many of the secular alternatives to Christianity only work because they “depend on some tacky fantasy about ourselves”.

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Many workers are nervous about their livelihoods despite the economic recovery ”” and for good reason, it turns out.

Among those workers who lost a good job because of the struggling economy over the past three years, roughly one in four found a job that pays as well, according to data released Friday by the Labor Department.

The others remained unemployed, stopped looking for work or accepted jobs at lower wages.

“This data is telling a story of unemployment inflicting long-term damage for a lot of people,” said Michael Mandel, an economist at the Progressive Policy Institute, a centrist think tank. “This won’t turn around until wages overall start rising ”” and so far, we haven’t seen any strong signs of that.”

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[John] Herring said it wasn’t necessarily a huge leap, going from working with youth and street ministry to becoming rector at St. Peter’s. “The gospel doesn’t change,” he said, “but ultimately ”” whether you’re dealing with homeless, or you’re dealing with youth or you’re dealing with young adults or you’re dealing with parents ”” ultimately, you’re dealing with people who have a story and who are struggling to be faithful and who want to learn. That doesn’t ever change.”

When asked if he had a personal philosophy, Herring’s eyes lit up with a warm recollection.

“I read a book when I was in junior high school,” he said. “An autobiography by Gale Sayers, who was a running back for the Chicago Bears. He said that God is first, my family is second and I am third. That’s something that’s always stuck with me. It’s ultimately not about me, it’s about God. Whatever I can do to help people on their way, that’s where the satisfaction comes from.”

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South Carolina’s pension fund investments have generated far less over the past year than hoped, but officials say there’s no cause for alarm.

Preliminary numbers from the state’s Retirement System Investment Commission show a return on investments of 0.6 percent for the fiscal year ending June 30. The state assumes a 7.5 percent annual return when calculating what it needs to keep the system solvent long-term.

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Just as you would teach a preschooler how to cross the street and a teen how to drive, children need guidance in navigating online safely and responsibly. Creating a family contract that defines the expectations and rules of online and technology use is a one place to start. We examined models of contracts that can be amended to suit a family….

Read it all, noting especially #10 in the first list.

O God, who didst call thy servant Louis of France to an earthly throne that he might advance thy heavenly kingdom, and didst give him zeal for thy Church and love for thy people: Mercifully grant that we who commemorate him this day may be fruitful in good works, and attain to the glorious crown of thy saints; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

O Gracious God, whose blessed Son set forth thy love towards mankind, in his miracles of healing and mercy, making both the deaf to hear and the dumb to speak: Grant that our ears may be opened to thy Word, and our tongues loosed to proclaim it to others, and to further the spreading of thy gospel among all nations; through the same Jesus Christ our Lord.

–Euchologium Anglicanum

Now there was a disciple at Damascus named Anani’as. The Lord said to him in a vision, “Anani’as.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and inquire in the house of Judas for a man of Tarsus named Saul; for behold, he is praying, and he has seen a man named Anani’as come in and lay his hands on him so that he might regain his sight.” But Anani’as answered, “Lord, I have heard from many about this man, how much evil he has done to thy saints at Jerusalem; and here he has authority from the chief priests to bind all who call upon thy name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel; for I will show him how much he must suffer for the sake of my name.” So Anani’as departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came, has sent me that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes and he regained his sight. Then he rose and was baptized, and took food and was strengthened. For several days he was with the disciples at Damascus.

–Acts 9:10-19

Many of us would be grateful for your prayers for this event here–read the details there.

Christians who oppose gay marriage are sometimes described as “haters.” Is that characterization fair?

No. I’m concerned about the escalating violent language and overstatement. We can’t have a civil discussion about much of anything. I do not believe that everyone who opposes gay marriage hates gay people. There are many principled faithful people who oppose it based on what they have been taught to believe and do believe. We do not move forward by asserting that the other side is hating us.

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

Bishop Lawrence Meets with Clergy of the Diocese of South Carolina Following General Convention may be found here.

Bishop Mark Lawrence’s Letter to the Diocese of S.C. to be read in all parishes Sunday morning may be found there.

South Carolina Differentiates Itself from Actions of 77th General Convention may be found at this spot.

In middle age, many women discover they’re downsizing and moving into a brand-new neighborhood, so to speak. Midlife strips us of the things that formed our network of relationships back in the old neighborhood of our 20s and 30s: children’s activities or the drive to find meaning in a career. This new life location can be lonely. No one I know is riding in a red convertible with her empty-nester Gal Pals, singing along to oldies while heading together to a beach house weekend. Most of us aren’t looking for Gal Pals, anyway. We’re simply looking for a few friends in our new neighborhood. Studies confirm what we intuitively know: loneliness is a serious issue with far-reaching consequences as we get older.

The standard friend-making advice offers motivational action steps: take a class, join a group, serve those in need in your community. In addition, Christians are encouraged to find fellowship at church, though they may discover that there aren’t always as many age peers attending as they might hope.

The suggestions are useful, but without first doing what Jesus asks of us, our efforts will not be grounded in kingdom reality. We can not befriend others if we are not willing to first befriend our midlife selves. Relying on the identity that seemed to fit like a glove at age 25 to build new relationships when we are 47 won’t net us the kind of authentic relationships we’re longing for in our second adulthood, nor does it honor the process of God’s transforming, maturing work in our lives.

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[A]…bleak view of the future is misdirected. First of all, solid theological education, steeped in the classical disciplines, has a long history; so does low-quality religious education by unaccountable schools offering credentials to the lazy and unqualified. Churches and future ministers know the difference. The technological revolution may empower dumbed-down schools, but no more so than the dubious correspondence programs of the past.

And not all online ministerial education will be suspect””just as first-rate universities like Stanford and Harvard are exploring ways to offer classes online to a wider audience, so too will solid seminaries. Churches and future ministers will know the difference there as well. I suspect that the next generation will find what the seminary I serve has seen: online programs supplementing rather than supplanting the life-on-life classical theological education.

More important, the sorts of questions raised by student debt and ministerial career instability may help reattach ministerial education to its real-world moorings: education with churches in mind, not just theology. In order to train ministers, Protestant communities must abandon the current system in which future pastors discern, almost in isolation, a call from God and then seek out training ad hoc.

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Do you hate it when people complain? It turns out there’s a good reason: Listening to too much complaining is bad for your brain in multiple ways, according to Trevor Blake, a serial entrepreneur and author of Three Simple Steps: A Map to Success in Business and Life. In the book, he describes how neuroscientists have learned to measure brain activity when faced with various stimuli, including a long gripe session.

“The brain works more like a muscle than we thought,” Blake says. “So if you’re pinned in a corner for too long listening to someone being negative, you’re more likely to behave that way as well.”

Even worse, being exposed to too much complaining can actually make you dumb. Research shows that exposure to 30 minutes or more of negativity–including viewing such material on TV–actually peels away neurons in the brain’s hippocampus. “That’s the part of your brain you need for problem solving,” he says. “Basically, it turns your brain to mush.”

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Mitt Romney is getting too easy a ride over his Mormonism….[but there are hard questions to be asked].

The first is about the sheer weirdness of the founding beliefs and the sense in which he really embraces them. The second is the Church’s long history of racism and sexism, as well as its censorious ideas about the terms on which poor people qualify for community help. The third, with the most immediate implications, is whether the Church’s conviction that its members are direct descendants of Abraham, Isaac and Jacob and are now “members of the House of Israel” ”” as well as its belief that when a Mormon saviour one day arrives it may be in Washington ”” would make him more likely to attack Iran over its nuclear programme.

Read it all (requires subscription).

A brightly colored tent suspected of shielding the site of nuclear activities from the prying eyes of satellites and an apparently growing number of underground centrifuges to create enriched uranium are among the items the United Nations’ nuclear watchdog will want to discuss with Iran when the two meet Friday.

The International Atomic Energy Agency is playing down the prospects of getting what it wants from the meeting. The IAEA is seeking a go-ahead from Iran to inspect a military research-and-development site south of Tehran known as Parchin. The international body suspects Iran has used the secrecy-cloaked site to develop military applications for its nuclear know-how, a claim Iran denies.

The lead-up to Friday’s meeting has provided a window into Iran’s activities that suggest, as IAEA director general Yukiya Amano indicates, that Iran has something to hide.

Read it all and there is more there as well.

A biography of Northern Territory indigenous leader and Anglican priest, Gumbuli of Ngukurr, has been chosen as Australian Christian Book of the Year from more than 40 entrants ”“ and given Melbourne publishing house Acorn Press, co-founded by the late Bishop John Wilson, its second consecutive win in the awards.

The author, Melbourne Anglican Dr Murray Seiffert, received the award at the annual awards evening organised by the Society for Promoting Christian Knowledge Australia and the Australian Christian Literature Society at St Alfred’s Anglican Church, Blackburn North, on 16 August.

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It may well be that American birthrates have been more impacted than Europe’s by the recent recession due to the relative weakness of the country’s social safety net. Finnish demographer Anna Rotkirch has pointed out that Europeans have tried to mitigate the impact of recession through generous transfer payments to young families. This may account as well for the fact that France’s birthrate last year surpassed that of the United States.

But without strong economic growth, it seems likely that family formation and birthrates will continue downward everywhere, particularly as economic realities force reductions in state aid. A mindlessly ever-expanding welfare state, trying to enlist more clients, even tiny ones, will diminish private sector growth and usher in even more quickly the onset of “demographic winter.” A lethal demographic cocktail of high taxes, low growth and fewer babies could set the stage for an even greater financial crisis in the decades ahead.

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